Lord – Page 20 – Praying Pint

41.d. “But I will harden his heart”

Exodus 4:18 Moses went back to Jethro his father-in-law and said to him, “Please let me go back to my brothers in Egypt to see whether they are still alive.” And Jethro said to Moses, “Go in peace.” And the LORD said to Moses in Midian, “Go back to Egypt, for all the men who were seeking your life are dead.” So Moses took his wife and his sons and had them ride on a donkey, and went back to the land of Egypt. And Moses took the staff of God in his hand. And the LORD said to Moses, “When you go back to Egypt, see that you do before Pharaoh all the miracles that I have put in your power. But I will harden his heart, so that he will not let the people go. Then you shall say to Pharaoh, ‘Thus says the LORD, Israel is my firstborn son, and I say to you, “Let my son go that he may serve me.” If you refuse to let him go, behold, I will kill your firstborn son.’”

When the fire faded from the burning bush and when the voice of God was silent across the desert, then it was upon Moses to obey, and to do what God told him to do. More than one person has had a spectacular burning bush type experience and then gone on to live as if nothing really happened. Moses made sure that it was clear for him to go. Moses didn’t really tell his father-in-law the story behind his desire to return to Egypt. Perhaps he just felt it was too fantastic and would rather let God demonstrate His Word through fulfilling it. “Even the call of God did not erase the need for human courtesy and respect for one’s father-in-law.”

Sometimes, it says that God hardened the heart of Pharaoh (Exodus 4:21). Sometimes it says that Pharaoh hardened his own heart (Exodus 8:15). Sometimes it says simply that Pharaoh’s heart was hardened, without saying who did it (Exodus 7:13). Who really hardened Pharaoh’s heart? We might say that it was both God and Pharaoh; but whenever God hardened Pharaoh’s heart, He never did it against Pharaoh’s will. Pharaoh never said, “Oh, I want to do what is good and right and I want to bless these people of Israel” and God answered, “No, for I will harden your heart against them!” When God hardened, He allowed Pharaoh’s heart to do what Pharaoh wanted to do – God gave Pharaoh over to his sin (Romans 1:18-32). (Guzik)

We come to the hardening of Pharaoh’s heart and this has been something of a mystery to me but Ellicott has some insight that seems to bring some clarity. “I will harden his heart.—The hardening of Pharaoh’s heart has been the subject of much controversy. It is ascribed to God in this place, and again in Exodus 7:3; Exodus 9:12; Exodus 10:1; Exodus 10:20; Exodus 10:27; Exodus 14:4; Exodus 14:8; to Pharaoh in Exodus 8:15; Exodus 8:32; and Exodus 9:34; to the action of the heart itself in Exodus 7:13; Exodus 7:22; Exodus 9:7; Exodus 9:35. It is conceivable that these may be simply three forms of speech, and that the actual operation was one and the same in every case. Or, three different modes of operation may be meant. It is in favour of the latter view, that each term has a period during which it is predominant. In the narrative of what happened, the action of the heart is itself predominant in the first period; that of Pharaoh on his heart in the second; that of God in the third. We may suppose that, at first, Pharaoh’s nature was simply not impressed, and that then his heart is said to have “hardened itself,” or “remained hard;” that after a while, he began to be impressed; but by an effort of his will controlled himself, and determined that he would not yield: thus “hardening his own heart;” finally, that after he had done this twice (Exodus 8:15; Exodus 8:32), God stepped in and “smote him with a spirit of blindness and infatuation,” as a judgment upon him (Exodus 9:12), thus, finally, “hardening” him (comp. Romans 9:18). This divine action was repeated, on three subsequent occasions (Exodus 10:20; Exodus 10:27; Exodus 14:8), Pharaoh’s time of probation being past, and God using him as a mere means of showing forth His glory. There is nothing in this contrary to the general teaching of the Scriptures, or to the Divine Perfection.”

Gill says about the same; “I will harden his heart, that he shall not let the people go; that is, not directly, not for some time, not until all the wonders are wrought, and plagues inflicted to bring him to it: he first hardening his own heart against God, and all remonstrances made unto him, it was but a righteous thing in God to give him up to the hardness of his heart, to deny him his grace, which only could soften it, and to leave him to the corruptions of his nature, and the temptations of Satan; and by leaving him to strong delusions, to believe the lying miracles of his magicians: this the Lord thought fit to acquaint Moses with, lest he should be discouraged by his refusal to dismiss Israel.”

Keil and Delitzsch commentary explains it with a bit more ease; “Thus Pharaoh would not bend his self-will to the will of God, even after he had discerned the finger of God and the omnipotence of Jehovah in the plagues suspended over him and his nation; he would not withdraw his haughty refusal, notwithstanding the fact that he was obliged to acknowledge that it was sin against Jehovah. Looked at from this side, the hardening was a fruit of sin, a consequence of that self-will, high-mindedness, and pride which flow from sin, and a continuous and ever increasing abuse of that freedom of the will which is innate in man, and which involves the possibility of obstinate resistance to the word and chastisement of God even until death. As the freedom of the will has its fixed limits in the unconditional dependence of the creature upon the Creator, so the sinner may resist the will of God as long as he lives. But such resistance plunges him into destruction, and is followed inevitably by death and damnation. God never allows any man to scoff at Him. Whoever will not suffer himself to be led, by the kindness and earnestness of the divine admonitions, to repentance and humble submission to the will of God, must inevitably perish, and by his destruction subserve the glory of God, and the manifestation of the holiness, righteousness, and omnipotence of Jehovah. The penitent permit the proofs of divine goodness and grace to lead them to repentance and salvation; but the impenitent harden themselves more and more against the grace of God, and so become ripe for the judgment of damnation. The very same manifestation of the mercy of God leads in the case of the one to salvation and life, and in that of the other to judgment and death, because he hardens himself against that mercy. In this increasing hardness on the part of the impenitent sinner against the mercy that is manifested towards him, there is accomplished the judgment of reprobation, first in God’s furnishing the wicked with an opportunity of bringing fully to light the evil inclinations, desires, and thoughts that are in their hearts; and then, according to an invariable law of the moral government of the world, in His rendering the return of the impenitent sinner more and more difficult on account of his continued resistance, and eventually rendering it altogether impossible. It is the curse of sin, that it renders the hard heart harder, and less susceptible to the gracious manifestations of divine love, long-suffering, and patience. In this twofold manner God produces hardness, not only permissive but effective; i.e., not only by giving time and space for the manifestation of human opposition, even to the utmost limits of creaturely freedom, but still more by those continued manifestations of His will which drive the hard heart to such utter obduracy that it is no longer capable of returning, and so giving over the hardened sinner to the judgment of damnation. ”

“The sun, by the force of its heat, moistens the wax and dries the clay, softening the one and hardening the other; and as this produces opposite effects by the same power, so, through the long-suffering of God, which reaches to all, some receive good and others evil, some are softened and others hardened.” – (Theodoret)

41.c. “Oh, my Lord, please send someone else.”

Exodus 4:10 But Moses said to the LORD, “Oh, my Lord, I am not eloquent, either in the past or since you have spoken to your servant, but I am slow of speech and of tongue.” Then the LORD said to him, “Who has made man’s mouth? Who makes him mute, or deaf, or seeing, or blind? Is it not I, the LORD? Now therefore go, and I will be with your mouth and teach you what you shall speak.” But he said, “Oh, my Lord, please send someone else.” Then the anger of the LORD was kindled against Moses and he said, “Is there not Aaron, your brother, the Levite? I know that he can speak well. Behold, he is coming out to meet you, and when he sees you, he will be glad in his heart. You shall speak to him and put the words in his mouth, and I will be with your mouth and with his mouth and will teach you both what to do. He shall speak for you to the people, and he shall be your mouth, and you shall be as God to him. And take in your hand this staff, with which you shall do the signs.”

Moses seems to be both afraid and unwilling to go as God has commissioned him to go. He has questions and thoughts about this commissioning;

“Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?”
“If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?”
“But behold, they will not believe me or listen to my voice, for they will say, ‘The LORD did not appear to you.’”
“Oh, my Lord, I am not eloquent, either in the past or since you have spoken to your servant, but I am slow of speech and of tongue.
“Oh, my Lord, please send someone else.”

Do we harden our hearts to the whispers from the Holy Spirit of God? Do we say, “here am I, send me”, and deep down have no commitment to do what we are asked to do? Do we neglect time in His Word so we will not be spurred on, or have to deny and reject the Holy Spirit of God speaking to our hearts and minds? Do we become complacent in things of God so we neither get convicted of sin in our lives or be directed to do or say something for the Kingdom of God?

I fear we are more like Moses than like those who readily GO as commissioned. I don’t speak well. I don’t think fast. My vocabulary is weak. My understanding, at times, is flawed. I am not believable. I am not gifted for the task given. I am afraid of what others will think or say. Maybe if I close my eyes and plug my ears these quiet whispers from the Holy Spirit of God leading, guiding, and directing me to speak and do what I am hesitant to do, will go away.

Let our time in His Word grow our faith and willingness to say and do what the Holy Spirit of God is speaking into our hearts and minds be seared into our souls in an ever-growing and never-ceasing God-honoring and glorifying life.

41.a. “That they may believe”

Exodus 4:2 The LORD said to him, “What is that in your hand?” He said, “A staff.” And he said, “Throw it on the ground.” So he threw it on the ground, and it became a serpent, and Moses ran from it. But the LORD said to Moses, “Put out your hand and catch it by the tail”—so he put out his hand and caught it, and it became a staff in his hand— “that they may believe that the LORD, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.” Again, the LORD said to him, “Put your hand inside your cloak.” And he put his hand inside his cloak, and when he took it out, behold, his hand was leprous like snow. Then God said, “Put your hand back inside your cloak.” So he put his hand back inside his cloak, and when he took it out, behold, it was restored like the rest of his flesh. “If they will not believe you,” God said, “or listen to the first sign, they may believe the latter sign. If they will not believe even these two signs or listen to your voice, you shall take some water from the Nile and pour it on the dry ground, and the water that you shall take from the Nile will become blood on the dry ground.”

That rod of Moses would part the Red Sea. It would strike a rock and see water pour forth. It would be raised over battle until Israel won. It would be called the rod of God. Not only did Moses’ rod become like a snake; it became a real snake that was frightening enough to Moses that he ran from it. We see the faith of Moses when he reached out to grab the snake when God commanded him to. The tail is the most dangerous place to grab a snake; yet Moses was unharmed. Moses did what God told him to do even when it was uncomfortable. (Guzik)

A burning bush that does not get consumed, the voice of God speaking directly to Moses, a staff turning into a snake, the snake turning back into the staff, Moses’s hand turning leprous and then being made clean and whole again, and a promise of turning the water from the Nile into blood were all given to Moses as confirmation of God’s power, sovereignty, and calling of Moses to lead the Israelites out of cruel bondage. There was no written Word of God or indwelling Holy Spirit. There were promises given to chosen faith-filled men of God, whom God visited via dreams or other means of confirmation, that were passed down from generation to generation. Imagine how hard it would be to believe the promises of a “Land flowing with milk and honey” and become a “great nation” while being in slavery for over 300 years. Day after day, week after week, month after month, year after year these chosen of God were to keep their eyes focused on the Promises of God. Obviously, there were those who did and there were those who did not, such is the life of faith or faithlessness.

Fast forward to today some 4,000 years later and we have been given; The Word of God, the recorded history of the Israelites, God’s miracles, faithful men, evil men, Jesus Christ the redeemer and savior of man, promises of judgment, heaven and hell, promises of eternal life and eternal torment, the indwelling Holy Spirit, the promise of Jesus returning to gather His people, and like the times of Noah – Moses – Jesus – to now there are those who believe and trust in the promises of God (though they seem far off) and those who disregard and reject them.

41. “But behold”

Exodus 4:1 Then Moses answered, “But behold, they will not believe me or listen to my voice, for they will say, ‘The LORD did not appear to you.’”

It was good when Moses had no confidence in the flesh; but it was bad that he then lacked confidence in God. In view of the burning bush, the voice of God, and the divine encounter, there was no place for Moses to say, “But.” “We are ever prone, when God is calling us to some high service, to say ‘But,’ (Guzik)

It is very probable that the people would have said this if Moses had not had any credentials to produce. It is even possible that they did say it. There had been no appearance of Jehovah to any one for above four hundred years, and they might well think that the age of miracles was past. (Ellicott)

A “burning bush” and being “spoken” to by God in light of there being no visitation of God to man manifested for over 400 years. It is not as though God was absent, He was very much present. His plans and purposes were very much intact. We can sense the conflict of Moses 70-80 years old at this time. He has seen much of life and was surely not expecting the voice of God to call him to deliver the Israelites from bondage. We can see it in; “Who am I that I should go”, “What name should I tell them”, “They will not believe me”, and “They will not listen to me”. All of these comments and questions come from the heart of Moses who is humble for sure.

There are those who are humble and say, “How can God use me?”. There are those who are proud or lazy and say, “Not me!”. There are those who are overzealous and don’t even seek God’s calling but march headlong with their own ideas, purposes, and plans. There are those who, with attentive ears and expectant hearts, wait and listen for God’s quiet whispers, or loud shouts, and say, “Here am I send me.”

We are never too old, weak, overwhelmed, overpowered, alone, or a whole list of other reasons we allow ourselves to believe why God can’t or won’t use us. God does and will use us and gift us for His use, “EXPECT IT” and then with sincere humbleness and humility be ever ready to say, “Here and I send me”

40.y. “I promise that I will bring you up out of the affliction”

Exodus 3:15 God also said to Moses, “Say this to the people of Israel: ‘The LORD, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and thus I am to be remembered throughout all generations. Go and gather the elders of Israel together and say to them, ‘The LORD, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, “I have observed you and what has been done to you in Egypt, and I promise that I will bring you up out of the affliction of Egypt to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land flowing with milk and honey.”’ And they will listen to your voice, and you and the elders of Israel shall go to the king of Egypt and say to him, ‘The LORD, the God of the Hebrews, has met with us; and now, please let us go a three days’ journey into the wilderness, that we may sacrifice to the LORD our God.

Psalms 72:17     May his name endure forever, his fame continue as long as the sun! May people be blessed in him, all nations call him blessed!

Psalms 72:19    Blessed be his glorious name forever; may the whole earth be filled with his glory! Amen and Amen!

Psalms 135:13    Your name, O LORD, endures forever, your renown, O LORD, throughout all ages.

Psalms 102:12     But you, O LORD, are enthroned forever; you are remembered throughout all generations.

Micah 4:5    For all the peoples walk each in the name of its god, but we will walk in the name of the LORD our God forever and ever.

“I AM WHO I AM.” “Say this to the people of Israel: ‘I AM has sent me to you.’” “This is my name forever”

After four hundred years in Egypt, Moses had the job of announcing that now was the time for the children of Israel to go back to Canaan, and to take the land God promised to their fathers. This was probably totally contrary to what the elders and people of Israel desired. In four hundred years, you set down roots. They probably had no desire to return to the Promised Land; all they wanted was to be made more comfortable in Egypt.

We don’t come close to understanding the purposes and plans of God. We like to think that we will be provided a land flowing with milk and honey, peace, trial, and trouble-free. Faith in God would be much easier and certainly more shallow if this were the case. Think about when your faith grew. Wasn’t it after you had walked in the valley of trials and troubles? Wasn’t it during a time when your situation was without answers? Wasn’t it during a time when you realized that self-reliance was not even close to being adequate? Wasn’t it a time when you realized your only hope of refuge, strength, and courage to face another day was in God – I Am?

Some of our paths in life will be less burdensome than others who will live in almost constant trials and troubles. It is the same God over all of us. We do not know God’s plans and purposes other than the promises given to us in His Word. I will never leave you or forsake you. I will give you peace and rest. I will be your refuge and strength. I will guide and lead you. For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.

We may think we have been forgotten or our trials and troubles are unseen by God. Cast these thoughts from your heart and mind. Lay these in the hands of Him who is able to do more than we ask and much more than we can imagine. By faith, we can trust and rejoice in our Heavenly Father no matter what situation we find ourselves in. It is hard to release our burdens and trust God. It is not natural for us to rely on God when we desperately want to rely on ourselves.

Our purpose in life is to honor and glorify Jesus Christ in all we think, say, and do. By faith, we think, say, and do that which honors and glorifies Him. When we intentionally choose and commit to this every moment of every day, we will find reasons for hope and rejoice in Him alone.

40.v. “A land flowing with milk and honey”

Exodus 3:8 I know their sufferings, and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them. Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.” But Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.”

Deuteronomy 8:7-9    For the LORD your God is bringing you into a good land, a land of brooks of water, of fountains and springs, flowing out in the valleys and hills,  a land of wheat and barley, of vines and fig trees and pomegranates, a land of olive trees and honey,  a land in which you will eat bread without scarcity, in which you will lack nothing, a land whose stones are iron, and out of whose hills you can dig copper.

Nehemiah 9:24  You multiplied their children as the stars of heaven, and you brought them into the land that you had told their fathers to enter and possess.

Jeremiah 2:7   And I brought you into a plentiful land to enjoy its fruits and its good things. But when you came in, you defiled my land and made my heritage an abomination.

Jeremiah 32:22   And you gave them this land, which you swore to their fathers to give them, a land flowing with milk and honey.

Ezekiel 20:6   On that day I swore to them that I would bring them out of the land of Egypt into a land that I had searched out for them, a land flowing with milk and honey, the most glorious of all lands.

A good land and a large.—The land promised to Abraham (Genesis 15:18) well deserves this description. Besides Philistia, and Palestine on both sides of the Jordan, it included almost the whole of Syria from Galilee on the south, to Amanus, Taurus, and the Euphrates on the north and north-east. This tract of country is 450 miles long, and from sixty to a hundred and twenty miles broad. Its area is not much less than 50,000 square miles. Although some parts are unproductive, it is, on the whole, a region of great fertility. (Ellicott)

And I am come down to deliver them out of the hand of the Egyptians,…. Which must be understood consistent with the omnipresence of God, who is everywhere, and strictly speaking cannot be said to remove from place to place, or to descend; but such a way of speaking is used, when he gives some eminent display of his power or goodness, as here in a wonderful manner he appeared in a burning bush, and manifested himself in a way of grace and kindness to his people, signifying that he would shortly save them: so Christ in our nature came down from heaven to earth, to save his spiritual Israel out of the hands of all their enemies and to bring them out of that land; the land of Egypt, where they were in bondage, and greatly oppressed. (Gill)

The purposes, plans, and will of God are at best a mystery which He exposes to whom He and when He chooses. He knows the beginning from the end. Everything in the future is known to Him. Nothing is hidden. Nothing is new. Nothing is beyond His knowing. He orchestrates His creation for His pleasure which is clothed in righteousness, holiness, justice, grace, mercy, and love. Paul, trying to explain this says; “we are the clay and He is the potter, who are we to question what He chooses to do with the creation of His hands”

His promises for His chosen people are clear. The timing of fulfilling these promises is not. However, the fact that God gave the promises means with no uncertain terms, they are already fulfilled if not seen by man. Eternal life is promised to those who believe. Eternal hell and torment are promised to those who do not. Though they are not yet realized, they are in fact already executed by the Promises given. Denying or rejecting promises does not make them void. They are sure to come because God has given them. You can know the promises of God but not believe them, just as you can know the commands of God and not follow or obey them. Belief and faith in God’s promises are essential for a person to come to repentance and salvation through Jesus Christ. “For God so loved the world that He gave His only Son that whosoever would believe in Him shall not perish but have eternal life” Belief and faith in this promise change a person. they are born again, a new creation, for the honor and glory of Jesus Christ in all they think, say, and do. Belief and faith in the promises of God change a person from a destination of eternal hell and torment to eternal life.

The promise of a land flowing with milk and honey in this life is but a small glimpse of what awaits us in heaven within the presence of the Holiness of God.

40.s. “He fulfills the desire of those who fear him; he also hears their cry and saves them”

Exodus 3:7 Then the LORD said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters.

Psalms 22:24   For he has not despised or abhorred the affliction of the afflicted, and he has not hidden his face from him, but has heard, when he cried to him.

Psalms 34:4   I sought the LORD, and he answered me and delivered me from all my fears.

Psalms 34:6     This poor man cried, and the LORD heard him and saved him out of all his troubles.

Psalms 106:44    Nevertheless, he looked upon their distress, when he heard their cry.

Psalms 145:19    He fulfills the desire of those who fear him; he also hears their cry and saves them.

Isaiah 63:9 In all their affliction he was afflicted, and the angel of his presence saved them; in his love and in his pity he redeemed them; he lifted them up and carried them all the days of old.

400 years, or close to it, God’s chosen people were oppressed. Think about that. We declared our independence from England 246 years ago. Add another 154 years to our history and have us living under oppression this whole time and this would be the life of Israelites for generation after generation. 400 years. During these 400 years of oppression, God knew what was going on. God saw it. Year after year it continued. If you had not known freedom and this was the only life you knew, would it make it bearable? No. However, it might make it seem like this is just the way things are, always have been, and always will be. What hope would you have for the present? What hope would you have for the future? It would seem hopeless for life any better.

400 years. I still have a hard time putting this into perspective. The Bible is filled with example after example of God’s protective and mighty hand defending and bringing rather quick resolution. It is also filled with examples of His seeming delays. Of course, we can look to and trust God when He answers immediate prayers. What kind of faith can wait year after year, knowing the promises of God, claiming these promises, believing them, trusting in them, but not seeing tangible evidence of them? This kind of faith keeps eyes, heart, mind, and soul focused on God and not the circumstance or situation. This kind of faith knows without a doubt that God is able and limitless in what He can do. This kind of faith says; “God is able, but if in His plan and purpose I do not see His hand at work I know He is watching over me. He loves me. He will strengthen me. He is God.”

“Faith is the substance of things hoped for, the evidence of things not seen.”

40.q. “God called to him out of the bush”

Exodus 3:1 Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. And the angel of the LORD appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” When the LORD saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.

For 40 years Moses lived as an obscure shepherd in the desert of Midian. At this point his life was so humble that he didn’t even have a flock of sheep to call his own – the sheep belonged to his father-in-law. The bush burning but not being consumed was a magnetic sight to Moses – it drew him in for a closer examination. Some think the burning bush to be a symbol of Israel, or the people of God more generally – afflicted but not destroyed, because God is in the midst of them. The bush burning but not being consumed was a magnetic sight to Moses – it drew him in for a closer examination. Some think the burning bush to be a symbol of Israel, or the people of God more generally – afflicted but not destroyed, because God is in the midst of them. God didn’t speak to Moses until He had Moses’ attention. Often God’s Word doesn’t touch our heart the way that it might because we don’t give it our attention. The burning bush was a spectacular phenomenon that captured Moses’ attention; but it changed nothing until Moses received the Word of God that came to him there. God’s first words to Moses called him by name. This shows that even though Moses was now an obscure, forgotten shepherd on the backside of the desert, God knew who he was, and Moses was important to God. God told Moses to do two things to show special honor to this place because of the immediate presence of God. He told Moses to keep a distance (Do not draw near this place). He commanded Moses to show reverence for God’s presence (Take your sandals off your feet). God revealed Himself to Moses by declaring His relationship to the patriarchs. This reminded Moses that God is the God of the covenant, and His covenant with Israel was still valid and important. This wasn’t a “new God” meeting Moses, but the same God that dealt with Abraham, Isaac, and Jacob. God would reveal Himself to Moses more intimately than He had to any of the patriarchs; yet it all began with God reminding Moses of the bridge of covenant they met on. Some in the days of Moses might have thought that God neglected or forgot His covenant in the 400 years of Israel’s slavery in Egypt, since the time of the patriarchs. Nevertheless, God was at work during that time, preserving and multiplying the nation. God told Moses to do what was appropriate for a creature before their Creator – to revere and recognize His holiness. Moses responded as a man who knew he was not only a creature, but also a sinful creature – he hid his face. (Guzik)

If our mind shuts out things of God and our eyes quit looking for God’s hands in things around us, and our ears quit listening for the quiet whispers of God’s Word into our lives, it is no wonder our lives have no peace and rest. Though a foundation may have been laid there is no continual building upon it. Such a waste of a life of a child of the King of Kings. “Turn your hearts to Jesus, look full into his wonderful face, and the things of earth will grow strangely dim, in the light of His glory and grace.”

40.c. “Benjamin is a ravenous wolf”

Genesis 49:27 “Benjamin is a ravenous wolf, in the morning devouring the prey and at evening dividing the spoil.”

Deuteronomy 33:12    Of Benjamin he said, “The beloved of the LORD dwells in safety. The High God surrounds him all day long, and dwells between his shoulders.”

Judges 3:15-29     Then the people of Israel cried out to the LORD, and the LORD raised up for them a deliverer, Ehud, the son of Gera, the Benjaminite, a left-handed man.

Jeremiah 5:6   Therefore a lion from the forest shall strike them down; a wolf from the desert shall devastate them. A leopard is watching their cities; everyone who goes out of them shall be torn in pieces, because their transgressions are many, their apostasies are great.

It is plain Jacob was guided in what he said by a spirit of prophecy, and not by natural affection, else he would have spoken with more tenderness of his beloved son Benjamin, concerning whom he only foretels that his posterity should be a warlike tribe, strong and daring; and that they should enrich themselves with the spoil of their enemies; that they should be active in the world, and a tribe as much feared by their neighbours as any other. (Benson)

Benjamin is described as a wolf who is engaged morning and evening, that is, all day long, in hunting after prey. He was warlike by character and conduct Judges 20-21, and among his descendants are Ehud, Saul, and Jonathan. (Barnes)

we have an early instance of the valour and success of this tribe in a war waged with all the other tribes, and in two pitched battles, in one with 26,000 men it beat 400,000, Judges 20:15, and if this tribe is compared to a wolf for rapaciousness, this may be illustrated by the remainder of those, after the loss of a third battle, catching and carrying away the daughters of Shiloh, and making them their wives, Judges 21:23. Some apply this to particular persons of this tribe, as to Saul the first king of Israel, who was of Benjamin; and who as soon as he took the kingdom of Israel, in the morning, in the beginning of that state, fought against all his enemies on every side, against Moab, Ammon, Edom, the kings of Zobah, and the Philistines, and the Amalekites, 1 Samuel 14:47 and to Mordecai and Esther, who were of the same tribe, who after the captivity, and in the evening of that state, divided the spoil of Haman, Esther 8:1 this is observed by Jarchi, Aben Ezra, and Ben Gersom. Some of the Christian fathers have applied the prophecy to the Apostle Paul, who was of the tribe of Benjamin; who in the morning of his youth was a fierce and ravenous persecutor, and made havoc of the church of God: and in the evening, or latter part of his life, spent his days in dividing the spoil of Satan among the Gentiles, taking the prey out of his hands, turning men from the power of Satan unto God, and distributed food to the souls of men. In a spiritual sense he was a warlike man, a good soldier of Christ, and accouted as such, had a warfare to accomplish, and enemies to fight with; and did fight the good fight of faith, conquered, and was more than a conqueror through Christ. (Gill)

“Benjamin – which tears in pieces; in the morning he devours prey, and in the evening he divides spoil.” Morning and evening together suggest the idea of incessant and victorious capture of booty (Del.). The warlike character which the patriarch here attributes to Benjamin, was manifested by that tribe, not only in the war which he waged with all the tribes on account of their wickedness in Gibeah (Judges 20) (Keil and Delitzsch)

40.a. “O Naphtali, sated with favor, and full of the blessing of the LORD”

Genesis 49:21 “Naphtali is a doe let loose that bears beautiful fawns.

Deuteronomy 33:23   And of Naphtali he said, “O Naphtali, sated with favor, and full of the blessing of the LORD

Judges 5:18   Zebulun is a people who risked their lives to the death; Naphtali, too, on the heights of the field.

Matthew 4:15-16   “The land of Zebulun and the land of Naphtali, the way of the sea, beyond the Jordan, Galilee of the Gentiles—  the people dwelling in darkness have seen a great light, and for those dwelling in the region and shadow of death, on them a light has dawned.”

Naphtali is a hind let loose,…. Onkelos applies it to the tribe itself, and to the goodness of its land,”as for Naphtali, his lot fell in a good land, and his inheritance a fruit bearing one,”as it was; for in it was the most fruitful country of Gennesaret, which gave name to a sea or lake by it, and which abounded with gardens, with palm trees, fig trees, and olive trees; and which, Josephus says (n) one might call the ambition of nature; and Strabo (o), an Heathen writer, says of it, that it was an happy blessed country, and bearing all sorts of good things; and Jarchi on the place observes, this is the vale of Gennesaret, which is as quick to bring forth fruit, as a hind is swift to run. Some will have this prophecy to be fulfilled in Barak, as Ben Gersom, Abendana, and others, who was of this tribe, and who at first was fearful like the hind, and backward to go out to war when called, but afterwards readily went out with Deborah, and at last gave goodly words in the song they both sung: but it better describes the genius, disposition, and manners of the tribe, who were kind and loving, swift and expeditious in their affairs; lovers of liberty, well spoken persons, humane, affable, courteous, of a good address and pleasing language, as follows. (Gill)

When we are in conversation with others are we humble, kind, courteous, and generous? Do we speak the truth? Do we explain truth with humble kindness? Are we nimble and quick to avoid attacks or to help others being attacked? Some are given the gift of speaking wisdom with humbleness and kindness. Gifted or not we all need to be slow to speak and quick to listen and seek God’s help and discernment with our thoughts, words, and actions so that in all things we think, say, and do honor and glorify Jesus Christ.