Mighty – Praying Pint

52.f. Wilderness – 16.l. “And you shall make response before the LORD your God”

Deu 26:1-10 “When you come into the land that the LORD your God is giving you for an inheritance and have taken possession of it and live in it, you shall take some of the first of all the fruit of the ground, which you harvest from your land that the LORD your God is giving you, and you shall put it in a basket, and you shall go to the place that the LORD your God will choose, to make his name to dwell there. And you shall go to the priest who is in office at that time and say to him, ‘I declare today to the LORD your God that I have come into the land that the LORD swore to our fathers to give us.’ Then the priest shall take the basket from your hand and set it down before the altar of the LORD your God. “And you shall make response before the LORD your God, ‘A wandering Aramean was my father. And he went down into Egypt and sojourned there, few in number, and there he became a nation, great, mighty, and populous. And the Egyptians treated us harshly and humiliated us and laid on us hard labor. Then we cried to the LORD, the God of our fathers, and the LORD heard our voice and saw our affliction, our toil, and our oppression. And the LORD brought us out of Egypt with a mighty hand and an outstretched arm, with great deeds of terror, with signs and wonders. And he brought us into this place and gave us this land, a land flowing with milk and honey. And behold, now I bring the first of the fruit of the ground, which you, O LORD, have given me.’ And you shall set it down before the LORD your God and worship before the LORD your God.

This wonderful confession of thanks remembered the history of Israel from the time of Jacob and his family in the land of Canaan, to the family’s going down into Egypt, and to the eventual deliverance and Exodus into the Promised Land. Israel spent some 400 years in Egypt. Yet in the course of God’s eternal plan, it was nothing more than a sojourn. We can often focus so much on our own time of trial or misery that we think that it defines our whole life; God saw Israel’s experience in Egypt as a sojourn.

Firstfruit giving obviously honored the LORD, because it gave the LORD His portion off the top before any was used for one’s self. This initial giving of firstfruits when Israel came into the Promised Land was an appropriate way to say “thank you” to the LORD. This giving, and all giving done with the right heart, is a proper way to worship before the LORD your God.

When we receive from the LORD, and give back to Him, it makes us rejoice. It is the proper response of a creature to his Creator, who has supplied him with all good things. (Guzik)

When God has made good his promises to us, he expects we should own it to the honour of his faithfulness. And our creature comforts are doubly sweet, when we see them flowing from the fountain of the promise. The person who offered his first-fruits, must remember and own the mean origin of that nation, of which he was a member. Their nation in its infancy sojourned in Egypt as strangers, they served there as slaves. They were a poor, despised, oppressed people in Egypt; and though become rich and great, had no reason to be proud, secure, or forgetful of God. He must thankfully acknowledge God’s great goodness to Israel. The comfort we have in our own enjoyments, should lead us to be thankful for our share in public peace and plenty; and with present mercies we should bless the Lord for the former mercies we remember, and the further mercies we expect and hope for. He must offer his basket of first-fruits. Whatever good thing God gives us, it is his will that we make the most comfortable use we can of it, tracing the streams to the Fountain of all consolation. (Henry)

The words, “I have to-day made known to the Lord thy God,” refer to the practical confession which was made by the presentation of the first-fruits. The fruit was the tangible proof that they were in possession of the land, and the presentation of the first of this fruit the practical confession that they were indebted to the Lord for the land. This confession the offerer was also to embody in a prayer of thanksgiving, after the basket had been received by the priest, in which he confessed that he and his people owed their existence and welfare to the grace of God, manifested in the miraculous redemption of Israel out of the oppression of Egypt and their guidance into Canaan. (Keil)

40.j. “But the more they were oppressed, the more they multiplied”

Exodus 1:8 Now there arose a new king over Egypt, who did not know Joseph. And he said to his people, “Behold, the people of Israel are too many and too mighty for us. Come, let us deal shrewdly with them, lest they multiply, and, if war breaks out, they join our enemies and fight against us and escape from the land.” Therefore they set taskmasters over them to afflict them with heavy burdens. They built for Pharaoh store cities, Pithom and Raamses. But the more they were oppressed, the more they multiplied and the more they spread abroad. And the Egyptians were in dread of the people of Israel. So they ruthlessly made the people of Israel work as slaves and made their lives bitter with hard service, in mortar and brick, and in all kinds of work in the field. In all their work they ruthlessly made them work as slaves.

This was God’s purpose for Israel’s time in Egypt. Egypt served as a mother’s womb for Israel, a place where they rapidly grew from a large clan to a mighty nation. The nation could not grow this way in Canaan, because it was practically impossible to avoid intermarriage with the pagan and wicked inhabitants of Canaan. Egypt was so racially biased and had such an entrenched system of racial separation that Israel could grow there over several centuries without being assimilated. This growth in the face of affliction has consistently been the story of God’s people, throughout all ages – the more they are afflicted, the more they grow. As the ancient Christian writer Tertullian said, “The blood of the martyrs is the seed of the Church.” Because God’s purpose was to bless Israel and fulfill His role for them in His eternal plan, no amount of affliction could defeat His purpose. The Egyptians tried their best through cruel slavery; but it did not work. The principle of Isaiah 54:17 proved true: No weapon formed against you shall prosper. The wickedness of the Egyptians could hurt the children of Israel but could never defeat God’s plan for them. Pharaoh thought it best to not kill them; but he did want them to be slaves. In the midst of their cruel and harsh service, life must have seemed hopeless to the children of Israel, and the idea that God was working out His plan must have seemed very far away – yet it was true nonetheless. (Guzik)

40.b. “By the God of your father who will help you”

Genesis 49:22 “Joseph is a fruitful bough, a fruitful bough by a spring; his branches run over the wall. The archers bitterly attacked him, shot at him, and harassed him severely, yet his bow remained unmoved; his arms were made agile by the hands of the Mighty One of Jacob (from there is the Shepherd, the Stone of Israel), by the God of your father who will help you, by the Almighty who will bless you with blessings of heaven above, blessings of the deep that crouches beneath, blessings of the breasts and of the womb. The blessings of your father are mighty beyond the blessings of my parents, up to the bounties of the everlasting hills. May they be on the head of Joseph, and on the brow of him who was set apart from his brothers.

This description of Joseph – as a fruitful bough by a well – speaks of his being well-watered and provided for in his deep and real relationship with God. “The main point in Joseph’s character was that he was in clear and constant fellowship with God, and therefore God blessed him greatly. He lived to God, and was God’s servant; he lived with God, and was God’s child.” (Spurgeon)

God’s hands were on Joseph’s hands, giving him strength and skill to work the bow expertly. God was there, even when Joseph did not know it. (Guzik)

The blessing of Joseph is very full. What Jacob says of him, is history as well as prophecy. Jacob reminds him of the difficulties and fiery darts of temptations he had formerly struggled through. His faith did not fail, but through his trials he bore all his burdens with firmness, and did not do anything unbecoming. All our strength for resisting temptations, and bearing afflictions, comes from God; his grace is sufficient. Joseph became the shepherd of Israel, to take care of his father and family; also the stone of Israel, their foundation and strong support. In this, as in many other things, Joseph was a remarkable type of the Good Shepherd, and tried Corner Stone of the whole church of God. (Henry)

When we look at the life of Joseph up to this point of blessing from Jacob we see a life of favor, being hated, being treated harshly, being accused wrongly, being thrown in prison, and being faithful. He was strengthened by God. He was given wisdom by God. He was used by God to save his family. He did not give up when it would have been so easy to do. Faith and hope in God will allow us to not only get through seemingly unfair hardships but to be used by God in ways we could not imagine.

36.o. ““I am God Almighty; walk before me, and be blameless”

Genes9s 17:1 When Abram was ninety-nine years old the LORD appeared to Abram and said to him, “I am God Almighty; walk before me, and be blameless, that I may make my covenant between me and you, and may multiply you greatly.” Then Abram fell on his face. And God said to him, “Behold, my covenant is with you, and you shall be the father of a multitude of nations. No longer shall your name be called Abram, but your name shall be Abraham, for I have made you the father of a multitude of nations. I will make you exceedingly fruitful, and I will make you into nations, and kings shall come from you. And I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you.

Genesis 18:14    Is anything too hard for the LORD?

Deuteronomy 10:17    For the LORD your God is God of gods and Lord of lords, the great, the mighty, and the awesome God, who is not partial and takes no bribe.

Job 11:7   “Can you find out the deep things of God? Can you find out the limit of the Almighty?

Psalms 115:3    Our God is in the heavens; he does all that he pleases.

Jeremiah 32:17    ‘Ah, Lord GOD! It is you who have made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you.

Daniel 4:35   all the inhabitants of the earth are accounted as nothing, and he does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, “What have you done?”

Matthew 19:26    But Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”

Ephesians 3:20    Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us,

Philippians 4:13    I can do all things through him who strengthens me.

God’s first words to Abram made an introduction and a declaration of His being. By this name El Shaddai (God Almighty), God revealed His Person and character to Abram. After the proclamation of His name El Shaddai, God then told Abram what was expected of him. It was first revelation and then expectation. This communicates the principle that we can only do what God expects of us when we know who He is, and we know it in a full, personal, and real way. The word blameless means “whole”. God wanted all of Abram, a total commitment. (Guzik)

Note the revelation of God’s character, and of our consequent duty, which preceded the repetition of the covenant. ‘I am the Almighty God.’ The aspect of the divine nature, made prominent in each revelation of Himself, stands in close connection with the circumstances or mental state of the recipient. So when God appeared to Abram after the slaughter of the kings, He revealed Himself as ‘thy Shield’ with reference to the danger of renewed attack from the formidable powers which He had bearded and beaten. In the present case the stress is laid on God’s omnipotence, which points to doubts whispering in Abram’s heart, by reason of God’s delay in fulfilling His word, and of his own advancing years and failing strength. Paul brings out the meaning of the revelation when he glorifies the faith which it kindled anew in Abram, ‘being fully assured that, what He had promised, He was able also to perform’ {Romans 4:21}. Whenever our ‘faith has fallen asleep’ and we are ready to let go our hold of God’s ideal and settle down on the low levels of the actual, or to be somewhat ashamed of our aspirations after what seems so slow of realisation, or to elevate prudent calculations of probability above the daring enthusiasms of Christian hope, the ancient word, that breathed itself into Abram’s hushed heart, should speak new vigour into ours. ‘I am the Almighty God-take My power into all thy calculations, and reckon certainties with it for the chief factor. The one impossibility is that any word of Mine should fail. The one imprudence is to doubt My word.’

What follows in regard to our duty from that revelation? ‘Walk before Me, and be thou perfect.’ Enoch walked with God; that is, his whole active life was passed in communion with Him. The idea conveyed by ‘walking before God’ is not precisely the same. It is rather that of an active life, spent in continual consciousness of being ‘naked and opened before the eyes of Him to whom we have to give account.’ That thrilling consciousness will not paralyse nor terrify, if we feel that we are not only ‘ever in the great Task-Master’s eye,’ but that God’s omniscience is all-knowing love, and is brought closer to our hearts and clothed in gracious tenderness in Christ whose ‘eyes were as a flame of fire,’ but whose love is more ardent still, who knows us altogether, and pities and loves as perfectly as He knows.

What sort of life will spring from the double realisation of God’s almightiness, and of our being ever before Him? ‘Be thou perfect.’ Nothing short of immaculate conformity with His will can satisfy His gaze. His desire for us should be our aim and desire for ourselves. The standard of aspiration and effort cannot be lowered to meet weakness. This is nobility of life-to aim at the unattainable, and to be ever approximating towards our aim. It is more blessed to be smitten with the longing to win the unwon than to stagnate in ignoble contentment with partial attainments. Better to climb, with faces turned upwards to the inaccessible peak, than to lie at ease in the fat valleys! It is the salt of life to have our aims set fixedly towards ideal perfection, and to say, ‘I count not myself to have apprehended: but . . .I press toward the mark.’ Toward that mark is better than to any lower. Our moral perfection is, as it were, the reflection in humanity of the divine almightiness. To possess God is only possible on condition of yielding ourselves to Him. When we give ourselves up, in heart, mind, and will, to be His, He is ours. When we cease to be our own, we get God for ours. The self-centred man is poor; he neither owns himself nor anything besides, in any deep sense. When we lose ourselves in God, we find ourselves, and being content to have nothing, and not even to be our own masters or owners, we possess ourselves more truly than ever, and have God for our portion, and in Him ‘all things are ours.’ (MacLaren)

To walk before God is to set him always before us, and to think, and speak, and act in every thing as those that are always under his eye. It is to have a constant regard to his word as our rule, and to his glory as our end, in all our actions. If we neglect him or dissemble with him, we forfeit the benefit of our relation to him. (Benson)

27.g. “I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.”

Jeremiah 20:11 But the Lord is with me as a mighty, awesome One. Therefore my persecutors will stumble, and will not prevail. They will be greatly ashamed, for they will not prosper. Their everlasting confusion will never be forgotten.

Isaiah 45:16   All of them are put to shame and confounded; the makers of idols go in confusion together.

Jeremiah 1:19   They will fight against you, but they shall not prevail against you, for I am with you, declares the LORD, to deliver you.”

Jeremiah 15:20     And I will make you to this people a fortified wall of bronze; they will fight against you, but they shall not prevail over you, for I am with you to save you and deliver you, declares the LORD.

Deuteronomy 32:35-36    Vengeance is mine, and recompense, for the time when their foot shall slip; for the day of their calamity is at hand, and their doom comes swiftly.’  For the LORD will vindicate his people and have compassion on his servants, when he sees that their power is gone and there is none remaining, bond or free.

Psalms 65:5    By awesome deeds you answer us with righteousness, O God of our salvation, the hope of all the ends of the earth and of the farthest seas;

Isaiah 41:10    fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.

Jeremiah 1:8   Do not be afraid of them, for I am with you to deliver you, declares the LORD.”

God’s might and awesome power are greater than our pain, humiliation, rejection, fears, loneliness, and worries. When our heart cries out in humble surrender and all self-reliance is thrown by the wayside, God becomes bigger and our misery becomes smaller. Somehow when we do this we are transformed in our heart and become content to leave the matter to God and His awesome power and might and wisdom and strength.

Learning contentment seems easy for some and much harder for others. When I think about this I come to the conclusion it is a matter of the heart. When self-reliance is cast aside and the heart is trusting in God’s perfect loving and awesome strength there is a contentment that passes all human understanding. It is in God’s hands, my Heavenly Father. Not only is He able to handle what I have yielded/placed into His hands, but He will also carry me through all the pain, confusion, rejection, fear, loneliness, and worry. He will deliver me. I am His child. I can fully trust in Him no matter the outcome because He is God.

24.x. “On him we have set our hope that he will deliver us again.”

2 Corintihians 1:8 For we do not want you to be unaware, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again. You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many.

Psalms 44:6-7   For not in my bow do I trust, nor can my sword save me.  But you have saved us from our foes and have put to shame those who hate us.

Proverbs 28:26    Whoever trusts in his own mind is a fool, but he who walks in wisdom will be delivered.

Jeremiah 9:23-24     Thus says the LORD: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches,  but let him who boasts boast in this, that he understands and knows me, that I am the LORD who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the LORD.”

Jeremiah 17:5-7    Thus says the LORD: “Cursed is the man who trusts in man and makes flesh his strength, whose heart turns away from the LORD.  He is like a shrub in the desert, and shall not see any good come. He shall dwell in the parched places of the wilderness, in an uninhabited salt land.  “Blessed is the man who trusts in the LORD, whose trust is the LORD.

Whatever the problem was, it was bad. Because of this problem, Paul lived with the awareness that he might die at any time. He was able to able to learn from this and say – “not to rely on ourselves but on God”. He has delivered us, He is delivering us, and He will deliver us – past, present, future. David, though he used bow and sword, said that he did not trust in them even thought there was victory – It was all of God and not by their might, talent, power, or strength that victory was gained.

It is when we seek deliverance and rely on self, how is God to help? Life is marked by events, and our life is lived either in anticipation of those events (looking to the future) or in reflection upon them (looking to the past). In either situation, stress is a possibility. We may be concerned about what is coming, or we may be exhausted by what has happened. Whenever life drains you of strength, let God be your source for refreshment (Psalm 23:1-3). Make prayer your first choice when it comes to unburdening your soul of what this world has done, is doing, and will do that adversely affects you. God is not limited and will deliver you. His strength, His power, His might, His timing.

19.h. “If I must boast, I will boast of the things that show my weakness.”

Romans 4:1 What then shall we say was gained by Abraham, our forefather according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” Now to the one who works, his wages are not counted as a gift but as his due. And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness, just as David also speaks of the blessing of the one to whom God counts righteousness apart from works: “Blessed are those whose lawless deeds are forgiven, and whose sins are covered; blessed is the man against whom the Lord will not count his sin.”

Ephesians 2:9  not a result of works, so that no one may boast.

Jeremiah 9:23-24   Thus says the LORD: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches,  but let him who boasts boast in this, that he understands and knows me, that I am the LORD who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the LORD.”

2 Corinthians 11:30   If I must boast, I will boast of the things that show my weakness.

Galatians 6:14    But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world.

This boasting is nothing because before God, every pretense is stripped away and it is evident that no one can really be justified by works. Boasting can take many forms. It can be voiced; I am a good or great person, I do good or great things, I speak good or great things, I understand and have great wisdom, I am strong, I am powerful, I am an example to be followed, I am a light to be followed, I am a great giver, I am a great speaker, etc…….. It can also be silent and these same boasts can be spoken. They are spoken within our minds directly to our hearts. These boasts are silent killers of our souls. When boasting is verbal at least it can be discussed in the context of God’s holiness and righteousness. It can be challenged by the hearer. It can be debated and rooted out for what it is. It can be rebuked by the hearer. However, silent boasting within our minds goes unchallenged and, if allowed to fester, will soon lead to self-reliance and self-worth. This silent killer has and continues to lead many people directly to hell without them even knowing their unholy sickness of certain condemnation to hell and eternal punishment. They have judged themselves worthy of salvation by the acts they proudly boast to themselves within their mind. They do not judge in light of God’s Word or His holiness, or his righteousness. They are convinced that the world’s view of their acts justifies their stance before God. This lie has blinded them to the need for Jesus Christ. This lie has deafened their ears to the Word of God. It is in this blindness and deafness they internally boast of their goodness and good works. God’s Word is clear; “None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.” “Their throat is an open grave; they use their tongues to deceive.” “The venom of asps is under their lips.” “Their mouth is full of curses and bitterness.” “Their feet are swift to shed blood; in their paths are ruin and misery, and the way of peace they have not known.” “There is no fear of God before their eyes.”

“for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith.”

There is an urgent shout to the souls of man to reject self-reliance and to cling to, rely on, and trust in Jesus Christ alone.

14.b. “Behold, the Judge is standing at the door.”

Malachi 3:5 “Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the Lord of hosts.

Psalms 50:3-6   Our God comes; he does not keep silence; before him is a devouring fire, around him a mighty tempest.  He calls to the heavens above and to the earth, that he may judge his people:  “Gather to me my faithful ones, who made a covenant with me by sacrifice!”  The heavens declare his righteousness, for God himself is judge!

James 5:8-9    You also, be patient. Establish your hearts, for the coming of the Lord is at hand.  Do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door.

Hebrews 10:30-31   For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.”  It is a fearful thing to fall into the hands of the living God.

Proverbs 22:22-23    Do not rob the poor, because he is poor, or crush the afflicted at the gate,  for the LORD will plead their cause and rob of life those who rob them.

Proverbs 23:10-11     Do not move an ancient landmark or enter the fields of the fatherless,  for their Redeemer is strong; he will plead their cause against you.

I have never counted or looked into how many times there are warnings given to us about all of the sins that plague the world in sinful hearts. These warnings are given to us so that we are very mindful of sinful nature temptations and worldly temptations. These manifest sins themselves in ways that are both seen and unseen heard and unheard said and unsaid. The temptation could be to disregard someone in need. Be very careful on this one. The warnings are very clear on this. The temptation could be to think something prideful, lustful, hateful, demeaning, dishonest, etc…… and even though a word did not come out of your mouth or action from your body the thought, if not capture, recognized, and discarded, will be held in account against the day of our Lord’s coming.

Dr. David Jeremiah said it like this; “What about our spiritual life? Our world certainly seems to grow more spiritually toxic all the time, and it is impossible to avoid encountering snares and temptations. So how do we keep our spiritual “body” pure? The psalmist had a solution: Store up God’s Word in our heart so that we might not sin against Him and apply the wisdom and direction His Word offers into our life (Psalm 119:9, 11). Think about it: If we obey (apply) God’s Word, we won’t choose to sin. And if we memorize (store up) God’s Word, it will be within a thought’s reach when we are faced with temptation. The more we live “in” God’s Word, the purer our life will be in the midst of a toxic world”.

John Blanchard said this; “God requires an inward purity as well as an outward performance.”

13.c. “I am very angry with the nations that feel secure.”

Zachariah 1:14 Then the angel who was speaking to me said, “Proclaim this word: This is what the Lord Almighty says: ‘I am very jealous for Jerusalem and Zion, and I am very angry with the nations that feel secure.

Isaiah 47:7-9     You said, “I shall be mistress forever,” so that you did not lay these things to heart or remember their end.  Now therefore hear this, you lover of pleasures, who sit securely, who say in your heart, “I am, and there is no one besides me; I shall not sit as a widow or know the loss of children”:  These two things shall come to you in a moment, in one day; the loss of children and widowhood shall come upon you in full measure, in spite of your many sorceries and the great power of your enchantments.

Amos 6:1    “Woe to those who are at ease in Zion, and to those who feel secure on the mountain of Samaria,

Revelation 18:7-8    As she glorified herself and lived in luxury, so give her a like measure of torment and mourning, since in her heart she says, ‘I sit as a queen, I am no widow, and mourning I shall never see.’  For this reason her plagues will come in a single day, death and mourning and famine, and she will be burned up with fire; for mighty is the Lord God who has judged her.”

Living at rest, secure, and in luxury has a way of leading people down paths of neglect and complacency. It has a way of blinding us from things of God, the need for God, and mindful of how to live for Jesus Christ. Jesus is worthy of how we live, think, and act all of the time. It is hard sometimes because we get comfortable with life when things are at ease. We seem to gravitate toward thinking that our security is in the ease and luxury of life. No matter how many times we are reminded in God’s word that life will have no meaning, no satisfaction, to peace, no joy, or no lasting purpose apart from Jesus Christ and humbly serving, honoring, following, praising, worshiping, obeying, and trusting Him. God has demonstrated over and over again He will not sit silent. He will not sit idle. He will call everyone into account. Be mindful of what your life was like prior to February 2020. The economy was strong, unemployment was low, and people were busy buying and selling. There was not much to worry about other than the political mudslinging. However, there were other things in the wind as well. More and more educators, government officials, and media editors were becoming bolder and bolder in their denial and defiance of things of God. Sitting idly by, not speaking up, and living as though this has no effect on a society that was founded on Christian principles is not God-honoring. You have to wonder how far society has to fall away and turn away from God before He will intervene. He is all-powerful and will call into account people and nations who defy and deny Jesus Christ. Look around, do you think all of this fear, hatred, and confusion, just happens on its own? No, it does not. God is in control and is at the root of all of this, calling all of mankind to humbly repent and turn back to Him.

9.t. “But their lies have led them astray”

Amos 2:4 Thus says the Lord: “For three transgressions of Judah, and for four, I will not revoke the punishment, because they have rejected the law of the Lord, and have not kept his statutes, but their lies have led them astray, those after which their fathers walked.

Amos 2:6 Thus says the Lord: “For three transgressions of Israel, and for four, I will not revoke the punishment, because they sell the righteous for silver, and the needy for a pair of sandals— those who trample the head of the poor into the dust of the earth and turn aside the way of the afflicted;

Amos 2:11 And I raised up some of your sons for prophets, and some of your young men for Nazirites. Is it not indeed so, O people of Israel?” declares the Lord. “But you made the Nazirites drink wine, and commanded the prophets, saying, You shall not prophesy.’ “Behold, I will press you down in your place, as a cart full of sheaves presses down. Flight shall perish from the swift, and the strong shall not retain his strength, nor shall the mighty save his life; he who handles the bow shall not stand, and he who is swift of foot shall not save himself, nor shall he who rides the horse save his life; and he who is stout of heart among the mighty shall flee away naked in that day,” declares the Lord.

How can someone reject what God expects inline with obedience? I fear it is easier than we think. Step back and take account of how much time was spent in His Word over the last week or two. Was there thirst and hunger for your soul? Was there anticipation for the Holy Spirit to speak into your heart and mind? When there is no desire and seeking how to humbly serve, honor, follow, trust, and obey Jesus Christ it is no wonder God can say “you have rejected the law of the Lord, and have not kept His statutes.” Not only this but because there is no hunger and thirst to serve and honor Him something else creeps into our lives – lies. These lies are born out of the lack of God’s Word and because of this, we are influenced by what the world, culture, and society deem appropriate. The worst part is that we buy into these lies. We buy into the lie that we are good enough and have done enough to merit God’s favor. We buy into the lie that if the world approves or condones something it is alright. A friend of mine told me this once, (I’m sure he heard it somewhere else) “right is right even though only one person is doing it, and wrong is wrong even if everyone is doing it.” It is more than a lack of God’s Word in our daily lives that leads us to rejection of its application in our lives. It is the lack of desire, hunger, and thirst for God’s Word that allows lies to replace the absolute truth found it in. If ever there is a time to repent from this lack of desire and hunger it is now. “Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting!”