Tag: Lord

48.c. “Wilderness” – 12.i. “The sacrifice of the wicked is an abomination to the LORD”

 

Num 23:1  And Balaam said to Balak, “Build for me here seven altars, and prepare for me here seven bulls and seven rams.” Balak did as Balaam had said. And Balak and Balaam offered on each altar a bull and a ram. And Balaam said to Balak, “Stand beside your burnt offering, and I will go. Perhaps the LORD will come to meet me, and whatever he shows me I will tell you.” And he went to a bare height,

 Proverbs 15:8    The sacrifice of the wicked is an abomination to the LORD

 Isaiah 1:11-12   “What to me is the multitude of your sacrifices? says the LORD; I have had enough of burnt offerings of rams and the fat of well-fed beasts; I do not delight in the blood of bulls, or of lambs, or of goats.  “When you come to appear before me, who has required of you this trampling of my courts?

 1 Samuel 15:22     And Samuel said, “Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to listen than the fat of rams.

These were many altars ready to receive many bulls and rams. King Balak of the Moabites was ready to do whatever Balaam asked for, so long as he would curse Israel. Because Balaam sought to turn Yahweh against Israel, these seven altars and their sacrifices were intended to appease the LORD. But God never told Balaam to build an altar to Him, much less seven altars with seven sacrifices on seven different high places. These seven altars and burnt offerings were Balaam and Balak’s idea, not God’s. In the Numbers account, Balaam was a corrupt prophet but not a false prophet. He was greedy and ready to receive riches for trying to curse Israel. At the same time, he could not or would not create his own prophecies. He could only say, whatever the LORD shows me, I will tell you. (Guzik)

Seven — This being the usual number in the more solemn and important sacrifices, even among those worshippers of the true God who were not of the seed of Abraham, nor favoured with a written revelation, Job 42:8. Perhaps it was intended to show that they worshipped Him who had in a manner consecrated the number seven, by ceasing from his works of creation on the seventh day. It may not be improper to notice here how much the number seven is regarded in the sacred writings. The blood of atonement was to be sprinkled seven times before the mercy-seat, Leviticus 16:14; the consecrating oil was to be sprinkled seven times upon the altar, Leviticus 8:11; the leper was to be sprinkled seven times, and seven days were appointed for his cleansing, Leviticus 14:7-9; seven days were to be employed in consecrating the priests, (Leviticus 8:35,) and for purifying the unclean, Leviticus 12:2; Numbers 19:19; seven times Naaman washed in Jordan, 2 Kings 5:10; 2 Kings 5:14; seven days Jericho was besieged, and seven priests with seven trumpets blew, and the walls fell down, Joshua 6.; seven priests blew trumpets before the ark when David brought it home, 1 Chronicles 15:24; every seventh day was a sabbath; the seventh year a year of rest; and seven times seven years brought the jubilee. (Benson)

One heathen and one corrupt prophet can not make sacrifices to God that are right, true, or pleasing to God. Asking God to bless the work of your hands or actions resulting from your thoughts, while you are in sin and far from living to honor and glorify Jesus Christ, is foolish wisdom. And yet, this is what we do. We neglect God’s Word, we become deaf to the Holy Spirit, and we live lukewarm if not cold lives in reverence to God. And then, we seek God’s blessings for help, security, prosperity, health, relationships, safety, etc……. Rightly does the Word of God proclaim when Jesus said; “This people honors me with their lips, but their heart is far from me; They worship me in vain.”

We do well to learn and know that a lukewarm commitment to honoring and glorifying God, will be in vain. It will give us no peace, rest, hope, joy, purity, love, generosity, etc…. It will only give worldly unsatisfying and unfulfilling results that will never satisfy the soul.

How many “Believers” neglect the wisdom and knowledge of God’s Word?

How many flounder like a fish out of water? How many have no peace, live in fear, or are anxious? 

How many give more thought to worldly “stuff” and what it has to offer?

How many give no thought to honoring and glorifying Jesus Christ in “ALL” their thoughts, words, and actions?

How many are content with giving honor to God with their lips but their hearts are far from Him?????

48.b. “Wilderness” – 12.h. “Have I now any power of my own to speak anything?”

 

Num 22:35  And the angel of the LORD said to Balaam, “Go with the men, but speak only the word that I tell you.” So Balaam went on with the princes of Balak. When Balak heard that Balaam had come, he went out to meet him at the city of Moab, on the border formed by the Arnon, at the extremity of the border. And Balak said to Balaam, “Did I not send to you to call you? Why did you not come to me? Am I not able to honor you?” Balaam said to Balak, “Behold, I have come to you! Have I now any power of my own to speak anything? The word that God puts in my mouth, that must I speak.” Then Balaam went with Balak, and they came to Kiriath-huzoth.

This showed how happy Balak was to have Balaam visit, so that this so-called prophet could curse Israel. Normally, rulers have people come to them. This time, Balak took the trouble to meetBalaam and pointed this out to him (Look, I have come to you!). The honor Balak had in mind was money. With almost his first words, Balak told Balaam what he wanted to hear – that he would be paid a lot of money to curse Israel. Balaam again warned Balak that the ability to curse Israel was not in his control. Perhaps he really believed and understood this, or perhaps this was his way of protecting himself in case he failed. Then he could say that it was God’s fault, and not his. (Guzik)

We need to be mindful of those who would tempt us to give thought to doing what is not right in God’s eyes or according to His Word, or that which we have been clearly convicted of and know it is not right. Satan has many devices at his disposal to tempt people away from doing what is right. He will use any opportunity and person and situation to tempt us to do that which is not right. He will gain a small foothold by placing a tempting thought in your mind. The problem is that we do not recognize it as a temptation – Why is that? It would be good if our mind’s eye could see the temptation and cast it out. I know the Holy Spirit can do this but are we committed to wanting to hear it and turn away from it? 

I know that if our hearts compete desire to honor and glorify Jesus Christ in all of our thoughts, words, and actions, we will become more and more aware of these temptations and be able to cast them out of our head.  

48.a. “Wilderness” – 12.g.

 

Num 22:34  Then Balaam said to the angel of the LORD, “I have sinned, for I did not know that you stood in the road against me. Now therefore, if it is evil in your sight, I will turn back.”

Exodus 9:27    Then Pharaoh sent and called Moses and Aaron and said to them, “This time I have sinned; the LORD is in the right, and I and my people are in the wrong.

Exodus 10:16-17     Then Pharaoh hastily called Moses and Aaron and said, “I have sinned against the LORD your God, and against you.

 1 Samuel 15:24    Saul said to Samuel, “I have sinned, for I have transgressed the commandment of the LORD and your words, because I feared the people and obeyed their voice.

 1 Samuel 26:21   Then Saul said, “I have sinned. Return, my son David, for I will no more do you harm, because my life was precious in your eyes this day.

 Psalms 78:34    When he killed them, they sought him; they repented and sought God earnestly.

 Matthew 27:4-5    saying, “I have sinned by betraying innocent blood.” They said, “What is that to us? See to it yourself.”

 1 Chronicles 21:7    But God was displeased with this thing, and he struck Israel.

This sounds humble enough, but it was obvious and easy to say when the Angel of the LORD stood before Balaam with a drawn sword in hand. The threat of immediate judgment humbles most people. 2 Peter 2:15-16 speaks of Balaam’s attitude, telling us he had gone astray, he loved the wages of unrighteousness, was full of iniquity, and was not in his right mind. The root of Balaam’s sin was a love for money. Jude 1:11 calls it the error of Balaam for profit. He was willing to disobey God and curse God’s people if he could do it for money. (Guzik)

He confesses his passion and thoughtlessness in his ill treatment of the ass, and excuses himself for so wilfully persisting in his journey, from his ignorance of the angel’s standing in the way to oppose him; but he makes no confession of his covetousness, which was the dishonest principle that influenced him in all his steps. (Benson)

I have sinned … if it displease thee, I will get me back again—Notwithstanding this confession, he evinced no spirit of penitence, as he speaks of desisting only from the outward act. (Jamieson)

Confessing sin without repentance is not seeing the sinfulness of sin. Confession without repentance allows a person to think they are right with God when their heart and mind are still not right with God. Without repentance there is no forgiveness. Confessing sin without committing to turning away from it is just a weak way of saying sorry, my bad, I’ll try to do better, but I’m only human, and there is no inner desire within their heart to never ever do it again. 

When Paul said to confess your sins to one another I think it was for the purposes of having a fellow believer hold you to a repentant heart – and remind you and encourage you in your repentance. Another reason is to keep us humble and not to think more highly of ourselves than we should. And to encourage others by our humbleness and commitment to honoring and glorifying God.

How many times have you been convicted of sin through hearing or reading God’s Word? When this Holy Spirit conviction comes upon your soul – Confess it – Repent of it (turn away from it)- Commit to never entertaining it again  

Life happens and then the next thing you know you are in a situation where the temptation to do that which you have committed to not do, you do or are thinking about doing. Resist – confess its temptation – ask God to give you clear eyes to see the sinfulness of sin and His holiness. Stand strong in the Holy Spirit. Ask God to show you what is in your heart so that you can know it, see it, and turn away from it.

It is one thing to confess sin but totally different to repent of it and commit to turning away from it. Many times we try to do this on our own power or within our own strength and 5-step plan. We do well to stand in the power and might of the Holy Spirit and not rely on our own power and strength for surely we will become tired and unable to resist.

48. “Wilderness” – 12.f. “God’s anger was kindled”

 

Num 22:22-33  But God’s anger was kindled because he went, and the angel of the LORD took his stand in the way as his adversary. Now he was riding on the donkey, and his two servants were with him. And the donkey saw the angel of the LORD standing in the road, with a drawn sword in his hand. And the donkey turned aside out of the road and went into the field. And Balaam struck the donkey, to turn her into the road. Then the angel of the LORD stood in a narrow path between the vineyards, with a wall on either side. And when the donkey saw the angel of the LORD, she pushed against the wall and pressed Balaam’s foot against the wall. So he struck her again. Then the angel of the LORD went ahead and stood in a narrow place, where there was no way to turn either to the right or to the left. When the donkey saw the angel of the LORD, she lay down under Balaam. And Balaam’s anger was kindled, and he struck the donkey with his staff. Then the LORD opened the mouth of the donkey, and she said to Balaam, “What have I done to you, that you have struck me these three times?” And Balaam said to the donkey, “Because you have made a fool of me. I wish I had a sword in my hand, for then I would kill you.” And the donkey said to Balaam, “Am I not your donkey, on which you have ridden all your life long to this day? Is it my habit to treat you this way?” And he said, “No.” Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, with his drawn sword in his hand. And he bowed down and fell on his face. And the angel of the LORD said to him, “Why have you struck your donkey these three times? Behold, I have come out to oppose you because your way is perverse before me. The donkey saw me and turned aside before me these three times. If she had not turned aside from me, surely just now I would have killed you and let her live.”

 We must not think, that because God does not always by his providence restrain men from sin, therefore he approves of it, or that it is not hateful to him. The holy angels oppose sin, and perhaps are employed in preventing it more than we are aware. This angel was an adversary to Balaam, because Balaam counted him his adversary; those are really our best friends, and we ought so to reckon them, who stop our progress in sinful ways. Balaam has notice of God’s displeasure by the ass. It is common for those whose hearts are fully set in them to do evil, to push on violently, through the difficulties Providence lays in their way. The Lord opened the mouth of the ass. This was a great miracle wrought by the power of God. He who made man speak, could, when he pleased, make the ass to speak with man’s voice. The ass complained of Balaam’s cruelty. The righteous God does not allow the meanest or weakest to be abused; but they shall be able to speak in their own defence, or he will some way or other speak for them. Balaam at length has his eyes opened. God has many ways to bring down the hard and unhumbled heart. When our eyes are opened, we shall see the danger of sinful ways, and how much it was for our advantage to be crossed. Balaam seemed to relent; I have sinned; but it does not appear that he was sensible of this wickedness of his heart, or willing to own it. If he finds he cannot go forward, he will be content, since there is no remedy, to go back. Thus many leave their sins, only because their sins have left them. (Henry)

And God’s anger was kindled because he went,…. Though he had given him leave to go; but then it was upon condition that the princes called him to go with them, whereas he went without their call, and did not wait for it; and besides, he did not acquaint them, as he did not the messengers before, of what God had said, that he should not curse Israel, nor say anything contrary to this his will, which, had he told them, they would not have taken him with them; moreover, he went with an intention, with a good will to curse Israel, which must be displeasing to God, who knew his heart.(Gill)

“To the great disgrace of the prophet, the glory of the angel was first of all apparent to the ass… He had been boasting before this of extraordinary visions, and now what was visible to the eyes of a beast was invisible to him. Whence came this blindness, but from the avarice by which he had been so stupefied, that he preferred filthy lucre to the holy calling of God?” (Calvin.)

47.y. “Wilderness” – 12.d. “Balaam refuses to come with us.”

 

Num 22:7  So the elders of Moab and the elders of Midian departed with the fees for divination in their hand. And they came to Balaam and gave him Balak’s message. And he said to them, “Lodge here tonight, and I will bring back word to you, as the LORD speaks to me.” So the princes of Moab stayed with Balaam. And God came to Balaam and said, “Who are these men with you?” And Balaam said to God, “Balak the son of Zippor, king of Moab, has sent to me, saying, ‘Behold, a people has come out of Egypt, and it covers the face of the earth. Now come, curse them for me. Perhaps I shall be able to fight against them and drive them out.’” God said to Balaam, “You shall not go with them. You shall not curse the people, for they are blessed.” So Balaam rose in the morning and said to the princes of Balak, “Go to your own land, for the LORD has refused to let me go with you.” So the princes of Moab rose and went to Balak and said, “Balaam refuses to come with us.”

Immediately, the heart of Balaam was revealed. Though he was obviously a man with significant spiritual gifts, he was not a man with a genuine heart after God. He was “seeking God’s will” regarding something that was plainly not His will. Balaam began on a dangerous course – entertaining, planning, setting his heart on something he knew to be sin, and looking for a spiritual excuse to pursue the sin. Because of his love for money, Balaam tried to manipulate God into granting him a special exception. God had no obligation to respond to a greedy, self-seeking heart like Balaam’s. But in mercy God did respond, warning Balaam to have nothing to do with these men. Balaam did know these were evil men who had come for an evil purpose – to hire a prophet – but Balaam did not act accordingly. (Guzik)

If Balaam had been a true prophet and a faithful servant of Jehovah, he would at once have sent the messengers away and refused their request, as he must then have known that God would not curse His chosen people. But Balaam loved the wages of unrighteousness. This corruptness of his heart obscured his mind, so that he turned to God not as a mere form, but with the intention and in the hope of obtaining the consent of God to his undertaking. And God came to him in the night, and made known His will. (Keil)

When we know God’s Word and it is clear on right and wrong, and yet, we try to come up with a way to lessen our sin or tolerance of what is wrong, we fall into a path that will allow human reason and logic to cloud the Word of God. We do well to stand firm against taking part in any plans that we know are not of God, God-honoring, being an example for others to follow, or that cause us to lose unity within our fellowship with other believers. Just because we are weak in our understanding and knowledge does not give us room to play in the realm of what is wrong in God’s eyes. 

47.v. “Wilderness” – 12.a. “When he killed them, they sought him; they repented and sought God earnestly”

 

Num 21:7-9  And the people came to Moses and said, “We have sinned, for we have spoken against the LORD and against you. Pray to the LORD, that he take away the serpents from us.” So Moses prayed for the people. And the LORD said to Moses, “Make a fiery serpent and set it on a pole, and everyone who is bitten, when he sees it, shall live.” So Moses made a bronze serpent and set it on a pole. And if a serpent bit anyone, he would look at the bronze serpent and live.

 Psalms 78:34    When he killed them, they sought him; they repented and sought God earnestly.

 1 Samuel 12:19    And all the people said to Samuel, “Pray for your servants to the LORD your God, that we may not die, for we have added to all our sins this evil, to ask for ourselves a king.”

 Exodus 32:30   The next day Moses said to the people, “You have sinned a great sin. And now I will go up to the LORD; perhaps I can make atonement for your sin.”

 John 3:14-15    And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up,  that whoever believes in him may have eternal life.

 John 12:32    And I, when I am lifted up from the earth, will draw all people to myself.”

 Isaiah 45:22    “Turn to me and be saved, all the ends of the earth! For I am God, and there is no other.

“Their quick recognition of its source and purpose, and their swift repentance, are to be put to their credit. It is well for us when we interpret for ourselves God’s judgments, and need no Moses to urge us to humble ourselves before Him.” (Maclaren)

Even among miracles, this was unusual. There was no immediate logical connection between merely looking at a serpent on a pole and living, or refusing to look and dying. But God commanded that such an unusual thing – even a foolish thing – be used to bring salvation to Israel. Jesus referred to this remarkable event in John 3:14-15: And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in Him should not perish but have eternal life. Jesus clearly said there is a similarity between what Moses did here and what Jesus did on the cross. The people were saved not by doing anything, but by simply looking to the bronze serpent. They had to trust that something that seemed to be as foolish as looking at a serpent on a pole was enough to save them. It is likely that some in Israel perished because they thought it was too simple, too foolish to simply look and live. The saving power represented by the serpent could not be exhausted. There was no limit to the number of those who could look and live. Look to Me, and be saved, all you ends of the earth! For I am God, and there is no other. We might be willing to do a hundred things to earn our salvation, but God commands us to only trust in Him – to look to Him. (Guzik)

Without seeing a need to repent – people don’t. There is a growing blindness in the world that sees no need for repentance. Sin is just a word religious people use to believe in a fake god that does not exist. Being bitten by a snake with death a certain outcome might give motivation to repent as you see others dying from their lack of repentance and trust in looking at the bronze snake on the pole to save them. Those who did not repent died because of their hardened heart. Though they could see others dying and others living, they gave no thought to belief in what Moses had said to them and they perished for this stubbornness.

Oh that we would see the sinfulness of our sin and the greatness of God’s holiness that would cause us to live out our days with eagerness to know our sin and repent from it for the honor and glory of Jesus Christ

47.t. “Wilderness” – 11.z. “I will devote their cities to destruction.”

 

Num 21:1  When the Canaanite, the king of Arad, who lived in the Negeb, heard that Israel was coming by the way of Atharim, he fought against Israel, and took some of them captive. And Israel vowed a vow to the LORD and said, “If you will indeed give this people into my hand, then I will devote their cities to destruction.” And the LORD heeded the voice of Israel and gave over the Canaanites, and they devoted them and their cities to destruction. So the name of the place was called Hormah.

 Psalms 44:3-4   for not by their own sword did they win the land, nor did their own arm save them, but your right hand and your arm, and the light of your face, for you delighted in them.  You are my King, O God; ordain salvation for Jacob!

 Psalms 10:17    O LORD, you hear the desire of the afflicted; you will strengthen their heart; you will incline your ear

The date of this occurrence is uncertain. The district of Arad appears to have extended to the southern frontier of Canaan. (Comp. Numbers 33:40; Joshua 12:14; Judges 1:16-17.) The attack probably took place either in the interval between the departure of the messengers to Edom and their return, or at the time at which the Israelites broke up from Kadesh, and before the direction of their march had been ascertained. (Ellicott)

He fought against Israel – This attack (compare Numbers 20:1 and note), can hardly have taken place after the death of Aaron. It was most probably made just when the camp broke up from Kadesh, and the ultimate direction of the march was not as yet pronounced. The order of the narrative in these chapters, as occasionally elsewhere in this book (compare Numbers 9:1, etc.), is not that of time, but of subject matter; and the war against Arad is introduced here as the first of the series of victories gained under Moses, which the historian now takes in hand to narrate. (Barnes)

The description of the king of Arad presents a challenge with geography and chronology. The site recognized as Tel Arad is west of the Dead Sea, about halfway between Beer Sheva and the Dead Sea, and about 20 miles (32 kilometers) south of Hebron. This is much further north than we would expect Israel to be, putting them in the southern part of Canaan. We would not expect Israel to be in this part of Canaan until well into the book of Joshua. Also, the archeological evidence from Tel Arad is from an earlier period. The most likely explanation is that the king of Arad was, at this time, the leader of a nomadic group that roamed the area south of Tel Arad (who dwelt in the South). When he fought against Israel he traveled still further south, to where Israel camped.

This was the beginning of Israel’s wars of conquest and God’s judgment against the Canaanites. Most of these battles are found in the book of Joshua. These were not only battles to take the land that God promised to Israel, but they were also part of a unique war of judgment against the Canaanites. They were a particularly sinful and depraved people, whom God literally gave hundreds of years to repent. Just as God sometimes used other nations to bring judgment against His people, in this period the LORD used His people to bring judgment against the Canaanites.  Because this was a war of judgment, they were to receive no spoil from the battles – nothing at all. They were to utterly destroy everything. There were a few reasons for this, but one of the most important was that God did not want His people to profit, to gain, to be enriched by a war of judgment. Such wars are the holy expression of God’s sorrow at the necessity of judgment, and He did not want His people to gain or to be happy about it. Therefore, Israel was strictly commanded that when they conquered a Canaanite city, none of the spoil could go to them. It didn’t go to the tabernacle, to the priests, or to Moses. It was all to be destroyed, dedicated to God alone by making no use of it for anyone else. (Guzik)

The Canaanites were given over to Israel to perform God’s judgment upon them. Do you ever wonder what the culture of their cities and towns was like? Do you ever wonder what it was they were doing as a society that provoked God? Whatever it was they were content in doing it without regard for God and things of God day after day and year after year. Just because God’s judgment has not occurred does not mean what is being done by a culture/society/nation is without guilt or blame. To think that something wrong is right because there is no Godly judgment taking place at the time is foolish.

I worry about our country/nation/cities/towns. How much further can we walk apart from God? How much perversion and foolishness around LGBTQ…. Pornography….. Abortion….. Divorce…… Greed….. Pride……. Hate…. Anger….. will God allow before judgment? Just because there is no apparent judgment does not mean it has a thimble’s worth of being right in the sight of God. How much of this foolishness has filtered into people who profess their trust in God?

47.s. “Wilderness” – 11.y. “Aaron Dies”

 

Num 20:22  And they journeyed from Kadesh, and the people of Israel, the whole congregation, came to Mount Hor. And the LORD said to Moses and Aaron at Mount Hor, on the border of the land of Edom, “Let Aaron be gathered to his people, for he shall not enter the land that I have given to the people of Israel, because you rebelled against my command at the waters of Meribah. Take Aaron and Eleazar his son and bring them up to Mount Hor. And strip Aaron of his garments and put them on Eleazar his son. And Aaron shall be gathered to his people and shall die there.”  Moses did as the LORD commanded. And they went up Mount Hor in the sight of all the congregation. And Moses stripped Aaron of his garments and put them on Eleazar his son. And Aaron died there on the top of the mountain. Then Moses and Eleazar came down from the mountain. And when all the congregation saw that Aaron had perished, all the house of Israel wept for Aaron thirty days.

God bids Aaron prepare to die. There is something of displeasure in these orders. Aaron must not enter Canaan, because he had failed in his duty at the waters of strife. There is much of mercy in them. Aaron, though he dies for his transgression, dies with ease, and in honour. He is gathered to his people, as one who dies in the arms of Divine grace. There is much significancy in these orders. Aaron must not enter Canaan, to show that the Levitical priesthood could make nothing perfect; that must be done by bringing in a better hope. Aaron submits, and dies in the method and manner appointed; and, for aught that appears, with as much cheerfulness as if he had been going to bed. It was a great satisfaction to Aaron to see his son, who was dear to him, preferred; and his office preserved and secured: especially, to see in this a figure of Christ’s everlasting priesthood. A good man would desire, if it were the will of God, not to outlive his usefulness. Why should we covet to continue any longer in this world, than while we may do some service in it for God and our generation? (Henry)

There is little record of what happened during these years. The history of the period is compressed into only five and one-half chapters, while the single year at Mount Sinai is given almost 50 chapters. This was to demonstrate these years accomplished nothing, except the death of the generation of unbelief.  During those 38 years, there was much movement – but no progress. Our walk with God can be the same way. “The larger part of the sojourn in the desert is left without record. This may be deliberate on Moses’ part. It is as though the time of sojourn was time that did not really count in the history of salvation.” 

The passing of Aaron was a significant landmark in the history of Israel. The high priest died, but the institution of the priesthood continued. It would continue through Aaron’s descendants until it was fulfilled in Jesus the Messiah (Guzik)

After many years perhaps – perhaps after a whole lifetime – of wandering in dry places they find themselves once more at the very point to which they had come before, and not one step closer.”  (Winterbotham)

It is one thing to be old and becoming aware of your time on earth is closer to death, and another to be told today you die. Imagine waking up in the morning and being told that you will pass your duties on to your son and then die. I think this was a blessing to Aaron in that he was able to know that the High Priest service was being passed onto His son and that he witnessed the transfer of honor. But still, hearing “today you will be gathered to your people”, die, has to be somewhat of a jolt. 

When we are young we have all kinds of ideas about our future and we live out our lives with these thoughts, though they may change as time passes on, but we do not think “today I will die”.  Even as we grow old we still make plans for today and tomorrow with little thought “today I will die”. No, very little, if any thoughts will be given to this being our last day. What if we gave this more than a glancing thought? What if we woke each morning with the thought this could be my last day? Would I think, act, or speak differently? Would I embrace coming into eternity? Would I rejoice knowing? Would I reflect on my life and wonder if I truly was giving honor and glory to Jesus Christ in all my thoughts, words, and actions? Would I be different for knowing today is the day? 

We do not know the time or day of our death normally. We do know that it is coming. We know that every single person will die. We know God has created both heaven and hell. We know eternity in either place awaits every single person. We know that the gate to heaven is narrow and wide is the road to hell. We know God will judge every single person. Are you ready to enter eternity? Many will say they are ready and have based their “readiness” on how good they are. Others will say all this God stuff is foolishness. Others will say with confidence, Jesus Christ is my redeemer, my hope, and my salvation.  In and through Him alone do I enter eternity into heaven. Trust, belief, reliance, and hope in anything else falls way short. 

How would your life change if you knew today or tomorrow or next week you would die? 

47.q. “Wilderness” – 11.w. “Because you did not believe in me”

 

Num 20:12  And the LORD said to Moses and Aaron, “Because you did not believe in me, to uphold me as holy in the eyes of the people of Israel, therefore you shall not bring this assembly into the land that I have given them.” These are the waters of Meribah, where the people of Israel quarreled with the LORD, and through them he showed himself holy.

 2 Chronicles 20:20     And they rose early in the morning and went out into the wilderness of Tekoa. And when they went out, Jehoshaphat stood and said, “Hear me, Judah and inhabitants of Jerusalem! Believe in the LORD your God, and you will be established; believe his prophets, and you will succeed.”

 Isaiah 7:9    And the head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah. If you are not firm in faith, you will not be firm at all.’”

 Matthew 17:17    And Jesus answered, “O faithless and twisted generation, how long am I to be with you? How long am I to bear with you? Bring him here to me.”

 Luke 1:20  And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time.”

 Luke 1:45   And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.”

 Romans 4:20    No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God,

 Deuteronomy 1:37    Even with me the LORD was angry on your account and said, ‘You also shall not go in there.

 Deuteronomy 32:51    because you broke faith with me in the midst of the people of Israel at the waters of Meribah-kadesh, in the wilderness of Zin, and because you did not treat me as holy in the midst of the people of Israel.

 Deuteronomy 3:23-26    “And I pleaded with the LORD at that time, saying,  ‘O Lord GOD, you have only begun to show your servant your greatness and your mighty hand. For what god is there in heaven or on earth who can do such works and mighty acts as yours?  Please let me go over and see the good land beyond the Jordan, that good hill country and Lebanon.’  But the LORD was angry with me because of you and would not listen to me. And the LORD said to me, ‘Enough from you; do not speak to me of this matter again.

Moses and Aaron distrusted the word and power  of God, and that they yielded to the impulse of impatience and anger, as betrayed both by the language which they used and by the double smiting of the rock, to which Moses had been commanded only to speak. To what degree Aaron was concerned in these sins can be inferred only from the facts that he, as well as Moses, was charged with the sin of unbelief, and that the punishment of exclusion from the land of Canaan was inflicted upon both. (Ellicott)

God is as able as ever to supply his people with what is needful for them. But Moses and Aaron acted wrong. They took much of the glory of this work of wonder to themselves; Must we fetch water? As if it were done by some power or worthiness of their own. They were to speak to the rock, but they smote it. Therefore it is charged upon them, that they did not sanctify God, that is, they did not give to him alone that glory of this miracle which was due unto his name. And being provoked by the people, Moses spake unadvisedly with his lips. The same pride of man would still usurp the office of the appointed Mediator; and become to ourselves wisdom, righteousness, and sanctification, and redemption. Such a state of sinful independence, such a rebellion of the soul against its Saviour, the voice of God condemns in every page of the gospel. (Henry)

  And yet they did not doubt of the power of God, but of his will, whether he would gratify these rebels with this further miracle, after so many of the like kind. And besides the words themselves, it is considerable, both with what mind they were spoken, which God saw to be distrustful, and in what manner they were delivered, which the people might discern to come from misbelief or doubt. (Poole)

 it is certain from the text that unbelief was their sin; they were diffident about the will of God to bring water out of the rock for such a rebellious people, and they did not put them in mind of the miracles God had wrought in former time, to encourage their faith; and so the Lord was not sanctified by them before the people, as he ought to have been. (Gill)

There are many thoughts about the sin that Moses and Aaron committed here that led to their banishment from entering the promised land. I think it is hard to understand their sin in the few words given in this scripture. Let us not go deeper than what is given, suffice it for us to know that we must guard our hearts and minds against taking glory away from God in times when it is clearly God who has done great things. He may have used us but the glory is all His, not ours. When we desire to spend time in God’s Word and think about the things of God – this is good and right. When we seek and desire to honor and glorify Jesus Christ in all that we think, say, and do – this is right and good. When we seek to know our sinfulness so that we might know sinfulness and repent of it – this is right and good. When we seek and desire to grow in our understanding and knowledge of God’s grace, mercy, and love – this is right and good. 

The problem is that we become complacent, neglectful, and lukewarm to God’s Word and things of God. We speak more of current events, politics, sports, and what’s in the news or social media outlets than things of God. Check your thoughts and speech today and see if there is more content of the worldly or Godly coming from both.

47.o. “Wilderness” – 11.u. “I am your portion and your inheritance”

 

Num 18:20-24  And the LORD said to Aaron, “You shall have no inheritance in their land, neither shall you have any portion among them. I am your portion and your inheritance among the people of Israel. “To the Levites I have given every tithe in Israel for an inheritance, in return for their service that they do, their service in the tent of meeting, so that the people of Israel do not come near the tent of meeting, lest they bear sin and die. But the Levites shall do the service of the tent of meeting, and they shall bear their iniquity. It shall be a perpetual statute throughout your generations, and among the people of Israel they shall have no inheritance. For the tithe of the people of Israel, which they present as a contribution to the LORD, I have given to the Levites for an inheritance. Therefore I have said of them that they shall have no inheritance among the people of Israel.”

 Deuteronomy 10:9    Therefore Levi has no portion or inheritance with his brothers. The LORD is his inheritance, as the LORD your God said to him.

 Deuteronomy 14:29    And the Levite, because he has no portion or inheritance with you, and the sojourner, the fatherless, and the widow, who are within your towns, shall come and eat and be filled, that the LORD your 

 Joshua 14:3    but to the Levites he gave no inheritance among them.

 Joshua 13:14     To the tribe of Levi alone Moses gave no inheritance. The offerings by fire to the LORD God of Israel are their inheritance, as he said to him.

 Psalms 73:26   My flesh and my heart may fail, but God is the strength of my heart and my portion forever.

You shall not have a distinct and separate portion of land, as the other tribes shall. The reason of this law was, partly, because God would have them wholly devoted to and employed in his service, and therefore; free from worldly encumbrances and businesses; partly, because God had abundantly provided for them otherwise by tithes and first-fruits and oblations of all sorts; partly, because God would have their worldly comfort and happiness depend singly upon him and his service, and so would; oblige them to use more zeal and diligence in the advancement of piety, even for their own interest, which was either better or worse as true religion flourished or decayed; see Judges 17:9,10 19:18 2 Chronicles 13:9 30:22 31:4; partly, that this might be a firm bond of hearty love and affection between the people and their teachers, the Levites, who, as they performed religious services for the people, so they received their subsistence from them; and partly, that by this means being dispersed among the several tribes, they might have the better opportunity for teaching and watching over the people, which was their duty, Deu 33:10 2 Chronicles 30:22 Malachi 2:4-7. (Poole)

God was necessarily to be regarded as the greatest possession of all, beyond which nothing greater is conceivable, and in comparison with which every other possession is to be regarded as nothing. Hence it was evidently the greatest privilege and highest honour to have Him for a portion and possession, “he who possesses God possesses all things; and the worship (cultus) of Him is infinitely fuller of delight, and far more productive. (Keil)