mighty men – Praying Pint

35.u. “When man began to multiply on the face of the land”

Genesis 6:1 When man began to multiply on the face of the land and daughters were born to them, the sons of God saw that the daughters of man were attractive. And they took as their wives any they chose. Then the LORD said, “My Spirit shall not abide in man forever, for he is flesh: his days shall be 120 years.” The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of man and they bore children to them. These were the mighty men who were of old, the men of renown.

There are numerous thoughts on the Nephilim and where they came from or were a product of. In general these are two of those paths of thought.

The Nephilim were the heroes of old, men of renown. The people of the world were in a state of moral decay, and had fallen spiritually. The word nephilim is not a name title, and it should have been translated as the “fallen ones.”. It is referring to those who have fallen spiritually and are in moral decline.
The Nephilim (“fallen ones, giants”) were the offspring of sexual relationships between the sons of God and daughters of men in Genesis 6:1–4. There is much debate as to the identity of the “sons of God.” It is our opinion that the “sons of God” were fallen angels (demons) who mated with human females or possessed human males who then mated with human females. These unions resulted in offspring, the Nephilim, who were “heroes of old, men of renown”

I don’t find it important to have conclusion on Nephilim coming from sons and daughter of Seth marrying sons and daughters of Cain or sons and daughters of Seth and Cain marrying with fallen angels. What is important is the moral decay that takes place when God is cast aside and mankind determines their own paths in life. Man, void of God and things of God will always decay to a culture / society that is perverse, its moral compass lost, and where evil is the norm. The longer man lives apart from God the worse his state of mind and affairs. Man, apart from God, will devise plans, ideas, and earthly forms of right and wrong. Though the whole world claim something is right and true, if it is wrong in the eyes of God, it is wrong and false. Though the whole world claim things of God are wrong and false, if it is right in the eyes of God and God ordained, it is right and true. This is why it is important to know things of God, study His Word, and humbly serve, trust, obey, follow, and rely on Him. When we understand that our sole purpose this side of eternity is to honor and glorify Jesus Christ in all we think, say, and do, it is then we will walk paths that are pleasing to God in whom we find true peace, joy, hope, courage, meaning, satisfaction, grace, mercy, and love.

8.l. Signs by which he deceived those who had received the mark of the beast

Revelation 19:17 Then I saw an angel standing in the sun, and with a loud voice he called to all the birds that fly directly overhead, “Come, gather for the great supper of God, to eat the flesh of kings, the flesh of captains, the flesh of mighty men, the flesh of horses and their riders, and the flesh of all men, both free and slave, both small and great.” And I saw the beast and the kings of the earth with their armies gathered to make war against him who was sitting on the horse and against his army. And the beast was captured, and with it the false prophet who in its presence had done the signs by which he deceived those who had received the mark of the beast and those who worshiped its image. These two were thrown alive into the lake of fire that burns with sulfur. And the rest were slain by the sword that came from the mouth of him who was sitting on the horse, and all the birds were gorged with their flesh.

Now, as the birds hover en masse over the battlefield at the angel’s beckoning, John sees the beast, the kings of the earth, and their armies gathered together to wage war against the rider on the horse and against His army (v. 19). Their resistance to Christ belies their delusional belief that they have an opportunity to win – and worse, their apparent conviction that they are in the right. What compels sinful men and women to entertain the notion that they can defeat the Almighty or change the course of human history? Joseph A. Seiss comments: We may wonder how rational men could be carried with one impulse into an attempt so daring and so absurd; but when people put the truth from them, and submit themselves to the Devil’s lead, what is there of delusion and absurdity into which they are not liable to be carried? How many among us comfort and assure themselves in their selfishness and sins with the belief that either there is no God, or that he is too good and merciful to fulfill his threatenings upon transgressors? To this there needs to be added only one step more, to defy his judgments, and with that goes pledge of battle and declaration of war with his Omnipotence.

The Psalmist writes, “Why do the nations rebel and the people plot in vain? The kings of the earth take their stand, and the rulers conspire together against the Lord and His Anointed One.” What is the Lord’s response to this human madness? “The One enthroned in heaven laughs; the Lord ridicules them. Then He speaks to them in His anger and terrifies them in His wrath” (Ps. 2:1-2, 4-5). Seiss once again remarks, “What failure of love, what exhaustion of grace, what emptying of the sea of his infinite mercies, what decay and withdrawal of all kindly interest and affection must have occurred that there should be this laugh!”. And yet for the beast and his armies, this is no laughing matter. In self-delusional futility; in the most vile hatred of a creature toward his Creator; in utter abandonment of all decency, the beast charges straight into the blade of the Jesus Christ’s sword.

J.F. Walvoord and R.B. Zuck comment: “The same inspired Word of God which so wonderfully describes the grace of God and the salvation which is available to all who believe is equally plain about the judgment of all who reject the grace of God. The tendency of liberal interpreters of the Bible to emphasize passages dealing with the love of God and to ignore passages dealing with His righteous judgment is completely unjustified. The passages on judgment are just as inspired and accurate as those which develop the doctrines of grace and salvation. The Bible is clear that judgment awaits the wicked, and the second coming of Christ is the occasion for a worldwide judgment unparalleled in Scripture since the time of Noah’s flood”

Phillips, Rob. The Searcher’s Guide to the Apocalypse: A Verse-by-Verse Quest to Understand the Book of Revelation . Unknown. Kindle Edition.

3.e. “But with us is the Lord our God, to help us and to fight our battles.”

2 Chronicles 32:1 After these things and these acts of faithfulness, Sennacherib king of Assyria came and invaded Judah and encamped against the fortified cities, thinking to win them for himself. And when Hezekiah saw that Sennacherib had come and intended to fight against Jerusalem, he planned with his officers and his mighty men to stop the water of the springs that were outside the city; and they helped him. A great many people were gathered, and they stopped all the springs and the brook that flowed through the land, saying, “Why should the kings of Assyria come and find much water?” He set to work resolutely and built up all the wall that was broken down and raised towers upon it, and outside it he built another wall, and he strengthened the Millo in the city of David. He also made weapons and shields in abundance. And he set combat commanders over the people and gathered them together to him in the square at the gate of the city and spoke encouragingly to them, saying, “Be strong and courageous. Do not be afraid or dismayed before the king of Assyria and all the horde that is with him, for there are more with us than with him. With him is an arm of flesh, but with us is the Lord our God, to help us and to fight our battles.” And the people took confidence from the words of Hezekiah king of Judah.

2 Kings 6:16    He said, “Do not be afraid, for those who are with us are more than those who are with them.” Then Elisha prayed and said, “O Lord, please open his eyes that he may see.” So the Lord opened the eyes of the young man, and he saw, and behold, the mountain was full of horses and chariots of fire all around Elisha.

Romans 8:31     What then shall we say to these things? If God is for us, who can be against us?

1 John 4:4     Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world.

The battles we face in life come at us from many different angles. They come at us spiritually, relationally, financially, physically, and mentally. For the most part, we do not get to pick when this battle line forms against us. But surely as we breathe these battle lines will form over and over again in our lifetime. No matter how well prepared we are to face them we can never truly know the fierceness that it will come. Sometimes these battles come at us with a single front and other times it has multiple fronts.

How do we face these battles? How do we stand strong? How do we stand courageous? Where do we get the strength to endure? If we run headlong into these battles in our own strength, will, power, and might we will fail for sure but not for a lack of trying. Psalms 33:16-17 “The king is not saved by his great army; a warrior is not delivered by his great strength. The war horse is a false hope for salvation, and by its great might it cannot rescue.” All of the battles that can and will come into our life, if taken head-on by us, will end poorly.

Here are scriptures of faith, hope, and the power of God. Let these be grounded in your heart, mind, and soul, for in our Lord and Savior, Jesus Christ we anchor our faith and hope. He is able to do more than we ask and much more than we can imagine.

2 Chronicles 20:15 – And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the LORD unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle [is] not yours, but God’s.

Ephesians 6:12 – For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high [places].

1 Samuel 17:47 – And all this assembly shall know that the LORD saveth not with sword and spear: for the battle [is] the LORD’S, and he will give you into our hands.

Zechariah 4:6 – Then he answered and spake unto me, saying, This [is] the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.

2 Chronicles 32:7 – Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that [is] with him: for [there be] more with us than with him:

2 Corinthians 4:8 – [We are] troubled on every side, yet not distressed; [we are] perplexed, but not in despair;

Romans 8:28 – And we know that all things work together for good to them that love God, to them who are the called according to [his] purpose.

126. Why should a living man complain, a man, about the punishment of his sins?

2 Samuel 16:5 When King David came to Bahurim, there came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera, and as he came he cursed continually. And he threw stones at David and at all the servants of King David, and all the people and all the mighty men were on his right hand and on his left. And Shimei said as he cursed, “Get out, get out, you man of blood, you worthless man! The Lord has avenged on you all the blood of the house of Saul, in whose place you have reigned, and the Lord has given the kingdom into the hand of your son Absalom. See, your evil is on you, for you are a man of blood.”

Then Abishai the son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and take off his head.” But the king said, “What have I to do with you, you sons of Zeruiah? If he is cursing because the Lord has said to him, ‘Curse David,’ who then shall say, ‘Why have you done so?’” And David said to Abishai and to all his servants, “Behold, my own son seeks my life; how much more now may this Benjaminite! Leave him alone, and let him curse, for the Lord has told him to. It may be that the Lord will look on the wrong done to me, and that the Lord will repay me with good for his cursing today.” So David and his men went on the road, while Shimei went along on the hillside opposite him and cursed as he went and threw stones at him and flung dust. And the king, and all the people who were with him, arrived weary at the Jordan. And there he refreshed himself.

Genesis 50:20     As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today.

1 Kings 22:21-23    Then a spirit came forward and stood before the LORD, saying, ‘I will entice him.’  And the LORD said to him, ‘By what means?’ And he said, ‘I will go out, and will be a lying spirit in the mouth of all his prophets.’ And he said, ‘You are to entice him, and you shall succeed; go out and do so.’  Now therefore behold, the LORD has put a lying spirit in the mouth of all these your prophets; the LORD has declared disaster for you.”

Lamentations 3:38-39     Is it not from the mouth of the Most High that good and bad come?  Why should a living man complain, a man, about the punishment of his sins?

John 18:11    So Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup that the Father has given me?”

Job 9:12     Behold, he snatches away; who can turn him back? Who will say to him, ‘What are you doing?’

Matthew Henry Commentary; – David bore Shimei’s curses much better than Ziba’s flatteries; by these, he was brought to pass a wrong judgment on another, by those to pass a right judgment on himself: the world’s smiles are more dangerous than its frowns. Once and again David spared Saul’s life, while Saul sought his. But innocence is no defense against malice and falsehood; nor are we to think it strange, if we are charged with that which we have been most careful to keep ourselves from. It is well for us, that men are not to be our judges, but He whose judgment is according to truth. See how patient David was under this abuse. Let this remind us of Christ, who prayed for those who reviled and crucified him. A humble spirit will turn reproaches into reproofs, and get good from them, instead of being provoked by them. David the hand of God in it, and comforts himself that God would bring good out of his affliction. We may depend upon God to repay, not only our services but our sufferings.

jamieson-Fausset-Brown Commentary; Shimei, … a man of the family of Saul—The misfortune of his family, and the occupation by David of what they considered their rightful possessions, afforded a natural, if not a justifiable cause for this ebullition of rude insults and violence. He upbraided David as an ambitious usurper, and charged him, as one whose misdeeds had recoiled upon his own head, to surrender a throne to which he was not entitled. His language was that of a man incensed by the wrongs that he conceived had been done to his house. David was guiltless of the crime of which Shimei accused him, but his conscience reminded him of other flagrant iniquities; and he, therefore, regarded the cursing of this man as a chastisement from heaven. His answer to Abishai’s proposal evinced the spirit of deep and humble resignation—the spirit of a man who watched the course of Providence and acknowledged Shimei as the instrument of God’s chastening hand. One thing is remarkable, that he acted more independently of the sons of Zeruiah in this season of great distress than he could often muster courage to do in the days of his prosperity and power.