Tag: Lord

50.f. Wilderness – 14.l. “And they provoked the LORD to anger.”

 

 

Deu 7:16 And you shall consume all the peoples that the LORD your God will give over to you. Your eye shall not pity them, neither shall you serve their gods, for that would be a snare to you.

 Judges 2:3  So now I say, I will not drive them out before you, but they shall become thorns in your sides, and their gods shall be a snare to you.”

 Judges 2:12    And they abandoned the LORD, the God of their fathers, who had brought them out of the land of Egypt. They went after other gods, from among the gods of the peoples who were around them, and bowed down to them. And they provoked the LORD to anger.

 Psalms 106:36    They served their idols, which became a snare to them.

 1 Corinthians 15:33    Do not be deceived: “Bad company ruins good morals.”

 Joshua 23:13-16   know for certain that the LORD your God will no longer drive out these nations before you, but they shall be a snare and a trap for you, a whip on your sides and thorns in your eyes, until you perish from off this good ground that the LORD your God has given you.  “And now I am about to go the way of all the earth, and you know in your hearts and souls, all of you, that not one word has failed of all the good things that the LORD your God promised concerning you. All have come to pass for you; not one of them has failed.  But just as all the good things that the LORD your God promised concerning you have been fulfilled for you, so the LORD will bring upon you all the evil things, until he has destroyed you from off this good land that the LORD your God has given you,  if you transgress the covenant of the LORD your God, which he commanded you, and go and serve other gods and bow down to them. Then the anger of the LORD will be kindled against you, and you shall perish quickly from off the good land that he has given to you.

God’s Word is full of reminders and examples for us.  Reminders of His awesome power, might, presence, holiness, goodness, grace, mercy, and love. Examples of His warnings, anger, wrath, judgment, and purpose for pure lives in service to Him.  How many times do we read it as history and not allow ourselves to think about it and make our minds and souls sensitive to it? How many times do we just read over it until we grasp only promises of God’s blessing, mercy, steadfast love, and grace? How many times do we pass over warnings and examples of how easily the world and our fleshly thoughts can pull us away from seeing God’s Word in its fullness? Far too many I’m sure. 

We may think not me, but in reality, we have deafened our ears, closed our eyes, and stiffened our necks against giving deep thought to the Word of God and things of God. We easily claim promises that are given to those who follow, obey, cling to, rely upon, and trust God. However, we don’t dig into His Word in depth or give it meaningful thought. We just limp along thinking life is a basket of roses, when in fact it is a battle for eternal life. A battle of good and evil. If we do not give this thought we are bound to be easily drawn away into worldly temptations and give no thought to our sinfulness, let alone how we might grow in how we honor and glorify Jesus Christ in all of our thoughts, words, and actions. 

Read God’s Word with a hunger and thirst for knowing His holiness and our sinful tendencies. Read it for how to better discern right from wrong and good from evil. Read it for in it is truth. Read it and meditate upon it for the single purpose of honoring and glorifying Jesus Christ.

50.d. Wilderness – 14.j. “You shall therefore be careful to do”

 

Deu 7:11-15  You shall therefore be careful to do the commandment and the statutes and the rules that I command you today. “And because you listen to these rules and keep and do them, the LORD your God will keep with you the covenant and the steadfast love that he swore to your fathers. He will love you, bless you, and multiply you. He will also bless the fruit of your womb and the fruit of your ground, your grain and your wine and your oil, the increase of your herds and the young of your flock, in the land that he swore to your fathers to give you. You shall be blessed above all peoples. There shall not be male or female barren among you or among your livestock. And the LORD will take away from you all sickness, and none of the evil diseases of Egypt, which you knew, will he inflict on you, but he will lay them on all who hate you.

 Deuteronomy 4:1    “And now, O Israel, listen to the statutes and the rules that I am teaching you, and do them, that you may live, and go in and take possession of the land that the LORD, the God of your fathers, is giving you.

 Deuteronomy 5:32    You shall be careful therefore to do as the LORD your God has commanded you. You shall not turn aside to the right hand or to the left.

 John 14:15    “If you love me, you will keep my commandments.

Thou shalt therefore keep the commandments, and the statutes, and the judgments,…. The laws, moral, ceremonial, and judicial, urged thereunto both by promises and threatenings, in hopes of reward, and through fear of punishment: which I command thee this day, to do them; in the name of the Lord, and by his authority; by virtue of which he made a new declaration of them to put them in mind of them in order to observe them. (Gill)

 We are in danger of having fellowship with the works of darkness if we take pleasure in fellowship with those who do such works. Whatever brings us into a snare, brings us under a curse. Let us be constant to our duty, and we cannot question the constancy of God’s mercy. Diseases are God’s servants; they go where he sends them, and do what he bids them. It is therefore good for the health of our bodies, thoroughly to mortify the sin of our souls; which is our rule of duty. Yet sin is never totally destroyed in this world; and it actually prevails in us much more than it would do, if we were watchful and diligent. In all this the Lord acts according to the counsel of his own will; but that counsel being hid from us, forms no excuse for our sloth and negligence, of which it is in no degree the cause. We must not think, that because the deliverance of the church, and the destruction of the enemies of the soul, are not done immediately, therefore they will never be done. God will do his own work in his own method and time; and we may be sure that they are always the best. Thus corruption is driven out of the hearts of believers by little and little. The work of sanctification is carried on gradually; but at length there will be a complete victory. Pride, security, and other sins that are common effects of prosperity, are enemies more dangerous than beasts of the field, and more apt to increase upon us. (Henry)

What does it mean to be careful to do the commandments, rules, and statutes? How is this manifested in the life of a believer? What would you expect to see in their lives, or for that matter, your personal life? 

We seem to look more outward than inward. We can apply what it looks like to another person but for ourselves, we seem to be, if not clueless, less critical. Why is this? I think the root of our indifference stems from a lack of commitment, purpose, and the desire to wholly serve, honor, obey, trust, and rely in and on God. Our desire to have our sin made known to us so that we might grow and mature in our honor and glory of Jesus Christ, seems to be lukewarm at best. 

Do we wake each day with the first thought of thanksgiving and how we might better honor and glorify Jesus Christ in our thoughts, words, and actions? Do we ask God to show us our hearts? Do we really want to know our hidden sins? Do we want to grow in our understanding of God’s grace, mercy, and love? Do we seek to understand His holiness and our sinfulness? Do we spend time in His Word? Do we spend time praying? Do we truly love others? Do we seek to encourage? Do we find fault with other’s actions all the time? Do we criticize others frequently about what they said or didn’t say, or did and didn’t do? Neglect and complacency are the effects of a lukewarm heart, mind, and soul toward service to God.

49.v. Wilderness – 14.a. “These words the LORD spoke”

Deu 5:7-22  “‘You shall have no other gods before me.

“‘You shall not make for yourself a carved image.

 “‘You shall not take the name of the LORD your God in vain, 

 “‘Observe the Sabbath day, to keep it holy, as the LORD your God commanded you.

 “‘Honor your father and your mother, 

 “‘You shall not murder.

 “‘And you shall not commit adultery.

 “‘And you shall not steal.

 “‘And you shall not bear false witness against your neighbor.

 “‘And you shall not covet your neighbor’s wife. And you shall not desire your neighbor’s house, his field, or his male servant, or his female servant, his ox, or his donkey, or anything that is your neighbor’s.’

 “These words the LORD spoke

God, who by natural claim as well as by covenant relation was entitled to exercise supremacy over His people Israel, had a sovereign right to establish laws for their government. (Brown)

God wrote the Ten Commandments on stone tablets and gave them Moses to share with all the Israelites soon after they left captivity in Egypt. Moses reiterated them 40 years later in as the Israelites neared the Promised Land. Leaving captivity in Egypt meant establishing a new society. The law established healthy boundaries based on respect for God and other people rather than brute strength. The law given to Moses provided the foundation for a new Israelite society. Jesus called people to an even higher standard by obeying the commandments not only in their actions but also in their hearts. The initial commandments start with the relationship with the “Lord your God”. God told His people He was their Lord, Master, and Creator God. They should have no other gods, and they should not make idols. They should not misuse his name. The Sabbath bridges our relationship with God. God commanded his people to take the Sabbath for their benefit. God intended for his people to enjoy their relationship with Him and each other by valuing the Sabbath. The following commandments address our relationships with others. (Noyes)

As new creations in Christ, the law is not only our duty but also our delight. If we want to love Christ as he deserves and as he desires, we will keep his commandments. But the Bible says the fear of the Lord is the beginning of wisdom. The way to find moral instruction isn’t by listening to your gut but by listening to God. If we want to know right from wrong, if we want to know how to live, if we want to know how to live in a way that honors and glorifies Jesus Christ and blesses our friends and neighbors, we’d be wise to do things God’s way, which means paying careful attention to the His commandments. (Deyoung)

Compare what society deems and approves as “OK” to commands of God. Abortion, greed, hate, pornography, divorce, LGBQT, retaliation, self-worth, self-reliance, etc…. all find root in rejecting and denying God, things of God, and the Word of God. If we neglect God’s Word and allow social media and news outlets to fill our minds it is no wonder there is little conviction in the hearts of those who confess Jesus as Lord with their lips but the Word of God is not in their hearts or minds.

49.p. Wilderness – 13.v. “Therefore watch yourselves very carefully”

 

Deu 4:15  “Therefore watch yourselves very carefully. Since you saw no form on the day that the LORD spoke to you at Horeb out of the midst of the fire, beware lest you act corruptly.

Deu 4:19-20  And beware lest you raise your eyes to heaven, and when you see the sun and the moon and the stars, all the host of heaven, you be drawn away and bow down to them and serve them, things that the LORD your God has allotted to all the peoples under the whole heaven. But the LORD has taken you and brought you out of the iron furnace, out of Egypt, to be a people of his own inheritance, as you are this day.

Exodus 19:5-6     Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine;  and you shall be to me a kingdom of priests and a holy nation.’ 

 Psalms 28:9     Oh, save your people and bless your heritage! Be their shepherd and carry them forever.

 Psalms 33:12     Blessed is the nation whose God is the LORD, the people whom he has chosen as his heritage!

 Ephesians 1:18     having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints,

 Titus 2:14     who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.

 1 Peter 2:9    But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.

As the people had seen no form or figure when God spake to them, so they were to beware for their very lives (cf. ver. 9) of acting corruptly by making any kind of image, whether of man or of beast, for the purpose of worshipping God as represented by it; they were also to beware of being so attracted by the splendor of the heavenly bodies as to be forcibly seduced to worship them and offer them religious service. They were not in this respect to imitate the heathen; for God, who had delivered them out of the furnace of Egyptian bondage, had taken them for himself to be his special possession; and therefore they were to take heed not to forget the covenant of Jehovah their God, nor to offend him by making any image or representation of him as the object of worship. Among the heathen, and especially in Egypt, images were the very pillar and support of religion; but in Israel, as God had revealed himself to them without form, it was as a spirit he was to be worshipped, and not under any outward representation. (Unknnow)

God did not deliver us from the bondage of sin so that we could do our own “Thing”, but so we would do that which honors and glorifies Him. There is so much more to learn of the Holiness of God and the sinfulness of sin. Every single day our sinful nature must be recognized in the light of His Word. When recognized, it must be turned away from. Every day we have the opportunity to grow in our understanding of God’s Holiness and the sinfulness of sin. This knowledge and understanding do not come to us naturally but by and through His Word and with a heart, mind, and soul desiring to know and understand so that we might not sin against Him but rather honor and glorify Him. 

Every day we have the opportunity to grow in our understanding and knowledge of God and things of God if our heart’s desire for it does not become dimmed by worldly distractions. 

49.n. Wilderness – 13.t. “But you who held fast to the LORD your God are all alive today”

 

Deu 4:1-8  “And now, O Israel, listen to the statutes and the rules that I am teaching you, and do them, that you may live, and go in and take possession of the land that the LORD, the God of your fathers, is giving you. You shall not add to the word that I command you, nor take from it, that you may keep the commandments of the LORD your God that I command you. Your eyes have seen what the LORD did at Baal-peor, for the LORD your God destroyed from among you all the men who followed the Baal of Peor. But you who held fast to the LORD your God are all alive today. See, I have taught you statutes and rules, as the LORD my God commanded me, that you should do them in the land that you are entering to take possession of it. Keep them and do them, for that will be your wisdom and your understanding in the sight of the peoples, who, when they hear all these statutes, will say, ‘Surely this great nation is a wise and understanding people.’ For what great nation is there that has a god so near to it as the LORD our God is to us, whenever we call upon him? And what great nation is there, that has statutes and rules so righteous as all this law that I set before you today?

Moses had reminded Israel of their many rebellions against God in the wilderness. Now, as they were ready to enter into the Promised Land, he wanted them to think about their need for present obedience in light of their past rebellions. You shall not add to the word which I command you, nor take anything from it: This is an important principle regarding God’s Word. We are not to add to it (in the sense of making the traditions and opinions of men equal to the law of God), nor are we to take away from it (by bad teaching or explaining away passages).  (Guzik)

Application of God’s Word is more than passively hearing it or reading it. There has to be application and manifestation in a persons life. How we think, speak, and act will display the depth of God’s Word in our lives. Being passively hearing and reading God’s Word does nothing for the soul and heart of a person. It is like knowing about a person but never personally knowing them.  You can talk about them, but never have known them in a personal way. 

Moses is reminding them that they have seen the mighty power of God leading them, instructing them, providing for them, judging them, and even in His punishment of those rebellious. Now as they are heading into the promised land he tells them to live in harmony with what they have been taught and in doing so they will display wisdom, knowledge, and understanding as a witness to the world. 

Belief, trust, reliance, reverence, understanding, knowledge, remembrance, application, and obedience, to God, God’s Word, and things of God are essential. Passively reading and applying God’s Word in your life will yield nothing more than a drop of water will in a dessert. 

Seek and desire understanding, knowledge, wisdom, and application of God’s Word in “Your Life”. Without a desire to grow in this understanding, knowledge, and application will fall short of honoring and glorifying Jesus Christ.

49.m. Wilderness – 13.s. “I pleaded with the LORD at that time”

 

Deu 3:23-29  “And I pleaded with the LORD at that time, saying, ‘O Lord GOD, you have only begun to show your servant your greatness and your mighty hand. For what god is there in heaven or on earth who can do such works and mighty acts as yours? Please let me go over and see the good land beyond the Jordan, that good hill country and Lebanon.’ But the LORD was angry with me because of you and would not listen to me. And the LORD said to me, ‘Enough from you; do not speak to me of this matter again. Go up to the top of Pisgah and lift up your eyes westward and northward and southward and eastward, and look at it with your eyes, for you shall not go over this Jordan. But charge Joshua, and encourage and strengthen him, for he shall go over at the head of this people, and he shall put them in possession of the land that you shall see.’ So we remained in the valley opposite Beth-peor.

 Moses knew God was rich in mercy and forgiveness. He knew there was no harm in asking God to relent from His previous judgment that Moses would not see the Promised Land. We can appreciate what a painful thing this was for Moses. He lived the first 40 years of his life confident in his own ability to deliver Israel. He spent the next 40 years of his life having that confidence demolished as he tended his father-in-law’s sheep. He spent the last 40 years of his life being used of God to do what he was called to do. Now, he was not allowed to see the end result. No wonder Moses pleaded with the LORD.

 God did not want to hear Moses’ appeal on this matter. Because of his sin at Meribah (Numbers 20), where he misrepresented God as being angry with Israel when He was not, Moses could not enter the Promised Land. This may seem an excessively harsh punishment for Moses. It seemed that after only one slip-up, he then had to die short of the Promised Land. But Moses was being judged by a stricter standard because of his leadership position with the nation, and because he had a uniquely close relationship with God. It is right for teachers and leaders to be judged by a stricter standard (James 3:1); though it is unrighteous to hold teachers and leaders to a perfect standard. It is true the people’s conduct was worse than Moses’, but it is irrelevant. (Guzik)

Moses prayed, that, if it were God’s will, he might go before Israel, over Jordan into Canaan. We should never allow any desires in our hearts, which we cannot in faith offer up to God by prayer. God’s answer to this prayer had a mixture of mercy and judgment. God sees it good to deny many things we desire. He may accept our prayers, yet not grant us the very things we pray for. It God does not by his providence give us what we desire, yet if by his grace he makes us content without, it comes to much the same. Let it suffice thee to have God for thy Father, and heaven for thy portion, though thou hast not every thing thou wouldst have in the world. God promised Moses a sight of Canaan from the top of Pisgah. Though he should not have the possession of it, he should have the prospect of it. Even great believers, in this present state, see heaven but at a distance. God provided him a successor. It is a comfort to the friends of the church of Christ, to see God’s work likely to be carried on by others, when they are silent in the dust. And if we have the earnest and prospect of heaven, let these suffice us; let us submit to the Lord’s will, and speak no more to Him of matters which he sees good to refuse us. (Henry)

49.l. Wilderness – 13.r. “It is the LORD your God who fights for you.”

 

Deu 3:1-8  “Then we turned and went up the way to Bashan. And Og the king of Bashan came out against us, he and all his people, to battle at Edrei. But the LORD said to me, ‘Do not fear him, for I have given him and all his people and his land into your hand. And you shall do to him as you did to Sihon the king of the Amorites, who lived at Heshbon.’ So the LORD our God gave into our hand Og also, the king of Bashan, and all his people, and we struck him down until he had no survivor left. And we took all his cities at that time—there was not a city that we did not take from them—sixty cities, the whole region of Argob, the kingdom of Og in Bashan. All these were cities fortified with high walls, gates, and bars, besides very many unwalled villages.  And we devoted them to destruction, as we did to Sihon the king of Heshbon, devoting to destruction every city, men, women, and children.  But all the livestock and the spoil of the cities we took as our plunder. So we took the land at that time out of the hand of the two kings of the Amorites who were beyond the Jordan, from the Valley of the Arnon to Mount Hermon

Deu 3:21-22  And I commanded Joshua at that time, ‘Your eyes have seen all that the LORD your God has done to these two kings. So will the LORD do to all the kingdoms into which you are crossing. You shall not fear them, for it is the LORD your God who fights for you.’

Israel continued closer to the Promised Land, moving westward towards the Jordan River, they passed through the land of Og, king of Bashan. This brought Israel even more territory to occupy on the east side of the Jordan River, and it showed them that they could, through the power of God, overcome the mighty enemies they would confront on the west side of the Jordan River. The repeated references to the rephaim in these first three chapters shows that Israel, when trusting in God, was well able to defeat this race of fearsome warriors. It also shows that their fear of these men back in Numbers 13, where they first refused to go into the Promised Land, was unfounded. Their excuses are shown to be weaker in light of the next generation’s victories. The two-and-one-half tribes decided that this land on the east side of the Jordan River was good enough for them, and the LORD allowed it – if they would fulfill the obligations mentioned in the following verses. (Guzik)

Og was very powerful, but he did not take warning by the ruin of Sihon, and desire conditions of peace. He trusted his own strength, and so was hardened to his destruction. Those not awakened by the judgments of God on others, ripen for the like judgments on themselves.  Moses encouraged Joshua, who was to succeed him. Thus the aged and experienced in the service of God, should do all they can to strengthen the hands of those who are young, and setting out in religion. Consider what God has done, what God has promised. If God be for us, who can be against us, so as to prevail? (Henry)

49.h. Wilderness – 13.n. “All the men of war had perished”

 

Deu 2:16-23  “So as soon as all the men of war had perished and were dead from among the people, the LORD said to me, ‘Today you are to cross the border of Moab at Ar. And when you approach the territory of the people of Ammon, do not harass them or contend with them, for I will not give you any of the land of the people of Ammon as a possession, because I have given it to the sons of Lot for a possession.’ (It is also counted as a land of Rephaim. Rephaim formerly lived there—but the Ammonites call them Zamzummim— a people great and many, and tall as the Anakim; but the LORD destroyed them before the Ammonites, and they dispossessed them and settled in their place, as he did for the people of Esau, who live in Seir, when he destroyed the Horites before them and they dispossessed them and settled in their place even to this day. As for the Avvim, who lived in villages as far as Gaza, the Caphtorim, who came from Caphtor, destroyed them and settled in their place.) 

When all the men of war were consumed — Israel is not called to march against and attack the Canaanites till the men most fit for war, and who probably had learned the art of it in Egypt, and had been used to hardship, were all wasted and dead from among the people, and only a host of new raised men, trained up in a wilderness, were left, in whom, as being possessed of little knowledge, experience, or natural fortitude, no great dependance could be placed. Thus it became more fully manifest that the excellency of the power which subdued the warlike Canaanites, was of God and not of man. On the same principle, and with the same design, long after this, were the following words spoken by the Lord to Gideon: The people that are with thee are too many for me to give the Midianites into their hands, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me. And thus, to subdue the enemies of God’s church, and bring sinners to the obedience of the faith, he hath chosen the weak things of the world, and things that are despised, and things that are not, to bring to naught the things that are, that no flesh may glory in his presence. (Benson)

49.g. Wilderness – 13.m. “Until they had perished”

 

Deu 2:8  So we went on, away from our brothers, the people of Esau, who live in Seir, away from the Arabah road from Elath and Ezion-geber. “And we turned and went in the direction of the wilderness of Moab. And the LORD said to me, ‘Do not harass Moab or contend with them in battle, for I will not give you any of their land for a possession, because I have given Ar to the people of Lot for a possession.’ (The Emim formerly lived there, a people great and many, and tall as the Anakim. Like the Anakim they are also counted as Rephaim, but the Moabites call them Emim. The Horites also lived in Seir formerly, but the people of Esau dispossessed them and destroyed them from before them and settled in their place, as Israel did to the land of their possession, which the LORD gave to them.) ‘Now rise up and go over the brook Zered.’ So we went over the brook Zered. And the time from our leaving Kadesh-barnea until we crossed the brook Zered was thirty-eight years, until the entire generation, that is, the men of war, had perished from the camp, as the LORD had sworn to them. For indeed the hand of the LORD was against them, to destroy them from the camp, until they had perished.

The Moabites were also distant relatives to Israel; they descended from Lot, who was the nephew of Abraham. And as with Edom, God did not want Israel to harass Moab, nor contend with them in battle – their land was not the land God intended to give Israel. One of the more famous Moabites in the Bible was Ruth. She was a Moabite woman who married an Israelite man named Boaz and became grandmother to King David and one of the ancestors of the Messiah.

The Moabites were of note because they defeated a Canaanite people known as the Emim, who were a large, fearsome race as were the Anakim. The term translated giants here is actually the Hebrew word rephaim. The term rephaim is often translated “giants,” but it actually means “fearsome ones.” The Rephaim were a group of large, warlike people who populated Canaan before the Israelites. In the area east of the Jordan River. (Guzik)

We have the origin of the Moabites, Edomites, and Ammonites. Moses also gives an instance older than any of these; the Caphtorims drove the Avims out of their country. These revolutions show what uncertain things wordly possessions are. It was so of old, and ever will be so. Families decline, and from them estates are transferred to families that increase; so little continuance is there in these things. This is recorded to encourage the children of Israel. If the providence of God has done this for Moabites and Ammonites, much more would his promise do it for Israel, his peculiar people. Cautions are given not to meddle with Moabites and Ammonites. (Henry)

For this reason Israel was to remove from the desert of Moab (i.e., the desert which bounded Moabitis on the east), and to cross over the brook Zered, to advance against the country of the Amorites (see at Numbers 21:12-13). This occurred thirty-eight years after the condemnation of the people at Kadesh (Numbers 14:23, Numbers 14:29), when the generation rejected by God had entirely died out (תּמם, to be all gone, to disappear), so that not one of them saw the promised land. They did not all die a natural death, however, but “the hand of the Lord was against them to destroy them” (Keil)

For indeed the hand of the Lord was against them,…. His power was exerted in a way of wrath and vengeance on them, for their murmurings at the report of the spies; and therefore, it is no wonder they were consumed, for strong is his hand, and high is his right hand; and when lifted up it falls heavy, and there is no standing up under it, or against it: it smote them with one disease or another, or brought one judgment or another upon them: as the sword of Amalek, by which many were cut off, and the plague at Shittim in the plains of Moab, in which died 24,000; besides the destruction of Korah and his company, which was quickly after the affair of the spies, and the plague at that time, of which died 14,700; and thus, by one stroke after another, he went on to destroy them from among the host until they were consumed, even all of them but two. (Gill)

49.f. Wilderness – 13.l. “I will not give you any of their land”

 

Deu 2:1-7  “Then we turned and journeyed into the wilderness in the direction of the Red Sea, as the LORD told me. And for many days we traveled around Mount Seir. Then the LORD said to me, ‘You have been traveling around this mountain country long enough. Turn northward and command the people, “You are about to pass through the territory of your brothers, the people of Esau, who live in Seir; and they will be afraid of you. So be very careful. Do not contend with them, for I will not give you any of their land, no, not so much as for the sole of the foot to tread on, because I have given Mount Seir to Esau as a possession. You shall purchase food from them with money, that you may eat, and you shall also buy water from them with money, that you may drink. For the LORD your God has blessed you in all the work of your hands. He knows your going through this great wilderness. These forty years the LORD your God has been with you. You have lacked nothing.”’

And we compassed mount Seir many days. These “many days” are the thirty-eight years during which the people wandered in the wilderness before they camped the second time at Kadesh; their going round Mount Seir. (Unknown)

The descendants of Esau were distant relatives to the people of Israel (400 years earlier, the brother of Jacob was Esau). God didn’t want Israel to take the land that He gave to Esau and his descendants. Perhaps the most famous Edomite in the New Testament was Herod the Great. He was hated by the Jews because he was an Edomite, but he wanted to be received and respected as a Jew. Israel was not just some conquering army, out to get whatever land it could take. It probably was strong enough to simply take the land of Edom, but Israel only received what God had promised to them. God commanded Israel to treat the Edomites with respect, even though they could have dominated them as a stronger nation. How we treat those weaker than ourselves is always a good measure of character. When we have the capability to dominate or abuse others and do not, it shows that we have good character. For some of these reasons, God commanded Israel to treat the weaker nation of Edom well. (Guzik)

Only a short account of the long stay of Israel in the wilderness is given. God not only chastised them for their murmuring and unbelief, but prepared them for Canaan; by humbling them for sin, teaching them to mortify their lusts, to follow God, and to comfort themselves in him. Though Israel may be long kept waiting for deliverance and enlargement, it will come at last. Before God brought Israel to destroy their enemies in Canaan, he taught them to forgive their enemies in Edom. They must not, under pretence of God’s covenant and conduct, think to seize all they could lay hands on. Dominion is not founded in grace. God’s Israel shall be well placed, but must not expect to be placed alone in the midst of the earth. Religion must never be made a cloak for injustice. Scorn to be beholden to Edomites, when thou hast an all-sufficient God to depend upon. Use what thou hast, use it cheerfully. Thou hast experienced the care of the Divine providence, never use any crooked methods for thy supply. All this is equally to be applied to the experience of the believer. (Henry)