42.c. “Let My People Go” – 10.b. Death and Passover

 

Exodus 12:29  At midnight the LORD struck down all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon, and all the firstborn of the livestock.  And Pharaoh rose up in the night, he and all his servants and all the Egyptians. And there was a great cry in Egypt, for there was not a house where someone was not dead.  Then he summoned Moses and Aaron by night and said, “Up, go out from among my people, both you and the people of Israel; and go, serve the LORD, as you have said.  Take your flocks and your herds, as you have said, and be gone, and bless me also!”

 Job 34:20    In a moment they die; at midnight the people are shaken and pass away, and the mighty are taken away by no human hand.

 1 Thessalonians 5:2-3   For you yourselves are fully aware that the day of the Lord will come like a thief in the night.  While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape.

 Psalms 78:51   He struck down every firstborn in Egypt, the firstfruits of their strength in the tents of Ham.

 Psalms 135:8   He it was who struck down the firstborn of Egypt, both of man and of beast;

 Hebrews 11:28    By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them.

 Psalms 105:38    Egypt was glad when they departed, for dread of them had fallen upon it.

 James 2:13   For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.

Egypt and Pharaoh would not give God His firstborn – Israel (Exodus 4:22-23); so God took the firstborn of Egypt. Finally, Pharaoh knew that the LORD God was greater than all the Egyptian gods and was greater than Pharaoh himself – who was thought to be a god. Pharaoh didn’t simply allow Israel to leave; now he commanded them to go. This was just what the LORD told Moses would happen: When he lets you go, he will surely drive you out of here altogether. (Guzik)

What a scene of horror and distress must now have presented itself, when there was not a family in Egypt where there was not one dead!

The Egyptians had been for three days and nights kept in anxiety and horror by the darkness; now their rest is broken by a far more terrible calamity. The plague struck their first-born, the joy and hope of their families. They had slain the Hebrews’ children, now God slew theirs. It reached from the throne to the dungeon: prince and peasant stand upon the same level before God’s judgments. The destroying angel entered every dwelling unmarked with blood, as the messenger of woe. He did his dreadful errand, leaving not a house in which there was not one dead. Imagine then the cry that rang through the land of Egypt, the long, loud shriek of agony that burst from every dwelling. It will be thus in that dreadful hour when the Son of man shall visit sinners with the last judgment. God’s sons, his first-born, were now released. Men had better come to God’s terms at first, for he will never come to theirs. Now Pharaoh’s pride is abased, and he yields. God’s word will stand; we get nothing by disputing, or delaying to submit. In this terror the Egyptians would purchase the favour and the speedy departure of Israel. Thus the Lord took care that their hard-earned wages should be paid, and the people provided for their journey. (Henry)

at midnight the Lord smote all the first-born in the land of Egypt—At the moment when the Israelites were observing the newly instituted feast in the singular manner described, the threatened calamity overtook the Egyptians. It is more easy to imagine than describe the confusion and terror of that people suddenly roused from sleep and enveloped in darkness—none could assist their neighbors when the groans of the dying and the wild shrieks of mourners were heard everywhere around. The hope of every family was destroyed at a stroke. This judgment, terrible though it was, evinced the equity of divine retribution. For eighty years the Egyptians had caused the male children of the Israelites to be cast into the river [Ex 1:16], and now all their own first-born fell under the stroke of the destroying angel. They were made, in the justice of God, to feel something of what they had made His people feel. Many a time have the hands of sinners made the snares in which they have themselves been entangled, and fallen into the pit which they have dug for the righteous. (Brown)

I can’t even imagine the terror and horror this plague inflicted. I don’t know the devastation of losing a child. The sorrow, emptiness, and heartache have to be immense. All I can think to say to this passage is; “It is a terrible thing to fall under the judgment and commendation of the hand of God.” As terrible as this loss is felt by those who experience it, there is a time coming for those who reject and deny God’s redemption and salvation that will be much greater and last for eternity. This is the promise given by God to all who reject and deny Him. Eternity in Hell – an eternal living death of torment – forever and ever in agonizing death but not dying. 

Just as the hour of death came unexpectedly to every Egyptian family so it will be to all those who reject and deny God, things of God, and the redemption and salvation made possible through Jesus Christ.

42.a. “Let My People Go” – 10. Promise of Death of all Firstborn of Egypt

 

Exodus 11:1  The LORD said to Moses, “Yet one plague more I will bring upon Pharaoh and upon Egypt. Afterward he will let you go from here. When he lets you go, he will drive you away completely.  Speak now in the hearing of the people, that they ask, every man of his neighbor and every woman of her neighbor, for silver and gold jewelry.”  And the LORD gave the people favor in the sight of the Egyptians. Moreover, the man Moses was very great in the land of Egypt, in the sight of Pharaoh’s servants and in the sight of the people. So Moses said, “Thus says the LORD: ‘About midnight I will go out in the midst of Egypt,  and every firstborn in the land of Egypt shall die, from the firstborn of Pharaoh who sits on his throne, even to the firstborn of the slave girl who is behind the handmill, and all the firstborn of the cattle.  There shall be a great cry throughout all the land of Egypt, such as there has never been, nor ever will be again.   But not a dog shall growl against any of the people of Israel, either man or beast, that you may know that the LORD makes a distinction between Egypt and Israel.’  And all these your servants shall come down to me and bow down to me, saying, ‘Get out, you and all the people who follow you.’ And after that I will go out.” And he went out from Pharaoh in hot anger.  Then the LORD said to Moses, “Pharaoh will not listen to you, that my wonders may be multiplied in the land of Egypt.”  Moses and Aaron did all these wonders before Pharaoh, and the LORD hardened Pharaoh’s heart, and he did not let the people of Israel go out of his land. 

Deuteronomy 4:34   Or has any god ever attempted to go and take a nation for himself from the midst of another nation, by trials, by signs, by wonders, and by war, by a mighty hand and an outstretched arm, and by great deeds of terror, all of which the LORD your God did for you in Egypt before your eyes?

 Job 27:16-17   Though he heap up silver like dust, and pile up clothing like clay,  he may pile it up, but the righteous will wear it, and the innocent will divide the silver.

 Psalms 24:1  The earth is the LORD’s and the fullness thereof, the world and those who dwell therein,

 Psalms 105:37   Then he brought out Israel with silver and gold, and there was none among his tribes who stumbled.

 Proverbs 13:22   A good man leaves an inheritance to his children’s children, but the sinner’s wealth is laid up for the righteous.

 Job 34:20    In a moment they die; at midnight the people are shaken and pass away, and the mighty are taken away by no human hand.

 Isaiah 42:13    The LORD goes out like a mighty man, like a man of war he stirs up his zeal; he cries out, he shouts aloud, he shows himself mighty against his foes.

 Psalms 105:36    He struck down all the firstborn in their land, the firstfruits of all their strength.

 Psalms 135:8   He it was who struck down the firstborn of Egypt, both of man and of beast;

 Proverbs 21:13    Whoever closes his ear to the cry of the poor will himself call out and not be answered.

 Revelation 6:16-17   calling to the mountains and rocks, “Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb,  for the great day of their wrath has come, and who can stand?”

Despite the great calamity to come, God would grant the Egyptians the ability to see the situation as it really was: the fault of their own Pharaoh, not the fault of Moses or the children of Israel. Here for the fourth time we are told that God hardened Pharaoh’s heart (Exodus 9:1210:2010:27, and 11:10). Yet God never hardened Pharaoh’s heart until he first hardened it against the LORD and His people (Exodus 7:137:228:158:198:32, and 9:7). (Guzik)

 “The Lord hath put a difference between those who are his people and those who are not. There are many distinctions among men which will one day be blotted out; but permit me to remind you at the outset that this is an eternal distinction.” (Spurgeon)

Much could be said about the hardening of Pharaoh’s heart and passages that show it to be of himself and passages that show it to be of God.  A person can be tempted to say that it is not fair, God hardened Pharaoh’s heart.  But, clearly, Pharaoh hardened his own heart first.  He did have free will to choose and he chose to defy God and the signs and wonders performed in His name. Let this be a warning and witness to all – a hardened heart does not start out like stone. No, it is soft and pliable but with continual and repeated intentional choosing to defy God, deny God, things of God, God’s creation, and God’s Word (written and proclaimed) the heart becomes harder and harder and harder.  At some point, there is no possible softening. This is known to God. 

God knows the beginning from the end. He knows who is His and who is not.  He knows this before any person is born. There is nothing that happens on earth that would be a surprise to God, where He would say; “I did not see that happening”.  God knows the beginning from the end.  Every last bit of it. He knows the thoughts and intents of every single person born before they are born. He knows the hairs on the heads of every last person. He knows the beginning from the end. He knows who will honor and glorify Him. He knows who will repent. He knows who will believe. He knows who will abide in faith. He knows who will obey. He knows who will not. He knows who will be ushered into heaven and who will find eternity in Hell. He knows the sin(s) every man will commit before it is even a thought in their mind. Nothing is hidden from Him.  He knows the beginning from the end.  

Who is the man that they dare say to the Creator of all there is, “I am not at fault, You made me like this.” Each person is given knowledge of God in their innermost being and this knowledge is added to by the wonders of creation. No man is with an excuse when they stand before their Creator. It is by free will they choose to deny the One and only True God.  They make images of wood and stone and bow down and worship the craft of their hands, or they deny any God at all.  They harden their hearts day after day until the hardness is complete. They will never repent or believe in God and His redemption. They reject God’s Word, His grace, love, and mercy. They reject Jesus Christ’s sacrifice, salvation, and forgiveness. They reject eternal life and freely choose eternity in Hell, though they are warned 1,000 times.  

While I write this I am humbled beyond words for I was once like these, without a care, without a need of God, without giving thought or concern to eternity, sin, death, heaven, hell, judgment, forgiveness, etc…. And yet, God, in His great mercy and love, softened my heart, opened my eyes and ears, and showed me my sin and the need for redemption, salvation, repentance, and forgiveness. I lived a life of no concern for God or things of God, and yet He pursued me, He kept knocking at the door of my heart, and at the right moment, He got my attention. At the right moment, a neighbor across the street (Rich) asked my wife and me to attend an evangelical meeting at the church they attended.  It was at this meeting Thursday, March 22nd, 1979 my sin, God’s holiness, and my need for repentance and a savior were revealed deep within my heart and mind. I know there was nothing deserving within me of this grace and mercy – trust me I know. However, God’s great love brought me to the point of believing or rejecting. As I say this it is not as though I could have rejected it.  I don’t really know how to explain it.  The message preached and my need so revealed that there was no way I could say no to the gift of salvation through Jesus Christ. 

I don’t know how many times I reject God and things of God throughout my life up to the point of being saved. God does and I am sure it was a lot. God’s grace, mercy, and love are deep and wide. And yet, they have boundaries. These boundaries include “Faith and Repentance” (trust, obedience, reliance, honor, and glory to Jesus Christ). Good intentions, wishing, hoping, denying, rejecting, self-reliance, etc… all fall short of these boundaries of God’s grace, mercy, and love. 

Oh, that all of you would see the sinfulness of sin, the Holiness of God, and the need for repentance and salvation through Jesus Christ.

34.l. “Prepared waiting for and hastening the coming of the day of God”

 

Matthew 25:1  “Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. For when the foolish took their lamps, they took no oil with them, but the wise took flasks of oil with their lamps. As the bridegroom was delayed, they all became drowsy and slept. But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.’ Then all those virgins rose and trimmed their lamps. And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.’ And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. Afterward the other virgins came also, saying, Lord, lord, open to us.’ But he answered, ‘Truly, I say to you, I do not know you.’ Watch therefore, for you know neither the day nor the hour.

 Matthew 3:2    “Repent, for the kingdom of heaven is at hand.”

 2 Timothy 4:8     Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing.

 2 Peter 3:12-13   waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn!  But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells.

 The Gospel church state; See Gill on Matthew 13:24 either as it would be a little before the coming of the son of man to take vengeance on the Jews; or as it will be a little before his second coming to judgment: for the parable is manifestly connected with, and refers to the preceding chapter, which chiefly treats of Jerusalem’s destruction: but though the Jews were in great security before their utter ruin, yet it does not appear that the Christian church was then in such a lukewarm, drowsy, and sleepy condition, as this parable represents; and since, in the latter part of the preceding chapter, there are some hints of Christ’s second and last coming; when the servant found doing his Lord’s will, will be greatly honoured, and the wicked, cruel, and licentious servant will be severely punished; and since, at the close of this and the following parable, there is a very lively description given of the last judgment; as also, because it appears elsewhere, that such will be the formal, lukewarm, cold, indifferent, secure, and sleepy state of the church, before the second coming of Christ: it seems right and best to understand this parable, and the following, as having respect to that: and that the design of it is to show, what will be the case of professors at that time; the difference between nominal and real Christians; how far persons may go in a profession of religion, and yet, at last, be shut out of heaven: as also the suddenness of Christ’s coming; the necessity of being ready for it; and how watchful the saints should be, that they be not surprised with it. Now some time before this, the Gospel church state, or the body of professing Christians, will be likened unto ten virgins; to “virgins” for quality; being betrothed ones to Christ, at least in profession. All his elect will be prepared for him, beautified and adorned as a bride for her husband; when he will come and take them home to himself, and will avow them to be his before his Father, and his holy angels: and which will be a time of great glory, and great joy. (Gill)

Our (lamp) hearts and souls can be either filled with the oil of grace, mercy, and love (the Gospel of Jesus Christ) or they can be empty even though our outward appearance can seem as though we are prepared for the Bridegroom (Jesus Christ). Having an outward appearance of being ready for His return and being ready for His return is the theme of this parable. One is ready and looking, continually expectant, with their lamp ready. The other is dressed and appears ready but their lamp is empty. 

Beware, there is a huge difference between having a visible outward appearance and profession of religion and exercising faith on/in Jesus and in His coming, with earnest and expectancy of the heart and soul. I fear many will be found with empty lamps as their faith is more in line with an outward appearance than conversion of their heart and soul. 

If your lamp is filled with grace and mercy (the gospel of Jesus Christ) Prais God – keep looking for His soon return with eager urgent expectancy. If you are unsure what your lamp is filled with, ask God to open the eyes of your heart and soul to what it means to truly repent, believe, trust, rely on, follow, and obey Jesus Christ.

Therefore it shall be a witness against you

Psalms 119:57   The LORD is my portion; I promise to keep your words.  I entreat your favor with all my heart; be gracious to me according to your promise.  When I think on my ways, I turn my feet to your testimonies;  I hasten and do not delay to keep your commandments.  Though the cords of the wicked ensnare me, I do not forget your law. At midnight I rise to praise you, because of your righteous rules.  I am a companion of all who fear you, of those who keep your precepts.   The earth, O LORD, is full of your steadfast love; teach me your statutes!

Psalms 16:5    The LORD is my chosen portion and my cup; you hold my lot.

Psalms 73:26     My flesh and my heart may fail, but God is the strength of my heart and my portion forever.

Psalms 142:5    I cry to you, O LORD; I say, “You are my refuge, my portion in the land of the living.”

Lamentations 3:24     “The LORD is my portion,” says my soul, “therefore I will hope in him.”

“Therefore it shall be a witness against you, lest you deal falsely with your God.”

Joshua 24:15     And if it is evil in your eyes to serve the LORD, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the LORD.”

Deuteronomy 26:17-18     You have declared today that the LORD is your God, and that you will walk in his ways, and keep his statutes and his commandments and his rules, and will obey his voice.  And the LORD has declared today that you are a people for his treasured possession, as he has promised you, and that you are to keep all his commandments,

You are my portion, O Lord: These are the words of a satisfied soul. The Psalmist is satisfied with the portion received, and that portion is the Lord Himself.”

The Lord Himself is satisfaction to the Psalmist because God has come to him through His word. It isn’t as if the word of God was in one place, and the Psalmist must go another place for experience of and satisfaction found in God. He can say, “You are my portion, O Lord, and I have received that portion as You meet me in Your word and I live it out.”

He is an exceedingly covetous fellow to whom God is not sufficient; and he is an exceeding fool to whom the world is sufficient. For God is an inexhaustible treasury of all riches, sufficing innumerable men; while the world has mere trifles and fascinations to offer, and leads the soul into deep and sorrowful poverty.”

“A close connection with God that receives and enjoys Him as one’s portion also receives strength to keep His words.”

But if we take the Lord as our portion, we must take him as our king. . . . Here is the Christian complete – taking the Lord as his portion, and his word as his rule.” (Bridges)

I have said; I have not only purposed it in my own heart, but have professed and owned it before others, and I do not repent of it.” (Poole)

Do you ever take notice of how active God’s word is in your life, where you actually reflect on it at the end of the day?  It is easier to notice if time is spent in His word with a heart deep desire to humbly serve, honor, praise, glorify, follow and obey Him.  Being filled with His living word will satisfy the darkest soul and give light to their day.

Secretly serving God is not an option.  Publicly professing and owning it before others is a basic foundation for commitment and service to Him. Scripture adds to this where it says words of faith without deeds (action) is dead and are nothing more than a clanging noise.

Active faith has proclamation/profession and action.  I wait for the Lord, I hope in the Lord, I trust in the Lord, I rely on the Lord, I believe in the Lord, I believe in eternity, I believe in the death and resurrection of Jesus Christ, I know I have been forgiven, I honor the Lord, I hope in Him alone, I love His word and application in my life, I keep His word, I listen for His whispers of guidance…….. All of these are proclamations and have no meaning if there is no active influence in the actions of the person proclaiming them.

As a Deer Pants

“How precious to me are your thoughts, O God! How vast is the sum of them!  If I would count them, they are more than the sand. I awake, and I am still with you.”

Psalms 119:62   At midnight I rise to praise you, because of your righteous rules.

Matthew 6:33   But seek first the kingdom of God and his righteousness, and all these things will be added to you.

Psalms 42:1  AS a deer pants for flowing streams, so pants my soul for you, O God.

Psalms 119:147  I rise before dawn and cry for help; I hope in your words.  My eyes are awake before the watches of the night, that I may meditate on your promise.

Psalms 63:1 O God, you are my God; earnestly I seek you; my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water.  So I have looked upon you in the sanctuary, beholding your power and glory.

Psalms 63:6  when I remember you upon my bed, and meditate on you in the watches of the night;  for you have been my help, and in the shadow of your wings I will sing for joy.

Psalms 84:2    My soul longs, yes, faints for the courts of the LORD; my heart and flesh sing for joy to the living God.

Psalms 143:6  I stretch out my hands to you; my soul thirsts for you like a parched land.   Answer me quickly, O LORD! My spirit fails! Hide not your face from me, lest I be like those who go down to the pit.

Isaiah 26:8  In the path of your judgments, O LORD, we wait for you; your name and remembrance are the desire of our soul.  My soul yearns for you in the night; my spirit within me earnestly seeks you. For when your judgments are in the earth, the inhabitants of the world learn righteousness.

Psalms 130:6    my soul waits for the Lord more than watchmen for the morning, more than watchmen for the morning.