mighty hand – Praying Pint

50.g. Wilderness – 14.m. “But you shall remember what the LORD your God did”

Deu 7:17-21. “If you say in your heart, ‘These nations are greater than I. How can I dispossess them?’ you shall not be afraid of them but you shall remember what the LORD your God did to Pharaoh and to all Egypt, the great trials that your eyes saw, the signs, the wonders, the mighty hand, and the outstretched arm, by which the LORD your God brought you out. So will the LORD your God do to all the peoples of whom you are afraid. Moreover, the LORD your God will send hornets among them, until those who are left and hide themselves from you are destroyed. You shall not be in dread of them, for the LORD your God is in your midst, a great and awesome God.

Yet sin is never totally destroyed in this world; and it actually prevails in us much more than it would do, if we were watchful and diligent. In all this the Lord acts according to the counsel of his own will; but that counsel being hid from us, forms no excuse for our sloth and negligence, of which it is in no degree the cause. We must not think, that because the deliverance of the church, and the destruction of the enemies of the soul, are not done immediately, therefore they will never be done. God will do his own work in his own method and time; and we may be sure that they are always the best. Thus corruption is driven out of the hearts of believers by little and little. The work of sanctification is carried on gradually; but at length there will be a complete victory. Pride, security, and other sins that are common effects of prosperity, are enemies more dangerous than beasts of the field, and more apt to increase upon us. (Gill)

It is hard for us to remember all that God has done for us, how and when He led us, how and when He healed us, how and when He prospered us, how and when He forgave us, how and when He opened and closed doors, how and when He comforted and encouraged us, how and when He filled us with peace in trying and troubling times, how and when He blessed us, how and when He ………

Do you ever wonder why it is that we so easily forget? Or, why it is we are strong sometimes and weak other times? Or, why we are affected by what is before us to the point of being fearful and hesitant? Do we know who God is? Do we trust in, cling to, and rely on He is all-knowing, all-powerful, and ever-present? Do we trust in, cling to, and rely upon His steadfast love, purpose, mercy, grace, and love? Do we actually purpose to live every moment of every day to honor and glorify Jesus Christ in all we say, think, and do? Are we in a state of thankfulness and looking for reasons to praise and worship Him?

The answer to these questions reveals the reason why we fail to remember – because much of what happens we attribute to; “good luck”, “fate”, “our own hard work and determination”, “someone else’s good or bad toward us”, “being in the right place at the right time”, etc…..

We have grown weak in knowing who God is. We have become complacent. We are neglectful. We are tossed to and fro. We are forgetful. We are proud. We are jealous. We are hateful. We are fearful. We are greedy. We are self-serving. We are self-reliant. We think we are self-worthy. We think we are deserving. We have a hard time discerning right from wrong and good from bad. We tolerate sins of the flesh. We purpose to do without seeking God’s leading. Our ears have become dull to the Holy Spirit leading. God’s Word is void from our thinking most of the day. We like to be fed baby food from scripture and not solid food for maturity. We see the sins of others and are critical of them. We are blind to our own sins. We are…….

Repent of being slothful and negligent. Doubts and worries will come – talk to God about them and REMEMBER who He is. Purpose to be ever diligent in the study of God’s Word and living with a single purpose to drive every thought, word, and action – Honor and Glorify Jesus Christ every single moment of every day.

50.c. Wilderness – 14.i. ” Know therefore that the LORD your God is God”

Deu 7:6-10  “For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. It was not because you were more in number than any other people that the LORD set his love on you and chose you, for you were the fewest of all peoples, but it is because the LORD loves you and is keeping the oath that he swore to your fathers, that the LORD has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt. Know therefore that the LORD your God is God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations, and repays to their face those who hate him, by destroying them. He will not be slack with one who hates him. He will repay him to his face.

Titus 2:14    who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.

1 Peter 2:9    But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.

Malachi 3:17    “They shall be mine, says the LORD of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him.

Israel was holy in their standing before God before they were holy in their conduct. They were set apart unto God by His choosing (God has chosen you to be a people for Himself) and were then called to live as chosen people. As much as anything, their election meant the LORD set His love on them. Their motivation for such a total obedience was to be that they knew God loved them. (Guzik)

A proper understanding of the evil of sin, and of the mystery of a crucified Saviour, will enable us to perceive the justice of God in all his punishments, temporal and eternal. We must deal decidedly with our lusts that war against our souls; let us not show them any mercy, but mortify, and crucify, and utterly destroy them. Thousands in the world that now is, have been undone by ungodly marriages; for there is more likelihood that the good will be perverted, than that the bad will be converted. Those who, in choosing yoke-fellows, keep not within the bounds of a profession of religion, cannot promise themselves helps meet for them. (Henry)

For thou art an holy people unto the Lord thy God—that is, set apart to the service of God, or chosen to execute the important purposes of His providence. Their selection to this high destiny was neither on account of their numerical amount (for, till after the death of Joseph, they were but a handful of people); nor because of their extraordinary merits (for they had often pursued a most perverse and unworthy conduct); but it was in consequence of the covenant or promise made with their pious forefathers; and the motives that led to that special act were such as tended not only to vindicate God’s wisdom, but to illustrate His glory in diffusing the best and most precious blessings to all mankind. (Brown)

For thou art an holy people unto the Lord thy God,…. Not sanctified in a spiritual sense, or having principles of grace and holiness in them, from whence holy actions sprang, at least not all of them; but they were separated from all other people in the world to the pure worship and service of God in an external manner, and therefore were to avoid all idolatry, and every appearance of it: the Lord thy God hath chosen thee to be a special people unto himself above all people that are upon the face of the earth; for special service and worship, and to enjoy special privileges and benefits, civil and religious; though they were not chosen to special grace here, and eternal glory hereafter; at least not all of them, only a remnant, according to the election of grace; yet they were typical of the chosen people of God in a special sense; who are chosen out of the world to be a peculiar people, to be holy here and happy hereafter; to enjoy communion with God in this life and that to come, as well as to serve and glorify him now and for evermore. (Gill)

50.b. Wilderness – 14.h. “That it may go well with you”

Deu 6:17-25 You shall diligently keep the commandments of the LORD your God, and his testimonies and his statutes, which he has commanded you. And you shall do what is right and good in the sight of the LORD, that it may go well with you, and that you may go in and take possession of the good land that the LORD swore to give to your fathers by thrusting out all your enemies from before you, as the LORD has promised. “When your son asks you in time to come, ‘What is the meaning of the testimonies and the statutes and the rules that the LORD our God has commanded you?’ then you shall say to your son, ‘We were Pharaoh’s slaves in Egypt. And the LORD brought us out of Egypt with a mighty hand. And the LORD showed signs and wonders, great and grievous, against Egypt and against Pharaoh and all his household, before our eyes. And he brought us out from there, that he might bring us in and give us the land that he swore to give to our fathers. And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as we are this day. And it will be righteousness for us, if we are careful to do all this commandment before the LORD our God, as he has commanded us.’

This theme is constantly repeated. Under the Old Covenant, Israel’s blessing was based on their obedience. When they obeyed they would be blessed; when they disobeyed they would be cursed. Under the New Covenant there is no judgment from God for our disobedience, because all the judgment we deserved was put upon Jesus at the cross. However, there may be correction from the hand of a loving God the Father (not in the sense of making us pay for our sin, but in the sense of training us not to continue in sin), and there are the natural consequences of our disobedience, which God has not promised to shield us from.

Often, the apostasy that comes from prosperity afflicts the next generation more than the present. They grow up expecting such prosperity and blessing, without understanding the repentance and walk with God that led to the prosperity. Therefore, it was essential for Israel to teach and warn their children, so that the blessings given to one generation would not become a curse to the next generation. (Guzik)

Moses gives charge to keep God’s commandments. Negligence will ruin us; but we cannot be saved without diligence. It is our interest, as well as our duty, to be religious. It will be our life. Godliness has the promise of the continuance and comfort of the life that now is, as far as it is for God’s glory. It will be our righteousness. It is only through the Mediator we can be righteous before God. The knowledge of the spirituality and excellency of the holy law of God, is suited to show sinful man his need of a Saviour, and to prepare his heart to welcome a free salvation. The gospel honours the law, not only in the perfect obedience of the Son of God, the Lord Jesus Christ; but in that it is a plan for bringing back apostate rebels and enemies, by repentance, faith, forgiveness, and renewing grace, to love God above all things, even in this world; and in the world above, to love him perfectly, even as angels love him. (Henry)

49.r. Wilderness – 13.x. “Know therefore today, and lay it to your heart”

Deu 4:32-40 “For ask now of the days that are past, which were before you, since the day that God created man on the earth, and ask from one end of heaven to the other, whether such a great thing as this has ever happened or was ever heard of. Did any people ever hear the voice of a god speaking out of the midst of the fire, as you have heard, and still live? Or has any god ever attempted to go and take a nation for himself from the midst of another nation, by trials, by signs, by wonders, and by war, by a mighty hand and an outstretched arm, and by great deeds of terror, all of which the LORD your God did for you in Egypt before your eyes? To you it was shown, that you might know that the LORD is God; there is no other besides him. Out of heaven he let you hear his voice, that he might discipline you. And on earth he let you see his great fire, and you heard his words out of the midst of the fire. And because he loved your fathers and chose their offspring after them and brought you out of Egypt with his own presence, by his great power, driving out before you nations greater and mightier than you, to bring you in, to give you their land for an inheritance, as it is this day, know therefore today, and lay it to your heart, that the LORD is God in heaven above and on the earth beneath; there is no other. Therefore you shall keep his statutes and his commandments, which I command you today, that it may go well with you and with your children after you, and that you may prolong your days in the land that the LORD your God is giving you for all time.”

Moses asked Israel to carefully consider the days that are past, and if God had ever dealt with any other nation the way He had dealt with Israel. Israel needed to know they had a special place in the plan of God. Israel could know that the LORD was God, because of all the amazing things God did in the life of their nation. In the same way, when we consider how God has touched our lives – how we have experienced the power to free us from sin, to give us hope when we are discouraged, to heal our bodies, to free our bitter hearts, to answer our prayers, to overcome the most difficult obstacles – when we consider these things, we can know that the LORD Himself is God. Israel heard God’s audible voice from heaven; they saw His holy fire and benefited from His divine choice. They could know this from all God had done for them. In light of who God is, and all He did for Israel, obedience to His commands made perfect sense. It was simply what should be done. We are fools to disobey such a God of love and power. (Guzik)

Note this is from the Old Testament while Israel was in the wilderness being encouraged by Moses before going into the Promised Land. The reasoning is pure, right, and true. Fast forward to today. We live with the knowledge of so much more knowledge of God and what He has done over the course of time up to and through the death of the writers of the New Testament. We know of God’s power and love. We have been given precious promises. He sent His one and only Son to redeem us, forgive our sins, and give us eternal life, and we have been given the Holy Spirit to indwell in us to teach, convict, encourage, lead, and guide our thoughts, words, and actions so that we would honor and glorify Jesus Christ.

What punishment awaits those who deny, reject, neglect, and turn their backs on such a great gift of salvation? Romans rings true; “Man is without excuse”.

47.q. “Wilderness” – 11.w. “Because you did not believe in me”

Num 20:12  And the LORD said to Moses and Aaron, “Because you did not believe in me, to uphold me as holy in the eyes of the people of Israel, therefore you shall not bring this assembly into the land that I have given them.” These are the waters of Meribah, where the people of Israel quarreled with the LORD, and through them he showed himself holy.

2 Chronicles 20:20     And they rose early in the morning and went out into the wilderness of Tekoa. And when they went out, Jehoshaphat stood and said, “Hear me, Judah and inhabitants of Jerusalem! Believe in the LORD your God, and you will be established; believe his prophets, and you will succeed.”

Isaiah 7:9    And the head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah. If you are not firm in faith, you will not be firm at all.’”

Matthew 17:17    And Jesus answered, “O faithless and twisted generation, how long am I to be with you? How long am I to bear with you? Bring him here to me.”

Luke 1:20  And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time.”

Luke 1:45   And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.”

Romans 4:20    No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God,

Deuteronomy 1:37    Even with me the LORD was angry on your account and said, ‘You also shall not go in there.

Deuteronomy 32:51    because you broke faith with me in the midst of the people of Israel at the waters of Meribah-kadesh, in the wilderness of Zin, and because you did not treat me as holy in the midst of the people of Israel.

Deuteronomy 3:23-26    “And I pleaded with the LORD at that time, saying,  ‘O Lord GOD, you have only begun to show your servant your greatness and your mighty hand. For what god is there in heaven or on earth who can do such works and mighty acts as yours?  Please let me go over and see the good land beyond the Jordan, that good hill country and Lebanon.’  But the LORD was angry with me because of you and would not listen to me. And the LORD said to me, ‘Enough from you; do not speak to me of this matter again.

Moses and Aaron distrusted the word and power of God, and that they yielded to the impulse of impatience and anger, as betrayed both by the language which they used and by the double smiting of the rock, to which Moses had been commanded only to speak. To what degree Aaron was concerned in these sins can be inferred only from the facts that he, as well as Moses, was charged with the sin of unbelief, and that the punishment of exclusion from the land of Canaan was inflicted upon both. (Ellicott)

God is as able as ever to supply his people with what is needful for them. But Moses and Aaron acted wrong. They took much of the glory of this work of wonder to themselves; Must we fetch water? As if it were done by some power or worthiness of their own. They were to speak to the rock, but they smote it. Therefore it is charged upon them, that they did not sanctify God, that is, they did not give to him alone that glory of this miracle which was due unto his name. And being provoked by the people, Moses spake unadvisedly with his lips. The same pride of man would still usurp the office of the appointed Mediator; and become to ourselves wisdom, righteousness, and sanctification, and redemption. Such a state of sinful independence, such a rebellion of the soul against its Saviour, the voice of God condemns in every page of the gospel. (Henry)

And yet they did not doubt of the power of God, but of his will, whether he would gratify these rebels with this further miracle, after so many of the like kind. And besides the words themselves, it is considerable, both with what mind they were spoken, which God saw to be distrustful, and in what manner they were delivered, which the people might discern to come from misbelief or doubt. (Poole)

it is certain from the text that unbelief was their sin; they were diffident about the will of God to bring water out of the rock for such a rebellious people, and they did not put them in mind of the miracles God had wrought in former time, to encourage their faith; and so the Lord was not sanctified by them before the people, as he ought to have been. (Gill)

There are many thoughts about the sin that Moses and Aaron committed here that led to their banishment from entering the promised land. I think it is hard to understand their sin in the few words given in this scripture. Let us not go deeper than what is given, suffice it for us to know that we must guard our hearts and minds against taking glory away from God in times when it is clearly God who has done great things. He may have used us but the glory is all His, not ours. When we desire to spend time in God’s Word and think about the things of God – this is good and right. When we seek and desire to honor and glorify Jesus Christ in all that we think, say, and do – this is right and good. When we seek to know our sinfulness so that we might know sinfulness and repent of it – this is right and good. When we seek and desire to grow in our understanding and knowledge of God’s grace, mercy, and love – this is right and good.

The problem is that we become complacent, neglectful, and lukewarm to God’s Word and things of God. We speak more of current events, politics, sports, and what’s in the news or social media outlets than things of God. Check your thoughts and speech today and see if there is more content of the worldly or Godly coming from both.

45.e. “Wilderness” – 9.k. “And all the people among whom you are shall see the work of the LORD”

Exodus 34:10 And he said, “Behold, I am making a covenant. Before all your people I will do marvels, such as have not been created in all the earth or in any nation. And all the people among whom you are shall see the work of the LORD, for it is an awesome thing that I will do with you.

Deuteronomy 4:33-37     Did any people ever hear the voice of a god speaking out of the midst of the fire, as you have heard, and still live?  Or has any god ever attempted to go and take a nation for himself from the midst of another nation, by trials, by signs, by wonders, and by war, by a mighty hand and an outstretched arm, and by great deeds of terror, all of which the LORD your God did for you in Egypt before your eyes?  To you it was shown, that you might know that the LORD is God; there is no other besides him.

Psalms 77:14  You are the God who works wonders; you have made known your might among the peoples.

Psalms 66:3     Say to God, “How awesome are your deeds! So great is your power that your enemies come cringing to you.

Psalms 66:5    Come and see what God has done: he is awesome in his deeds toward the children of man.

Psalms 68:35   Awesome is God from his sanctuary; the God of Israel—he is the one who gives power and strength to his people. Blessed be God!

Psalms 76:12    who cuts off the spirit of princes, who is to be feared by the kings of the earth.

Psalms 145:6    They shall speak of the might of your awesome deeds, and I will declare your greatness.

God’s plan was to glorify Himself to all the nations (all the people) through Israel, and to show His glory through the great things He did among them. Israel had a choice regarding those great things. Either the great things would be blessings so impressive that every nation would know that God alone had blessed Israel (as was the case with Solomon). Or, the great things would be curses so horrible that every nation would know God had chastised Israel and yet kept them a nation. Either way, God would glorify Himself through Israel among the nations. For their own good it was essential that they obey God (Observe what I command you this day) and enjoy the blessings of covenant obedience. (Guzik)

When the covenant was broken, it was Israel that broke it; now it comes to be renewed, it is God that makes it; if there be quarrels, we must bear all the blame; if there be peace, God must have all the glory. (Benson)

And he said, behold, I will make a covenant,…. Or renew the covenant before made the people had broke; which on his part was, that he would, as Moses had entreated, forgive the sin of the people, go along with them, and introduce them into the land of Canaan, and drive out the inhabitants of it before them; and, on their part, that they should avoid idolatry, and everything that led unto it, particularly making covenants, and entering into alliances with the idolatrous nations cast out before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation; both in their passage through the wilderness, and entrance into Canaan’s land, and the conquest of that; such as the earth opening its mouth and swallowing alive Korah, Dathan, and Abiram, and was a new thing God created; the smiting of the rock at Kadesh, from whence flowed waters abundantly; the healing of such as were bit by fiery serpents through looking at a serpent of brass; Balaam’s ass speaking, and reproving the madness of the prophet; the division of the waters of Jordan; the fall of the walls of Jericho at the sound of rams’ horns; the sun and moon standing still, until the Lord had avenged himself of his enemies, and all the people among which thou art shall see the work of the Lord; for it should be visible, as the above things were, and plainly appear to be the Lord’s doing, and not man’s, being above the power of any created being to perform. (Gill)

Jehovah declares His purpose of concluding a covenant with His people, to be confirmed by wonders of a character to convince all of His power and greatness. (Cambridge)

Oh that our eyes would be open to see the wonders of God. Each day, every moment, there are wonders to be seen. None so great as the grace, mercy, and love of God. All praise, honor, and glory are His alone, for there is no other God.

44.p. “Wilderness” – 8.v. “O LORD, why does your wrath burn hot against your people”

Exodus 32:11-14  But Moses implored the LORD his God and said, “O LORD, why does your wrath burn hot against your people, whom you have brought out of the land of Egypt with great power and with a mighty hand? Why should the Egyptians say, ‘With evil intent did he bring them out, to kill them in the mountains and to consume them from the face of the earth’? Turn from your burning anger and relent from this disaster against your people. Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, ‘I will multiply your offspring as the stars of heaven, and all this land that I have promised I will give to your offspring, and they shall inherit it forever.’” And the LORD relented from the disaster that he had spoken of bringing on his people.

Deuteronomy 9:18-20    Then I lay prostrate before the LORD as before, forty days and forty nights. I neither ate bread nor drank water, because of all the sin that you had committed, in doing what was evil in the sight of the LORD to provoke him to anger.  For I was afraid of the anger and hot displeasure that the LORD bore against you, so that he was ready to destroy you. But the LORD listened to me that time also.

Psalms 106:23   Therefore he said he would destroy them— had not Moses, his chosen one, stood in the breach before him, to turn away his wrath from destroying them

Deuteronomy 9:26-29    And I prayed to the LORD, ‘O Lord GOD, do not destroy your people and your heritage, whom you have redeemed through your greatness, whom you have brought out of Egypt with a mighty hand.

In his prayer, Moses first gave the people back to God. “LORD, they belong to You and not to me. Moses then appealed to God on the basis of grace. “LORD, we didn’t deserve to be brought out of Egypt to begin with. You did it by Your grace, not because we deserved it. Please don’t stop dealing with us by grace.” Moses next appealed to God on the basis of glory. “LORD, this will bring discredit to You in the eyes of the nations. The Egyptians will think of You as a cruel God who led your people out to the desert to kill them. Don’t let anyone think that of You, God.” Finally, Moses appealed to God on the basis of His goodness. “LORD, keep Your promises. You are a good God who is always faithful. Don’t break Your promises to Abraham, Isaac, and Israel.” “Undoubtedly Moses was filled with compassion for the people, but his chief concern was for the honor of the name of God.” (Guzik)

Why doth thy wrath wax hot against thy people? so as to think or speak of consuming them utterly; otherwise he knew there was reason for his being angry and wroth with them; but though they were deserving of his hot wrath and displeasure, and even to be dealt with in the manner proposed, yet he entreats he would consider they were his people; his special people, whom he had chose above all people, and had redeemed them from the house of bondage, had given them laws, and made a covenant with them, and many promises unto them, and therefore hoped he would not consume them in his hot displeasure; God had called them the people of Moses, and Moses retorts it, and calls them the people of God, and makes use of their relation to him as an argument with him in their favour; (Gill)

Do you ever wonder how often we may have displeased God with our actions? Do you ever think about how many times Jesus Christ, sitting at the Right hand of God, has interceded on our behalf? How many minutes and hours go by every day without a thought about Jesus Christ, God’s Word, and things of God? We live free from the guilt of sin because of the substitutional death and sacrifice of Jesus Christ. We are not set free to live as we will or according to this world’s pleasure. We are to live in such a way that in all we think, say, and do, Jesus Christ is honored and glorified.

43.w. “Wilderness” – 8.c. “Seventh Day and Seventh Year”

Exodus 23:10  “For six years you shall sow your land and gather in its yield, but the seventh year you shall let it rest and lie fallow, that the poor of your people may eat; and what they leave the beasts of the field may eat. You shall do likewise with your vineyard, and with your olive orchard. “Six days you shall do your work, but on the seventh day you shall rest; that your ox and your donkey may have rest, and the son of your servant woman, and the alien, may be refreshed.

Nehemiah 10:31   And if the peoples of the land bring in goods or any grain on the Sabbath day to sell, we will not buy from them on the Sabbath or on a holy day. And we will forego the crops of the seventh year and the exaction of every debt.

Deuteronomy 5:13-15   Six days you shall labor and do all your work,  but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you or your son or your daughter or your male servant or your female servant, or your ox or your donkey or any of your livestock, or the sojourner who is within your gates, that your male servant and your female servant may rest as well as you.  You shall remember that you were a slave in the land of Egypt, and the LORD your God brought you out from there with a mighty hand and an outstretched arm. Therefore the LORD your God commanded you to keep the Sabbath day.

The object of the law was threefold—(1) to test obedience; (2) to give an advantage to the poor and needy, to whom the crop of the seventh year belonged (Exodus 23:11); and (3) to allow an opportunity, once in seven years, for prolonged communion with God and increased religious observances. (Ellicott)

The institution of the sabbatical year was designed, 1st, To show what a plentiful land that was into which God was bringing them, that so numerous a people could have rich maintenance out of the products of so small a country, without foreign trade, and yet could spare the increase of every seventh year. 2d, To teach them confidence in his care and bounty while they did their duty; that as the sixth day’s manna served for two days’ meat, so the sixth year’s increase should serve for two years’ subsistence. 3d, Thus he would try and secure their obedience, keep them in dependance upon himself, and give to them and all their neighbours a manifest proof of his singular and gracious providence over them. 4th, By this kind of quit rent they were likewise admonished that God alone was the Lord of the land, and that they were only tenants at his will. And being thus freed from their great labours in cultivating the ground, in manuring, ploughing, sowing, weeding, reaping, they were the more at leisure to meditate on God’s works, and to acquaint themselves with his will. 5th, Another reason also is given here, That the poor of thy land may eat. God gave a special blessing to the sixth year, and in years of so great plenty, men are generally more negligent in their reaping, and therefore, the relics are more. So that in this appointment God had in view a more comfortable provision for the poor. (Benson)

Every seventh year the land was to rest. They must not plough or sow it; what the earth produced of itself, should be eaten, and not laid up. This law seems to have been intended to teach dependence on Providence, and God’s faithfulness in sending the larger increase while they kept his appointments. It was also typical of the heavenly rest, when all earthly labours, cares, and interests shall cease for ever, (Henry)

six years thou shalt sow thy land—intermitting the cultivation of the land every seventh year. But it appears that even then there was a spontaneous produce which the poor were permitted freely to gather for their use, and the beasts driven out fed on the remainder, the owners of fields not being allowed to reap or collect the fruits of the vineyard or oliveyard during the course of this sabbatical year. This was a regulation subservient to many excellent purposes; for, besides inculcating the general lesson of dependence on Providence, and of confidence in His faithfulness to His promise respecting the triple increase on the sixth year (Le 25:20, 21), it gave the Israelites a practical proof that they held their properties of the Lord as His tenants, and must conform to His rules. (Jamieson)

In a primitive condition of agriculture, when rotation of crops was unknown, artificial manure unemployed, and the need of letting even the best land sometimes lie fallow unrecognised, it may not have been an uneconomical arrangement to require an entire suspension of cultivation once in seven years. But great difficulty was probably experienced in enforcing the law. Just as there were persons who wished to gather manna on the seventh day (Exodus 16:27), so there would be many anxious to obtain in the seventh year something more from their fields than Nature would give them if left to herself. If the “seventy years” of the captivity were intended exactly to make up for omissions of the due observance of the sabbatical year, we must suppose that between the time of the exodus and the destruction of Jerusalem by Nebuchadnezzar, the ordinance had been as often neglected as observed. (Unknown)

Sabbath is that ancient idea and practice of intentional rest that has long been discarded by much of the church and our world. Sabbath is not new. Sabbath is just new to us. Historically, Christians have kept some form or another of the Sabbath for some two thousand years.

But it has largely been forgotten by the church, which has uncritically mimicked the rhythms of the industrial and success-obsessed West. The result? Our road – weary, exhausted churches have largely failed to integrate Sabbath into their lives as vital elements of Christian discipleship. It is not as though we do not love God — we love God deeply. We just do not know how to sit with God anymore.

We have come to know Jesus only as the Lord of the harvest, forgetting he is the Lord of the Sabbath as well.

Sabbath forgetfulness is driven, so often, in the name of doing stuff for God rather than being with God. We are too busy working for him. This is only made more difficult by the fact that the Western church is increasingly experiencing displacement and marginalization in a post-Christian, secular society. In that, we have all the more bought into the notion that ministering on overdrive will resolve the crisis. The result of our Sabbath amnesia is that we have become perhaps the most emotionally exhausted, psychologically overworked, spiritually malnourished people in history. Similarly challenging are the cultural realities we face. (Comer)

It is good for us “to remember” and “to observe” the Sabbath. that Sabbath observance depended on Sabbath remembrance. To do, one must first remember. (Swoboda)

40.z. “Egypt will not let you go unless compelled by a mighty hand”

Exodus 3:19 But I know that the king of Egypt will not let you go unless compelled by a mighty hand. So I will stretch out my hand and strike Egypt with all the wonders that I will do in it; after that he will let you go. And I will give this people favor in the sight of the Egyptians; and when you go, you shall not go empty, but each woman shall ask of her neighbor, and any woman who lives in her house, for silver and gold jewelry, and for clothing. You shall put them on your sons and on your daughters. So you shall plunder the Egyptians.”

Moses asked God about how his fellow Israelites would receive the news of the deliverance from Egypt, but getting the people of Israel behind Moses was only a small part of the struggle ahead – what about the Egyptians? How would they ever agree to let this free labor force leave the country? Without Moses asking, God answered this question. God knew this from the beginning. He knew what it would take to move the heart of Pharaoh, and the plagues and calamities to come where engineered for a specific purpose and they were not haphazardly planned. God promised to arrange things not only to move Pharaoh’s heart, but also to move the heart of the Egyptian people so that when Israel did depart, they would be showered with silver and gold and clothing. This was not stealing or extortion, it was the appropriate wages for the years of forced labor. (Guzik)

God knew beforehand, and acquaints them with it, that, when it came to pass, they might be induced to believe that the mission of Moses was of God, rather than the contrary. (Gill)

With the command, “Go and gather the elders of Israel together,” God then gave Moses further instructions with reference to the execution of his mission. On his arrival in Egypt he was first of all to inform the elders, as the representatives of the nation (i.e., the heads of the families, households, and tribes), of the appearance of God to him, and the revelation of His design, to deliver His people out of Egypt and bring them to the land of the Canaanites. He was then to go with them to Pharaoh, and make known to him their resolution, in consequence of this appearance of God. (Keil and Delitzsch )

I try to understand what must have been Moses thoughts to this revelation from God. Israel has been in slavery and treated harshly for over close to 300 years. This is the life they knew. It was just the way things were. They knew no different. Think about it; God captures Moses attention (Burning Bush), speaks to Moses, commissions him to lead his people, and reveals how His mighty hand will deliver them. Moses has been gone from Egypt for 40 years and was 70-80 years old. We are never too old to be used by God. We are never too far removed to be sent.

What keeps us from being used by God? Is it willingness? Is it lack of or willing to listen for the Holy spirit’s leading and guiding? Is it a shallow commitment to serving or willing to serve God? Is it being consumed by the busyness of life and how we choose to live? Is it because we choose to neglect studying and meditating on God’s Word? A shallow commitment to God’s Word will lead to a very shallow understanding of what it means to live in such a way the honors and glorifies Jesus Christ in all we think, say, and do.

13.z. “Yet I have loved Jacob but Esau I have hated.”

Malachi 1:2 “Is not Esau Jacob’s brother?” declares the Lord. “Yet I have loved Jacob but Esau I have hated. I have laid waste his hill country and left his heritage to jackals of the desert.” If Edom says, “We are shattered but we will rebuild the ruins,” the Lord of hosts says, “They may build, but I will tear down, and they will be called ‘the wicked country,’ and ‘the people with whom the Lord is angry forever.’” Your own eyes shall see this, and you shall say, “Great is the Lord beyond the border of Israel!”

Deuteronomy 7:6-8 “For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth It was not because you were more in number than any other people that the LORD set his love on you and chose you, for you were the fewest of all peoples, but it is because the LORD loves you and is keeping the oath that he swore to your fathers, that the LORD has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt.

Jeremiah 31:3 the LORD appeared to him from far away. I have loved you with an everlasting love; therefore I have continued my faithfulness to you.

We see the love of God and the heart of God. To fall under the hate of God is dreadful. On earth being hated by God comes with worry, anxiousness, calamity, always seeking but never finding satisfaction in self, others, or things. Things you plan will come to nothing even after you have accomplished them. The end will be apart from God and in this whatever your plans you have or completed will lose all satisfaction. To be loved by God and to seek and desire Him we find satisfaction the world can never fulfill. To be loved by God gives us joy in this world and peace and hope in the world to come. Eternity awaits each of us. Few will end up in heaven and many will end up in hell. The choice to be loved by God and to trust Jesus Christ for this love is clear. To trust Jesus is to love Him, rely on Him, cling to Him, and faithfully follow and obey Him. This is a choice and intentional choice. Likewise to reject Him is to deny God’s love and in this rejection, there is only God’s hate, wrath, anger, judgment, and His rejection of you. Who wants to be hated by God? However, many do this by rejecting His Son, Jesus Christ, the redeemer, and the savior. There are consequences for rejecting God and blessings of the love of God for trusting Jesus Christ. Delaying this choice is living in continued rejection of His love. Choosing to trust Jesus Christ is to immediately be in and under God’s love.