Lord – Page 25 – Praying Pint

36.d. “God’s Faithfulness”

Genesis 12:10 Now there was a famine in the land. So Abram went down to Egypt to sojourn there, for the famine was severe in the land. When he was about to enter Egypt, he said to Sarai his wife, “I know that you are a woman beautiful in appearance, and when the Egyptians see you, they will say, ‘This is his wife.’ Then they will kill me, but they will let you live. Say you are my sister, that it may go well with me because of you, and that my life may be spared for your sake.” When Abram entered Egypt, the Egyptians saw that the woman was very beautiful. And when the princes of Pharaoh saw her, they praised her to Pharaoh. And the woman was taken into Pharaoh’s house. And for her sake he dealt well with Abram; and he had sheep, oxen, male donkeys, male servants, female servants, female donkeys, and camels. But the LORD afflicted Pharaoh and his house with great plagues because of Sarai, Abram’s wife. So Pharaoh called Abram and said, “What is this you have done to me? Why did you not tell me that she was your wife? Why did you say, ‘She is my sister,’ so that I took her for my wife? Now then, here is your wife; take her, and go.” And Pharaoh gave men orders concerning him, and they sent him away with his wife and all that he had.

“And the Lord plagued Pharaoh.” The mode of the divine interference is suited to have the desired effect on the parties concerned. As Pharaoh is punished, we conclude he was guilty in the eye of heaven in this matter. He committed a breach of hospitality by invading the private abode of the stranger. He further infringed the law of equity between man and man in the most tender point, by abstracting, if not with violence, at least with a show of arbitrary power which could not be resisted, a female, whether sister or wife, from the home of her natural guardian without the consent of either. A deed of ruthless self-will, also, is often rendered more heinous by a blamable inattention to the character or position of him who is wronged. So it was with Pharaoh. Abram was a man of blameless life and inoffensive manners. He was, moreover, the chosen and special servant of the Most High God. Pharaoh, however, does not condescend to inquire who the stranger is whom he is about to wrong; and is thus unwittingly involved in an aggravated crime. But the hand of the Almighty brings even tyrants to their senses. “And his house.” The princes of Pharaoh were accomplices in his crime Genesis 12:15, and his domestics were concurring with him in carrying it into effect. But even apart from any positive consent or connivance in a particular act, men, otherwise culpable, are brought into trouble in this world by the faults of those with whom they are associated. “On account of Sarai.” Pharaoh was made aware of the cause of the plagues. (Barnes)

Pharaoh had discovered in the plague the wrath of the God of Abraham, he did not venture to treat him harshly, but rather sought to mitigate the anger of his God, by the safe-conduct which he granted him on his departure. But Abram was not justified by this result, as was very apparent from the fact, that he was mute under Pharaoh’s reproofs, and did not venture to utter a single word in vindication of his conduct, as he did in the similar circumstances described in Genesis 10:11-12. The saving mercy of God had so humbled him, that he silently acknowledged his guilt in concealing his relation to Sarah from the Egyptian king. (Keil and Delitzsch )

It would appear from this section of Scripture that Abraham, known for his acts of faith, did not exercise faith in this instance. Scripture says that we learn, grow, and mature line upon line, precept upon precept, here a little and there a little. In times when our faith is lacking God remains faithful and like in this case may perform signs, wonders, and acts that are in line with His faithfulness overshadowing our lack of faith. If we have any mind at all we more than likely can recall past times of our own lack of faith and unbelief in God, His Power, Might, and Love over a situation or trial we are expecting or current in. I have to think that this time for Abraham was a learning one, a time when his faith grew, not out of his faithfulness but out of God’s.

Let our hearts grow and mature in knowledge and understanding of the mighty power and sovereignty of God over all of creation – and whatever situation we are expecting or currently in.

36.b. “Everyone who calls upon the name of the Lord shall be saved.”

Genesis 12:5 When they came to the land of Canaan, Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land. Then the LORD appeared to Abram and said, “To your offspring I will give this land.” So he built there an altar to the LORD, who had appeared to him. From there he moved to the hill country on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. And there he built an altar to the LORD and called upon the name of the LORD. And Abram journeyed on, still going toward the Negeb.

Acts 2:21   And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.’

Romans 10:12-14    For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him.  For “everyone who calls on the name of the Lord will be saved.”

Joel 2:32   And it shall come to pass that everyone who calls on the name of the LORD shall be saved. For in Mount Zion and in Jerusalem there shall be those who escape, as the LORD has said, and among the survivors shall be those whom the LORD calls.

The reference of these words is to Abram’s act of faith in leaving Haran and setting out on his pilgrimage. It is a strange narrative of a journey, which omits the journey altogether, with its weary marches, privations, and perils, and notes but its beginning and its end. Are not these the main points in every life, its direction and its attainment? Abram and his company had a clear aim. But does not the Epistle to the Hebrews magnify him precisely because he ‘went out, not knowing whither he went’? Both statements are true, for Abram had the same combination of knowledge and ignorance as we all have. He knew that he was to go to a land that he should afterwards inherit, and he knew that, in the first place, Canaan was to be his ‘objective point,’ but he did not know, till long after he had crossed the Euphrates and pitched his tent by Bethel, that it was the land. The ultimate goal was clear, and the first step towards it was plain, but how that first step was related to the goal was not plain, and all the steps between were unknown. He went forth with sealed orders, to go to a certain place, where he would have further instructions. He knew that he was to go to Canaan, and beyond that point all was dark, except for the sparkle of the great hope that gleamed on the horizon in front, as a sunlit summit rises above a sea of mist between it and the traveller. Like such a traveller, Abram could not accurately tell how far off the shining peak was, nor where, in the intervening gorges full of mist, the path lay; but he plunged into the darkness with a good heart, because he had caught a glimpse of his journey’s end. So with us. We may have clear before us the ultimate aim and goal of our lives, and also the step which we have to take now, in pressing towards it, while between these two there stretches a valley full of mist, the breadth of which may be measured by years or by hours, for all that we know, and the rough places and green pastures of which are equally hidden from us. We have to be sure that the mountain peak far ahead, with the sunshine bathing it, is not delusive cloud but solid reality, and we have to make sure that God has bid us step out on the yard of path which we can see, and, having secured these two certainties, we are to cast ourselves into the obscurity before us, and to bear in our hearts the vision of the end, to cheer us amid the difficulties of the road. Life is strenuous, fruitful, and noble, in the measure in which its ultimate aim is kept clearly visible throughout it all. Nearer aims, prescribed by physical necessities, tastes, circumstances, and the like, are clear enough, but a melancholy multitude of us have never reflected on the further question: ‘What then?’ Suppose I have made my fortune, or won my wife, or established my position, or achieved a reputation, behind all these successes lies the larger question. These are not ends but means, and it is fatal to treat them as being the goal of our efforts or the chief end of our being. There would be fewer wrecked lives, and fewer bitter and disappointed old men, if there were more young ones who, at starting, put clearly before themselves the question: ‘What am I living for? and what am I going to do when I have secured the nearer aims necessarily prescribed to me?’ What that aim should be is not doubtful. The only worthy end befitting creatures with hearts, minds, consciences, and wills like ours is God Himself. That aim clearly apprehended and persistently pursued gives continuity to life, such as nothing else can do. How many of the things that drew us to themselves, and were for a while the objects of desire and effort, have sunk below the horizon! The lives that are not directed to God as their chief end are like the voyages of old-time sailors, who had to creep from one headland to another, and steer for points which, one after another, were reached, left behind, and forgotten. If life has a clear, definite aim, and especially if its aim is the highest, there will be detachment from, and abandonment of, many lower ones. There is only one aim so great, so far in advance that we can never reach, and therefore can never pass and drop it. It gleams ever before a man, sufficiently attained to make him at rest, sufficiently unattained to give the joy of progress. But the supreme realisation of an experience like Abram’s is reserved for another life. No pilgrim Zion-ward perishes in the wilderness, or loses his way or fails to come to ‘the city of habitation.’ ‘They go from strength to strength, every one of them in Zion appeareth before God.’ And when they appear there, they will think no more, just as this narrative says nothing, of the sandy, salt, waterless wildernesses, or the wearinesses, dangers, and toils of the road. The experience of the happy travellers, who have found all which they sought and are at home for ever in the fatherland towards which they journeyed, will all be summed up in this, that ‘they went forth to go into the land of Canaan, and into the land of Canaan they came.’ (MacLaren)

35.y. “Keeping covenant and showing steadfast love to your servants who walk before you with all their heart”

Genesis 9:8 Then God said to Noah and to his sons with him, “Behold, I establish my covenant with you and your offspring after you, and with every living creature that is with you, the birds, the livestock, and every beast of the earth with you, as many as came out of the ark; it is for every beast of the earth. I establish my covenant with you, that never again shall all flesh be cut off by the waters of the flood, and never again shall there be a flood to destroy the earth.” And God said, “This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: I have set my bow in the cloud, and it shall be a sign of the covenant between me and the earth. When I bring clouds over the earth and the bow is seen in the clouds, I will remember my covenant that is between me and you and every living creature of all flesh. And the waters shall never again become a flood to destroy all flesh. When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” God said to Noah, “This is the sign of the covenant that I have established between me and all flesh that is on the earth.”

Isaiah 54:9-10   “This is like the days of Noah to me: as I swore that the waters of Noah should no more go over the earth, so I have sworn that I will not be angry with you, and will not rebuke you.  For the mountains may depart and the hills be removed, but my steadfast love shall not depart from you, and my covenant of peace shall not be removed,” says the LORD, who has compassion on you.

Deuteronomy 7:9    Know therefore that the LORD your God is God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations,

1 Kings 8:23   and said, “O LORD, God of Israel, there is no God like you, in heaven above or on earth beneath, keeping covenant and showing steadfast love to your servants who walk before you with all their heart;

Psalms 106:45   For their sake he remembered his covenant, and relented according to the abundance of his steadfast love.

God-established covenant(s) are never broken. His covenants with man show His great mercy and love for His creation. It is through this love and mercy we have communion with the one and only Almighty God. Communicating this covenant to mankind displays His want to have communion with His creation. He has given us free will to choose to have communion with Him. Though we may break our side of the covenant by rejecting or denying His covenant with us, God will never break His covenant with us.

He is steadfast, abounding in love and mercy, and wanting that no one perishes due to sin and rejection of Him. He continually calls out to every soul, knocking on their hearts and minds saying let Me into your life, let Me guide your paths, let me bless your humble service, obedience, reliance, trust, and faith, let Me give you strength for tomorrow, let Me give you hope, joy, peace, love, courage, and power, let Me be your rock, fortress, and refuge, let me be light in the darkness, let Me redeem and forgive your sin through the blood of My Son who gave His life so that you may eternal life………Let Me In.

God has given man free will to choose to open the door to their hearts and minds. Those that intentionally open this door to their hearts and minds there is given a covenant promise of eternal life. Many though do not fully open this door, but rather keep it closed and deafen their ears to the knock upon it, or they think they can open the door just enough to catch a glimpse of God on the other side but never fully open the door. Though they may stand at the door with God, it seems as though they have lost grip on the door handle or the ability to open it. The covenant promise of eternal life will never be theirs. The door must be fully opened with an expectant and desiring heart to want to have communion with God, laying aside all self-worth and self-reliance. How many people open the door to their lives just a crack on Sunday mornings and never think about opening it any other time of the week? This is not opening the door but rather just staying on your side of the door and keeping God on the other side. There is no covenant promise that bridges this closed door. The covenant promise of eternal life is only realized when the door is torn from its hinges by YOU and thereby letting God have free reign in and through your life. He has promised to never leave or forsake a person who has removed the door to the governance and leading of their lives to Him. This is what faith in Him does, it not only removes the door, it tears it from the hinges and casts it away never to be hinged again.

35.x. “Being warned by God concerning events as yet unseen”

Genesis 7:11 In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst forth, and the windows of the heavens were opened. And rain fell upon the earth forty days and forty nights. On the very same day Noah and his sons, Shem and Ham and Japheth, and Noah’s wife and the three wives of his sons with them entered the ark, they and every beast, according to its kind, and all the livestock according to their kinds, and every creeping thing that creeps on the earth, according to its kind, and every bird, according to its kind, every winged creature. They went into the ark with Noah, two and two of all flesh in which there was the breath of life. And those that entered, male and female of all flesh, went in as God had commanded him. And the LORD shut him in. The flood continued forty days on the earth. The waters increased and bore up the ark, and it rose high above the earth. The waters prevailed and increased greatly on the earth, and the ark floated on the face of the waters. And the waters prevailed so mightily on the earth that all the high mountains under the whole heaven were covered. The waters prevailed above the mountains, covering them fifteen cubits deep. And all flesh died that moved on the earth, birds, livestock, beasts, all swarming creatures that swarm on the earth, and all mankind. Everything on the dry land in whose nostrils was the breath of life died. He blotted out every living thing that was on the face of the ground, man and animals and creeping things and birds of the heavens. They were blotted out from the earth. Only Noah was left, and those who were with him in the ark. And the waters prevailed on the earth 150 days.

Isaiah 24:1-8    Behold, the LORD will empty the earth and make it desolate, and he will twist its surface and scatter its inhabitants.  And it shall be, as with the people, so with the priest; as with the slave, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the creditor, so with the debtor.  The earth shall be utterly empty and utterly plundered; for the LORD has spoken this word.  The earth mourns and withers; the world languishes and withers; the highest people of the earth languish.  The earth lies defiled under its inhabitants; for they have transgressed the laws, violated the statutes, broken the everlasting covenant.  Therefore a curse devours the earth, and its inhabitants suffer for their guilt; therefore the inhabitants of the earth are scorched, and few men are left.

Hebrews 11:7   By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith.

Psalms 91:1   He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.

Psalms 91:9-10   Because you have made the LORD your dwelling place— the Most High, who is my refuge—  no evil shall be allowed to befall you, no plague come near your tent.

The call to Noah is very kind, like that of a tender father to his children to come in-doors when he sees night or a storm coming. Noah did not go into the ark till God bade him, though he knew it was to be his place of refuge. It is very comfortable to see God going before us in every step we take. Noah had taken a great deal of pains to build the ark, and now he was himself kept alive in it. What we do in obedience to the command of God, and in faith, we ourselves shall certainly have the comfort of, first or last. This call to Noah reminds us of the call the gospel gives to poor sinners. Christ is an ark, in whom alone we can be safe, when death and judgment approach. The word says, Come; ministers say, Come; the Spirit says, Come, come into the Ark. Noah was accounted righteous, not for his own righteousness, but as an heir of the righteousness which is by faith, Heb 11:7. He believed the revelation of a saviour, and sought and expected salvation through Him alone. Thus was he justified by faith, and received that Spirit whose fruit is in all goodness; but if any man have not the Spirit of Christ, he is none of his. After the hundred and twenty years, God granted seven days’ longer space for repentance. But these seven days were trifled away, like all the rest. It shall be but seven days. They had only one week more, one sabbath more to improve, and to consider the things that belonged to their peace. But it is common for those who have been careless of their souls during the years of their health, when they have looked upon death at a distance, to be as careless during the days, the few days of their sickness, when they see death approaching; their hearts being hardened by the deceitfulness of sin. As Noah prepared the ark by faith in the warning given that the flood would come, so he went into it, by faith in this warning that it would come quickly. And on the day Noah was securely fixed in the ark, the fountains of the great deep were broken up. The earth had within it those waters, which, at God’s command, sprang up and flooded it; and thus our bodies have in themselves those humours, which, when God pleases, become the seeds and springs of mortal diseases. The windows of heaven were opened, and the waters which were above the firmament, that is, in the air, were poured out upon the earth. The rain comes down in drops; but such rains fell then, as were never known before or since. It rained without stop or abatement, forty days and forty nights, upon the whole earth at once. As there was a peculiar exercise of the almighty power of God in causing the flood, it is vain and presumptuous to attempt explaining the method of it, by human wisdom. (Henry)

From Scripture, we know the command to build an arK was given to Noah when he was 500 yrs old. Noah went into the arc in his 600th year. The building of the ark took place during this time frame. People certainly knew what Noah was doing and why he was doing it and they thought it was foolishness for they never believed it would come to pass. 100 years of warning. 100 years of extended grace by God. 100 years to give people time to choose to believe and intentionally choose to find restitution with God. No one did. No one believed the warning. No one accepted God’s grace even after shutting Noah and his family in the ark, God waited 7 more days and no one believed. Every piece of lumber cut and put into place building the arc was a warning that judgment was coming and for over 100 years everyone rejected this warning. Everyone rejected the warning but Noah and his family.

Scripture tells us that another day of judgment is coming and it is only by God’s grace this day is delayed. There is but one difference between the time of judgment at Noah’s time and the time coming – God sent His one and only Son to proclaim the Good News of salvation, redemption, forgiveness, and eternal life. Believe and be saved or reject God’s grace and face His wrath and anger. People rejected the message of Noah about coming judgment but how much more guilty will those be who reject the message of God’s Son?

35.w. “They were unaware until the flood came and swept them all away, so will be the coming of the Son of Man.

Genesis 7:1 Then the LORD said to Noah, “Go into the ark, you and all your household, for I have seen that you are righteous before me in this generation. Take with you seven pairs of all clean animals, the male and his mate, and a pair of the animals that are not clean, the male and his mate, and seven pairs of the birds of the heavens also, male and female, to keep their offspring alive on the face of all the earth. For in seven days I will send rain on the earth forty days and forty nights, and every living thing that I have made I will blot out from the face of the ground.” And Noah did all that the LORD had commanded him. Noah was six hundred years old when the flood of waters came upon the earth. And Noah and his sons and his wife and his sons’ wives with him went into the ark to escape the waters of the flood. Of clean animals, and of animals that are not clean, and of birds, and of everything that creeps on the ground, two and two, male and female, went into the ark with Noah, as God had commanded Noah. And after seven days the waters of the flood came upon the earth.

Matthew 24:37-39    For as were the days of Noah, so will be the coming of the Son of Man.  For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark,  and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man.

Hebrews 11:7   By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith.

Psalms 91:1-10    He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.  I will say to the LORD, “My refuge and my fortress, my God, in whom I trust.”

Proverbs 14:26    In the fear of the LORD one has strong confidence, and his children will have a refuge.

Proverbs 18:10    The name of the LORD is a strong tower; the righteous man runs into it and is safe.

Psalms 33:18-19    Behold, the eye of the LORD is on those who fear him, on those who hope in his steadfast love,  that he may deliver their soul from death and keep them alive in famine.

2 Peter 2:5-9     if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly;  if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what is going to happen to the ungodly;  and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked  (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard);  then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment,

35.v. “They have all turned aside; together they have become corrupt; there is none who does good, not even one”

Genesis 6:5 The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. And the LORD regretted that he had made man on the earth, and it grieved him to his heart. So the LORD said, “I will blot out man whom I have created from the face of the land, man and animals and creeping things and birds of the heavens, for I am sorry that I have made them.” But Noah found favor in the eyes of the LORD.

Psalms 14:1-4   The fool says in his heart, “There is no God.” They are corrupt, they do abominable deeds; there is none who does good.  The LORD looks down from heaven on the children of man, to see if there are any who understand, who seek after God.  They have all turned aside; together they have become corrupt; there is none who does good, not even one.  Have they no knowledge, all the evildoers who eat up my people as they eat bread and do not call upon the LORD?

Romans 1:28-31   And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done.  They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips,  slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents,  foolish, faithless, heartless, ruthless.

Romans 3:9-19    What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin,  as it is written: “None is righteous, no, not one;  no one understands; no one seeks for God.  All have turned aside; together they have become worthless; no one does good, not even one.”  “Their throat is an open grave; they use their tongues to deceive.” “The venom of asps is under their lips.”  “Their mouth is full of curses and bitterness.”  “Their feet are swift to shed blood;  in their paths are ruin and misery,  and the way of peace they have not known.”  “There is no fear of God before their eyes.”

Ecclesiastes 7:29   See, this alone I found, that God made man upright, but they have sought out many schemes.

Matthew 15:19     For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander.

Ephesians 2:1-3   And you were dead in the trespasses and sins  in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—  among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.

Jesus said, as the days of Noah were, so also will the coming of the Son of Man be. In other words, the conditions of the world before the coming of Jesus will be like the conditions of the world before the flood: Exploding population, Sexual perversion, Demonic activity, Constant evil in the heart of man, and Widespread corruption and violence. (Guzik)

Abundance of sin was committed in all places, by all sorts of people; and those sins in their own nature most gross, and heinous, and provoking; and committed daringly, and in defiance of heaven. (Benson)

God saw that every imagination, or purpose, of the thoughts of man’s heart, was only evil continually. God is described as about to alter His visible procedure towards mankind—from being merciful and long-suffering, He was about to show Himself a God of judgment; and, as that impious race had filled up the measure of their iniquities, He was about to introduce a terrible display of His justice. (Jamieson-Fausset-Brown)

It was not only the actions of man that were corrupt and sinful but their very thoughts were corrupt and sinful. It is one thing to, at the spur of the moment, be tempted and sin, do wrong, choose poorly, retaliate, speak falsely, do harm, lie, cheat, etc……, but to have a mind that continually thinks about and how to execute sin upon sin is a deeper rooted issue. “Free Will” given to man allows each of us to choose to honor and glorify God or not. God’s Word is clear, man’s hearts and minds not only lean toward doing wrong but they will continually devise new ways to do wrong. How is a person to overcome this inherent evil resided inside of their heart and mind? Being inherent sinful what choice is there to follow? If our hearts and minds, are filled with only the desire to satisfy sinfulness, how is it possible to change this spirit of sin with us? With man it is impossible! With God it is possible. Redemption, salvation, forgiveness, = restoration. How is this possible?

God has placed within the soul of each person knowledge of Himself.
God has reached out to mankind through His Word.
God has demonstrated His power and might through creation and other works and wonders.
God sent prophets to warn, teach, convict, and condemn sin and sinfulness, and encourage righteousness.
God sent His one and only Son, Jesus, to redeem fallen man from sin.
God sent His Holy Spirit to abide in those, who by faith, humbly confess, repent, follow, obey, trust, and rely on Jesus Christ.
God creates in these a new heart. They are born again, a new creation. The old is passed away, all things are new.

With man this is impossible, but with God all things are possible. There is no person so depraved, so far gone, or so sinful that this grace, mercy, and love of God cannot save and create a new heart, born again, a new creation.

If God has in some way softened your ears to your heart and mind to the Gospel of Jesus Christ, and you find yourself longing for peace, joy, and hope in your life, turn to Jesus and humbly confess, repent, follow, obey, trust, and rely on Jesus Christ. In doing this God has promised to forgive your sin and give you a new heart and make you a new creation and fill you with the Holy Spirit who will guide and direct you on paths that will honor and glorify Jesus Christ.

35.u. “When man began to multiply on the face of the land”

Genesis 6:1 When man began to multiply on the face of the land and daughters were born to them, the sons of God saw that the daughters of man were attractive. And they took as their wives any they chose. Then the LORD said, “My Spirit shall not abide in man forever, for he is flesh: his days shall be 120 years.” The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of man and they bore children to them. These were the mighty men who were of old, the men of renown.

There are numerous thoughts on the Nephilim and where they came from or were a product of. In general these are two of those paths of thought.

The Nephilim were the heroes of old, men of renown. The people of the world were in a state of moral decay, and had fallen spiritually. The word nephilim is not a name title, and it should have been translated as the “fallen ones.”. It is referring to those who have fallen spiritually and are in moral decline.
The Nephilim (“fallen ones, giants”) were the offspring of sexual relationships between the sons of God and daughters of men in Genesis 6:1–4. There is much debate as to the identity of the “sons of God.” It is our opinion that the “sons of God” were fallen angels (demons) who mated with human females or possessed human males who then mated with human females. These unions resulted in offspring, the Nephilim, who were “heroes of old, men of renown”

I don’t find it important to have conclusion on Nephilim coming from sons and daughter of Seth marrying sons and daughters of Cain or sons and daughters of Seth and Cain marrying with fallen angels. What is important is the moral decay that takes place when God is cast aside and mankind determines their own paths in life. Man, void of God and things of God will always decay to a culture / society that is perverse, its moral compass lost, and where evil is the norm. The longer man lives apart from God the worse his state of mind and affairs. Man, apart from God, will devise plans, ideas, and earthly forms of right and wrong. Though the whole world claim something is right and true, if it is wrong in the eyes of God, it is wrong and false. Though the whole world claim things of God are wrong and false, if it is right in the eyes of God and God ordained, it is right and true. This is why it is important to know things of God, study His Word, and humbly serve, trust, obey, follow, and rely on Him. When we understand that our sole purpose this side of eternity is to honor and glorify Jesus Christ in all we think, say, and do, it is then we will walk paths that are pleasing to God in whom we find true peace, joy, hope, courage, meaning, satisfaction, grace, mercy, and love.

35.s. “At that time people began to call upon the name of the LORD”

Genesis 4:25 And Adam knew his wife again, and she bore a son and called his name Seth, for she said, “God has appointed for me another offspring instead of Abel, for Cain killed him.” To Seth also a son was born, and he called his name Enosh. At that time people began to call upon the name of the LORD.

Deuteronomy 26:17-18    You have declared today that the LORD is your God, and that you will walk in his ways, and keep his statutes and his commandments and his rules, and will obey his voice.  And the LORD has declared today that you are a people for his treasured possession, as he has promised you, and that you are to keep all his commandments,

Isaiah 48:1    Hear this, O house of Jacob, who are called by the name of Israel, and who came from the waters of Judah, who swear by the name of the LORD and confess the God of Israel, but not in truth or right.

Isaiah 63:19     We have become like those over whom you have never ruled, like those who are not called by your name.

Joel 2:32     And it shall come to pass that everyone who calls on the name of the LORD shall be saved.

I am intrigued by “At that time people began to call upon the name of the LORD.” 235 years from the birth of Cain to Enosh, (the son of Seth), where it is now written that people began to call on the name of the Lord. Now there is a distinction between those of Cain who defy and reject God and those who call out to God. Just as the heart of Cain rejected God, at the time of Enosh the heart of people began to call out to Him. This calling upon the name of God is and was by faith. Just as Cain rejected the idea of honoring God, the beginning of faith and honoring God began. This calling out obviously came as worship, praise, prayerful pleas, petitions, and requests.

A lot can happen in 235 years. What transpired that caused or influenced the people at the time of Enosh to call out to God? Were there things happening that gave them concern? Did they observe things that just didn’t seem right? We are not told of any laws or governing rules but certainly, there were guidelines and moral compass given to the conscience of man by God. In some of these guidelines and moral compasses that speak to the soul of man, they are either heard and acted upon or rejected and replaced by self-prescribed guidelines and morals. Nothing has really changed has it? People continue to do this throughout history.

The free will of man to choose will result in humble acceptance, obedience, reliance, and faith in God, or rejection, denial, and self-serving, worth, reliance, and disobedience to God and things of God. The battle of all mankind happens within a 7” space between our ears. It is here where eternal life or eternal hell are chosen. The battle between God-rejecting and God-honoring takes place right in this 7” space between the ears of every person. Let no man think they have an excuse for rejecting God, for God has placed within the soul of each person the basic knowledge of Himself and that He can be known, in part, by what He created. Man has been given a moral compass and the Word of God that points in the direction of God, things of God, and will always honor God. In our free will to choose, we have tried to subvert this moral compass and reject His Word. Abortion is defended by a woman’s right to choose. Pornography is defended by calling it adult entertainment. LGBTQ is defended by alternative lifestyles. Greed and pride are defended by self-indulging worthiness. God-given talents to people are taken as a person’s own achievements. Man intentionally chooses to reject God and things of God and replace them with man-ordained approval.

I do not know what it was like in the time of Enosh but if they sought out God and called out to Him in their time, certainly now, more than ever, is the time for us to call out to God for revival or return of Jesus Christ.

35.r. “What have you done?”

Genesis 4:8 Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him. Then the LORD said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?” And the LORD said, “What have you done? The voice of your brother’s blood is crying to me from the ground. And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” Cain said to the LORD, “My punishment is greater than I can bear. Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.” Then the LORD said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the LORD put a mark on Cain, lest any who found him should attack him. Then Cain went away from the presence of the LORD and settled in the land of Nod, east of Eden.

1 John 3:12-15   We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother’s righteous.  Do not be surprised, brothers, that the world hates you.

Jude 1:11    Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain

Mat 23:33-35   You serpents, you brood of vipers, how are you to escape being sentenced to hell?Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and persecute from town to town, so that on you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah the son of Barachiah, whom you murdered between the sanctuary and the altar.

Malice in the heart ends in murder by the hands. Cain slew Abel, his own brother, his own mother’s son, whom he ought to have loved; his younger brother, whom he ought to have protected; a good brother, who had never done him any wrong. What fatal effects were these of our first parents’ sin, and how must their hearts have been filled with anguish! Observe the pride, unbelief, and impenitence of Cain. He denies the crime, as if he could conceal it from God. He tries to cover a deliberate murder with a deliberate lie. Murder is a crying sin. Blood calls for blood, the blood of the murdered for the blood of the murderer. Who knows the extent and weight of a Divine curse, how far it reaches, how deep it pierces? Only in Christ are believers saved from it, and inherit the blessing. Cain was cursed from the earth. He found his punishment there where he chose his portion, and set his heart. Every creature is to us what God makes it, a comfort or a cross, a blessing or a curse. The wickedness of the wicked brings a curse upon all they do, and all they have. Cain complains not of his sin, but of his punishment. It shows great hardness of heart to be more concerned about our sufferings than our sins. God has wise and holy ends in prolonging the lives even of very wicked men. It is in vain to inquire what was the mark set upon Cain. It was doubtless known, both as a brand of infamy on Cain, and a token from God that they should not kill him. Abel, being dead, yet speaketh. He tells the heinous guilt of murder, and warns us to stifle the first risings of wrath, and teaches us that persecution must be expected by the righteous. Also, that there is a future state, and an eternal recompence to be enjoyed, through faith in Christ and his atoning sacrifice. And he tells us the excellency of faith in the atoning sacrifice and blood of the Lamb of God. Cain slew his brother, because his own works were evil, and his brother’s righteous, 1Jo 3:12. In consequence of the enmity put between the Seed of the woman and the seed of the serpent, the war broke out, which has been waged ever since. In this war we are all concerned, none are neuter; our Captain has declared, He that is not with me is against me. Let us decidedly, yet in meekness, support the cause of truth and righteousness against Satan (Henry)

Cain, therefore, attempts to parry the question, apparently on the vain supposition that no eye, not even that of the All-seeing, was present to witness the deed. “I know not.” In the madness of his confusion he goes further. He disputes the right of the Almighty to make the demand. “Am I my brother’s keeper?” (Barnes)

Is there anything we do, (good or bad) that is hidden from God? Do we think we can keep our bad hidden from God by casting it from our thoughts? If per chance we hear the whispers for the Holy Spirit convicting us, do we deafen our ears and discard it from our minds? Do we try to argue it away by cunning logic of what our culture or society approves? Oh, that our hearts and minds were as Davids. “Search me, God, and know my heart; test me and know my concerns. See if there is any offensive way in me; lead me in the everlasting way”

35.p. “Tell the righteous that it shall be well with them, for they shall eat the fruit of their deeds”

Genesis 4:1 Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten a man with the help of the LORD.” And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. In the course of time Cain brought to the LORD an offering of the fruit of the ground, and Abel also brought of the firstborn of his flock and of their fat portions. And the LORD had regard for Abel and his offering, but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. The LORD said to Cain, “Why are you angry, and why has your face fallen? If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.”

Hebrews 11:4   By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks.

Numbers 18:12   All the best of the oil and all the best of the wine and of the grain, the firstfruits of what they give to the LORD

Isaiah 3:10-11    Tell the righteous that it shall be well with them, for they shall eat the fruit of their deeds.  Woe to the wicked! It shall be ill with him, for what his hands have dealt out shall be done to him.

Jeremiah 2:5    Thus says the LORD: “What wrong did your fathers find in me that they went far from me, and went after worthlessness, and became worthless?

Ecclesiastes 8:12-13  Though a sinner does evil a hundred times and prolongs his life, yet I know that it will be well with those who fear God, because they fear before him.  But it will not be well with the wicked, neither will he prolong his days like a shadow, because he does not fear before God.

The offerings of Cain and Abel were different. Cain showed a proud, unbelieving heart. Therefore he and his offering were rejected. Abel came as a sinner, and according to God’s appointment, by his sacrifice expressing humility, sincerity, and believing obedience. Thus, seeking the benefit of the new covenant of mercy, through the promised Seed, his sacrifice had a token that God accepted it. Abel offered in faith, and Cain did not, Heb 11:4. In all ages there have been two sorts of worshippers, such as Cain and Abel; namely, proud, hardened despisers of the gospel method of salvation, who attempt to please God in ways of their own devising; and humble believers, who draw near to him in the way he has revealed. Cain indulged malignant anger against Abel. He harboured an evil spirit of discontent and rebellion against God. God notices all our sinful passions and discontents. There is not an angry, envious, or fretful look, that escapes his observing eye. The Lord reasoned with this rebellious man; if he came in the right way, he should be accepted. Some understand this as an intimation of mercy. If thou doest not well, sin, that is, the sin-offering, lies at the door, and thou mayest take the benefit of it. The same word signifies sin, and a sacrifice for sin. Though thou hast not done well, yet do not despair; the remedy is at hand. Christ, the great sin-offering, is said to stand at the door, Re 3:20. And those well deserve to perish in their sins, that will not go to the door to ask for the benefit of this sin-offering. God’s acceptance of Abel’s offering did not change the birthright, and make it his; why then should Cain be so angry? Sinful heats and disquiets vanish before a strict and fair inquiry into the cause. (Henry)

Note in one word that we have here at the beginning of human history the solemn distinction which runs through it all. These two, so near in blood, so separate in spirit, head the two classes into which Scripture decisively parts men, especially men who have heard the gospel. It is unfashionable now to draw that broad line between the righteous and the wicked, believers and unbelievers. Sheep and goats are all one. Modern liberal sentiment-so-called-will not consent to such narrowness as the old-fashioned classification. There are none of us black, and none white; we are all different shades of grey. But facts do not quite bear out such amiable views. Perhaps it is not less charitable, and a great deal truer, to draw the line broad and plain, on one side of which is peace and safety, and on the other trouble and death, if only we make it plain that no man need stop one minute on the dark side. The foundation of a righteous character, determines the acceptableness of worship. Cain’s offering had no sense of dependence, no outgoing of love and trust, no adoration,-though it may have had fear,-and no moral element. So it had no sweet odour for God. Abel’s was sprinkled with some drops of the incense of lowly trust, and came from a heart which fain would be pure; therefore it was a joy to God. So we are taught at the very beginning, that, as is the man, so is his sacrifice; that the prayer of the wicked is an abomination. Plenty of worship nowadays is Cain worship. Many reputable professing Christians bring just such sacrifices. The prayers of such never reach higher than the church ceiling. Of course, the lesson of the story is not that a man must be pure before his sacrifice is accepted. Of course, the faintest cry of trust is heard, and a contrite heart, however sinful, is always welcome. But we are taught that our acts of worship must have our hearts in them, and that it is vain to pray and to love evil. Sin has the awful power of blocking our way to God. (MacLaren)