41.d. “But I will harden his heart”

 

 

Exodus 4:18  Moses went back to Jethro his father-in-law and said to him, “Please let me go back to my brothers in Egypt to see whether they are still alive.” And Jethro said to Moses, “Go in peace.” And the LORD said to Moses in Midian, “Go back to Egypt, for all the men who were seeking your life are dead.” So Moses took his wife and his sons and had them ride on a donkey, and went back to the land of Egypt. And Moses took the staff of God in his hand. And the LORD said to Moses, “When you go back to Egypt, see that you do before Pharaoh all the miracles that I have put in your power. But I will harden his heart, so that he will not let the people go. Then you shall say to Pharaoh, ‘Thus says the LORD, Israel is my firstborn son, and I say to you, “Let my son go that he may serve me.” If you refuse to let him go, behold, I will kill your firstborn son.’”

When the fire faded from the burning bush and when the voice of God was silent across the desert, then it was upon Moses to obey, and to do what God told him to do. More than one person has had a spectacular burning bush type experience and then gone on to live as if nothing really happened.  Moses made sure that it was clear for him to go. Moses didn’t really tell his father-in-law the story behind his desire to return to Egypt. Perhaps he just felt it was too fantastic and would rather let God demonstrate His Word through fulfilling it. “Even the call of God did not erase the need for human courtesy and respect for one’s father-in-law.”

Sometimes, it says that God hardened the heart of Pharaoh (Exodus 4:21). Sometimes it says that Pharaoh hardened his own heart (Exodus 8:15). Sometimes it says simply that Pharaoh’s heart was hardened, without saying who did it (Exodus 7:13). Who really hardened Pharaoh’s heart? We might say that it was both God and Pharaoh; but whenever God hardened Pharaoh’s heart, He never did it against Pharaoh’s will. Pharaoh never said, “Oh, I want to do what is good and right and I want to bless these people of Israel” and God answered, “No, for I will harden your heart against them!” When God hardened, He allowed Pharaoh’s heart to do what Pharaoh wanted to do – God gave Pharaoh over to his sin (Romans 1:18-32). (Guzik)

We come to the hardening of Pharaoh’s heart and this has been something of a mystery to me but Ellicott has some insight that seems to bring some clarity. “I will harden his heart.—The hardening of Pharaoh’s heart has been the subject of much controversy. It is ascribed to God in this place, and again in Exodus 7:3Exodus 9:12Exodus 10:1Exodus 10:20Exodus 10:27Exodus 14:4Exodus 14:8; to Pharaoh in Exodus 8:15Exodus 8:32; and Exodus 9:34; to the action of the heart itself in Exodus 7:13Exodus 7:22Exodus 9:7Exodus 9:35. It is conceivable that these may be simply three forms of speech, and that the actual operation was one and the same in every case. Or, three different modes of operation may be meant. It is in favour of the latter view, that each term has a period during which it is predominant. In the narrative of what happened, the action of the heart is itself predominant in the first period; that of Pharaoh on his heart in the second; that of God in the third. We may suppose that, at first, Pharaoh’s nature was simply not impressed, and that then his heart is said to have “hardened itself,” or “remained hard;” that after a while, he began to be impressed; but by an effort of his will controlled himself, and determined that he would not yield: thus “hardening his own heart;” finally, that after he had done this twice (Exodus 8:15Exodus 8:32), God stepped in and “smote him with a spirit of blindness and infatuation,” as a judgment upon him (Exodus 9:12), thus, finally, “hardening” him (comp. Romans 9:18). This divine action was repeated, on three subsequent occasions (Exodus 10:20Exodus 10:27Exodus 14:8), Pharaoh’s time of probation being past, and God using him as a mere means of showing forth His glory. There is nothing in this contrary to the general teaching of the Scriptures, or to the Divine Perfection.”

Gill says about the same; “I will harden his heart, that he shall not let the people go; that is, not directly, not for some time, not until all the wonders are wrought, and plagues inflicted to bring him to it: he first hardening his own heart against God, and all remonstrances made unto him, it was but a righteous thing in God to give him up to the hardness of his heart, to deny him his grace, which only could soften it, and to leave him to the corruptions of his nature, and the temptations of Satan; and by leaving him to strong delusions, to believe the lying miracles of his magicians: this the Lord thought fit to acquaint Moses with, lest he should be discouraged by his refusal to dismiss Israel.”

Keil and Delitzsch commentary explains it with a bit more ease; “Thus Pharaoh would not bend his self-will to the will of God, even after he had discerned the finger of God and the omnipotence of Jehovah in the plagues suspended over him and his nation; he would not withdraw his haughty refusal, notwithstanding the fact that he was obliged to acknowledge that it was sin against Jehovah. Looked at from this side, the hardening was a fruit of sin, a consequence of that self-will, high-mindedness, and pride which flow from sin, and a continuous and ever increasing abuse of that freedom of the will which is innate in man, and which involves the possibility of obstinate resistance to the word and chastisement of God even until death. As the freedom of the will has its fixed limits in the unconditional dependence of the creature upon the Creator, so the sinner may resist the will of God as long as he lives. But such resistance plunges him into destruction, and is followed inevitably by death and damnation. God never allows any man to scoff at Him. Whoever will not suffer himself to be led, by the kindness and earnestness of the divine admonitions, to repentance and humble submission to the will of God, must inevitably perish, and by his destruction subserve the glory of God, and the manifestation of the holiness, righteousness, and omnipotence of Jehovah. The penitent permit the proofs of divine goodness and grace to lead them to repentance and salvation; but the impenitent harden themselves more and more against the grace of God, and so become ripe for the judgment of damnation. The very same manifestation of the mercy of God leads in the case of the one to salvation and life, and in that of the other to judgment and death, because he hardens himself against that mercy. In this increasing hardness on the part of the impenitent sinner against the mercy that is manifested towards him, there is accomplished the judgment of reprobation, first in God’s furnishing the wicked with an opportunity of bringing fully to light the evil inclinations, desires, and thoughts that are in their hearts; and then, according to an invariable law of the moral government of the world, in His rendering the return of the impenitent sinner more and more difficult on account of his continued resistance, and eventually rendering it altogether impossible. It is the curse of sin, that it renders the hard heart harder, and less susceptible to the gracious manifestations of divine love, long-suffering, and patience. In this twofold manner God produces hardness, not only permissive but effective; i.e., not only by giving time and space for the manifestation of human opposition, even to the utmost limits of creaturely freedom, but still more by those continued manifestations of His will which drive the hard heart to such utter obduracy that it is no longer capable of returning, and so giving over the hardened sinner to the judgment of damnation. ”

“The sun, by the force of its heat, moistens the wax and dries the clay, softening the one and hardening the other; and as this produces opposite effects by the same power, so, through the long-suffering of God, which reaches to all, some receive good and others evil, some are softened and others hardened.” – (Theodoret)

36.j. Abraham “believed God, and it was accounted to him for righteousness.”

 

 

 

Genesis 15:1  After these things the word of the LORD came to Abram in a vision: “Fear not, Abram, I am your shield; your reward shall be very great.” But Abram said, “O Lord GOD, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?” And Abram said, “Behold, you have given me no offspring, and a member of my household will be my heir.” And behold, the word of the LORD came to him: “This man shall not be your heir; your very own son shall be your heir.” And he brought him outside and said, “Look toward heaven, and number the stars, if you are able to number them.” Then he said to him, “So shall your offspring be.” And he believed the LORD, and he counted it to him as righteousness.

Romans 4:1-3 What then shall we say that Abraham our father has found according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”

Romans 4:9-10 Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised.

Romans 4:19-24  And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), and the deadness of Sarah’s womb. He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God, and being fully convinced that what He had promised He was also able to perform. And therefore “it was accounted to him for righteousness.” Now it was not written for his sake alone that it was imputed to him, but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead.

Galatians 3:5-7  Therefore He who supplies the Spirit to you and works miracles among you, does He do it by the works of the law, or by the hearing of faith? – just as Abraham “believed God, and it was accounted to him for righteousness.” Therefore know that only those who are of faith are sons of Abraham.

There was a good reason for God to say this. Abram had just defeated a much larger army made up of a partnership of four kings. He had reason to be afraid, expecting an attack of retribution. God told Abram this because he was afraid, and afraid for good reasons. Yet God also gave him a reason to put away his fear. God doesn’t tell us do not be afraid without giving us a reason to put away our fear. 

God knows how to become the answer to our need. When we need a shield or a reward, He becomes those things for us. “I do not think that any human mind can ever grasp the fullness of meaning of these four words, ‘I am thy reward.’ God himself the reward of his faithful people”  “If God be our reward, let us take care that we do really enjoy him. Let us exult in him, and let us not be pining after any other joy.” (Spurgeon).

The faith that made Abram righteous wasn’t so much believing in God (as we usually speak of believing in God), as it was believing God. Those who only believe in God (in the sense of believing He exists) are merely on the same level as demons.

Believing in God or believing God – Believing in God does not mean you believe Him, His Word, and what it says.  Believing in God without believing God is like believing there is eternal heaven but never seeking or desiring the righteousness to find home there upon death. You might believe in God but discount the need for repentance, forgiveness, redemption, salvation, obedience, and reliance on Jesus Christ. You might believe in God but never give thought to humble surrender before Him.  You may believe in God but never spend time in His Word. You may believe in God but never expect to hear those quiet whispers deep in your heart and soul that would lead you to believe Him. You may believe in God but never choose to live a life that honors and glorifies Jesus Christ in all you say, think, and do. Believing God is more than just believing in God.  There is a transformation in your life. A new birth. A spiritual birth. You become a new creation. born-again. Never let believing in God be the end of your submission and reliance on Him.  Believe God, believe His Word, and learn to apply it in your life for His honor and glory.

22.n. Continuation of Saturday’s devotion – I His Word only

1 corinthians 12:15  For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit.

For the body does not consist of one member but of many. If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? But as it is, God arranged the members in the body, each one of them, as he chose. If all were a single member, where would the body be? As it is, there are many parts, yet one body.

The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the parts of the body that seem to be weaker are indispensable, and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, that there may be no division in the body, but that the members may have the same care for one another. If one member suffers, all suffer together; if one member is honored, all rejoice together.

Now you are the body of Christ and individually members of it. And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all possess gifts of healing? Do all speak with tongues? Do all interpret? But earnestly desire the higher gifts.

22.m. “Now there are varieties of gifts”

1 Corinthians 12:4  Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good. For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are empowered by one and the same Spirit, who apportions to each one individually as he wills.

Each of us is given the manifestation of the Spirit for the common good of God’s plans and purposes.  Wisdom, Knowledge, faith, healing, working of miracles, prophecy, ability to distinguish be spirits, etc…. these are given not earned.  

We can’t will them into our being.  They are all for the honor and glory of Jesus Christ.  No gift is better than the other or is to be thought higher than the other.  We don’t get to pick and choose what gift is given to us.  But for certain, we are to use them at the spurring of the Holy Spirit in our daily lives.  These gifts are not to build us up in pride but rather to humble us in thanksgiving, worship, and honor of, for, and to Jesus Christ.  These gifts are not for show, but will surely show the power of God.  We may be given one gift that dominates our being, but at other times the Holy Spirit will come upon us and give us wisdom, faith, etc… for a special moment in time.  We may be given the gift of teaching but need the blessing of wisdom or faith for a time or situation in our life.  God does not withhold these gifts and in these times of our searching, needing, and seeking He will empower us with our desire to rightly use the blessing of one of these gifts.  None of these gifts are to be used outside of the will and purposes of God.  We will never know all the plans and purposes of God for His ways are higher than our ways.  We can know the plans and purposes He has revealed to us in Scripture.  Spending time in His Word will enable the work of the Holy Spirit in our lives according to His plans and purposes.  Be sensitive to the leading of the Holy Spirit.  Spend time in His Word. Live to be used by the Holy Spirit for His honor, glory, and praise.

20.k. For “everyone who calls on the name of the Lord will be saved.”

Romans 10:8   “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved. For the Scripture says, “Everyone who believes in him will not be put to shame.” For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. For “everyone who calls on the name of the Lord will be saved.”

 Mark 16:15-16    And he said to them, “Go into all the world and proclaim the gospel to the whole creation.  Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.

 Acts 10:43   To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.”

 Galatians 3:5    Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith

 Acts 13:38-39    Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you,  and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses.

I must admit I am intrigued by the difference between believing and believing in and on Jesus Christ.  I imagine there are those who believe Jesus Christ.  They believe He is the Son of God.  They believe He was sent by God. They believe He died and rose again.  They believe He is coming again.  The believe there is a heaven and a hell.  They believe the bible is God’s Word.  They believe doing good is right.  They believe in some form of justice for the guilty and innocent.  And yet, for all of this belief, they fall short of what it means to believe on/in Jesus Christ.  The difference is they believe about Him but not in/on Him.  One is an intellectual understanding, belief, and knowledge of the subject – Jesus Christ.  To believe in/on Jesus Christ is completely different.  It is life -changing, life-altering, life-leading, and true peace and joy giving faith.  The bible says this is being born again, made new, and being a new creation.  This newness of life comes from believing in, trusting in, clinging to, relying on, surrendering and yielding to, and obeying Jesus Christ. A persons life is changed.  

I fear many believe that the work of Jesus Christ was a blanket forgiveness over all of mankind’s sins and that all who do good things in this life will go to heaven.  They live good lives and can be kind and loving but they never really see a personal need for personal forgiveness of their personal sin.  Their belief in the blanket covering has blinded their personal need for forgiveness.  

Ask God to reveal to your heart if you are believing in/on Jesus Christ or believing about Him.  Only a heart seeking for God to open their hearts, minds, and souls to the wisdom and understanding for the need for forgiveness will see Jesus Christ as redeemer and savior.  It is in this understanding that belief about changes to believing in/on Jesus Christ through faith and trust.  The difference is that this God-given wisdom and understanding will lead to a person calling out to Jesus Christ to save them.  There should be no doubt in your heart, soul, and mind about this.  

17.q. “If they keep quiet, the stones will cry out.”

John 12:12   The next day the great crowd that had come for the festival heard that Jesus was on his way to Jerusalem. They took palm branches and went out to meet him, shouting, “Hosanna!”, “Blessed is he who comes in the name of the Lord!”, “Blessed is the king of Israel!”  Jesus found a young donkey and sat on it, as it is written:  “Do not be afraid, Daughter Zion; see, your king is coming, seated on a donkey’s colt.” At first his disciples did not understand all this. Only after Jesus was glorified did they realize that these things had been written about him and that these things had been done to him. Now the crowd that was with him when he called Lazarus from the tomb and raised him from the dead continued to spread the word. Many people, because they had heard that he had performed this sign, went out to meet him. So the Pharisees said to one another, “See, this is getting us nowhere. Look how the whole world has gone after him!”

Luke 19:35   When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen: “Blessed is the king who comes in the name of the Lord!” “Peace in heaven and glory in the highest!” Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!” “I tell you,” he replied, “if they keep quiet, the stones will cry out.”

“The donkey was not normally used by a warlike person. It was the animal of a man of peace, a priest, a merchant, or the like. It might also be used by a person of importance but in connection with peaceable purposes.  The donkey speaks of peace.” (Morris) “They greeted Jesus as a king, though ignorant of the nature of His kingship. It would seem that they looked upon Him as a potential nationalist leader, with whose help they might be able to become wholly independent of foreign powers who ruled over them.” 

What were the people really praising Jesus for?  Was it for raising Lazarus from the dead? Was it because they anticipated Him to become their mighty King? Was it because, on the coming Passover, they thought He was their deliverer from their Roman oppressors?  When we praise and worship Jesus it is because He is King of Kings, Lord of Lords, Son of God, and Savior.  It should never be about what we can get from Him, but because of who He is.  Granted, we are blessed beyond all measure, we are forgiven of sin, we are redeemed, we are redeemed, forgiven, and born again, we are given and filled with the Holy Spirit, we are given His written Word, we are given joy, peace, love, hope, power, refuge, and the promises of eternal life and His coming again.  These blessings we can truly be thankful for, but our praise and worship should be for who He is. I guess this is a very fine line.  Thankfulness can be an expression of praise and worship.  However, the line can grow strangely wide when our heart speaks thankfulness for what we can get rather than for who the Giver is.

1.c. Oh give thanks to the Lord; call upon his name; make known his deeds among the peoples!

1 Chronicles 16:8  Oh give thanks to the Lord; call upon his name; make known his deeds among the peoples! Sing to him, sing praises to him; tell of all his wondrous works! Glory in his holy name; let the hearts of those who seek the Lord rejoice! Seek the Lord and his strength; seek his presence continually! Remember the wondrous works that he has done, his miracles and the judgments he uttered, O offspring of Israel his servant, children of Jacob, his chosen ones! He is the Lord our God; his judgments are in all the earth. Remember his covenant forever, the word that he commanded, for a thousand generations,

Isaiah 12:4    And you will say in that day: “Give thanks to the LORD, call upon his name, make known his deeds among the peoples, proclaim that his name is exalted.

1 Corinthians 1:2   To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ,

Psalms 145:5-6    On the glorious splendor of your majesty, and on your wondrous works, I will meditate.  They shall speak of the might of your awesome deeds, and I will declare your greatness.

Psalms 78:3-6    things that we have heard and known, that our fathers have told us.  We will not hide them from their children, but tell to the coming generation the glorious deeds of the LORD, and his might, and the wonders that he has done.

1 Kings 8:43   hear in heaven your dwelling place and do according to all for which the foreigner calls to you, in order that all the peoples of the earth may know your name and fear you,

Give thanks, call upon His name, and make known his deeds – these are actions a person who has given their whole heart, mind, and soul to God will do.  When we call upon His name we are honoring and recognizing God as the all powerful, all loving, one and only God who can do more than we ask and much more than we can imagine.   We demonstrate that deep within our heart and soul and mind we trust in, cling to, and rely on God in all things.  When we call on Him we are surrendering our trust in self  to trust in God.  When we call on Him we acknowledge that He is able to protect us. strengthen us, guide us, and give us peace in the midst of the storms of life.  We give thanks to Him for what He has done, what He is doing, and for what He has promised to do.  He alone is our heart and mind meditating on.  Giving thanks to God keeps us humble because we see the hand of Him in our life and do not take credit for it ourselves.  We make known these acts of God because we love Him and cannot contain the awesome and majestic work He has done in our life.

If we are no calling on God, we will not have reason to give Him thanks, we will have no reason to make known His deeds.  In other  words we are being nothing more than those who spoke of God with their lips but their heart and minds were far from Him.

97. And the word of the Lord was rare in those days

1 Samuel 3:1   Now the boy Samuel was ministering to the Lord in the presence of Eli. And the word of the Lord was rare in those days; there was no frequent vision. At that time Eli, whose eyesight had begun to grow dim so that he could not see, was lying down in his own place. The lamp of God had not yet gone out, and Samuel was lying down in the temple of the Lord, where the ark of God was. Then the Lord called Samuel, and he said, “Here I am!” and ran to Eli and said, “Here I am, for you called me.” But he said, “I did not call; lie down again.” So he went and lay down. And the Lord called again, “Samuel!” and Samuel arose and went to Eli and said, “Here I am, for you called me.” But he said, “I did not call, my son; lie down again.” Now Samuel did not yet know the Lord, and the word of the Lord had not yet been revealed to him. And the Lord called Samuel again the third time. And he arose and went to Eli and said, “Here I am, for you called me.” Then Eli perceived that the Lord was calling the boy. Therefore Eli said to Samuel, “Go, lie down, and if he calls you, you shall say, ‘Speak, Lord, for your servant hears.’” So Samuel went and lay down in his place. And the Lord came and stood, calling as at other times, “Samuel! Samuel!” And Samuel said, “Speak, for your servant hears.”

1 Corinthians 12:6-11     and there are varieties of activities, but it is the same God who empowers them all in everyone.  To each is given the manifestation of the Spirit for the common good.  For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit,  to another faith by the same Spirit, to another gifts of healing by the one Spirit,  to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues.  All these are empowered by one and the same Spirit, who apportions to each one individually as he wills.

Can you imagine what it would be like to to have the word of God almost not available?  Days, weeks, and months would pass by without reading or hearing His word.  Hebrews 4:12–13 says, “For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.”

We know the Bible to be the true Word of God and seek to align our lives to what it says. We also have the indwelling Holy Spirit who is transforming us to be more like God. As we grow in our walk with Christ, we bear fruit. This fruit has an impact on those around us. As the Bible influences us, it influences society.  Likewise, if the word of God is not active, desired, needed and intentional in our daily life, then the reverse happens.  We are influenced by society rather than by the word of God.   Somehow we seem to have come to an understanding of service to God to mean we attend church.  It is not as though we thought about it and said: “this is what it means to serve, honor, follow, worship, and obey God.” More than likely busyness of life, technology, family, work…. all have taken their part into our lives, pushing out the word of God and by result our influence on family, friends, society.

The word of God will never influence the life of the person who spends no time in it.  Is it possible we have chosen to only have enough of God’s word in our life to feel good but not enough of it to transform, lead, instruct, convict, and empower us to hear it speak to our heart and mind?  Choosing to be in His word with desire to know and be known by God is an active and intentional choice.  No one at the end of their life has said: “I spent too much time in God’s word and in service to Him.”  Many have said I wish I had spent more time on the important (knowing and being known by God) and less on everything else that I thought important.

Daily commitment to time in God’s word is never a waste of time.

65. How shall we escape if we neglect such a great salvation?

Deuteronomy 32:46   he said to them, “Take to heart all the words by which I am warning you today, that you may command them to your children, that they may be careful to do all the words of this law. For it is no empty word for you, but your very life, and by this word you shall live long in the land that you are going over the Jordan to possess.”

1 Chronicles 22:19    Now set your mind and heart to seek the LORD your God.

Proverbs 3:1-4     My son, do not forget my teaching, but let your heart keep my commandments,  for length of days and years of life and peace they will add to you.  Let not steadfast love and faithfulness forsake you; bind them around your neck; write them on the tablet of your heart.  So you will find favor and good success in the sight of God and man.

Ezekiel 40:4     And the man said to me, “Son of man, look with your eyes, and hear with your ears, and set your heart upon all that I shall show you, for you were brought here in order that I might show it to you. Declare all that you see to the house of Israel.”

Hebrews 2:1     Therefore we must pay much closer attention to what we have heard, lest we drift away from it.  For since the message declared by angels proved to be reliable, and every transgression or disobedience received a just retribution,  how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard,  while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his will.

Proverbs 4:20-22     My son, be attentive to my words; incline your ear to my sayings.  Let them not escape from your sight; keep them within your heart.  For they are life to those who find them, and healing to all their flesh.

Take heart, set your mind and heart, look with your eyes, hear with your ears, pay much closer attention, do not forget, be attentive, incline your ears, keep them within your heart, be careful to do, and seek the Lord your God, are all words to encourages us to keep our faith pure, our walk straight, and our heart, mind, and soul clinging to, relying on and trusting in God.  Why?? Because of God’s steadfast love, mercy and grace, atonement, redemption, salvation, and eternity in heaven.  To neglect or become complacent in our commitment and walk with Him allows us to drift away from Him and straight into the warnings rightly given.  Today is the day to commit.  Tomorrow is always too late.

9. For he is rightly instructed; his God teaches him.

Exodus 28:3  You shall speak to all the skillful, whom I have filled with a spirit of skill,

Exodus 31:3-6     and I have filled him with the Spirit of God, with ability and intelligence, with knowledge and all craftsmanship,  to devise artistic designs, to work in gold, silver, and bronze,  in cutting stones for setting, and in carving wood, to work in every craft.

Exodus 35:35    He has filled them with skill to do every sort of work done by an engraver or by a designer or by an embroiderer in blue and purple and scarlet yarns and fine twined linen, or by a weaver—by any sort of workman or skilled designer.

Exodus 36:1-2    “Bezalel and Oholiab and every craftsman in whom the LORD has put skill and intelligence to know how to do any work in the construction of the sanctuary shall work in accordance with all that the LORD has commanded.”

Proverbs 2:6     For the LORD gives wisdom; from his mouth come knowledge and understanding;

Isaiah 28:24-26    Does he who plows for sowing plow continually? Does he continually open and harrow his ground?  When he has leveled its surface, does he not scatter dill, sow cumin, and put in wheat in rows and barley in its proper place, and emmer as the border?  For he is rightly instructed; his God teaches him.

1 Corinthians 12:7-11    To each is given the manifestation of the Spirit for the common good.  For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit  to another faith by the same Spirit, to another gifts of healing by the one Spirit,  to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues.  All these are empowered by one and the same Spirit, who apportions to each one individually as he wills.

Ephesians 1:17    that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him,

James 1:17     Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.

In the light of our culture and the endless withdrawal of God from having any place in social norms, it is no wonder people see their individual gifts as a product of their own making.  They rely on self and give credit to self for their accomplishments.  Without God, who is there to give credit.  Our abilities are God-given and can be used for the honor and glory of God or in the absence of believing in God they can be used to drive us further and further into the pride of self.  It is very hard to deny pride and self-accomplishment when denying God.

As believers, we are not immune to being tempted by pride and self-accomplishment.  These both can happen when we neglect His word or become complacent in our walk with Him.  Being a humble servant comes from our understanding and knowledge of God.  Our understanding and knowledge come when we desire and seek it Him and time in His word.  There is no shortcut to this knowledge and understanding – it is either growing or becoming stagnate and forgotten.  Being a humble servant comes from reverence to God through what we learn and understand His holiness and love for us.  We all can improve our humbleness and service to God.  Cast out pride. Seek and desire to be rightly instructed.  Seek that which honors and glorifies God.