50.u. Wilderness – 15. “If you will indeed obey”

 

 

Deu 11:8-15  “You shall therefore keep the whole commandment that I command you today, that you may be strong, and go in and take possession of the land that you are going over to possess, and that you may live long in the land that the LORD swore to your fathers to give to them and to their offspring, a land flowing with milk and honey. For the land that you are entering to take possession of it is not like the land of Egypt, from which you have come, where you sowed your seed and irrigated it, like a garden of vegetables. But the land that you are going over to possess is a land of hills and valleys, which drinks water by the rain from heaven, a land that the LORD your God cares for. The eyes of the LORD your God are always upon it, from the beginning of the year to the end of the year. “And if you will indeed obey my commandments that I command you today, to love the LORD your God, and to serve him with all your heart and with all your soul, he will give the rain for your land in its season, the early rain and the later rain, that you may gather in your grain and your wine and your oil. And he will give grass in your fields for your livestock, and you shall eat and be full.

Remembering what God did in history should lead Israel to greater obedience and enable them to take the Promised Land. The sacrifices in obedience were well worth it for Israel. They had the promise of a land which was far superior to Egypt, which did not need to be artificially irrigated, but was watered by rains which God would send upon the obedient nation. God simply promised to provide for Israel if they chose to obey Him and put Him first. As Jesus said: seek first the kingdom of God and His righteousness, and all these things shall be added to you. The promise of the blessing of rain was important, because one of the attractive Canaanite gods was Baal – the god who was said to control the weather and rain. Perhaps the Israelites would be tempted to think, “well, we are in Canaan, and if we want rain, we should worship the Canaanite god of rain.” But the LORD makes it clear that if they would worship and obey Him, He would supply abundant rain. God declared His special care for the land of Israel, both then and now. (Guzik)

Moses sets before them, for the future, life and death, the blessing and the curse, according as they did or did not keep God’s commandment. Sin tends to shorten the days of all men, and to shorten the days of a people’s prosperity. God will bless them with an abundance of all good things, if they would love him and serve him. Godliness has the promise of the life that now is; but the favour of God shall put gladness into the heart, more than the increase of corn, and wine, and oil. Revolt from God to idols would certainly be their ruin. Take heed that your hearts be not deceived. All who forsake God to set their affection upon any creature, will find themselves wretchedly deceived, to their own destruction; and this will make it worse, that it was for want of taking heed. (Henry)

Moses sets before them, for the future, life and death, the blessing and the curse, according as they did or did not keep God’s commandment. Sin tends to shorten the days of all men, and to shorten the days of a people’s prosperity. God will bless them with an abundance of all good things, if they would love him and serve him. Godliness has the promise of the life that now is; but the favour of God shall put gladness into the heart, more than the increase of corn, and wine, and oil. Revolt from God to idols would certainly be their ruin. Take heed that your hearts be not deceived. All who forsake God to set their affection upon any creature, will find themselves wretchedly deceived, to their own destruction; and this will make it worse, that it was for want of taking heed. (Keil)

“You shall therefore keep the whole commandment that I command you today, that you may be strong”. 

What is it that nourishes the mind and strengthens the soul? Paul and Peter both have said in their letters to Christian churches that many of them in these churches were like infants and only eating baby food. They were not growing. They were just surviving – barely, and they were satisfied being babies in both their understanding of scripture and its application in their lives. Let this not be said of you. “Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth.”

50.p. Wilderness – 14.v. “Stubbornness of this people”

 

 

Deu 9:22-29  “At Taberah also, and at Massah and at Kibroth-hattaavah you provoked the LORD to wrath. And when the LORD sent you from Kadesh-barnea, saying, ‘Go up and take possession of the land that I have given you,’ then you rebelled against the commandment of the LORD your God and did not believe him or obey his voice. You have been rebellious against the LORD from the day that I knew you. “So I lay prostrate before the LORD for these forty days and forty nights, because the LORD had said he would destroy you. And I prayed to the LORD, ‘O Lord GOD, do not destroy your people and your heritage, whom you have redeemed through your greatness, whom you have brought out of Egypt with a mighty hand. Remember your servants, Abraham, Isaac, and Jacob. Do not regard the stubbornness of this people, or their wickedness or their sin, lest the land from which you brought us say, “Because the LORD was not able to bring them into the land that he promised them, and because he hated them, he has brought them out to put them to death in the wilderness.” For they are your people and your heritage, whom you brought out by your great power and by your outstretched arm.’

The name Taberah means “burning,” and in Numbers 11, when the people of Israel first left Mount Sinai to head towards Kadesh Barnea and the Promised Land, they immediately complained, and God sent fires of judgment against them at a place they called Taberah because of the burning fires of God’s judgment.

Exodus 17:7 describes the naming of a place called Massah, which means “tempted,” because there Israel provoked the LORD by doubting His loving care and concern for them in the wilderness.

Kibroth Hattaavah: The name means “graves of craving” and was the place where Israel longed for meat instead of manna, and God gave them meat. However, it became plagued in the mouths of those with greedy and discontent hearts .

When the LORD sent you from Kadesh Barnea: Moses briefly remembered the rebellion at Kadesh Barnea, where Israel doubted God’s love for them and refused to enter the Promised Land by faith – rebelling against the LORD.  Israel’s disobedience to God began with their unbelief. They did not believe God loved them and was mighty enough to bring them into the Promised Land. Moses asked for mercy upon Israel because of God’s past faithfulness to them.  Moses asked for mercy upon Israel because of God’s past faithfulness to the patriarchs. Moses asked for mercy upon Israel because of concern for the glory of God’s own name and His reputation among the nations.  Moses asked for mercy upon Israel because they were God’s people.

Keeping these things in mind is also a way to refine our prayers. When we pray only for the things consistent with God’s glory, will we have our hearts set on the right things. (Guzik)

And it was not on this occasion only, viz., at Horeb, that Israel aroused the anger of the Lord its God by its sin, but it did so again and again at other places: at Tabeerah, by discontent at the guidance of God (Numbers 11:1-3); at Massah, by murmuring on account of the want of water (Exodus 17:1.); at the graves of lust, by longing for flesh (Numbers 11:4.); and at Kadesh-barnea by unbelief, of which they had already been reminded at Deuteronomy 1:26. The list is not arranged chronologically, but advances gradually from the smaller to the more serious forms of guilt. For Moses was seeking to sharpen the consciences of the people, and to impress upon them the fact that they had been rebellious against the Lord (see at Deuteronomy 9:7) from the very beginning, “from the day that I knew you.” (Keil)

50.o. Wilderness – 14.u. “For I was afraid of the anger and hot displeasure”

 

 

Deu 9:17-21  So I took hold of the two tablets and threw them out of my two hands and broke them before your eyes. Then I lay prostrate before the LORD as before, forty days and forty nights. I neither ate bread nor drank water, because of all the sin that you had committed, in doing what was evil in the sight of the LORD to provoke him to anger. For I was afraid of the anger and hot displeasure that the LORD bore against you, so that he was ready to destroy you. But the LORD listened to me that time also. And the LORD was so angry with Aaron that he was ready to destroy him. And I prayed for Aaron also at the same time. Then I took the sinful thing, the calf that you had made, and burned it with fire and crushed it, grinding it very small, until it was as fine as dust. And I threw the dust of it into the brook that ran down from the mountain.

Moses broke the tablets, “Not by an unbridled passion, but in zeal for God’s honour, and by direction of God’s Spirit, to signify to the people, that the covenant between God and them contained in those tables was broken and made void, and they were now quite cast out of God’s favor, and could expect nothing from him but fiery indignation and severe justice.” (Poole)

When he saw the sin of Israel and knew the holiness of God, Moses was very afraid for the sake of the people of Israel. Aaron’s sin was so bad, that he surely would have been destroyed by the LORD – except Moses prayed for him. This shows both the prevailing power of Moses’ prayer and the great love in the heart of Moses. Moses burnt the idol, ground it up, and sprinkled it in the people’s drinking water for three reasons.To show this god was nothing and could be destroyed easily. To completely obliterate this idol.To make the people pay an immediate consequence of their sin. (Guzik)

And I took the two tables, and cast them out of my two hands,…. In wrath and indignation at the sin they were guilty of: and brake them before your eyes; as an emblem of their breach of them by transgressing them. Because of all your sins which ye sinned, in doing wickedly in the sight of the Lord, to provoke him to anger; for they were guilty of more sins than one; besides idolatry, they were guilty of unbelief, ingratitude, &c. which were notorious and flagrant, were done openly and publicly, in sight of his glory and majesty on the mount; all which must be very provoking to him, and on account of these Moses prayed and fasted. (Gill)

A proper view of the sinfulness of our sin(s) should humbly drive us to our knees.

50.n. Wilderness – 14.t. “You had turned aside quickly from the way that the LORD had commanded you.”

 

 

Deu 9:9-16  When I went up the mountain to receive the tablets of stone, the tablets of the covenant that the LORD made with you, I remained on the mountain forty days and forty nights. I neither ate bread nor drank water. And the LORD gave me the two tablets of stone written with the finger of God, and on them were all the words that the LORD had spoken with you on the mountain out of the midst of the fire on the day of the assembly. And at the end of forty days and forty nights the LORD gave me the two tablets of stone, the tablets of the covenant. Then the LORD said to me, ‘Arise, go down quickly from here, for your people whom you have brought from Egypt have acted corruptly. They have turned aside quickly out of the way that I commanded them; they have made themselves a metal image.’ “Furthermore, the LORD said to me, ‘I have seen this people, and behold, it is a stubborn people. Let me alone, that I may destroy them and blot out their name from under heaven. And I will make of you a nation mightier and greater than they.’ So I turned and came down from the mountain, and the mountain was burning with fire. And the two tablets of the covenant were in my two hands. And I looked, and behold, you had sinned against the LORD your God. You had made yourselves a golden calf. You had turned aside quickly from the way that the LORD had commanded you.

That the Israelites might have no pretence to think that God brought them to Canaan for their righteousness, Moses shows what a miracle of mercy it was, that they had not been destroyed in the wilderness. It is good for us often to remember against ourselves, with sorrow and shame, our former sins; that we may see how much we are indebted to free grace, and may humbly own that we never merited any thing but wrath and the curse at God’s hand. For so strong is our propensity to pride, that it will creep in under one pretence or another. We are ready to fancy that our righteousness has got for us the special favour of the Lord, though in reality our wickedness is more plain than our weakness. But when the secret history of every man’s life shall be brought forth at the day of judgment, all the world will be proved guilty before God. At present, One pleads for us before the mercy-seat, who not only fasted, but died upon the cross for our sins; through whom we may approach, though self-condemned sinners, and beseech for undeserved mercy and for eternal life, as the gift of God in Him. Let us refer all the victory, all the glory, and all the praise, to Him who alone bringeth salvation. (Henry)

The Israelites had witnessed firsthand the miracles, wonders, and signs of God. They partook of food and water that He supplied. They were able to see His closeness on the mountain, and yet, within 40 days they had turned from God as if what He had said, what He had done, and what He expected were as if it were nothing at all. 

It is good to remind ourselves of the sinfulness of our sin and the undeserved grace and mercy given to us by God. This is not to be a trivial thought but an explosion and ever-life-changing continual meditation.

50.j. Wilderness – 14.p. “Take care lest you forget the LORD your God”

 

Deu 8:11-18  “Take care lest you forget the LORD your God by not keeping his commandments and his rules and his statutes, which I command you today, lest, when you have eaten and are full and have built good houses and live in them, and when your herds and flocks multiply and your silver and gold is multiplied and all that you have is multiplied, then your heart be lifted up, and you forget the LORD your God, who brought you out of the land of Egypt, out of the house of slavery, who led you through the great and terrifying wilderness, with its fiery serpents and scorpions and thirsty ground where there was no water, who brought you water out of the flinty rock, who fed you in the wilderness with manna that your fathers did not know, that he might humble you and test you, to do you good in the end. Beware lest you say in your heart, ‘My power and the might of my hand have gotten me this wealth.’ You shall remember the LORD your God, for it is he who gives you power to get wealth, that he may confirm his covenant that he swore to your fathers, as it is this day. And if you forget the LORD your God and go after other gods and serve them and worship them, I solemnly warn you today that you shall surely perish. Like the nations that the LORD makes to perish before you, so shall you perish, because you would not obey the voice of the LORD your God.

 Proverbs 1:32   For the simple are killed by their turning away, and the complacency of fools destroys them;

 Proverbs 30:9   lest I be full and deny you and say, “Who is the LORD?” or lest I be poor and steal and profane the name of my God.

 Psalms 106:21    They forgot God, their Savior, who had done great things in Egypt,

 Hosea 13:5-6     It was I who knew you in the wilderness, in the land of drought;  but when they had grazed, they became full, they were filled, and their heart was lifted up; therefore they forgot me

 Jeremiah 2:31   And you, O generation, behold the word of the LORD. Have I been a wilderness to Israel, or a land of thick darkness? Why then do my people say, ‘We are free, we will come no more to you’?

 1 Corinthians 4:7   For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?

 Psalms 127:1-2    Unless the LORD builds the house, those who build it labor in vain. Unless the LORD watches over the city, the watchman stays awake in vain.  It is in vain that you rise up early and go late to rest, eating the bread of anxious toil; for he gives to his beloved sleep.

When everything is fine and our lives are filled with abundance, it is not hard to have our hearts lifted up. We can easily forget the LORD Himself and forget it was all His work on our behalf. In times of abundance, it is easy to forget the LORD, or to at least no longer seek Him with the urgency we once had. We often think highly of our own hard work and brilliance. Yet we must see that God gives us the body, the brain, and the talent. It is all of God.  His plan is that it would ultimately further His eternal purpose. Therefore, we have no right to use our material blessing to further selfish purposes; instead, we use our resources to advance His kingdom. (Guzik)

Moses directs to the duty of a prosperous condition. Let them always remember their Benefactor. In everything we must give thanks. Moses arms them against the temptations of a prosperous condition. When men possess large estates, or are engaged in profitable business, they find the temptation to pride, forgetfulness of God, and carnal-mindedness, very strong; and they are anxious and troubled about many things. In this the believing poor have the advantage; they more easily perceive their supplies coming from the Lord in answer to the prayer of faith; and, strange as it may seem, they find less difficulty in simply trusting him for daily bread. They taste a sweetness therein, which is generally unknown to the rich, while they are also freed from many of their temptations. Forget not God’s former dealings with thee. Here is the great secret of Divine Providence. Infinite wisdom and goodness are the source of all the changes and trials believers experience. Israel had many bitter trials, but it was to do them good. Pride is natural to the human heart. Would one suppose that such a people, after their slavery at the brick-kilns, should need the thorns of the wilderness to humble them? But such is man! And they were proved that they might be humbled. None of us live a single week without giving proofs of our weakness, folly, and depravity. To broken-hearted souls alone the Saviour is precious indeed. Nothing can render the most suitable outward and inward trials effectual, but the power of the Spirit of God. See here how God’s giving and our getting are reconciled, and apply it to spiritual wealth. All God’s gifts are in pursuance of his promises. Moses repeats the warning he had often given of the fatal consequences of forsaking God. Those who follow others in sin, will follow them to destruction. If we do as sinners do, we must expect to fare as sinners fare. (Henry)

50.i. Wilderness – 14.o. “Today you shall be careful to do”

 

Deu 8:1-10  “The whole commandment that I command you today you shall be careful to do, that you may live and multiply, and go in and possess the land that the LORD swore to give to your fathers. And you shall remember the whole way that the LORD your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not. And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the LORD. Your clothing did not wear out on you and your foot did not swell these forty years. Know then in your heart that, as a man disciplines his son, the LORD your God disciplines you. So you shall keep the commandments of the LORD your God by walking in his ways and by fearing him. For the LORD your God is bringing you into a good land, a land of brooks of water, of fountains and springs, flowing out in the valleys and hills, a land of wheat and barley, of vines and fig trees and pomegranates, a land of olive trees and honey, a land in which you will eat bread without scarcity, in which you will lack nothing, a land whose stones are iron, and out of whose hills you can dig copper. And you shall eat and be full, and you shall bless the LORD your God for the good land he has given you.

Obedience must be, 1. Careful, observe to do; 2. Universal, to do all the commandments; and 3. From a good principle, with a regard to God as the Lord, and their God, and with a holy fear of him. To engage them to this obedience. Moses directs them to look back. It is good to remember all the ways, both of God’s providence and grace, by which he has led us through this wilderness, that we may cheerfully serve him and trust in him. They must remember the straits they were sometimes brought into, for mortifying their pride, and manifesting their perverseness; to prove them, that they and others might know all that was in their heart, and that all might see that God chose them, not for any thing in them which might recommend them to his favour. They must remember the miraculous supplies of food and raiment granted them. Let none of God’s children distrust their Father, nor take any sinful course for the supply of their necessities. Some way or other, God will provide for them in the way of duty and honest diligence, and verily they shall be fed. It may be applied spiritually; the word of God is the food of the soul. Christ is the word of God; by him we live. They must also remember the rebukes they had been under, and not without need. This use we should make of all our afflictions; by them let us be quickened to our duty. Moses also directs them to look forward to Canaan. Look which way we will, both to look back and to look forward, to Canaan. Look which way we will, both to look back and to look forward will furnish us with arguments for obedience. Moses saw in that land a type of the better country. The gospel church is the New Testament Canaan, watered with the Spirit in his gifts and graces, planted with trees of righteousness, bearing fruits of righteousness. Heaven is the good land, in which nothing is wanting, and where is fulness of joy. (Henry)

Henry, Barnes, Poole, Keil, Ellicott, Gill, Brown, Benson, Guzik, Ryles, Tozer, Piper, Spurgeon, and many more span from the 1600s to the present day. I love to read their thoughts about how people were living too close to the world they lived in. If they could only step into our day and witness what a Christian life has become, what is tolerated by society, and how it is finding way into congregations.  Wouldn’t it be glorious to have discernment and know right from wrong, good from bad, and holiness from sinfulness? I fear our prosperity, technology, and comfort have yielded fruits that only serve this world and much of the time do not honor and glorify Jesus Christ.

50.f. Wilderness – 14.l. “And they provoked the LORD to anger.”

 

 

Deu 7:16 And you shall consume all the peoples that the LORD your God will give over to you. Your eye shall not pity them, neither shall you serve their gods, for that would be a snare to you.

 Judges 2:3  So now I say, I will not drive them out before you, but they shall become thorns in your sides, and their gods shall be a snare to you.”

 Judges 2:12    And they abandoned the LORD, the God of their fathers, who had brought them out of the land of Egypt. They went after other gods, from among the gods of the peoples who were around them, and bowed down to them. And they provoked the LORD to anger.

 Psalms 106:36    They served their idols, which became a snare to them.

 1 Corinthians 15:33    Do not be deceived: “Bad company ruins good morals.”

 Joshua 23:13-16   know for certain that the LORD your God will no longer drive out these nations before you, but they shall be a snare and a trap for you, a whip on your sides and thorns in your eyes, until you perish from off this good ground that the LORD your God has given you.  “And now I am about to go the way of all the earth, and you know in your hearts and souls, all of you, that not one word has failed of all the good things that the LORD your God promised concerning you. All have come to pass for you; not one of them has failed.  But just as all the good things that the LORD your God promised concerning you have been fulfilled for you, so the LORD will bring upon you all the evil things, until he has destroyed you from off this good land that the LORD your God has given you,  if you transgress the covenant of the LORD your God, which he commanded you, and go and serve other gods and bow down to them. Then the anger of the LORD will be kindled against you, and you shall perish quickly from off the good land that he has given to you.

God’s Word is full of reminders and examples for us.  Reminders of His awesome power, might, presence, holiness, goodness, grace, mercy, and love. Examples of His warnings, anger, wrath, judgment, and purpose for pure lives in service to Him.  How many times do we read it as history and not allow ourselves to think about it and make our minds and souls sensitive to it? How many times do we just read over it until we grasp only promises of God’s blessing, mercy, steadfast love, and grace? How many times do we pass over warnings and examples of how easily the world and our fleshly thoughts can pull us away from seeing God’s Word in its fullness? Far too many I’m sure. 

We may think not me, but in reality, we have deafened our ears, closed our eyes, and stiffened our necks against giving deep thought to the Word of God and things of God. We easily claim promises that are given to those who follow, obey, cling to, rely upon, and trust God. However, we don’t dig into His Word in depth or give it meaningful thought. We just limp along thinking life is a basket of roses, when in fact it is a battle for eternal life. A battle of good and evil. If we do not give this thought we are bound to be easily drawn away into worldly temptations and give no thought to our sinfulness, let alone how we might grow in how we honor and glorify Jesus Christ in all of our thoughts, words, and actions. 

Read God’s Word with a hunger and thirst for knowing His holiness and our sinful tendencies. Read it for how to better discern right from wrong and good from evil. Read it for in it is truth. Read it and meditate upon it for the single purpose of honoring and glorifying Jesus Christ.

50.d. Wilderness – 14.j. “You shall therefore be careful to do”

 

Deu 7:11-15  You shall therefore be careful to do the commandment and the statutes and the rules that I command you today. “And because you listen to these rules and keep and do them, the LORD your God will keep with you the covenant and the steadfast love that he swore to your fathers. He will love you, bless you, and multiply you. He will also bless the fruit of your womb and the fruit of your ground, your grain and your wine and your oil, the increase of your herds and the young of your flock, in the land that he swore to your fathers to give you. You shall be blessed above all peoples. There shall not be male or female barren among you or among your livestock. And the LORD will take away from you all sickness, and none of the evil diseases of Egypt, which you knew, will he inflict on you, but he will lay them on all who hate you.

 Deuteronomy 4:1    “And now, O Israel, listen to the statutes and the rules that I am teaching you, and do them, that you may live, and go in and take possession of the land that the LORD, the God of your fathers, is giving you.

 Deuteronomy 5:32    You shall be careful therefore to do as the LORD your God has commanded you. You shall not turn aside to the right hand or to the left.

 John 14:15    “If you love me, you will keep my commandments.

Thou shalt therefore keep the commandments, and the statutes, and the judgments,…. The laws, moral, ceremonial, and judicial, urged thereunto both by promises and threatenings, in hopes of reward, and through fear of punishment: which I command thee this day, to do them; in the name of the Lord, and by his authority; by virtue of which he made a new declaration of them to put them in mind of them in order to observe them. (Gill)

 We are in danger of having fellowship with the works of darkness if we take pleasure in fellowship with those who do such works. Whatever brings us into a snare, brings us under a curse. Let us be constant to our duty, and we cannot question the constancy of God’s mercy. Diseases are God’s servants; they go where he sends them, and do what he bids them. It is therefore good for the health of our bodies, thoroughly to mortify the sin of our souls; which is our rule of duty. Yet sin is never totally destroyed in this world; and it actually prevails in us much more than it would do, if we were watchful and diligent. In all this the Lord acts according to the counsel of his own will; but that counsel being hid from us, forms no excuse for our sloth and negligence, of which it is in no degree the cause. We must not think, that because the deliverance of the church, and the destruction of the enemies of the soul, are not done immediately, therefore they will never be done. God will do his own work in his own method and time; and we may be sure that they are always the best. Thus corruption is driven out of the hearts of believers by little and little. The work of sanctification is carried on gradually; but at length there will be a complete victory. Pride, security, and other sins that are common effects of prosperity, are enemies more dangerous than beasts of the field, and more apt to increase upon us. (Henry)

What does it mean to be careful to do the commandments, rules, and statutes? How is this manifested in the life of a believer? What would you expect to see in their lives, or for that matter, your personal life? 

We seem to look more outward than inward. We can apply what it looks like to another person but for ourselves, we seem to be, if not clueless, less critical. Why is this? I think the root of our indifference stems from a lack of commitment, purpose, and the desire to wholly serve, honor, obey, trust, and rely in and on God. Our desire to have our sin made known to us so that we might grow and mature in our honor and glory of Jesus Christ, seems to be lukewarm at best. 

Do we wake each day with the first thought of thanksgiving and how we might better honor and glorify Jesus Christ in our thoughts, words, and actions? Do we ask God to show us our hearts? Do we really want to know our hidden sins? Do we want to grow in our understanding of God’s grace, mercy, and love? Do we seek to understand His holiness and our sinfulness? Do we spend time in His Word? Do we spend time praying? Do we truly love others? Do we seek to encourage? Do we find fault with other’s actions all the time? Do we criticize others frequently about what they said or didn’t say, or did and didn’t do? Neglect and complacency are the effects of a lukewarm heart, mind, and soul toward service to God.

49.v. Wilderness – 14.a. “These words the LORD spoke”

Deu 5:7-22  “‘You shall have no other gods before me.

“‘You shall not make for yourself a carved image.

 “‘You shall not take the name of the LORD your God in vain, 

 “‘Observe the Sabbath day, to keep it holy, as the LORD your God commanded you.

 “‘Honor your father and your mother, 

 “‘You shall not murder.

 “‘And you shall not commit adultery.

 “‘And you shall not steal.

 “‘And you shall not bear false witness against your neighbor.

 “‘And you shall not covet your neighbor’s wife. And you shall not desire your neighbor’s house, his field, or his male servant, or his female servant, his ox, or his donkey, or anything that is your neighbor’s.’

 “These words the LORD spoke

God, who by natural claim as well as by covenant relation was entitled to exercise supremacy over His people Israel, had a sovereign right to establish laws for their government. (Brown)

God wrote the Ten Commandments on stone tablets and gave them Moses to share with all the Israelites soon after they left captivity in Egypt. Moses reiterated them 40 years later in as the Israelites neared the Promised Land. Leaving captivity in Egypt meant establishing a new society. The law established healthy boundaries based on respect for God and other people rather than brute strength. The law given to Moses provided the foundation for a new Israelite society. Jesus called people to an even higher standard by obeying the commandments not only in their actions but also in their hearts. The initial commandments start with the relationship with the “Lord your God”. God told His people He was their Lord, Master, and Creator God. They should have no other gods, and they should not make idols. They should not misuse his name. The Sabbath bridges our relationship with God. God commanded his people to take the Sabbath for their benefit. God intended for his people to enjoy their relationship with Him and each other by valuing the Sabbath. The following commandments address our relationships with others. (Noyes)

As new creations in Christ, the law is not only our duty but also our delight. If we want to love Christ as he deserves and as he desires, we will keep his commandments. But the Bible says the fear of the Lord is the beginning of wisdom. The way to find moral instruction isn’t by listening to your gut but by listening to God. If we want to know right from wrong, if we want to know how to live, if we want to know how to live in a way that honors and glorifies Jesus Christ and blesses our friends and neighbors, we’d be wise to do things God’s way, which means paying careful attention to the His commandments. (Deyoung)

Compare what society deems and approves as “OK” to commands of God. Abortion, greed, hate, pornography, divorce, LGBQT, retaliation, self-worth, self-reliance, etc…. all find root in rejecting and denying God, things of God, and the Word of God. If we neglect God’s Word and allow social media and news outlets to fill our minds it is no wonder there is little conviction in the hearts of those who confess Jesus as Lord with their lips but the Word of God is not in their hearts or minds.

49.p. Wilderness – 13.v. “Therefore watch yourselves very carefully”

 

Deu 4:15  “Therefore watch yourselves very carefully. Since you saw no form on the day that the LORD spoke to you at Horeb out of the midst of the fire, beware lest you act corruptly.

Deu 4:19-20  And beware lest you raise your eyes to heaven, and when you see the sun and the moon and the stars, all the host of heaven, you be drawn away and bow down to them and serve them, things that the LORD your God has allotted to all the peoples under the whole heaven. But the LORD has taken you and brought you out of the iron furnace, out of Egypt, to be a people of his own inheritance, as you are this day.

Exodus 19:5-6     Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine;  and you shall be to me a kingdom of priests and a holy nation.’ 

 Psalms 28:9     Oh, save your people and bless your heritage! Be their shepherd and carry them forever.

 Psalms 33:12     Blessed is the nation whose God is the LORD, the people whom he has chosen as his heritage!

 Ephesians 1:18     having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints,

 Titus 2:14     who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.

 1 Peter 2:9    But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.

As the people had seen no form or figure when God spake to them, so they were to beware for their very lives (cf. ver. 9) of acting corruptly by making any kind of image, whether of man or of beast, for the purpose of worshipping God as represented by it; they were also to beware of being so attracted by the splendor of the heavenly bodies as to be forcibly seduced to worship them and offer them religious service. They were not in this respect to imitate the heathen; for God, who had delivered them out of the furnace of Egyptian bondage, had taken them for himself to be his special possession; and therefore they were to take heed not to forget the covenant of Jehovah their God, nor to offend him by making any image or representation of him as the object of worship. Among the heathen, and especially in Egypt, images were the very pillar and support of religion; but in Israel, as God had revealed himself to them without form, it was as a spirit he was to be worshipped, and not under any outward representation. (Unknnow)

God did not deliver us from the bondage of sin so that we could do our own “Thing”, but so we would do that which honors and glorifies Him. There is so much more to learn of the Holiness of God and the sinfulness of sin. Every single day our sinful nature must be recognized in the light of His Word. When recognized, it must be turned away from. Every day we have the opportunity to grow in our understanding of God’s Holiness and the sinfulness of sin. This knowledge and understanding do not come to us naturally but by and through His Word and with a heart, mind, and soul desiring to know and understand so that we might not sin against Him but rather honor and glorify Him. 

Every day we have the opportunity to grow in our understanding and knowledge of God and things of God if our heart’s desire for it does not become dimmed by worldly distractions.