Tag: Lord

45.w. “Wilderness” – 10.b. “Levite redemption of Israelite firstborn”

 

Num 3:40  And the LORD said to Moses, “List all the firstborn males of the people of Israel, from a month old and upward, taking the number of their names. And you shall take the Levites for me—I am the LORD—instead of all the firstborn among the people of Israel, and the cattle of the Levites instead of all the firstborn among the cattle of the people of Israel.”  So Moses listed all the firstborn among the people of Israel, as the LORD commanded him. And all the firstborn males, according to the number of names, from a month old and upward as listed were 22,273. And the LORD spoke to Moses, saying, “Take the Levites instead of all the firstborn among the people of Israel, and the cattle of the Levites instead of their cattle. The Levites shall be mine: I am the LORD. And as the redemption price for the 273 of the firstborn of the people of Israel, over and above the number of the male Levites, you shall take five shekels per head; you shall take them according to the shekel of the sanctuary (the shekel of twenty gerahs), and give the money to Aaron and his sons as the redemption price for those who are over.” So Moses took the redemption money from those who were over and above those redeemed by the Levites.  From the firstborn of the people of Israel he took the money, 1,365 shekels, by the shekel of the sanctuary.  And Moses gave the redemption money to Aaron and his sons, according to the word of the LORD, as the LORD commanded Moses.

Number all the first-born of the males of the children of Israel, &c.—The principle on which the enumeration of the Levites had been made was now to be applied to the other tribes. The number of their male children, from a month old and upward, was to be reckoned, in order that a comparison might be instituted with that of the Levites, for the formal adoption of the latter as substitutes for the first-born. The Levites, amounting to twenty-two thousand, were given in exchange for an equal number of the first-born from the other tribes, leaving an excess of two hundred seventy-three; and as there were no substitutes for these, they were redeemed at the rate of five shekels for each (Nu 18:15, 16). Every Israelite would naturally wish that his son might be redeemed by a Levite without the payment of this tax, and yet some would have to incur the expense, for there were not Levites enough to make an equal exchange. Jewish writers say the matter was determined by lot, in this manner: Moses put into an urn twenty-two thousand pieces of parchment, on each of which he wrote “a son of Levi,” and two hundred seventy-three more, containing the words, “five shekels.” These being shaken, he ordered each of the first-born to put in his hand and take out a slip. If it contained the first inscription, the boy was redeemed by a Levite; if the latter, the parent had to pay. The ransom-money, which, reckoning the shekel at half a crown, would amount to 12s. 6d. each, was appropriated to the use of the sanctuary.  (Brown)

The number of firstborn sons is low if accounted for all the nation; it would mean that only one in 27 sons were firstborns – an unlikely percentage. It is more probable that the 22,273 firstborn sons were those born in the thirteen months since their departure from Egypt.  “The price for the redemption of the excess firstborn of the Israelites was five shekels, or about 2.1 ounces of silver per person. The Israelites not covered by a Levite were redeemed with a silver shekel, but under the New Covenant the believer is redeemed with something far more costly and precious: the blood of Jesus Christ, as a lamb without blemish. (Guzik)

God said, “the firstborn are Mine”. The firstborn of the Israelites and of their flocks were for special service and use by God. This at first glance seems a bit strange when we consider “All” is God’s. Yet here we have God calling out the firstborn for special service. In His plan and purpose, God, ordained a redemption of the Israelites firstborn by a Levite. God ordains and gives His redeemed children gifts and talents for His service, honor and glory. 

45.t. “Wilderness” – 9.z. “Unauthorized fire before the LORD”

 

Numbers 3:1-4  These are the generations of Aaron and Moses at the time when the LORD spoke with Moses on Mount Sinai. These are the names of the sons of Aaron: Nadab the firstborn, and Abihu, Eleazar, and Ithamar.  These are the names of the sons of Aaron, the anointed priests, whom he ordained to serve as priests.  But Nadab and Abihu died before the LORD when they offered unauthorized fire before the LORD in the wilderness of Sinai, and they had no children. So Eleazar and Ithamar served as priests in the lifetime of Aaron their father.

Lev 10:1-7  – 1 Then Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it, put incense on it, and offered profane fire before the LORD, which He had not commanded them. 2 So fire went out from the LORD and devoured them, and they died before the LORD. 3 And Moses said to Aaron, “This is what the LORD spoke, saying: ‘By those who come near Me I must be regarded as holy; And before all the people I must be glorified.’ ” So Aaron held his peace. 4 Then Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said to them, “Come near, carry your brethren from before the sanctuary out of the camp.” 5 So they went near and carried them by their tunics out of the camp, as Moses had said. 6 And Moses said to Aaron, and to Eleazar and Ithamar, his sons, “Do not uncover your heads nor tear your clothes, lest you die, and wrath come upon all the people. But let your brethren, the whole house of Israel, bewail the burning which the LORD has kindled. 7 “You shall not go out from the door of the tabernacle of meeting, lest you die, for the anointing oil of the LORD [is] upon you.” And they did according to the word of Moses.

What was their sin in thus offering it? Plainly, the narrative points to the essence of the crime in calling it ‘fire which He had not commanded.’ So this was their crime, that they were tampering with the appointed order which but a week before they had been consecrated to conserve and administer; that they were thus thrusting in self-will and personal caprice, as of equal authority with the divine commandment; that they were arrogating the right to cut and carve God’s appointments, as the whim or excitement of the moment dictated; and that they were doing their best to obliterate the distinction on the preservation of which religion, morality, and the national existence depended; namely, the distinction between holy and common, clean and unclean. To plough that distinction deep into the national consciousness was no small part of the purpose of the law; and here were two of its appointed witnesses disregarding it, and flying in its face.  They have had many successors, not only in Israel, while a ritual demanding punctilious conformity lasted, but in Christendom since. Alas! our censers are often flaming with ‘strange fire.’ How much so-called Christian worship glows with self-will or with partisan zeal! When we seek to worship God for what we can get, when we rush into His presence with hot, eager desires which we have not subordinated to His will, we are burning ‘strange fire which He has not commanded.’ The only fire which should kindle the incense in our censers, and send it up to heaven in fragrant wreaths, is fire caught from the altar of sacrifice. God must kindle the flame in our hearts if we are to render these else cold hearts to Him. (MacLaren)

This may be an emblem of dissembled love, when a man performs religious duties, prays to God, or praises him without any cordial affection to him, or obeys commands not from love, but selfish views; or of an ignorant, false, and misguided zeal, a zeal not according to knowledge, superstitious and hypocritical; or of false and strange doctrines, such as are not of God, nor agree with the voice of Christ, and are foreign to the Scriptures; or of human ordinances, and the inventions of men, and of everything that man brings of his own, in order to obtain eternal life and salvation. (Gill)

Hearing and reading God’s Word must come into willing, obedient, and reliant hearts. If not we will have worldly desires of what is right and wrong and try to mix the Word of God with that which is not ordained by God, nor does it give Honor and Glory to Him. The Word of God has little benefit in a disobedient heart that is set on its own desires and paths in life. Without a desire to be led by God for the single purpose of honoring and glorifying Him our hearts and minds become dull and our ears deaf and our hearts like stone. It is easy to spot and identify the first steps away from God that lead to such lukewarm commitment – Neglect and Complacency. The loss of desire to honor and glorify God is always preceded by a lacking desire to honor and glorify Him in all thoughts, words, and actions, which is closely followed by neglect of His Word. We might live content with our place in life but we should never be content with our growth, maturity, and service to God.

45.s. “Wilderness” – 9.y. “Levites”

 

Num 1:47  But the Levites were not listed along with them by their ancestral tribe. For the LORD spoke to Moses, saying, “Only the tribe of Levi you shall not list, and you shall not take a census of them among the people of Israel. But appoint the Levites over the tabernacle of the testimony, and over all its furnishings, and over all that belongs to it. They are to carry the tabernacle and all its furnishings, and they shall take care of it and shall camp around the tabernacle. When the tabernacle is to set out, the Levites shall take it down, and when the tabernacle is to be pitched, the Levites shall set it up. And if any outsider comes near, he shall be put to death. The people of Israel shall pitch their tents by their companies, each man in his own camp and each man by his own standard. But the Levites shall camp around the tabernacle of the testimony, so that there may be no wrath on the congregation of the people of Israel. And the Levites shall keep guard over the tabernacle of the testimony.” Thus did the people of Israel; they did according to all that the LORD commanded Moses.

 Because this was a census of potential soldiers, the Tribe of Levi was not counted. They alone among the tribes of Israel did not go to war because they had special responsibility to God for the priestly duties of Israel. We also must see, that as in the case of Levi, there are some things that can’t – or shouldn’t – be counted. Israel had to appreciate that some of the most important things can’t be counted. (Guzik)

But the Levites … were not numbered among them—They were obliged to keep a register of their own. They were consecrated to the priestly office, which in all countries has been exempted customarily, and in Israel by the express authority of God, from military service. The custody of the things devoted to the divine service was assigned to them so exclusively, that “no stranger”—that is, no person, not even an Israelite of any other tribe, was allowed, under penalty of death, to approach these [Nu 16:40]. Hence they encamped round the tabernacle in order that there should be no manifestation of the divine displeasure among the people.  (Brown)

Being set aside for a particular work of God is a blessing. With it comes responsibilities and being accountable for obedience to His direction, purpose, plans, and will. Being willing, “Here am I use me, or send me” is so much more than words that come out of our mouths. It is a solid willing commitment to follow, trust, rely on, and obey the Word of God. This is where the beginning of a servant’s heart, mind, and soul is birthed. It is where the quiet whispers become seemingly shouts of thunderous direction and leading. It is where seeds of God’s Word grow and mature. It is where peace, rest, joy, hope, faith, patience, and love blossom. Where there is no watering of the heart, mind, and soul, there is no growth or maturing. Where there is no feeding there is no growth and strength. God’s Word is the bread of life and living water for the soul. Feed and drink on the Word of God with a hungering and thirsting desire and the blessings of service to others will be manifested new each day in your lives.

45.p. “Wilderness” – 9.v. “The names of the men who shall assist you”

 

Numbers 1:5-18.   And these are the names of the men who shall assist you. From Reuben, Elizur the son of Shedeur; from Simeon, Shelumiel the son of Zurishaddai; from Judah, Nahshon the son of Amminadab; from Issachar, Nethanel the son of Zuar; from Zebulun, Eliab the son of Helon; from the sons of Joseph, from Ephraim, Elishama the son of Ammihud, and from Manasseh, Gamaliel the son of Pedahzur; from Benjamin, Abidan the son of Gideoni; from Dan, Ahiezer the son of Ammishaddai; from Asher, Pagiel the son of Ochran; from Gad, Eliasaph the son of Deuel; from Naphtali, Ahira the son of Enan.” These were the ones chosen from the congregation, the chiefs of their ancestral tribes, the heads of the clans of Israel. Moses and Aaron took these men who had been named, and on the first day of the second month, they assembled the whole congregation together, who registered themselves by clans, by fathers’ houses, according to the number of names from twenty years old and upward, head by head, as the LORD commanded Moses. So he listed them in the wilderness of Sinai.

In general, the names have a significant and positive spiritual meaning, saying something good about the spiritual life of the Israeli community that left Egypt. These are Hebrew names. believing names; not Egyptian names. Most all the names make reference to God (Elohim).

 From the tribe of Reuben, Elizur– whose name can mean, (My) God Is a Rock.

· From the tribe of Simeon, Shelumiel– whose name can mean, (My) Peace Is God.

· From the tribe of Judah, Nahshon– whose name can mean, (My) People Are Noble.

· From the tribe of Issachar, Nethanel– whose name can mean, Gift of God.

· From the tribe of Zebulun, Eliab– whose name can mean, (My) God Is Father.

· From the tribe of Ephraim, Elishama– whose name can mean, (My) God Hears. This man was the grandfather of Joshua · From the tribe of Manasseh, Gamaliel– whose name can mean, Reward of God.

· From the tribe of Benjamin, Abidan– whose name can mean, (My) Father Is Judge.

· From the tribe of Dan, Ahiezer– whose name can mean, (My) Brother Is a Helper.

· From the tribe of Asher, Pagiel– whose name can mean, Met by God.

· From the tribe of Gad, Eliasaph– whose name can mean, (My) God Has Added, Multiplied.

· From the tribe of Naphtali, Ahira– whose name can mean, (My) Brother Is Evil.

God’s guidance to Israel gave attention to both the individual and to the community. Both aspects were important and continue to be important today. “Under the New Covenant there is a distribution of grace to every one, an endowment of each according to his faith with priestly and even kingly powers…. [Yet] The commission each receives is not to be a free- lance in the Divine warfare, but to take his right place in the ranks; and that place he must find.” (Guzik)

It will be another 38-39 years before they go into battle in the promised land. Establishing numbers, ranks, order, and will not only affect these men but those born over the next 38 years. In establishing order there is not only purpose but a joining together, but a uniting of spirit for the cause. Plans are developed and actions taken based on rank and order. Unity in purpose is a strong bond that will overcome doubts. Having God lead, guide, and teach them in the wilderness about godliness, sin, obedience, and faith will take time for them to mature as a unified nation before moving into take the promised land.

45.o. “Wilderness” – 9.u. “Take a census”

 

Numbers 1:1-4  The LORD spoke to Moses in the wilderness of Sinai, in the tent of meeting, on the first day of the second month, in the second year after they had come out of the land of Egypt, saying, “Take a census of all the congregation of the people of Israel, by clans, by fathers’ houses, according to the number of names, every male, head by head. From twenty years old and upward, all in Israel who are able to go to war, you and Aaron shall list them, company by company. And there shall be with you a man from each tribe, each man being the head of the house of his fathers.

As recorded in the book of Exodus, God miraculously rescued Israel from their long slavery in Egypt. They came through the Red Sea and saw God provide through the desert wilderness. Israel then came to Mount Sinai where God appeared to them in a spectacular way. At Mount Sinai Moses went up to meet with God and receive the law. At Mount Sinai, the people of Israel also honored an idolatrous image of a golden calf and were afterward corrected by the LORD. The main part of the book of Exodus covers about one year, and Leviticus only a month – but the story of the book of Numbers covers more than 38 years.

The book of Numbers approaches it all God’s way. In the wilderness, one may be tempted to launch a hundred different schemes and plans to move forward. But only God’s way really works; and the book of Numbers tells us about God’s way. The idea that the LORD spoke to Moses is repeated more than 150 times

The book of Numbers is all about God’s people in the Wilderness – how they got there, how God dealt with them in the wilderness, and how He brought them out of the wilderness on their way to the Promised Land.

“The theme of the book of Numbers is the journey to the Promised Land of Canaan. Its opening ten chapters, covering a mere fifty days, describe how Moses organized Israel for the march from Sinai to the Promised Land.”

“So the Israelites had been slaves in the land of Goshen; their tasks were appointed, and their taskmasters compelled their obedience. Their difficulties had been great, their bondage cruel, but they were free from the necessity of thought and arrangement. Having escaped from their taskmaster, they imagined that freedom meant escape from rule. They had been taught in their year of encampment under the shadow of the mountain that they had to submit to law, and it was irksome to them, and they became discontented. This discontent resulted from lack of perfect confidence in God.”

Now they were numbered again for the purpose of organizing and counting an army. God wanted the count made by their families because the strength of Israel was determined by looking at the strength of individual families. This was a military census to see who could fight for Israel in taking the Promised Land. This was the first step in taking the Promised Land – an inventory to understand the resources they had to conquer the Promised Land. The taking of this census would have a great effect on the nation. As the count was made, every family knew preparations were being made for war. (Guzik)

45.m. “Wilderness” – 9.s. The Tabernacle for service and reverence to God

 

Exodus 36:8  And all the craftsmen among the workmen made the tabernacle with ten curtains. They were made of fine twined linen and blue and purple and scarlet yarns, with cherubim skillfully worked.

Exodus 37:1  Bezalel made the ark of acacia wood. Two cubits and a half was its length, a cubit and a half its breadth, and a cubit and a half its height. And he overlaid it with pure gold inside and outside, and made a molding of gold around it.

Exodus 37:10  He also made the table of acacia wood. Two cubits was its length, a cubit its breadth, and a cubit and a half its height. And he overlaid it with pure gold, and made a molding of gold around it.

Exodus 37:17  He also made the lampstand of pure gold. He made the lampstand of hammered work. Its base, its stem, its cups, its calyxes, and its flowers were of one piece with it. And there were six branches going out of its sides, three branches of the lampstand out of one side of it and three branches of the lampstand out of the other side of it;

Exodus 37:25  He made the altar of incense of acacia wood. Its length was a cubit, and its breadth was a cubit. It was square, and two cubits was its height. Its horns were of one piece with it. He overlaid it with pure gold, its top and around its sides and its horns. And he made a molding of gold around it,

Exodus 38:1  He made the altar of burnt offering of acacia wood. Five cubits was its length, and five cubits its breadth. It was square, and three cubits was its height.  He made horns for it on its four corners. Its horns were of one piece with it, and he overlaid it with bronze.

Exodus 38:8  He made the basin of bronze and its stand of bronze, from the mirrors of the ministering women who ministered in the entrance of the tent of meeting.

Exodus 38:9  And he made the court. For the south side the hangings of the court were of fine twined linen, a hundred cubits; their twenty pillars and their twenty bases were of bronze, but the hooks of the pillars and their fillets were of silver.

Exodus 38:21  These are the records of the tabernacle, the tabernacle of the testimony, as they were recorded at the commandment of Moses, the responsibility of the Levites under the direction of Ithamar the son of Aaron the priest.  Bezalel the son of Uri, son of Hur, of the tribe of Judah, made all that the LORD commanded Moses; and with him was Oholiab the son of Ahisamach, of the tribe of Dan, an engraver and designer and embroiderer in blue and purple and scarlet yarns and fine twined linen.

Exodus 39:1  From the blue and purple and scarlet yarns they made finely woven garments, for ministering in the Holy Place. They made the holy garments for Aaron, as the LORD had commanded Moses. And Moses saw all the work, and behold, they had done it; as the LORD had commanded, so had they done it. Then Moses blessed them.

And every wise hearted man among them that wrought the work of the tabernacle,…. Did the part assigned him, what he was fittest for, and most skilful in: particularly some

made ten curtains, &c. which were properly the tabernacle, and were made first, and then the several things appertaining to it;  is only an account of the making of the tabernacle, its curtains, coverings, boards, sockets, and bars, the vail for the most holy place, and the hangings for the tabernacle, exactly as they are ordered to be made. The furniture is next made for it. The several articles and ornaments of this the people were not admitted to see, but the priests only; and therefore it was requisite that they should be largely described, as they are in this chapter, particularly to them. And Moses would thus show the great care which he and his workmen took to make every thing exactly according to the pattern showed him in the mount. The ark, with its glorious appurtenances, the mercy-seat and the cherubim, was the principal part of the furniture of the tabernacle. It was placed in the most sacred apartment of the house, and was the great symbol of the divine presence and protection. “It represented,” says Henry, “the glory of a holy God, the sincerity of a holy heart, and the communion that is between them by a Mediator. It is the glory of a holy God. The tabernacle and its court being now fitted for divine service, the next things to be wrought were the robes of the high-priest and priests, to be put on when they did service in the holy place. (Benson)

The priests’ garments were rich and splendid. The church in its infancy was thus taught by shadows of good things to come; but the substance is Christ, and the grace of the gospel. Christ is our great High Priest. When he undertook the work of our redemption, he put on the clothes of service, he arrayed himself with the gifts and graces of the Spirit, girded himself with resolution to go through the undertaking, took charge of all God’s spiritual Israel, laid them near his heart, engraved them on the palms of his hands, and presented them to his Father. And he crowned himself with holiness to the Lord, consecrating his whole undertaking to the honour of his Father’s holiness. True believers are spiritual priests. (Henry)

45.l. “Wilderness” – 9.r. “They still kept bringing him freewill offerings every morning”

 

Exo 36:1  “Bezalel and Oholiab and every craftsman in whom the LORD has put skill and intelligence to know how to do any work in the construction of the sanctuary shall work in accordance with all that the LORD has commanded.” And Moses called Bezalel and Oholiab and every craftsman in whose mind the LORD had put skill, everyone whose heart stirred him up to come to do the work. And they received from Moses all the contribution that the people of Israel had brought for doing the work on the sanctuary. They still kept bringing him freewill offerings every morning, so that all the craftsmen who were doing every sort of task on the sanctuary came, each from the task that he was doing, and said to Moses, “The people bring much more than enough for doing the work that the LORD has commanded us to do.”So Moses gave command, and word was proclaimed throughout the camp, “Let no man or woman do anything more for the contribution for the sanctuary.” So the people were restrained from bringing, for the material they had was sufficient to do all the work, and more.

This shows how blessed giving can be when free from human manipulation and tricks. Willing hearts will always give enough as God blesses the work. “When the heart is truly stirred, and the spirit makes willing, giving is robbed of all meanness; indeed, it ceases to be calculating. Nothing is too precious to be given, no amount is too great.” This also shows that Moses and the planners of the work knew how much was enough. The job was organized and planned to the extent that they understood what they needed, and when they had more than enough. When God’s people are asked to give to something, they should expect that it be well organized, planned, and managed. Moses showed great integrity by not gathering more than the project needed. God told him to take an offering for the building of a tabernacle, and when the tabernacle was provided for the offering was over. The purpose wasn’t to amass endless resources, but to properly put those resources into action. “It must have been both a disappointment and a frustration to those who had delayed their gifts because they could not bear to part with their treasures, and who now found that God had no further need of them. His work was finished, but they had excluded themselves from any share in it: God deliver us from such a frustration.” (Guzik)

It is hard to say which is most to be wondered at, the great liberality of the people in contributing so freely and bountifully, and continuing to do so without being urged, or even asked; or the honesty of the workmen, one and all, who might have gone on to have received the gifts of the people by the hands of Moses, and what was superfluous might have converted to their own use; but instead of this, they agree as one man to let Moses know how the state of things was and prevent the people from making any more contributions. (Gill)

Obviously there are ministries that think too small and others that think too big. When God is leading them to expand they say no more, and when they should be stopping they are saying more, more. Such it will be when God is not the true leader in their decisions. This can happen to anyone when the blessings of giving are abundant or lacking. When is the last time you have ever heard a ministry say that is enough? We have met our goal. Please do not send us any more. Is it because of the lack of giving that these goals are not met? Is it because the goal is man’s and not God’s will? Is it because people are not generous? Is it because of man’s desire to do that which God has not called them to do? Is it because people do not have reverence for God and their hearts and ears are closed to the leading of the Holy Spirit in Giving? I would have to say it is a combination of all of these. It is crucial that we have desiring ears to hear the quiet whispers of the Holy Spirit and a godly desire to be ever-increasing in our generosity.  Too often there is a lack of wisdom to understand the blessings of giving and being prepared by setting aside gifts for opportunities to give when needs arise and the Holy Spirit’s wisdom to discern that which is of God and that which is of man’s design, but surely it is each person’s responsibility to give, be prepared to give, and do it generously.

45.j. “Wilderness” – 9.p. “Whose heart moved them to bring willingly”

 

Exodus 35:4-5  Moses said to all the congregation of the people of Israel, “This is the thing that the LORD has commanded. Take from among you a contribution to the LORD. Whoever is of a generous heart, let him bring the LORD’s contribution:

Exo 35:20-21  Then all the congregation of the people of Israel departed from the presence of Moses. And they came, everyone whose heart stirred him, and everyone whose spirit moved him, and brought the LORD’s contribution to be used for the tent of meeting, and for all its service, and for the holy garments.

Exo 35:29  All the men and women, the people of Israel, whose heart moved them to bring anything for the work that the LORD had commanded by Moses to be done brought it as a freewill offering to the LORD.

After Moses asked them to give, he sent them home to decide what they would give. This shows that Moses did not use manipulative techniques, such as asking people to make quick, public decisions about their giving. There was no manipulation at in Moses’ request. Moses didn’t have a contest setting one tribe against another, to see which tribe could raise the most money, or any other such nonsense. God did the work in the hearts of the people.

 This offering came from God’s command, not from Moses’ clever fund-raising techniques. This shows God’s normal way of channeling resources to His work – by the gifts given from His people with a willing heart.  God could cause the money and materials to appear by a miracle. Yet He chose to fund His work through the willing gifts of His people. This idea is echoed in 2 Corinthians 9:7: So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver.  God commanded that the labor to make the tabernacle and its furnishings come from the gifted artisans among the Israelites.  Though their hearts were willing, they didn’t know what to give, when to give, or how to give until Moses led them. Willing hearts still need to be told when there is a need and how they can meet that need. (Guzik)

How many times do we hear Christian pastors with outreach radio programs asking for money through varied marketing techniques and worldly ways? I am not opposed to stating a need to fulfill a God-inspired outreach. I do find it troubling to see and hear the techniques used to solicit money for the outreach. I find the methods used do not vary from that which is employed to sell new and used cars.  I don’t find an issue with these outreach ministries selling bible study aides and materials. Obviously, there is a cost in printing and sending them out. It is the technique used to solicit the sale that gives me pause. These are a few worldly guides on “How to” increase your business sales.

Certainly, godly men and women will use these very techniques to further their private businesses. There is no issue in using these techniques and methods to grow your business.

You don’t need to be a trained detective to understand that worldly ways find their way into godly intentions. I am frequently saddened by the techniques and methods used by gifted godly pastors to “sell”, “grow”, “promote”, and incite emotional buying of their teaching of God’s Word. 

It is good for us to be generous and give with a willing heart and we need to be aware of a need so that we can choose for ourselves how and when to give. Manipulative marketing and emotionally charged techniques work, but I question whether they are of God’s or man’s design for more. 

45.h. “Wilderness” – 9.n. “Moses did not know that the skin of his face shone because he had been talking with God”

 

Exodus 34:29-35  When Moses came down from Mount Sinai, with the two tablets of the testimony in his hand as he came down from the mountain, Moses did not know that the skin of his face shone because he had been talking with God. Aaron and all the people of Israel saw Moses, and behold, the skin of his face shone, and they were afraid to come near him. But Moses called to them, and Aaron and all the leaders of the congregation returned to him, and Moses talked with them. Afterward all the people of Israel came near, and he commanded them all that the LORD had spoken with him in Mount Sinai. And when Moses had finished speaking with them, he put a veil over his face. Whenever Moses went in before the LORD to speak with him, he would remove the veil, until he came out. And when he came out and told the people of Israel what he was commanded, the people of Israel would see the face of Moses, that the skin of Moses’ face was shining. And Moses would put the veil over his face again, until he went in to speak with him.

 2 Corinthians 3:7-9    Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses’ face because of its glory, which was being brought to an end,  will not the ministry of the Spirit have even more glory?  For if there was glory in the ministry of condemnation, the ministry of righteousness must far exceed it in glory.

Close communion with God physically affected Moses. His face had a shining appearance that was so noticeable that both the leaders and the people of Israel were afraid to come near him. It is true that a life lived with God affects physical appearance, especially the face. The peace, joy, love, and goodness of God should be evident on the face of the one who follows Jesus. Yet what Moses experienced seems beyond that general principle, and a direct result from his remarkable communication with God. The radiance of Moses’ shining face was a reflected radiance, a received glory. The source was the face of God, and as Moses communicated so directly with God his face received some of this shining glory.

“Directly people become conscious of their superiority to others, and boast of it, it is certain that they have never really seen the beauty of God’s holiness, and have no clear knowledge of the condition of their own hearts.” We read of only two men in the Bible whose faces shone like this: Moses and Stephen (Acts 6:15). Both were humble men. “I am afraid, brethren, that God could not afford to make our faces shine: we should grow too proud. It needs a very meek and lowly spirit to bear the shinings of God.” “We are always praying, ‘Lord, make my face to shine’; but Moses never had such a wish; and, therefore, when it did shine, he did not know it. He had not laid his plans for such an honor. Let us not set traps for personal reputation, or even glance a thought that way.” (Guzik)

Moses, fresh from the mountain of vision, where he had gazed on as much of the glory of God as was accessible to man, caught some gleam of the light which he adoringly beheld; and a strange radiance sat on his face, unseen by himself, but visible to all others. So, supreme beauty of character comes from beholding God and talking with Him; and the bearer of it is unconscious of it. Thus, brethren, the practical, plain lesson that comes from this thought is simply this: If you want to be pure and good, noble and gentle, sweet and tender; if you desire to be delivered from your own weaknesses and selfish, sinful idiosyncrasies, the way to secure your desire is, ‘Look unto Me and be ye saved, all the ends of the earth.’ Contemplation, which is love and longing, is the parent of all effort that succeeds. Contemplation of God in Christ is the master-key that opens this door, and makes it possible for the lowliest and the foulest amongst us to cherish unpresumptuous hopes of being like Him’ if we see Him as He is revealed here, and perfectly like Him when yonder we see Him ‘as He is.’ Cultivate a clear sense of your own imperfections. We do not need to try to learn our goodness. That will suggest itself to us only too clearly; but what we do need is to have a very clear sense of our shortcomings and failures, our faults of temper, our faults of desire, our faults in our relations to our fellows, and all the other evils that still buzz and sting and poison our blood. Has not the best of us enough of these to knock all the conceit out of us? A true man will never be so much ashamed of himself as when he is praised, for it will always send him to look into the deep places of his heart, and there will be a swarm of ugly, creeping things under the stones there, if he will only turn them up and look beneath. So let us lose ourselves in Christ, let us set our faces to the unattained future, let us clearly understand our own faults and sins. I do not mean here to touch at all upon the general thought that, by its very nature, all evil tends to make us insensitive to its presence. Conscience becomes dull by practice of sin and by neglect of conscience, until that which at first was as sensitive as the palm of a little child’s hand becomes as if it were ‘seared with a hot iron.’ The foulness of the atmosphere of a crowded hall is not perceived by the people in it. It needs a man to come in from the outer air to detect it. We can accustom ourselves to any mephitic and poisonous atmosphere, and many of us live in one all our days, and do not know that there is any need of ventilation or that the air is not perfectly sweet. The ‘deceitfulness’ of sin is its great weapon. But what I desire to point out is an even sadder thing than that-namely, that Christian people may lose their strength because they let go their hold upon God, and know nothing about it. Spiritual declension, all unconscious of its own existence, is the very history of hundreds of nominal Christians amongst us, and, I dare say, of some of us. The very fact that you do not suppose the statement to have the least application to yourself is perhaps the very sign that it does apply.  Beauty and strength come from communion with God. (Mac Laren)

45.e. “Wilderness” – 9.k. “And all the people among whom you are shall see the work of the LORD”

 

Exodus 34:10 And he said, “Behold, I am making a covenant. Before all your people I will do marvels, such as have not been created in all the earth or in any nation. And all the people among whom you are shall see the work of the LORD, for it is an awesome thing that I will do with you.

 Deuteronomy 4:33-37     Did any people ever hear the voice of a god speaking out of the midst of the fire, as you have heard, and still live?  Or has any god ever attempted to go and take a nation for himself from the midst of another nation, by trials, by signs, by wonders, and by war, by a mighty hand and an outstretched arm, and by great deeds of terror, all of which the LORD your God did for you in Egypt before your eyes?  To you it was shown, that you might know that the LORD is God; there is no other besides him.

 Psalms 77:14  You are the God who works wonders; you have made known your might among the peoples.

 Psalms 66:3     Say to God, “How awesome are your deeds! So great is your power that your enemies come cringing to you.

 Psalms 66:5    Come and see what God has done: he is awesome in his deeds toward the children of man.

 Psalms 68:35   Awesome is God from his sanctuary; the God of Israel—he is the one who gives power and strength to his people. Blessed be God!

 Psalms 76:12    who cuts off the spirit of princes, who is to be feared by the kings of the earth.

 Psalms 145:6    They shall speak of the might of your awesome deeds, and I will declare your greatness.

God’s plan was to glorify Himself to all the nations (all the people) through Israel, and to show His glory through the great things He did among them.  Israel had a choice regarding those great things. Either the great things would be blessings so impressive that every nation would know that God alone had blessed Israel (as was the case with Solomon). Or, the great things would be curses so horrible that every nation would know God had chastised Israel and yet kept them a nation. Either way, God would glorify Himself through Israel among the nations.  For their own good it was essential that they obey God (Observe what I command you this day) and enjoy the blessings of covenant obedience. (Guzik)

When the covenant was broken, it was Israel that broke it; now it comes to be renewed, it is God that makes it; if there be quarrels, we must bear all the blame; if there be peace, God must have all the glory. (Benson)

And he said, behold, I will make a covenant,…. Or renew the covenant before made the people had broke; which on his part was, that he would, as Moses had entreated, forgive the sin of the people, go along with them, and introduce them into the land of Canaan, and drive out the inhabitants of it before them; and, on their part, that they should avoid idolatry, and everything that led unto it, particularly making covenants, and entering into alliances with the idolatrous nations cast out before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation; both in their passage through the wilderness, and entrance into Canaan’s land, and the conquest of that; such as the earth opening its mouth and swallowing alive Korah, Dathan, and Abiram, and was a new thing God created; the smiting of the rock at Kadesh, from whence flowed waters abundantly; the healing of such as were bit by fiery serpents through looking at a serpent of brass; Balaam’s ass speaking, and reproving the madness of the prophet; the division of the waters of Jordan; the fall of the walls of Jericho at the sound of rams’ horns; the sun and moon standing still, until the Lord had avenged himself of his enemies, and all the people among which thou art shall see the work of the Lord; for it should be visible, as the above things were, and plainly appear to be the Lord’s doing, and not man’s, being above the power of any created being to perform. (Gill)

Jehovah declares His purpose of concluding a covenant with His people, to be confirmed by wonders of a character to convince all of His power and greatness. (Cambridge)

Oh that our eyes would be open to see the wonders of God. Each day, every moment, there are wonders to be seen. None so great as the grace, mercy, and love of God. All praise, honor, and glory are His alone, for there is no other God.