moab – Praying Pint

53.n. Wilderness – 17.t. “But you shall not go there”

Deu 32:48-52 That very day the LORD spoke to Moses, “Go up this mountain of the Abarim, Mount Nebo, which is in the land of Moab, opposite Jericho, and view the land of Canaan, which I am giving to the people of Israel for a possession. And die on the mountain which you go up, and be gathered to your people, as Aaron your brother died in Mount Hor and was gathered to his people, because you broke faith with me in the midst of the people of Israel at the waters of Meribah-kadesh, in the wilderness of Zin, and because you did not treat me as holy in the midst of the people of Israel. For you shall see the land before you, but you shall not go there, into the land that I am giving to the people of Israel.”

On the day on which Moses rehearsed this song in the hearing of the people, his death was announced to him by God, and the command was again given to him to ascend Mount Nebo, thence to survey the Promised Land, and there to be gathered to his people. Moses, as the last act of his 120 years, would climb Mount Nebo, and die at the summit of the mountain.

We should never take our sins lightly. God’s grace and mercy should not give us free reign to discount the sinfulness of sin in our lives.

God’s Word is profitable for instruction and reproach. It should encourage us as well as convict us of sin so that we would recognize it and repent it. This is no shallow commitment. It is heart, mind, and soul deep. If you are not encouraged or convicted of sin, if there is a seemingly aimless wondering in your soul, if there is a void of God’s Word coming to mind, if there is a longing for something more if there is no Holy Spirit’s leading in your life….. It could be there is a famine of God’s Word in it. Neglect of His Word will always leave you void of comfort, hope, trust, reliance, joy, purpose, and satisfaction…..

It is no shallow commitment – it is an intentional choice and commitment that relies on and feeds on the Word of God.

52.r. Wilderness – 16.x. “Therefore keep the words of this covenant and do them”

Deu 29:1-9 These are the words of the covenant that the LORD commanded Moses to make with the people of Israel in the land of Moab, besides the covenant that he had made with them at Horeb. And Moses summoned all Israel and said to them: “You have seen all that the LORD did before your eyes in the land of Egypt, to Pharaoh and to all his servants and to all his land, the great trials that your eyes saw, the signs, and those great wonders. But to this day the LORD has not given you a heart to understand or eyes to see or ears to hear. I have led you forty years in the wilderness. Your clothes have not worn out on you, and your sandals have not worn off your feet. You have not eaten bread, and you have not drunk wine or strong drink, that you may know that I am the LORD your God. And when you came to this place, Sihon the king of Heshbon and Og the king of Bashan came out against us to battle, but we defeated them. We took their land and gave it for an inheritance to the Reubenites, the Gadites, and the half-tribe of the Manassites. Therefore keep the words of this covenant and do them, that you may prosper in all that you do.

This was not a new covenant in addition to that made at Sinai, but simply a renewal and reaffirmation of that covenant. At Sinai the covenant was, properly speaking, made; sacrifices were then offered, and the people were sprinkled with the sacrificial blood, whereby the covenant was ratified, but on the occasion here referred to, no sacrifices were offered, for this was merely the recognition of the covenant formerly made as still subsisting.

Some 40 years before this, at Horeb (Mount Sinai), Israel made a covenant with God: Then he took the Book of the Covenant and read in the hearing of the people. And they said, “All that the LORD has said we will do, and be obedient.” And Moses took the blood, sprinkled it on the people, and said, “This is the blood of the covenant which the LORD has made with you according to all these words.” For the most part, the people who had the blood of the covenant sprinkled upon them had died in the wilderness. The generation of unbelief had died, now it was an opportunity for the generation of faith. So, Moses will reconfirm the covenant with the new generation.

Israel saw great wonders from the hand of God since coming from Egypt. They saw the plagues, they saw the death of the firstborn, they saw the Red Sea parted, they saw the Egyptian armies destroyed, they saw victories won by prayer, they ate the manna, they drank the miraculously provided water, and they saw miracle after miracle. Some people today think the greatest help to evangelism would be to see more miraculous events. After all, who could not believe in the face of such displays of spiritual power? But seeing great wonders accomplishes nothing apart from a supernatural work of God in someone’s heart.

During their forty years in the wilderness, their clothes did not wear out, their sandals did not wear out, and though they had no bread to eat or wine to drink, their needs were provided for. Israel conquered over their enemies, and they took their land.

Plainly, these are remarkable miracles. Clothes and sandals simply do not last 40 years of hard marching in the wilderness apart from a miracle. The wilderness does not provide enough food and water to meet the needs of some two million people apart from a miracle. A nation of slaves for 400 years does not conquer standing nations and take their land apart from a miracle. Seeing these great works of God, there is one logical response. Knowing the greatness of God’s love and power should make Israel more committed than ever to His covenant. (Guzik)

Both former mercies, and fresh mercies, should be thought on by us as motives to obedience. The hearing ear, and seeing eye, and the understanding heart, are the gift of God. All that have them, have them from him. God gives not only food and raiment, but wealth and large possessions, to many to whom he does not give grace. Many enjoy the gifts, who have not hearts to perceive the Giver, nor the true design and use of the gifts. We are bound, in gratitude and interest, as well as in duty and faithfulness, to keep the words of the covenant. (Henry)

49.h. Wilderness – 13.n. “All the men of war had perished”

Deu 2:16-23 “So as soon as all the men of war had perished and were dead from among the people, the LORD said to me, ‘Today you are to cross the border of Moab at Ar. And when you approach the territory of the people of Ammon, do not harass them or contend with them, for I will not give you any of the land of the people of Ammon as a possession, because I have given it to the sons of Lot for a possession.’ (It is also counted as a land of Rephaim. Rephaim formerly lived there—but the Ammonites call them Zamzummim— a people great and many, and tall as the Anakim; but the LORD destroyed them before the Ammonites, and they dispossessed them and settled in their place, as he did for the people of Esau, who live in Seir, when he destroyed the Horites before them and they dispossessed them and settled in their place even to this day. As for the Avvim, who lived in villages as far as Gaza, the Caphtorim, who came from Caphtor, destroyed them and settled in their place.)

When all the men of war were consumed — Israel is not called to march against and attack the Canaanites till the men most fit for war, and who probably had learned the art of it in Egypt, and had been used to hardship, were all wasted and dead from among the people, and only a host of new raised men, trained up in a wilderness, were left, in whom, as being possessed of little knowledge, experience, or natural fortitude, no great dependance could be placed. Thus it became more fully manifest that the excellency of the power which subdued the warlike Canaanites, was of God and not of man. On the same principle, and with the same design, long after this, were the following words spoken by the Lord to Gideon: The people that are with thee are too many for me to give the Midianites into their hands, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me. And thus, to subdue the enemies of God’s church, and bring sinners to the obedience of the faith, he hath chosen the weak things of the world, and things that are despised, and things that are not, to bring to naught the things that are, that no flesh may glory in his presence. (Benson)

49.g. Wilderness – 13.m. “Until they had perished”

Deu 2:8 So we went on, away from our brothers, the people of Esau, who live in Seir, away from the Arabah road from Elath and Ezion-geber. “And we turned and went in the direction of the wilderness of Moab. And the LORD said to me, ‘Do not harass Moab or contend with them in battle, for I will not give you any of their land for a possession, because I have given Ar to the people of Lot for a possession.’ (The Emim formerly lived there, a people great and many, and tall as the Anakim. Like the Anakim they are also counted as Rephaim, but the Moabites call them Emim. The Horites also lived in Seir formerly, but the people of Esau dispossessed them and destroyed them from before them and settled in their place, as Israel did to the land of their possession, which the LORD gave to them.) ‘Now rise up and go over the brook Zered.’ So we went over the brook Zered. And the time from our leaving Kadesh-barnea until we crossed the brook Zered was thirty-eight years, until the entire generation, that is, the men of war, had perished from the camp, as the LORD had sworn to them. For indeed the hand of the LORD was against them, to destroy them from the camp, until they had perished.

The Moabites were also distant relatives to Israel; they descended from Lot, who was the nephew of Abraham. And as with Edom, God did not want Israel to harass Moab, nor contend with them in battle – their land was not the land God intended to give Israel. One of the more famous Moabites in the Bible was Ruth. She was a Moabite woman who married an Israelite man named Boaz and became grandmother to King David and one of the ancestors of the Messiah.

The Moabites were of note because they defeated a Canaanite people known as the Emim, who were a large, fearsome race as were the Anakim. The term translated giants here is actually the Hebrew word rephaim. The term rephaim is often translated “giants,” but it actually means “fearsome ones.” The Rephaim were a group of large, warlike people who populated Canaan before the Israelites. In the area east of the Jordan River. (Guzik)

We have the origin of the Moabites, Edomites, and Ammonites. Moses also gives an instance older than any of these; the Caphtorims drove the Avims out of their country. These revolutions show what uncertain things wordly possessions are. It was so of old, and ever will be so. Families decline, and from them estates are transferred to families that increase; so little continuance is there in these things. This is recorded to encourage the children of Israel. If the providence of God has done this for Moabites and Ammonites, much more would his promise do it for Israel, his peculiar people. Cautions are given not to meddle with Moabites and Ammonites. (Henry)

For this reason Israel was to remove from the desert of Moab (i.e., the desert which bounded Moabitis on the east), and to cross over the brook Zered, to advance against the country of the Amorites (see at Numbers 21:12-13). This occurred thirty-eight years after the condemnation of the people at Kadesh (Numbers 14:23, Numbers 14:29), when the generation rejected by God had entirely died out (תּמם, to be all gone, to disappear), so that not one of them saw the promised land. They did not all die a natural death, however, but “the hand of the Lord was against them to destroy them” (Keil)

For indeed the hand of the Lord was against them,…. His power was exerted in a way of wrath and vengeance on them, for their murmurings at the report of the spies; and therefore, it is no wonder they were consumed, for strong is his hand, and high is his right hand; and when lifted up it falls heavy, and there is no standing up under it, or against it: it smote them with one disease or another, or brought one judgment or another upon them: as the sword of Amalek, by which many were cut off, and the plague at Shittim in the plains of Moab, in which died 24,000; besides the destruction of Korah and his company, which was quickly after the affair of the spies, and the plague at that time, of which died 14,700; and thus, by one stroke after another, he went on to destroy them from among the host until they were consumed, even all of them but two. (Gill)

48.y. Wilderness – 13.d. Levite – Proportion

Num 35:1-8 The LORD spoke to Moses in the plains of Moab by the Jordan at Jericho, saying, “Command the people of Israel to give to the Levites some of the inheritance of their possession as cities for them to dwell in. And you shall give to the Levites pasturelands around the cities. The cities shall be theirs to dwell in, and their pasturelands shall be for their cattle and for their livestock and for all their beasts. The pasturelands of the cities, which you shall give to the Levites, shall reach from the wall of the city outward a thousand cubits all around. And you shall measure, outside the city, on the east side two thousand cubits, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits, the city being in the middle. This shall belong to them as pastureland for their cities. “The cities that you give to the Levites shall be the six cities of refuge, where you shall permit the manslayer to flee, and in addition to them you shall give forty-two cities. All the cities that you give to the Levites shall be forty-eight, with their pasturelands. And as for the cities that you shall give from the possession of the people of Israel, from the larger tribes you shall take many, and from the smaller tribes you shall take few; each, in proportion to the inheritance that it inherits, shall give of its cities to the Levites.”

The cities of the priests and Levites were not only to accommodate them, but to place them, as religious teachers, in several parts of the land. For though the typical service of the tabernacle or temple was only in one place, the preaching of the word of God, and prayer and praise, were not thus confined. These cities were to be given out of each tribe. Each thus made a grateful acknowledgement to God. Each tribe had the benefit of the Levites dwelling amongst them, to teach them the knowledge of the Lord; thus no parts of the country were left to sit in darkness. The gospel provides that he who is taught in the word, should communicate to him that teaches, in all good things, Ga 6:6. We are to free God’s ministers from distracting cares, and to leave them at leisure for the duties of their station; so that they may be wholly employed therein, and avail themselves of every opportunity, by acts of kindness, to gain the good-will of the people, and to draw their attention. (Henry)

The Levites are to receive 48 cities with their surrounding land, six of which are to be ‘cities of refuge.’ The cities are to be contributed by each tribe in numbers proportionate to its size. (Cambridge)

And the Lord spake to Moses,…. After he had described the borders of the land, and given instructions about the division of it among the several tribes, and named the persons that should be concerned in parting and putting it into the possession of the Israelites, he makes a provision for the Levites. (Gill)

48.w. Wilderness – 13.b. “And I will do to you as I thought to do to them.”

Num 33:50-56 And the LORD spoke to Moses in the plains of Moab by the Jordan at Jericho, saying, “Speak to the people of Israel and say to them, When you pass over the Jordan into the land of Canaan, then you shall drive out all the inhabitants of the land from before you and destroy all their figured stones and destroy all their metal images and demolish all their high places. And you shall take possession of the land and settle in it, for I have given the land to you to possess it. You shall inherit the land by lot according to your clans. To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance. Wherever the lot falls for anyone, that shall be his. According to the tribes of your fathers you shall inherit. But if you do not drive out the inhabitants of the land from before you, then those of them whom you let remain shall be as barbs in your eyes and thorns in your sides, and they shall trouble you in the land where you dwell. And I will do to you as I thought to do to them.”

God had a special role for the nation of Israel regarding the people of Canaan. He used them as a unique instrument of judgment against the Canaanites. Israel was not to tolerate a co-existence with the depraved idolatry and immorality of the Canaanites, which included even human sacrifice. “No false pity or selfish motive was to operate in such fashion as to leave any corrupting influence behind. The unequivocal command to drive out all, was based on the tenderest regard of God for the well-being of the chosen people, and through them, the whole [human] race.” God’s intent was not only to bring judgment on the corrupt culture of the Canaanites but also to give the land to Israel to possess. If Israel failed to drive the Canaanites out of the land, they could still occupy the Promised Land. However, the idolatry and immorality of the Canaanites would find a place among Israel and be a source of constant trouble and irritation.

It shall be that I will do to you as I thought to do to them: This warning was eventually fulfilled in Israel’s history. Though they possessed the land, they did not fully drive out the Canaanites or destroy their influence. By following the Canaanite idolatry and immorality, eventually God drove Israel out of the land in exile.

The abiding spiritual principle teaches us that it is of no use for the church to succeed in the eyes of man – as Israel had succeeded when they occupied the land and became a legitimate nation, instead of an enslaved people – if it merely allows the corrupt practices and attitudes of the Canaanites to take root among God’s people. If, spiritually speaking, a similar thing happens among God’s people today, they should expect to be eventually driven from their place of apparent success or influence. (Guzik)

Do you ever give thought to cultural influences in the church today in the name of tolerance or co-existence or acceptance? People who live lukewarm to God’s Word and things of God will find it comforting to be a body that embraces cultural acceptance of sins and lifestyles that clearly defy God’s Word and expectations from those whom Jesus died to redeem. Being tolerant of sins and not calling them out as sins, but rather trying to make room in God-honoring lives for those with alternative lifestyles and ideas of what it means to follow and obey God.

When there is no concern or thoughts of the sinfulness of sin in the light of the holiness of God people will become blind to things of God and drift through life on the waves of cultural norms whenever they present themselves. There used to be a time when pastors would call out cultural norms for what they were. There was a time when:

Divorce was considered a bad thing and it was sin

LGBQT was just called homosexuality and it was sin

Abortion was the murder of babies and it was sin

Working on Sunday and not having a day of rest “In the Lord” was sin.

Not working when jobs were available was sin

Pornography was sin

History was studied not abolished

The Church met on Sunday mornings, Sunday nights, Wednesday nights, and numerous home bible studies during the week. It was a community of believers that met, prayed, studied the Word of God, and encouraged holy living.

Movies and TV shows promote of sinful acts were made known and avoided

Home visitation by the elders and pastor was common

Knowing what is either right or wrong in the eyes of God is very good to know and essential for a believer to identify the things of this world that are creeping into the Church. When the Word of God is not cherished, desired, or studied the minds of people will be led by the influences of “Cultural Norms”. Soon the believer is weakened and the quiet whispers of the Holy Spirit fall on deaf ears. They are just content with being born-again believers with very little growth or knowledge and understanding of the things of God. They are confused by those who defend sinful life choices and styles and find it easier to be non-committed one way or the other towards them. Clearly, a charismatic speaker can persuade those who are weak and lukewarm in their commitment to honoring and glorifying Jesus Christ to think a sinful act is acceptable.

I find this to be true – social media, news outlets, TV, and the busyness of life have eroded the hearts and minds of believers. These have watered down and diluted if not washed away what it means to be godly, holy, faithful, and committed. I am not saying that spending time on social media, listening to news outlets, or watching TV is all bad. However, when there is a lack of desire for growth and understanding of God’s Word so that you can better live in such a way that honors and glorifies Jesus Christ in all of your thoughts, words, and actions, then the cultural norms will become more and more acceptable. Sin becomes tolerated because right and wrong are allowed to co-mingle.

How is a person to gain understanding and knowledge of the things of God and what is pleasing in His sight if there is only but a weak commitment to it while at the same time, their lives are being filled with whatever is the new cultural norm being proclaimed? How is a person to hear the quiet whispers of the Holy Spirit when their time is being occupied and filled with whatever the culture (social media, news outlets, and TV) deems important for the day? It would be far better for a believer to shut these influences out of their lives. I wonder if your TV and internet were broken and you could not afford to get another one for 6 months if anything would really change in your life by not having listened? I am pretty sure life would go on and you might even find time for God’s Word and things of God. You might talk more as a family. You might spend more time attentive to your family. You might spend time with friends. You might get more things done around the house. Children might find time to read.

The lives of believers are being too easily influenced by cultural norms because?????????

48.h. “Wilderness” – 12.n. “Israel yoked himself to Baal of Peor”

Num 25:1 While Israel lived in Shittim, the people began to whore with the daughters of Moab. These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. So Israel yoked himself to Baal of Peor. And the anger of the LORD was kindled against Israel. And the LORD said to Moses, “Take all the chiefs of the people and hang them in the sun before the LORD, that the fierce anger of the LORD may turn away from Israel.” And Moses said to the judges of Israel, “Each of you kill those of his men who have yoked themselves to Baal of Peor.” And behold, one of the people of Israel came and brought a Midianite woman to his family, in the sight of Moses and in the sight of the whole congregation of the people of Israel, while they were weeping in the entrance of the tent of meetingWhen Phinehas the son of Eleazar, son of Aaron the priest, saw it, he rose and left the congregation and took a spear in his hand and went after the man of Israel into the chamber and pierced both of them, the man of Israel and the woman through her belly. Thus the plague on the people of Israel was stopped. Nevertheless, those who died by the plague were twenty-four thousand.

The friendship of the wicked is more dangerous than their enmity; for none can prevail against God’s people if they are not overcome by their inbred lusts; nor can any enchantment hurt them, but the enticements of worldly interests and pleasures. Here is the sin of Israel, to which they are enticed by the daughters of Moab and Midian. Those are our worst enemies who draw us to sin, for that is the greatest mischief any man can do us. Israel’s sin did that which all Balaam’s enchantments could not do; it set God against them. Diseases are the fruits of God’s anger, and the just punishments of prevailing sins; one infection follows the other. Ringleaders in sin ought to be made examples of justice. (Henry)

Moabites and Midianites found ways and means to become familiar with the Israelites, and to introduce their daughters into their company and conversation, and being ensnared and enamoured with them, they were drawn to commit lewdness with them, and hereby were led on to commit other abominations, which brought the divine displeasure upon them; so that what they dared not attempt by war, and could not effect by sorceries and divinations, they accomplished by those iniquitous arts, namely, bringing the wrath, the curse, and plague of God upon them. (Brown)

Neglect of God’s Word and complacency to Things of God will do harm to the soul. They will darken paths that honor and glorify God. They will deafen the ears to hear God’s leading. They will give sight and purpose to worldly things that dishonor God. They will harden the heart and things of God will become void in their heart. They will make what is clearly wrong seem right. They will allow you to be led astray by false words of hope. They will harm your soul, darken your mind, deafen your ears, and give you false beliefs.

Guard your hearts and minds. Stay in His Word and seek to honor and glorify Him in all thoughts, words, and actions.

48.g. “Wilderness” – 12.m. “Balaam’s Final Oracle”

Num 24:15-25 And he took up his discourse and said, “The oracle of Balaam the son of Beor, the oracle of the man whose eye is opened, the oracle of him who hears the words of God, and knows the knowledge of the Most High, who sees the vision of the Almighty, falling down with his eyes uncovered: I see him, but not now; I behold him, but not near: a star shall come out of Jacob, and a scepter shall rise out of Israel; it shall crush the forehead of Moab and break down all the sons of Sheth. Edom shall be dispossessed; Seir also, his enemies, shall be dispossessed. Israel is doing valiantly. And one from Jacob shall exercise dominion and destroy the survivors of cities!” Then he looked on Amalek and took up his discourse and said, “Amalek was the first among the nations, but its end is utter destruction.” And he looked on the Kenite, and took up his discourse and said, “Enduring is your dwelling place, and your nest is set in the rock. Nevertheless, Kain shall be burned when Asshur takes you away captive.” And he took up his discourse and said, “Alas, who shall live when God does this? But ships shall come from Kittim and shall afflict Asshur and Eber; and he too shall come to utter destruction.” Then Balaam rose and went back to his place. And Balak also went his way.

The last four oracles of Balaam are curses – the kind of oracles that Balak wanted Balaam to deliver against Israel. Instead, they are spoken against Israel’s enemies. Previously Balaam prophesied of the beauty, strength, and blessedness of Israel; now God uses him to speak of the culmination of all Israel’s beauty, strength, and blessedness – the Messiah, Jesus Christ. Israel’s ultimate blessedness comes from Jesus, their Messiah. Martin Luther had a hard time seeing this as a messianic prophecy because Balaam was such an unworthy prophet of such a glorious message. Yet, “The truth of the Scripture could never be dependent on the worthiness of the writer or the personal piety of the speaker. Else we would have gradations in inspiration and shadings in trustworthiness. I say this reverently but strongly; the words of Balaam the pagan mantic, when he was speaking under the control of the Holy Spirit of God were as sure as the words of the Savior Jesus in a red-letter edition of the NT.” “A blind man may bear a torch in his hand, whereby others may receive benefit, though himself receive none; so here.”

The Messiah will eventually rule over all nations that surround Israel. Here, and in the following verses, God spoke about the neighboring nations of Israel (Moab, Edom, Amalek, and the Kenites) and their future through Balaam. Balak, the king of the Moabites, must have been both grieved and outraged to hear his paid-for prophet speak these words against Moab, cursing them instead of Israel. “This prediction of Moab’s total defeat at the hand of a future Israelite king is an appropriate point for Balaam to end. He had been called in so that through his curse Balak, king of Moab, might defeat Israel; Balaam declares that the reverse will be the case: Moab will be destroyed by a coming king of Israel.” (Guzik)

“Balak had not his will, nor Balaam his wages; God fooled them both, pulling the morsel out of their mouths, that they had well-nigh devoured.” (Trapp)

48.b. “Wilderness” – 12.h. “Have I now any power of my own to speak anything?”

Num 22:35 And the angel of the LORD said to Balaam, “Go with the men, but speak only the word that I tell you.” So Balaam went on with the princes of Balak. When Balak heard that Balaam had come, he went out to meet him at the city of Moab, on the border formed by the Arnon, at the extremity of the border. And Balak said to Balaam, “Did I not send to you to call you? Why did you not come to me? Am I not able to honor you?” Balaam said to Balak, “Behold, I have come to you! Have I now any power of my own to speak anything? The word that God puts in my mouth, that must I speak.” Then Balaam went with Balak, and they came to Kiriath-huzoth.

This showed how happy Balak was to have Balaam visit, so that this so-called prophet could curse Israel. Normally, rulers have people come to them. This time, Balak took the trouble to meetBalaam and pointed this out to him (Look, I have come to you!). The honor Balak had in mind was money. With almost his first words, Balak told Balaam what he wanted to hear – that he would be paid a lot of money to curse Israel. Balaam again warned Balak that the ability to curse Israel was not in his control. Perhaps he really believed and understood this, or perhaps this was his way of protecting himself in case he failed. Then he could say that it was God’s fault, and not his. (Guzik)

We need to be mindful of those who would tempt us to give thought to doing what is not right in God’s eyes or according to His Word, or that which we have been clearly convicted of and know it is not right. Satan has many devices at his disposal to tempt people away from doing what is right. He will use any opportunity and person and situation to tempt us to do that which is not right. He will gain a small foothold by placing a tempting thought in your mind. The problem is that we do not recognize it as a temptation – Why is that? It would be good if our mind’s eye could see the temptation and cast it out. I know the Holy Spirit can do this but are we committed to wanting to hear it and turn away from it?

I know that if our hearts compete desire to honor and glorify Jesus Christ in all of our thoughts, words, and actions, we will become more and more aware of these temptations and be able to cast them out of our head.

47.z. “Wilderness” – 12.e. “Come, curse this people for me.”

Num 22:15 Once again Balak sent princes, more in number and more honorable than these. And they came to Balaam and said to him, “Thus says Balak the son of Zippor: ‘Let nothing hinder you from coming to me, for I will surely do you great honor, and whatever you say to me I will do. Come, curse this people for me.’” But Balaam answered and said to the servants of Balak, “Though Balak were to give me his house full of silver and gold, I could not go beyond the command of the LORD my God to do less or more. So you, too, please stay here tonight, that I may know what more the LORD will say to me.” And God came to Balaam at night and said to him, “If the men have come to call you, rise, go with them; but only do what I tell you.” So Balaam rose in the morning and saddled his donkey and went with the princes of Moab.

Balaam said the right words. He told his guests, the elders from Moab and Midian (Numbers 22:7) to return without him. Though Balaam told his guests to go, he said it in a way that told them that Balaam wanted to go, but God wouldn’t let him. The message from Balaam was, “Go back to your land. I would really like to go with you, but God won’t allow me.” It was as if Balaam told them, “God doesn’t want me to do this, but I can be persuaded.” The message would be clear to King Balak. The response of Balak shows that Balaam effectively communicated the message, “God told me no, but perhaps you can persuade me.” King Balak sent messengers more numerous and more honorable, with the promise of greater reward. No longer did they merely carry with them the diviner’s fee of Numbers 22:7; now they also brought a promise of great riches. Balaam refused to decisively put away a temptation the first time it came to him. Now the temptation came back to him stronger than it was before.

We can imagine Balaam’s tone of voice and expression when he said this. With a sense of longing, Balaam found a way to suggest a big offer from these richer messengers of Balak. “Balaam’s words echo the reality that he had indeed had an encounter with the God of Israel, through which the true Elohim had confronted and revealed himself to the pagan diviner. Yahweh God of Israel will use whatever means he desires to reveal himself to humanity.” This was proof that Balaam continued to entertain this sin. There was no need to seek God again when the will of God was clear both from his moral conscience (which troubled him from the beginning) and from the clear revelation of God.

We can say that God did not change His will. God had clearly spoken His will, and Balaam had decisively rejected it. Now God prepared Balaam for judgment, to both test and reveal the wickedness of Balaam’s heart. We know that sometimes, God says “no” to the prayers of His people, because He loves them. But sometimes God also says “yes” to the desires of the wicked because He will judge them.

“He was first forbidden, and afterwards commanded to go. The only explanation that is satisfactory is that, while attempting to maintain an external obedience to this supreme will of God, his heart was lusting after the riches offered to him by Balak.” God’s word to Balaam, rise and go with them was no more evidence of God’s approval of Balaam’s greed than the words of Jesus to Judas in John 13:27 (What you do, do quickly) were an approval of the actions of Judas. (Guzik)

I wonder how many times we court sin with thoughts of:

If God wants me to stop He will show me
God’s Word does not specifically say not to do this
I’ve not been convicted of it so it must be ok
Confusing worldly wisdom and Godly living
I’m good in many areas of my life, this one thing is not so bad
I don’t hurt anyone by doing it
It is accepted and tolerated by others
I’ll stop for a new years resolution

Clearly, when our hearts and minds are worldly focused there will be greed, pride, jealousy, hate, anger, bitterness, fear, lust, and tolerance of what is neither God honoring or right in His eyes.