mercy – Praying Pint

“And as it is appointed unto men once to die, but after this the judgment”.

1 John 5:11-13    And this is the testimony, that God gave us eternal life, and this life is in his Son.  Whoever has the Son has life; whoever does not have the Son of God does not have life.  I write these things to you who believe in the name of the Son of God, that you may know that you have eternal life.

John 3:36     Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.

John 5:24   Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.

John 6:40     For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”

John 6:47    Truly, truly, I say to you, whoever believes has eternal life.

John 8:51    Truly, truly, I say to you, if anyone keeps my word, he will never see death.”

John 11:26    and everyone who lives and believes in me shall never die. Do you believe this?”

Mark 16:16    Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.

1 Peter 1:21   who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.

John 10:27-30   My sheep hear my voice, and I know them, and they follow me.  I give them eternal life, and they will never perish, and no one will snatch them out of my hand.  My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand.  I and the Father are one.”

1 Thessalonians 5:9     For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ,

1 John 3:14    We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death.

Ephesians 2:5     even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—

The second we were born we were given a “death sentence”. Seems harsh, doesn’t it? Some may be born and live 70 to 100 years. Others are much shorter. However, the fact remains that every last one of us will die. We will experience death. Our time on this side of eternity will stop. All of the pleasures, trials, blessings, troubles, love, anger, joy, hate, worry, fear, peace, hope, etc…… on earth will cease for us. We do not know the day or time of our death but it is as sure as the sun rising and setting. We don’t give much thought to our death, but we sure give much thought to our living.

We try to prolong life and delay death without giving much thought to death. It seems as though it is something that happens to others and not so much to us, when in fact, it will. We don’t know when our time will be over. And yet it will happen.

When we don’t give thought to death and what is on the other side of it, our lives become full of only what this world has to offer us. temporal things, things that will decay, things that give us short-lived satisfaction, and they are all left behind when we die.

There is a spiritual side to every single person born just as there is a fleshly side. We tend to the flesh but give little thought to the spiritual. Think about it, how much of your time any given day is given toward God and eternity compared to things of this world.

Scripture tells us that though our flesh dies our spirit lives forever. It also reveals that there are two destinations to which our spirit will arrive. Eternal life in heaven with God or eternal total separation from God in hell. How important then is it to give time to thinking about the eternal over what is temporal? How important is it to give thought to eternal life in heaven and eternal separation in hell?

Scripture says – Death

Romans 5:12     Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned—

Hebrews 9:27. “And as it is appointed unto men once to die, but after this the judgment”.

Job 14:5    Since his days are determined, and the number of his months is with you, and you have appointed his limits that he cannot pass,

Job 30:23     For I know that you will bring me to death and to the house appointed for all living.

Psalms 89:48     What man can live and never see death? Who can deliver his soul from the power of Sheol?

Ecclesiastes 3:20    All go to one place. All are from the dust, and to dust all return.

Ecclesiastes 9:5     For the living know that they will die

Ecclesiastes 12:7   and the dust returns to the earth as it was, and the spirit returns to God who gave it.

Scripture says – Judgment

Ecclesiastes 11:9    Rejoice, O young man, in your youth, and let your heart cheer you in the days of your youth. Walk in the ways of your heart and the sight of your eyes. But know that for all these things God will bring you into judgment.

Ecclesiastes 12:14     For God will bring every deed into judgment, with every secret thing, whether good or evil.

Matthew 25:31-34     “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne.  Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats.  And he will place the sheep on his right, but the goats on the left.  Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.

41  “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels.

2 Timothy 4:1     I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead

Romans 2:5   But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed.

Romans 14:12   So then each of us will give an account of himself to God.

2 Corinthians 5:10    For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.

Jude 1:15    to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him.”

Scripture says – Life

Jhn 3:16    “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

1 Timothy 1:15-16    The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.  But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life.

John 3:36    Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.

John 5:24     Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.

John 6:40     For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”

John 20:31    but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

Romans 5:21     so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

Romans 6:23     For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

1 John 5:11-12    And this is the testimony, that God gave us eternal life, and this life is in his Son.  Whoever has the Son has life; whoever does not have the Son of God does not have life.

Matthew 7:13-14 “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.

51.b. Wilderness – 15.h. “Obey the voice of the LORD your God”

Deu 13:12-18 “If you hear in one of your cities, which the LORD your God is giving you to dwell there, that certain worthless fellows have gone out among you and have drawn away the inhabitants of their city, saying, ‘Let us go and serve other gods,’ which you have not known, then you shall inquire and make search and ask diligently. And behold, if it be true and certain that such an abomination has been done among you, you shall surely put the inhabitants of that city to the sword, devoting it to destruction, all who are in it and its cattle, with the edge of the sword. You shall gather all its spoil into the midst of its open square and burn the city and all its spoil with fire, as a whole burnt offering to the LORD your God. It shall be a heap forever. It shall not be built again. None of the devoted things shall stick to your hand, that the LORD may turn from the fierceness of his anger and show you mercy and have compassion on you and multiply you, as he swore to your fathers, if you obey the voice of the LORD your God, keeping all his commandments that I am commanding you today, and doing what is right in the sight of the LORD your God.

Jdg 2:1-2 Now the angel of the LORD went up from Gilgal to Bochim. And he said, “I brought you up from Egypt and brought you into the land that I swore to give to your fathers. I said, ‘I will never break my covenant with you, and you shall make no covenant with the inhabitants of this land; you shall break down their altars.’

Here is the case of a city revolting from the God of Israel, and serving other gods. The crime is supposed to be committed by one of the cities of Israel. Even when they were ordered to preserve their religion by force, yet they were not allowed to bring others to it by fire and sword. Spiritual judgments under the Christian dispensation are more terrible than the execution of criminals; we have not less cause than the Israelites had, to fear the Divine wrath. Let us then fear the spiritual idolatry of covetousness, and the love of worldly pleasure; and be careful not to countenance them in our families, by our example or by the education of our children. May the Lord write his law and truth in our hearts, there set up his throne, and shed abroad his love! (Henry)

If reports arose regarding an Israelite city given over to idolatry, there was first to be a careful investigation. This guarded against a harsh judgment; perhaps there were a few idolaters in the city who needed to be punished, but perhaps the city was not given over to idolatry. God commanded a careful investigation. If the investigation finds that the city is indeed given over to idolatry, it is then to be treated as a Canaanite city. They were to utterly destroy the city, including its property. The property was to be given to the LORD by destroying it, a form of “sacred destruction.” The destroyed town was to be left as a heap forever. The Israelites were never to regard ethnic or national bonds greater than the bonds that tied them to the LORD God; if their fellow countrymen were given over to idolatry, they were not to be spared. This chapter asks an important question: What would it take to lead you away from God? Would signs and wonders do it? What if your mate forsook God, or all of your friends? What if culture, or nationalism, or ethnic ties called you away from Jesus? We must never allow such ties to come before our bond to Jesus. We must decide, as the song says, “Though none go with me, still I will follow.” (Guzik)

“The term abominable thing is used in the Old Testament for something that is totally displeasing to God and denotes something impure, unclean, and totally devoid of holiness.” (Thompson)

The divine judgment of God is pure, righteous, and holy. We have the ability to justify and excuse and tolerate that which is not pure, unrighteous, and unholy. Little by little our understanding of what is good and bad, right and wrong, holy and unholy gets eroded away. The lines get blurred. What used to be clear is now clouded with cunning words of worldly men and women who have no thought of God or respect for His holiness. What was never allowed is now being tolerated and condoned as being right.

We need to be very diligent in our study of God’s Word and our obedience to it. We need to protect ourselves from the culture and social norms and what it teaches and proclaim as truth. We need pastors that call out the sinfulness of sin and the holiness of God. It is nice and right to hear of the grace, mercy, and love of God, but there must be an understanding of His judgment, anger, and wrath. Without this, we are lop-sided and will not walk in reverent fear of God in the light of His holiness. Johnathan Edwards preached a sermon, “in the hands of an angry God”. Look it up and read it. I was telling a pastor and their daughter about it and they both said, “There is a book, In the hands of a loving God” and that they preferred this over the other. I would tend to agree it is nicer on the heart, mind, and soul to hear of the love of God without hearing about His judgment, anger, and wrath, but it is not good for the heart, mind, and soul. John 3:16 is often quoted showing the love of God. John 3:17-18 speaks of judgment, condemnation, evil, and darkness.

Love is God’s call to a person’s heart.

Judgment is God’s warning to a person’s soul.

45.a. “Wilderness” – 9.g. “Please show me your glory.”

Exodus 33:18  Moses said, “Please show me your glory.” And he said, “I will make all my goodness pass before you and will proclaim before you my name ‘The LORD.’ And I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. But,” he said, “you cannot see my face, for man shall not see me and live.” And the LORD said, “Behold, there is a place by me where you shall stand on the rock, and while my glory passes by I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by. Then I will take away my hand, and you shall see my back, but my face shall not be seen.”

Job 11:7   “Can you find out the deep things of God? Can you find out the limit of the Almighty?

Job 26:14     Behold, these are but the outskirts of his ways, and how small a whisper do we hear of him! But the thunder of his power who can understand?”

John 1:18     No one has ever seen God; the only God

1 Corinthians 13:12    For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.

1 Timothy 6:16    who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen.

All that he had yet seen of God was insufficient—only raised his desire, only sharpened his appetite to see more. (Ellicott)

Moses speaks as one who dreaded the thought of going forward without the Lord’s presence. God’s gracious promises, and mercy towards us, should not only encourage our faith, but also excite our fervency in prayer. (Henry)

So long as we are clothed with this body, which was destined, indeed, from the very first to be transformed into the glorified state of the immortality of the spirit, but has become through the fall a prey to the corruption of death, we can only walk in faith, and only see God with the eye of faith, so far as He has revealed His glory to us in His works and His word. (Keil)

Moses asks for something very personable – “Show me Your glory”. Moses was closer to God than any man since Adam, and he asked for more intimate closeness. He wanted to be closer still. He was in the presence of God. He was near God. He spoke with God and God with him. He saw the hand of God do miracles and wonders. He pleaded with god for the restoration of Israel. And Moses still wanted to be more intimate with his understanding and knowledge of God by actually seeing His glory.

Do we seek to be more intimate with God? Do we want to be in His presence and experience His glory? Do we want to be known by God in a personal way so that we are not only fully devoted servants but a friend of God too? I wonder if we want to be blessed by God and given the comforts of His blessings without wanting to be close to Him. When we see His creation and have been given glimpses of His awesome power, protection, peace, presence, joy, grace, mercy, and love, do we want to be closer still, or just be a benefactor? That is the question, isn’t it?

Just wanting to be close enough to receive goodness is not worthy of His holiness, grace, and mercy. That is like wanting to be friends with a very generous person for what they give to you, but never ever wanted to truly be their friend in an indebted way. How shallow is a friendship that only desires to be given something by that friend? Isn’t it shameful?

Every single person has been given the beginning knowledge of God and who He is. God wrote it on their heart and minds. He stands at the door to our souls and seeks to come into our lives, invited in. He had His Word written down so that we might know Him and of His grace, mercy, power, wisdom, holiness, goodness, and one million more adjectives that only begin to explain how awesome All-Knowing, All-Powerful, Ever-Present He is. He sent His one and only Son to die and redeem us from eternal torment, Hell. He promised eternal life. He sent His Holy Spirit to fill us with His continual presence. He promised to never leave us or forsake us. He promised to be our rock and refuge.

What has He asked of us, His creation? – To believe, rely upon, and trust in His Son and to honor and glorify Him in all we think, say, and do.

Examine your life, your wants, where you spend time, what you think about, who you listen to, what you say, what you do, and where you place importance. Can you say that you truly are seeking and desiring to know and understand more and more of God and be closer to Him?

38.x. “For those who are led by the Spirit of God”

From Compelling Truth

Judges 15:14 But the Spirit of the LORD came powerfully upon Samson

Psalm 51:11 Do not cast me from your presence or take your Holy Spirit from me.

1 Chronicles 12:18 Then the Spirit came on Amasai, chief of the Thirty

1 Samuel 16:14 Now the Spirit of the LORD had departed from Saul, and an evil spirit from the LORD tormented him.

Ezekiel 11:5 Then the Spirit of the LORD came on me, and he told me to say:

John 14:17 the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you.

1 Corinthians 6:19–20 Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies.

Ephesians 1:7 In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace

Colossians 1:27 To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.

1 John 4:15 If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God.

Titus 3:5 he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit,

Romans 8:15–17 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.

John 3:1–8 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

2 Timothy 3:16 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness,

1 Corinthians 2:12 What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us.

Romans 8:14 For those who are led by the Spirit of God are the children of God.

Galatians 5:22–23 But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control

Romans 8:26 n the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans.

1 Corinthians 12:13 For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink.

The indwelling of the Holy Spirit is God taking up permanent residence in the heart of those who have placed their faith in Jesus Christ as Savior. In the Old Testament, the Spirit would come intermittently upon the saints, empowering them for service but not necessarily remaining with them. The Spirit “rushed upon” Lehi and “clothed” Amasai. The Spirit was with David and able to be removed from him, and the Spirit “fell upon” Ezekiel and spoke to him . The Spirit, who had once been with King Saul, “departed from” him, removing His influence and guidance from the king .

It wasn’t until Pentecost that the Spirit began to indwell those who belong to God through Christ. Jesus predicted the coming of the Spirit who would live within His people, as well as the new role the Spirit of Truth would play in their lives. Prior to the resurrection and Pentecost, the Spirit was with the disciples and influenced them, but He did not yet indwell them, as Jesus explained to them: “he dwells with you and will be in you”. John 7:39 explains further: “Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.”

The apostle Paul reiterated the same truth about the Spirit’s indwelling: “Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body”. Because believers have been purchased for God by the blood of Christ, shed on the cross for our sins, our bodies become a living temple where the Spirit of God resides.

The image of the believer’s body being a temple is reminiscent of the Old Testament tabernacle, in which the Spirit of God lived. There, God’s presence would appear in a cloud and meet the high priest, who came once a year into the Holy of Holies. On the Day of Atonement, the high priest brought the blood of a slain animal and sprinkled it on the mercy seat of the Ark of the Covenant. On this special day, God granted forgiveness to the priest and His people.

The Jewish temple in Jerusalem no longer exists. Now the believer in Christ has become the inner sanctum of God the Holy Spirit, as the believer has been sanctified and forgiven by the blood of Jesus Christ. In fact, Scripture also says that the believer is the dwelling place of all three Persons of the Trinity. Along with the Spirit, Jesus Christ is in us, as is God the Father.

The purpose of the indwelling of the Holy Spirit is many-faceted. First and foremost, the Spirit creates new life in believers (), producing the same new birth Jesus spoke of in . The Spirit confirms to us that this new birth is real and that we truly belong to God (). He also imparts to believers spiritual gifts to be used to build up the body of Christ and glorify God (1 Corinthians 12:4–11). Further, as the author of Scripture through the writers He inspired (), the indwelling Spirit helps believers understand what He has written and how to apply it to daily life ().

Other functions of the indwelling Spirit include interceding for believers in prayer, leading us in the ways of righteous living, producing His fruit in our lives, and installing believers into the universal church of Christ, also called the baptism of the Spirit.

One of the indwelling Spirit’s most encouraging functions is to seal believers for eternity by placing His own mark upon us. Doing so assures our arrival in the Lord’s presence when we die (Ephesians 1:13–14, 4:30). The Holy Spirit’s presence within us is the guarantee that we have been purchased by Christ and redeemed from our sins. We can never lose our position as a prized possession. Until we die, the Spirit remains within us, renewing and sanctifying us, comforting us in trials, and sustaining us in afflictions. With the indwelling Holy Spirit, we are never alone, never lost, and never without His power.

35.j. “So that we would not be outwitted by Satan; for we are not ignorant of his designs”

Genesis 3:2 He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.

Genesis 2:16-17   And the LORD God commanded the man, saying, “You may surely eat of every tree of the garden,  but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”

Job 19:21   Have mercy on me, have mercy on me, O you my friends, for the hand of God has touched me!

John 8:44    You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies.

Psalms 10:11   He says in his heart, “God has forgotten, he has hidden his face, he will never see it.”

2 Corinthians 2:11     so that we would not be outwitted by Satan; for we are not ignorant of his designs.

2 Corinthians 11:3  But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ.

Acts 26:18   to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’

Demonic spirits evidently have the ability, under certain circumstances, to indwell human or animal bodies (Luke 8:33). On this occasion, Satan chose to indwell the body of a pre-curse serpent. “An immaterial spirit must be invisible; and therefore he must embody himself in some way or other before he can be seen. That Satan has power to enter into living bodies is clear, for he did so upon a very large scale with regard to men in the days of Christ…(Spurgeon)

Satan will often attack a chain at its weakest link, so he gets at Adam by tempting Eve. The stronger ones in a “chain” must expect an attack against weaker links and support them against those attacks. Satan’s first attack was leveled against the Word of God. If he could make Eve confused about what God said, or to doubt what God said, then his battle was partially won. From the beginning, Satan has tried to undermine God’s people by undermining God’s Word. He can undermine just as effectively by getting us to neglect God’s Word as by getting us to doubt it. (Guzik)

When Satan attacks we are not to have a discussion with him about it, but rather say, “The Lord rebuke you”. He is cunning and crafty in his speech and thoughts. When the Holy Spirit gives you discernment about such an attack then it is prudent to not have a discussion about it but rather rebuke it immediately. Why is it when we hear and know what God says about certain sins and temptations to avoid, that we want to get close enough to it to touch it and even eat of it? All of these will be exploited by Satan for sure, and only those grounded in His Word and that have a desire to wholly honor and glorify Him will be able, through the leading and strengthening of the Holy Spirit, to discern it and turn away from it. Satan’s attacks come at us through our minds. It is here where the battle begins. Fiery darts shot singly or in multiples are flung at us from every possible angle. They can come in the form of lust, greed, pride, etc… They can be subtle or obvious. They can come from within our minds or planted there by another person being used by Satan. This is why we must always be on guard. Having an overwhelming desire for God’s Word and feeding upon it with an equally deep desire to honor and glorify Jesus Christ in all we think, say, and do, and with a heart seeking to be led by the Holy Spirit, and with ears open to the quiet whispers of leading, it is then we will have the discernment to see all of the cunning and crafty attacks of Satan in our lives. It is good for us to have a Christian community with other believers, for where we might be deaf and blind they hear and see the fiery darts of temptation and strengthen us in our resolve to fight it off. No one is immune to these attacks, and for certain no one in their own power is able to stand against them. It is only through the indwelling Holy Spirit and our openness to listen and obey that we are able to stop the attacks. Oh, that we would have hearts and minds like David when he said; thoughts: “Examine me, O God, and know my mind; test me, and discover my thoughts. Don’t let me follow evil ways, but lead me in the everlasting way.”

35.b. “Passions of our flesh, carrying out the desires of the body and the mind”

Genesis 2:16 And the LORD God commanded the man, saying, “You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”

1 Samuel 15:22 And Samuel said, “Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to listen than the fat of rams.

Ephesians 2:1-6 And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved and raised us up with him and seated us with him in the heavenly places in Christ Jesus,

There was the tree of the knowledge of good and evil, so called because there was a positive revelation of the will of God about this tree, so that by it man might know moral good and evil. What is good? It is good not to eat of this tree. What is evil? It is evil to eat of this tree. In these two trees God set before Adam good and evil, the blessing and the curse. God has put certain boundaries and restrictions in place for our benefit. Yet there is a lie that the enemy has tried to whisper into our ears since the beginning of time: obedience to God leads to misery. You see, we have this idea that the freedom to do what we want to do leads to happiness, while obeying God leads to unhappiness. Deep down, we think God is some cosmic killjoy, and the reason He gives us boundaries for our behavior is to restrict our happiness. We think these rules, these standards of behavior, really are for God’s benefit rather than for ours. Nothing could be farther from the truth. The reason God has given us certain restrictions even though we live under grace is not for His benefit but for ours. There are boundaries that are given for our benefit, not for our detriment. What kind of Holy Creator would remove all barriers and standards for behavior? Satan. What motivates people to live as close to the edge of disobedience as possible?

34.b. “Woe to you!”

Matthew 23:16 “Woe to you, blind guides, who say, If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath.’ You blind fools! For which is greater, the gold or the temple that has made the gold sacred? And you say, ‘If anyone swears by the altar, it is nothing, but if anyone swears by the gift that is on the altar, he is bound by his oath.’ You blind men! For which is greater, the gift or the altar that makes the gift sacred? So whoever swears by the altar swears by it and by everything on it. And whoever swears by the temple swears by it and by him who dwells in it. And whoever swears by heaven swears by the throne of God and by him who sits upon it.

“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others. You blind guides, straining out a gnat and swallowing a camel!

“Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean.

“Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness. So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness.

“Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the monuments of the righteous, saying, ‘If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.’ Thus you witness against yourselves that you are sons of those who murdered the prophets. Fill up, then, the measure of your fathers. You serpents, you brood of vipers, how are you to escape being sentenced to hell? Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and persecute from town to town, so that on you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah the son of Barachiah, whom you murdered between the sanctuary and the altar. Truly, I say to you, all these things will come upon this generation.

The scribes and Pharisees were enemies to the gospel of Christ, and therefore to the salvation of the souls of men. It is bad to keep away from Christ ourselves, but worse also to keep others from him. Yet it is no new thing for the show and form of godliness to be made a cloak to the greatest enormities. But dissembled piety will be reckoned double iniquity. They were very busy to turn souls to be of their party. Not for the glory of God and the good of souls, but that they might have the credit and advantage of making converts. Gain being their godliness, by a thousand devices they made religion give way to their worldly interests. They were very strict and precise in smaller matters of the law, but careless and loose in weightier matters. It is not the scrupling a little sin that Christ here reproves; if it be a sin, though but a gnat, it must be strained out; but the doing that, and then swallowing a camel, or, committing a greater sin. While they would seem to be godly, they were neither sober nor righteous. We are really, what we are inwardly. Outward motives may keep the outside clean, while the inside is filthy; but if the heart and spirit be made new, there will be newness of life; here we must begin with ourselves. The righteousness of the scribes and Pharisees was like the ornaments of a grave, or dressing up a dead body, only for show. The deceitfulness of sinners’ hearts appears in that they go down the streams of the sins of their own day, while they fancy that they should have opposed the sins of former days. We sometimes think, if we had lived when Christ was upon earth, that we should not have despised and rejected him, as men then did; yet Christ in his Spirit, in his word, in his ministers, is still no better treated. And it is just with God to give those up to their hearts’ lusts, who obstinately persist in gratifying them. Christ gives men their true characters. (Henry)

They were blind, and so very unfit to be guides of others; they were as they were born, ignorant of divine things, of God in Christ, of the true Messiah, of the true meaning of the Scriptures, of the spirituality of the law, and of the Gospel of Christ; and the way of salvation by him; and their minds were blinded by the god of this world (satan), and with a greedy, and insatiable covetousness after the things of it. (Gill)

We should never fall into the trap of being satisfied with a superficial cleansing and the appearance of righteousness. How foolish is it to be greatly concerned with our outward appearance of righteousness (doing and saying things for the praise of others), and be unconcerned with what is inside of our hearts and minds. (sin, greed, pride, self-worth, self-reliance, anger, hate, etc…)

God is never fooled by what we show on the outside. He sees what we actually are, not what we appear to be to other men. (Guzik)

Woe to you, blind guides. You blind fools! You blind men! “Woe to you hypocrites! You blind guides, straining out a gnat and swallowing a camel! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness. So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness. You serpents, you brood of vipers, how are you to escape being sentenced to hell?

34.x. “You shall love the Lord your God with all your heart and with all your soul and with all your mind”

Matthew 22:34 But when the Pharisees heard that he had silenced the Sadducees, they gathered together. And one of them, a lawyer, asked him a question to test him. “Teacher, which is the great commandment in the Law?” And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.”

Matthew 5:19-20   Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven.  For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

Luke 11:42    “But woe to you Pharisees! For you tithe mint and rue and every herb, and neglect justice and the love of God. These you ought to have done, without neglecting the others.

Matthew 23:23-24  “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others.  You blind guides, straining out a gnat and swallowing a camel!

1 Timothy 1:5    The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith.

It is clear enough what it means to love the LORD with all we are, though it is impossible to do perfectly. But there has been much confusion about what it means to love your neighbor as yourself. This doesn’t mean that we must love ourselves before we can love anyone else; it means that in the same way we take care of ourselves and are concerned about our own interests, we should take care and have concern for the interests of others. God’s moral expectation of man can be briefly and powerfully said in these two sentences. If the life of God is real in our life, it will show by the presence of this love for God and others.

For the love of God will make us humble and contented with our lot; it will preserve us from all intemperance, impatience, and unholy desires; it will make us watchful over ourselves, that we may keep a good conscience, and solicitous for our eternal welfare. And the love of our neighbor will free us from all angry passions, envy, malice, revenge, and other unkind tempers: so that both taken together will introduce into us the whole mind that was in Christ, and cause us to walk as he walked. (Benson)

We must love our neighbor as truly and sincerely as we love ourselves; in many cases we must deny ourselves for the good of others. (Henry)

As often as we may fail we must ever press on to Love God above self and to love others as self. Fail as we may the goal and aim is the same for every moment of every day.

34.o. “Lord, let our eyes be opened so that we may follow you”

Matthew 20:29 And as they went out of Jericho, a great crowd followed him. And behold, there were two blind men sitting by the roadside, and when they heard that Jesus was passing by, they cried out, “Lord, have mercy on us, Son of David!” The crowd rebuked them, telling them to be silent, but they cried out all the more, “Lord, have mercy on us, Son of David!” And stopping, Jesus called them and said, “What do you want me to do for you?” They said to him, “Lord, let our eyes be opened.” And Jesus in pity touched their eyes, and immediately they recovered their sight and followed him.

These blind men had no hope of seeing. They were blind and no human effort would ever give them their sight back. They knew this. There was no doubt about it. They were, as it was, lost in their blindness and only a helping stick or another person could guide them. How would they know if a person giving them help was true in this help? They had no other hope and would have to rely upon this as a means to get through life. Any dangers one would normally see with their eyes and avoid would require others to keep them on a path free from danger or harm. Now they hear of Jesus walking by, and no doubt they had heard of His miracles, and they cry out; “have mercy on us”. They are rebuked by the crowd for they must have been loud and desperate in their pleas. Jesus asks, “what is it you want me to do?” “Open our eyes” is the reply. People in the crowd told them to be quiet – they rebuked the blind men. Is it possible that these people saw no hope for these men’s condition and that their cries for mercy were nothing more than an unwelcome cry in the wilderness? Such it is with man. They will see the sinful condition of a person and say there is no hope for them, but with God all things are possible.

How many times did Jesus speak of people being blind to things of God and about those who, being blind, would lead others – the blind leading the blind? When God opens the eyes and softens, as it were, a blind person’s heart and they become aware of the things of God, namely the Gospel of Jesus Christ, they will intentionally choose to either cry out, “have mercy on me” or continue in their blindness. I know it happens but for the life of me I can’t figure out how a person makes this choice. I do know that when God opened my eyes and heart to the gospel, I knew that I was lost and without hope, “blind”, and that if I called out and trusted and believed in Him, He would save me from this blindness and give me eternal life sight. As I say this it occurs to me that I don’t know how many times in my life I may have rejected the Gospel of Jesus Christ and chose to live blind and not even know it. I do know that when my ears and eyes to my heart and mind were opened to the Gospel, I fully understood my hopeless, blind, and lost condition. Though I did not cry out, I did humbly cry out from the depths of my heart and mind and sought and desired redemption, forgiveness, and eternal life. At that moment I trusted in and relied on Jesus Christ. The eyes to my heart and mind, as it were, were made new. I could see. I was given new life, born again. No longer blind to things of God. I was no longer a blind orphan but rather an unblinded child of God.

How is a person, blind to things of God, to find their sight when so many in this world try to guide them away from it, even telling them that they are not blind? By us proclaiming the Gospel of Jesus Christ and living a life that honors and glorifies Jesus Christ in all we say think and do. We are to be guides that points and directs others to healing for their spiritually blinded hearts, minds, and souls.

Oh, that we did know of our spiritual blindness! Many are spiritually blind, yet say they see. Jesus cured these blind men; and when they had received sight, they followed him. None follow Christ blindly. He first by his grace opens men’s eyes, and so draws their hearts after him. (Henry)

Now is the day of salvation and if the eyes to your heart and mind have been opened to see the Gospel, humbly surrender, repent, trust, follow, and rely upon Jesus Christ and you will be given sight – new eyes, new ears, new mind, and new heart with which you will find grace, mercy, joy, peace, refuge, courage, hope, faith, love, and rest in the promise of redemption, forgiveness, salvation, and eternal life.

34.h. “Lord, how often will my brother sin against me, and I forgive him?”

Matthew 18:21 Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times, but seventy-seven times.

“Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began to settle, one was brought to him who owed him ten thousand talents. And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. So the servant fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.’ And out of pity for him, the master of that servant released him and forgave him the debt. But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii, and seizing him, he began to choke him, saying, ‘Pay what you owe.’ So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ He refused and went and put him in prison until he should pay the debt. When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. And should not you have had mercy on your fellow servant, as I had mercy on you?’ And in anger his master delivered him to the jailers, until he should pay all his debt. So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”

We read in Matthew 18:15 what we are to do if a brother/sister sins against us. We are to go to them alone and tell them of the offense and what to do if they are not repentant. Here, Jesus explains further how forgiveness is to be applied to a repentant brother/sister. There is no limit on how many times forgiveness is to be applied to the repentant heart of the offender no matter how big the offense or action. We can come up with hypothetical situations where our forgiveness to others seems impossible. This is true until we see the great price that was paid for our sin (offenses) against God. We reject His worthiness of having an active presence in our lives. We neglect to honor and glorify Him in all we say thing and do. We want to please ourselves more than please Him. We display greed, lust, hate, anger, pride, self-worth, self-reliance, and worldly desires giving no thought to Jesus Christ whom we are to serve, honor, and glorify. We limit our forgiveness, withhold our kindness and generosity, and we display no want to and make no attempt reconcile with our offender. Contrast this with while we were sinning and giving no thought to our actions and how they might be offensive to God, or how they might hurt others, or how they might lead others to do the same, God, sent His Son to pay the debts of all of our individual sins. If we were to try to count the number of our sins they could not be counted, for they are more than we can know. And yet, God sent His Son to redeem us by paying a high price for our sin, His sacrifice, suffering, and death on the cross. If we were to stop right here one would think the debt is paid and I am forgiven. However there must be a repentant heart, a recognition of an inability to pay the debt of our sin, and belief, trust, faith, and reliance in what Jesus Christ accomplished on the cross has not only redeemed them, but that all of these sins are forgiven by this act of grace and mercy. Repentance, turning away from all worldly lusts, desires, and hopes, and clinging to forgiveness in Jesus Christ alone will result in a restored relationship with Him.

This is our example of applying forgiveness to brothers and sisters who have done offense against us and have a repentant heart. We certainly will come up against those who do offense against us and do not repent of it. Let our heart be pure in these matters. Though they might not repent our heart can remain pure for the honor and glory of Jesus Christ. When Paul said to allow ourselves to be wronged for the unity and reputation of the church rather than to continue to harbor ill thoughts and cause division, he was saying that there is a place in our heart for forgiveness toward another person even though they do not repent. We do not need to continue to dwell on the offense for in doing so it will only rob us of joy, peace, and rest. In these occurrences I think it is best that we try to reconcile and then place and leave it all in the hands of Jesus Christ. As hard as this may seem to do, it is what honors and glorifies Jesus Christ and will give rest and peace to your soul.

There are other times our offense will come at the hands of someone who is a brother or sister in Christ. In these matters we need to look at them like Jesus Christ did while being mocked, spit upon, whipped, and nailed to the cross, when He said, “Father forgive them for they do not know what they are doing”. How can we expect them to act like a follower of Jesus Christ when they are not? Their thoughts and actions will be that of the world and of Satan the influencer of it. We can expect nothing different. However, what we can do is to look to the Holy Spirit to guide and direct us in our thoughts and actions so that Jesus Christ is honored and glorified through the grace, mercy and love we are empowered to show.