Tag: minister

46.i. “Wilderness” – 10.o. “Levites regarding their duties.”

 

Numbers 8:23-26.  Then the LORD spoke to Moses, saying, “This is what pertains to the Levites: From twenty-five years old and above one may enter to perform service in the work of the tabernacle of meeting; and at the age of fifty years they must cease performing this work, and shall work no more. They may minister with their brethren in the tabernacle of meeting, to attend to needs, but they themselves shall do no work. Thus you shall do to the Levites regarding their duties.”

A Levite’s time of active service was to begin at age thirty and last until fifty according to Numbers 4:3, 23, 30. Yet their formal training began at age twenty-five, with a five-year apprenticeship. Moses, the children, of Israel, and the Levites all did as God directed them. The Levites showed the qualities of the kind of people ready to inherit the Promised Land: those who are cleansed, dedicated, and doing the work. (Guzik)

“They would no longer dismantle and transport the tabernacle and its furnishing, but they could continue to serve as guards, insuring the sanctity of the holy place.” (Cole)

 “His mercy precluded a man doing the work that was demanded when he might be past his physical prime. There were to be no elderly, doddering Levites stumbling about in the precincts of the Holy Place, carrying poles too heavy for them to carry or doing things they were no longer able to do.” (Allen)

The Levitical period of service is fixed here at twenty-five years of age and upwards to the fiftieth year. “This is what concerns the Levites,” i.e., what follows applies to the Levites. “From the age of twenty-five years shall he (the Levite) come to do service at the work of the tabernacle; and at fifty years of age shall he return from the service of the work, and not work any further, but only serve his brethren at the tabernacle in keeping charge,” i.e., help them to look after the furniture of the tabernacle. “Charge” signified the oversight of all the furniture of the tabernacle (see Numbers 3:8); “work” (service) applied to laborious service, e.g., the taking down and setting up of the tabernacle and cleaning it, carrying wood and water for the sacrificial worship, slaying the animals for the daily and festal sacrifices of the congregation, etc. (Keil)

Let us always be ready to serve, willingly wanting to serve, and rejoicing in our service.

45.v. “Wilderness” – 10.a. “Levites assigned their work for God and Israel”

 

Numbers 3:17  And these were the sons of Levi by their names: Gershon and Kohath and Merari.

Num 3:25-26  And the guard duty of the sons of Gershon in the tent of meeting involved the tabernacle, the tent with its covering, the screen for the entrance of the tent of meeting, the hangings of the court, the screen for the door of the court that is around the tabernacle and the altar, and its cords—all the service connected with these.

Num 3:29  The clans of the sons of Kohath were to camp on the south side of the tabernacle,  with Elizaphan the son of Uzziel as chief of the fathers’ house of the clans of the Kohathites. And their guard duty involved the ark, the table, the lampstand, the altars, the vessels of the sanctuary with which the priests minister, and the screen; all the service connected with these.

Num 3:36  And the appointed guard duty of the sons of Merari involved the frames of the tabernacle, the bars, the pillars, the bases, and all their accessories; all the service connected with these;  also the pillars around the court, with their bases and pegs and cords.

The Levites were in three classes, according to the sons of Levi; Gershon, Kohath, and Merari; and these were subdivided into families. The posterity of Moses were not at all honoured or privileged, but stood upon the level with other Levites; thus it was plain, that Moses did not seek the advancement of his own family, or to secure any honours to it. The tribe of Levi was by much the least of all the tribes. God’s chosen are but a little flock in comparison with the world. (Henry)

Having been called into service and assigned to things of God over the Tabernacle, the Levites took their place, not as preparing for war but rather for ministering for and of the things of God. 

There is a holy honor and blessing in service to God and the things of God. Being a child of God, chosen, and called, we will do well to camp our hearts and minds in ready service to the work He directs us to do.

34.o. “He will separate people one from another as a shepherd separates the sheep from the goats”

 

Matthew 25:31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. And he will place the sheep on his right, but the goats on the left. Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’ “Then he will say to those on his left, Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’ And these will go away into eternal punishment, but the righteous into eternal life.”

The astonishment of the righteous is not modesty disclaiming praise, but real wonder at the undreamed-of significance of their deeds. In the parable of the talents, the servants unveiled their inmost hearts, and accurately described their lives. Here, the other side of the truth is brought into prominence, that, at that day, we shall be surprised when we hear from His lips what we have really done. True Christian beneficence has consciously for its motive the pleasing of Christ; but still he who most earnestly strove, while here, to do all as unto Jesus, will be full of thankful wonder at the grace which accepts his poor service, and will learn, with fresh marvelling, how closely He associates Himself with His humblest servant. There is an element of mystery hidden from ourselves in all our deeds. Our love to Christ’s followers never goes out so plainly to Him that, while here, we can venture to be sure that He takes it as done for Him. We cannot here follow the flight of the arrow, nor know what meaning He will attach to, or what large issues He will evolve from, our poor doings. So heaven will be full of blessed surprises, as we reap the fruit growing ‘in power’ of what we sowed ‘in weakness,’ and as doleful will be the astonishment which will seize those who see, for the first time, in the lurid light of that day, the true character of their lives, as one long neglect of plain duties, which was all a defrauding the Saviour of His due. Mere doing nothing is enough to condemn, and its victims will be shudderingly amazed at the fatal wound it has inflicted on them. There is an awful contrast between the ‘Come! ye blessed,’ and ‘Depart! ye cursed.’ It is even a more awful parallel between ‘eternal punishment’ and ‘eternal life.’ It is futile to attempt to alleviate the awfulness by emptying the word ‘eternal’ of reference to duration. (MacLaren)

This is a description of the last judgment. It is as an explanation of the former parables. There is a judgment to come, in which every man shall be sentenced to a state of everlasting happiness, or misery. Christ shall come, not only in the glory of his Father, but in his own glory, as Mediator. The wicked and godly here dwell together, in the same cities, churches, families, and are not always to be known the one from the other; such are the weaknesses of saints, such the hypocrisies of sinners; and death takes both: but in that day they will be parted for ever. Jesus Christ is the great Shepherd; he will shortly distinguish between those that are his, and those that are not. All other distinctions will be done away; but the great one between saints and sinners, holy and unholy, will remain for ever. The happiness the saints shall possess is very great. It is a kingdom; the most valuable possession on earth; yet this is but a faint resemblance of the blessed state of the saints in heaven. It is a kingdom prepared. The Father provided it for them in the greatness of his wisdom and power; the Son purchased it for them; and the blessed Spirit, in preparing them for the kingdom, is preparing it for them. It is prepared for them: it is in all points adapted to the new nature of a sanctified soul. It is prepared from the foundation of the world. This happiness was for the saints, and they for it, from all eternity. They shall come and inherit it. What we inherit is not got by ourselves. It is God that makes heirs of heaven. We are not to suppose that acts of bounty will entitle to eternal happiness. Good works done for God’s sake, through Jesus Christ, are here noticed as marking the character of believers made holy by the Spirit of Christ, and as the effects of grace bestowed on those who do them. The wicked in this world were often called to come to Christ for life and rest, but they turned from his calls; and justly are those bid to depart from Christ, that would not come to him. Condemned sinners will in vain offer excuses. The punishment of the wicked will be an everlasting punishment; their state cannot be altered. Thus life and death, good and evil, the blessing and the curse, are set before us, that we may choose our way, and as our way so shall our end be. (Henry)

29.d. “A secret and hidden wisdom of God, which God decreed before the ages for our glory”

 

Colossians 1:24 Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is, the church, of which I became a minister according to the stewardship from God that was given to me for you, to make the word of God fully known, the mystery hidden for ages and generations but now revealed to his saints. To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. For this I toil, struggling with all his energy that he powerfully works within me.

 1 Corinthians 2:7    But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory.

 Ephesians 3:3-10   how the mystery was made known to me by revelation, as I have written briefly.  When you read this, you can perceive my insight into the mystery of Christ,  which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit.  This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.

 Jeremiah 6:10    To whom shall I speak and give warning, that they may hear? Behold, their ears are uncircumcised, they cannot listen; behold, the word of the LORD is to them an object of scorn; they take no pleasure in it.

 Jeremiah 3:15   “‘And I will give you shepherds after my own heart, who will feed you with knowledge and understanding.

 1 Corinthians 2:6    Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away.

In the Biblical sense, a mystery is not a riddle. It is a truth that can only be known by revelation and not by intuition. Now it can be known because it now has been revealed to His saints. There are aspects to God’s plan that were not clearly revealed until Jesus Christ. The mystery of salvation for all who would believe and trust in and rely on Jesus Christ. The mystery of God’s grace, mercy, and love reaching out to all mankind.  The mystery of the new birth and indwelling of the Holy Spirit. The mystery of hope, joy, peace, courage, love, gentleness, kindness, patience, in all things at all times through the power of the Holy Spirit. Our hearts ought to overflow with thankfulness and our lives are lived in such a way that in all things Jesus Christ is honored and glorified.

27.f. “But was made manifest in the last times for the sake of you”

 

Ephesians 3:7 Of this gospel I was made a minister according to the gift of God’s grace, which was given me by the working of his power. To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, and to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things, so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places. This was according to the eternal purpose that he has realized in Christ Jesus our Lord, in whom we have boldness and access with confidence through our faith in him.

 Romans 16:26   but has now been disclosed and through the prophetic writings has been made known to all nations, according to the command of the eternal God, to bring about the obedience of faith—

 Revelation 14:6  Then I saw another angel flying directly overhead, with an eternal gospel to proclaim to those who dwell on earth, to every nation and tribe and language and people.

 Matthew 13:35    This was to fulfill what was spoken by the prophet: “I will open my mouth in parables; I will utter what has been hidden since the foundation of the world.”

 2 Timothy 1:9   who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,

 1 Peter 1:20    He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you

Paul marveled at the grace given to him, by which he was called to preach the gospel that makes the mystery a reality. When we consider Paul’s personal history, we see that his calling really was all of grace. Paul tried to figure out the greatness of God’s grace and started tracking it out as one might track out the shore of a lake. He soon discovered that it wasn’t a lake at all, but an ocean, an immeasurable sea. God’s riches are unsearchable; we will never know them completely. “I am bold to tell you that my Master’s riches of grace are so unsearchable, that he delights to forgive and forget enormous sin; the bigger the sin the more glory to his grace. If you are at the very gates of hell, he is able to pluck you from the jaws of destruction.” (Spurgeon)

The mystery of Jesus Christ was revealed.  Prophets of old and millions of people longed for what the prophets spoke, at least they thought they did.  When He came into the world, according to the plans and purposes of God, He was rejected by most and held dearly by some.  There is not much different today. He is rejected, the mystery is rejected, God is rejected, and His plan of redemption and salvation is cast aside like a worthless piece of waste.  How terrifying will it be on the day of judgment for those who rejected Jesus Christ?  How ashamed will they be when they come and bow before Him in all of His glory?  

As Spurgeon said; “the vilest sinner on a headlong course to Hell will be saved if they would just turn to Jesus Christ and believe”  God is able but are you willing?  God has promised eternal life to all who would believe and humbly follow, obey, trust, and rely on the death and resurrection of Jesus Christ.  There is no soul so far lost that the grace, love, and mercy of Jesus can’t save.  He is standing at the door to your heart, knocking, and seeking you to soften your hardened heart and let Him in.  

1.r. What is the Glory of God?

2 Chronicles 5:13  and it was the duty of the trumpeters and singers to make themselves heard in unison in praise and thanksgiving to the Lord), and when the song was raised, with trumpets and cymbals and other musical instruments, in praise to the Lord, “For he is good,

for his steadfast love endures forever,” the house, the house of the Lord, was filled with a cloud, so that the priests could not stand to minister because of the cloud, for the glory of the Lord filled the house of God.

Exodus 40:35  And Moses was not able to enter the tent of meeting because the cloud settled on it, and the glory of the LORD filled the tabernacle.

Isaiah 6:1-4    In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple.  Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew.  And one called to another and said: “Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory!”

Ezekiel 10:4  And the glory of the LORD went up from the cherub to the threshold of the house, and the house was filled with the cloud, and the court was filled with the brightness of the glory of the LORD.

Revelation 15:8    and the sanctuary was filled with smoke from the glory of God and from his power,

Psalms 19:1   The heavens declare the glory of God, and the sky above proclaims his handiwork.  Day to day pours out speech, and night to night reveals knowledge.  There is no speech, nor are there words, whose voice is not heard.  Their voice goes out through all the earth, and their words to the end of the world. In them he has set a tent for the sun, which comes out like a bridegroom leaving his chamber, and, like a strong man, runs its course with joy.  Its rising is from the end of the heavens, and its circuit to the end of them, and there is nothing hidden from its heat.

How do you define “The Glory of God”?

Thesaurus – praise, worship, adoration, veneration, honor, reverence, exaltation, homage, thanksgiving, thanks.

Dictionary – high renown or honor won by notable achievements, magnificence or great beauty, wonder, beauty, delight, marvel, phenomenon; sight, spectacle

John Piper – Defining the glory of God is impossible, I say because it is more like the word beauty than the word basketball. So if somebody says they have never heard of a basketball, they don’t know what a basketball is and they say: Define a basketball. That would not be hard for you to do.

You can’t do that with the word beauty. There are some words in our vocabulary which we can communicate with not because we can say them, but because we see them. We can point. If we point at enough things and see enough things together and say, “That’s it, that’s it, that’s it,” we might be able to have a common sense of beauty. But you try to put the word beauty into words, it would be very, very difficult

The same thing with the word glory. So how shall I do it? You have got to try because we can’t just leave it for people to fill up on their own. So here is the way I am going to try to do it. I am going to take it and contrast it biblically with the word holy and ask, “What is the difference between the holiness of God and the glory of God.” In doing that, I think we get a little handle on the nature of this term, the glory of God. So that is the way I am going to try to do it.

The holiness of God is, I think, his being in a class by himself in his perfection and greatness and worth. His perfection and his greatness and his worth are of such a distinct and separate category—we have been taught that holy means separate—that he is in a class by himself. He has infinite perfections, infinite greatness, and infinite worth.

His holiness is what he is as God that nobody else is. It is his quality of perfection that can’t be improved upon, that can’t be imitated, that is incomparable, that determines all that he is and is determined by nothing from outside him. It signifies his infinite worth, his intrinsic, infinite worth, his intrinsic, infinite value.

Now when Isaiah 6:3 says that angels are crying, “Holy, holy, holy is the Lord God almighty” — the next thing they say is this — “The whole earth is full of his” — and you might have expected him to say holiness. And he doesn’t say holiness. He says glory.

Intrinsically holy, intrinsically holy, and the whole earth is full of his glory from which I stab at a definition by saying the glory of God is the manifest beauty of His holiness. It is the going public of his holiness. It is the way he puts his holiness on display for people to apprehend. So the glory of God is the holiness of God made manifest.

Paul Trip – For any human being to think that they could capture the glory of God in a single artistic statement is delusional at best and vain at worst. To squeeze what is infinite into what is finite is vastly more impossible than trying to cram the entire body of the fully-developed elephant into a thimble. No matter how gifted you are or how hard you try, it just won’t happen!

No single drawing, painting, photograph, or verbal description could ever capture glory. Glory isn’t so much a thing as it is a description of a thing. Glory isn’t a part of God; it’s all that God is. Every aspect of who God is and every part of what God does is glorious. But even that’s not enough of a description.

People are glory-oriented creatures. Animals are not. People are attracted to glorious things, whether it’s an exciting drama or sports game, an enthralling piece of music or the best meal ever. Animals live by instinct and exist to survive. We live with a glory hardwiring and chase bigger and better things.

God built this glory orientation into us; it’s not sinful or against God’s will to be attracted to glorious things. Because of this glory orientation, our lives will always be shaped by the pursuit of some kind of glory. You and I will always be chasing something to satisfy the glory hunger that God designed for us to live with.

God intentionally placed us in a world jam-packed with glory. From trees to flowers to mountains; from mashed potatoes to steak to lemonade; from thunderstorms to sunsets to snowfalls – all of these things were designed by God to tingle our glory sensors. But, it’s important to understand that every created glory is meant by God to function as a spiritual GPS that points us to the only glory that will ever satisfy our hearts, the glory of God.

Imagine taking a family vacation to Disney World, and 30 miles out, you spot a sign on the side of the road with the logo and name of the resort. It would be silly to stop at the sign and have your family vacation on the side of the road! So it is with the glory of God in creation – it’s only a sign, directing you to the source. Don’t stop at the sign.

If there exists within each of us a hunger for glory, then one could argue that everything we think, desire, say and do is done out of a quest for glory. We all want what is glorious in our lives – whether that’s the fleeting glorious pleasure of a meal, the glory of recognition by peers or supervisors, or participating in the glorious work of the Kingdom of God here on earth.

Where we chase after glory can vary, but one thing is for certain: this hunger for glory will never ever be satisfied by created things. Even if you could experience the most glorious situations, locations, relationships, experiences, achievements or possessions in this life, your heart still would not be satisfied. Creation has no capacity whatsoever to bring contentment to your heart. Only God can satiate our hunger, and in satiating our hunger, give peace and rest to our hearts.