Tag: moabites

49.j. Wilderness – 13.p. “The LORD our God gave all into our hands.”

 

Deu 2:26-36  “So I sent messengers from the wilderness of Kedemoth to Sihon the king of Heshbon, with words of peace, saying, ‘Let me pass through your land. I will go only by the road; I will turn aside neither to the right nor to the left. You shall sell me food for money, that I may eat, and give me water for money, that I may drink. Only let me pass through on foot, as the sons of Esau who live in Seir and the Moabites who live in Ar did for me, until I go over the Jordan into the land that the LORD our God is giving to us.’ But Sihon the king of Heshbon would not let us pass by him, for the LORD your God hardened his spirit and made his heart obstinate, that he might give him into your hand, as he is this day. And the LORD said to me, ‘Behold, I have begun to give Sihon and his land over to you. Begin to take possession, that you may occupy his land.’ Then Sihon came out against us, he and all his people, to battle at Jahaz. And the LORD our God gave him over to us, and we defeated him and his sons and all his people. And we captured all his cities at that time and devoted to destruction every city, men, women, and children. We left no survivors. Only the livestock we took as spoil for ourselves, with the plunder of the cities that we captured. From Aroer, which is on the edge of the Valley of the Arnon, and from the city that is in the valley, as far as Gilead, there was not a city too high for us. The LORD our God gave all into our hands.

 Because of this refusal, Israel fought a battle recorded in Numbers 21. They simply asked for safe passage through the land of the Amorites, but they were refused. God worked behind the scenes in hardening the heart of Sihon, the King of the Amorites. It was right for God to do this because the Creator has the right to do whatever He pleases with His creatures. But it was also right because of the way God did it. God did not persuade a reluctant Sihon to act out against Israel; God simply let Sihon’s heart take the evil way it wanted to take. God did not change Sihon’s heart from good to bad but hardened it in its malice towards Israel. God hardened the heart of Sihon. God led Sihon into the destructive course that his heart desired so that the land of the Amorites became the possession and inheritance of Israel. The war against the Amorites was one of the unique wars of judgment God told Israel to fight. In it, Israel was not just to defeat the Amorites on the field of battle, but to bring judgment against their whole society. Thirty-eight years before, Israel refused to go into the Promised Land because they felt they were over-matched militarily. Here, when they began to enter the land by faith, God showed them how it could have been 38 years before – if they had only believed Him. “there was not one city too high for us.” The high walls of the Canaanite cities had intimidated Israel 38 years before (see Deuteronomy 1:28). But walking in faith, they were now nothing before the LORD. (Guzik)

49.g. Wilderness – 13.m. “Until they had perished”

 

Deu 2:8  So we went on, away from our brothers, the people of Esau, who live in Seir, away from the Arabah road from Elath and Ezion-geber. “And we turned and went in the direction of the wilderness of Moab. And the LORD said to me, ‘Do not harass Moab or contend with them in battle, for I will not give you any of their land for a possession, because I have given Ar to the people of Lot for a possession.’ (The Emim formerly lived there, a people great and many, and tall as the Anakim. Like the Anakim they are also counted as Rephaim, but the Moabites call them Emim. The Horites also lived in Seir formerly, but the people of Esau dispossessed them and destroyed them from before them and settled in their place, as Israel did to the land of their possession, which the LORD gave to them.) ‘Now rise up and go over the brook Zered.’ So we went over the brook Zered. And the time from our leaving Kadesh-barnea until we crossed the brook Zered was thirty-eight years, until the entire generation, that is, the men of war, had perished from the camp, as the LORD had sworn to them. For indeed the hand of the LORD was against them, to destroy them from the camp, until they had perished.

The Moabites were also distant relatives to Israel; they descended from Lot, who was the nephew of Abraham. And as with Edom, God did not want Israel to harass Moab, nor contend with them in battle – their land was not the land God intended to give Israel. One of the more famous Moabites in the Bible was Ruth. She was a Moabite woman who married an Israelite man named Boaz and became grandmother to King David and one of the ancestors of the Messiah.

The Moabites were of note because they defeated a Canaanite people known as the Emim, who were a large, fearsome race as were the Anakim. The term translated giants here is actually the Hebrew word rephaim. The term rephaim is often translated “giants,” but it actually means “fearsome ones.” The Rephaim were a group of large, warlike people who populated Canaan before the Israelites. In the area east of the Jordan River. (Guzik)

We have the origin of the Moabites, Edomites, and Ammonites. Moses also gives an instance older than any of these; the Caphtorims drove the Avims out of their country. These revolutions show what uncertain things wordly possessions are. It was so of old, and ever will be so. Families decline, and from them estates are transferred to families that increase; so little continuance is there in these things. This is recorded to encourage the children of Israel. If the providence of God has done this for Moabites and Ammonites, much more would his promise do it for Israel, his peculiar people. Cautions are given not to meddle with Moabites and Ammonites. (Henry)

For this reason Israel was to remove from the desert of Moab (i.e., the desert which bounded Moabitis on the east), and to cross over the brook Zered, to advance against the country of the Amorites (see at Numbers 21:12-13). This occurred thirty-eight years after the condemnation of the people at Kadesh (Numbers 14:23, Numbers 14:29), when the generation rejected by God had entirely died out (תּמם, to be all gone, to disappear), so that not one of them saw the promised land. They did not all die a natural death, however, but “the hand of the Lord was against them to destroy them” (Keil)

For indeed the hand of the Lord was against them,…. His power was exerted in a way of wrath and vengeance on them, for their murmurings at the report of the spies; and therefore, it is no wonder they were consumed, for strong is his hand, and high is his right hand; and when lifted up it falls heavy, and there is no standing up under it, or against it: it smote them with one disease or another, or brought one judgment or another upon them: as the sword of Amalek, by which many were cut off, and the plague at Shittim in the plains of Moab, in which died 24,000; besides the destruction of Korah and his company, which was quickly after the affair of the spies, and the plague at that time, of which died 14,700; and thus, by one stroke after another, he went on to destroy them from among the host until they were consumed, even all of them but two. (Gill)

36.w. “For the look on their faces bears witness against them”

 

 

Genesis 19:30  Now Lot went up out of Zoar and lived in the hills with his two daughters, for he was afraid to live in Zoar. So he lived in a cave with his two daughters. And the firstborn said to the younger, “Our father is old, and there is not a man on earth to come in to us after the manner of all the earth. Come, let us make our father drink wine, and we will lie with him, that we may preserve offspring from our father.” So they made their father drink wine that night. And the firstborn went in and lay with her father. He did not know when she lay down or when she arose. The next day, the firstborn said to the younger, “Behold, I lay last night with my father. Let us make him drink wine tonight also. Then you go in and lie with him, that we may preserve offspring from our father.” So they made their father drink wine that night also. And the younger arose and lay with him, and he did not know when she lay down or when she arose. Thus both the daughters of Lot became pregnant by their father. The firstborn bore a son and called his name Moab. He is the father of the Moabites to this day. The younger also bore a son and called his name Ben-ammi. He is the father of the Ammonites to this day.

 Proverbs 20:1  Wine is a mocker, strong drink a brawler, and whoever is led astray by it is not wise.

 Proverbs 23:29-35    Who has woe? Who has sorrow? Who has strife? Who has complaining? Who has wounds without cause? Who has redness of eyes?  Those who tarry long over wine; those who go to try mixed wine.  Do not look at wine when it is red, when it sparkles in the cup and goes down smoothly.  In the end it bites like a serpent and stings like an adder.  Your eyes will see strange things, and your heart utter perverse things.  You will be like one who lies down in the midst of the sea, like one who lies on the top of a mast.  “They struck me,” you will say, “but I was not hurt; they beat me, but I did not feel it. When shall I awake? I must have another drink.”

 Habakkuk 2:15-16   “Woe to him who makes his neighbors drink— you pour out your wrath and make them drunk, in order to gaze at their nakedness!  You will have your fill of shame instead of glory. Drink, yourself, and show your uncircumcision! The cup in the LORD’s right hand will come around to you, and utter shame will come upon your glory!

 Isaiah 3:9     For the look on their faces bears witness against them; they proclaim their sin like Sodom; they do not hide it. Woe to them! For they have brought evil on themselves

See the peril of security. Lot, who kept chaste in Sodom, and was a mourner for the wickedness of the place, and a witness against it, when in the mountain, alone, and, as he thought, out of the way of temptation, is shamefully overtaken. Let him that thinks he stands high, and stands firm, take heed lest he fall. See the peril of drunkenness; it is not only a great sin itself, but lets in many sins, which bring a lasting wound and dishonour. Many a man does that, when he is drunk, which, when he is sober, he could not think of without horror. See also the peril of temptation, even from relations and friends, whom we love and esteem, and expect kindness from. We must dread a snare, wherever we are, and be always upon our guard. No excuse can be made for the daughters, nor for Lot. Scarcely any account can be given of the affair but this, The heart is deceitful above all things, and desperately wicked: who can know it? From the silence of the Scripture concerning Lot henceforward, learn that drunkenness, as it makes men forgetful, so it makes them to be forgotten. (Henry)

Although, upon the whole, Lot was a righteous man, and possessed of many amiable qualities, yet it evidently appears that his principles also, as well as those of his daughters, had suffered some degree of contamination by the society of evil-doers, otherwise surely he would have withstood every temptation to excess of drinking. Here the history of Lot ends; after this we hear no more of him or of his daughters. (Benson)

If it was not lust, therefore, which impelled them to this shameful deed, their conduct was worthy of Sodom, and shows quite as much as their previous betrothal to men of Sodom, that they were deeply imbued with the sinful character of that city. (Keil and Delitzsch )

9.z. ““Behold, I am setting a plumb line in the midst of my people “

Amos 7:7   This is what he showed me: behold, the Lord was standing beside a wall built with a plumb line, with a plumb line in his hand. And the Lord said to me, “Amos, what do you see?” And I said, “A plumb line.” Then the Lord said, “Behold, I am setting a plumb line in the midst of my people Israel; I will never again pass by them; the high places of Isaac shall be made desolate, and the sanctuaries of Israel shall be laid waste, and I will rise against the house of Jeroboam with the sword.”

2 Samuel 8:2    And he defeated Moab and he measured them with a line, making them lie down on the ground. Two lines he measured to be put to death, and one full line to be spared. And the Moabites became servants to David and brought tribute.

2 Kings 21:13    And I will stretch over Jerusalem the measuring line of Samaria, and the plumb line of the house of Ahab, and I will wipe Jerusalem as one wipes a dish, wiping it and turning it upside down.

Isaiah 28:17    And I will make justice the line, and righteousness the plumb line; and hail will sweep away the refuge of lies, and waters will overwhelm the shelter.”

Isaiah 34:11    But the hawk and the porcupine shall possess it, the owl and the raven shall dwell in it. He shall stretch the line of confusion over it, and the plumb line of emptiness.

If you have ever done any construction “plumb line” would mean something to you.  A plumb line is a weight suspended from a string used as a vertical reference line to ensure a structure is centered. As they always find the vertical axis pointing to the center of gravity, they ensure everything is right and centered. Of course, now we use lasers to do this but the end result is the same, finding the center between two vertical points.  David used a horizontal line to say who was to live and die amongst the Moabites. In Isaiah, we see a line of justice and a plumb line of righteousness.

This got me to thinking about what we use to ensure we are centered in relation to God’s righteousness.  How can we know?  The Word of God will and does center us.  The problem is I think we wait until we are way too far from the center before we seek center.  Too often we use the plumb line of worldly expectations and definitions of what centered means.  Health, wealth, prosperity, busyness, and ease of life seem to scream out this is what being centered means.  God says, seek and desire me with all your heart, all your mind, all your soul, and all your strength.  Love your neighbor, help the orphan and widow, and humbly serve honor, follow, obey, trust, and rely upon Me.  Our center is found in His Word when our hearts, minds, and ears are opened with a hunger and thirst for its leading in our lives.  To be centered with God requires an intentional surrender of self and an intentional choice to keep focused on Him alone.  Grab hold of the plumb line and never let go.  Keep centered. Rely on, cling too, and trust in Him alone.

200. I will devote them to destruction, and make them a horror, a hissing, and an everlasting desolation.

2 Kings 24:1  In his days, Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant for three years. Then he turned and rebelled against him. And the Lord sent against him bands of the Chaldeans and bands of the Syrians and bands of the Moabites and bands of the Ammonites, and sent them against Judah to destroy it, according to the word of the Lord that he spoke by his servants the prophets. Surely this came upon Judah at the command of the Lord, to remove them out of his sight, for the sins of Manasseh, according to all that he had done, and also for the innocent blood that he had shed. For he filled Jerusalem with innocent blood, and the Lord would not pardon

2 Kings 20:17    Behold, the days are coming, when all that is in your house, and that which your fathers have stored up till this day, shall be carried to Babylon. Nothing shall be left, says the LORD.

2 Kings 21:12-14     therefore thus says the LORD, the God of Israel: Behold, I am bringing upon Jerusalem and Judah such disaster that the ears of everyone who hears of it will tingle.  And I will stretch over Jerusalem the measuring line of Samaria, and the plumb line of the house of Ahab, and I will wipe Jerusalem as one wipes a dish, wiping it and turning it upside down.  And I will forsake the remnant of my heritage and give them into the hand of their enemies, and they shall become a prey and a spoil to all their enemies,

Jeremiah 25:9   behold, I will send for all the tribes of the north, declares the LORD, and for Nebuchadnezzar the king of Babylon, my servant, and I will bring them against this land and its inhabitants, and against all these surrounding nations. I will devote them to destruction, and make them a horror, a hissing, and an everlasting desolation.

Jeremiah 26:20     There was another man who prophesied in the name of the LORD, Uriah the son of Shemaiah from Kiriath-jearim. He prophesied against this city and against this land in words like those of Jeremiah.

Jeremiah 32:28    Therefore, thus says the LORD: Behold, I am giving this city into the hands of the Chaldeans and into the hand of Nebuchadnezzar king of Babylon, and he shall capture it.

Micah 3:12    Therefore because of you Zion shall be plowed as a field; Jerusalem shall become a heap of ruins,

Deuteronomy 28:49-50   The LORD will bring a nation against you from far away, from the end of the earth, swooping down like the eagle, a nation whose language you do not understand,  a hard-faced nation who shall not respect the old or show mercy to the young.

Isaiah 13:5     They come from a distant land, from the end of the heavens, the LORD and the weapons of his indignation, to destroy the whole land.

Do you ever wonder how something like this could happen, how it could be foretold, how it could be proclaimed, and the people would not or did not believe it?  Warnings were given by numerous prophets about the pending judgment that was coming and yet these warnings were not taken seriously.  Why does God give warnings about pending judgment as a result of our actions that lead Him to wrath and anger, and we give no thought to it?  Do we think the prophecies are just made up fairy tales, or that they do not pertain to us?

The actions of King Manasseh lead the people away from God, but the judgment cannot fall just on the king alone. The people willing followed after him down paths that disregarded God’s love and warnings.  There are numerous warnings about pending judgment for all who do not confess sin, repent and turn away from their sinful nature, and trust in the redemption found in and through the sacrifice Jesus Christ made on the cross.  There are warnings and pending judgment coming to those who follow God with their mouth but not in their heart and mind.  There are warnings and pending judgment coming to those who do not love and follow Jesus Christ with their whole heart, mind, and soul.

God’s grace, mercy, and love were demonstrated in and through Jesus Christ.  If we choose to live in such a way that does not honor, glorify, worship, serve, follow, trust, and obey Jesus Christ then judgment is our reward with no redemption of our soul.  There is a way to know if your whole heart, mind, and soul are loving Jesus Christ.  If you thirst for His word, desire to have it speak into your heart and mind, long for His presence in all that you do and you are ever mindful of what you think, say, and do so as to do that which honors and glorifies Him, you meditate on His word, and you keep His word in your heart and mind, then you will know that this never-ending growth of wisdom, knowledge, and understanding is because you love and humbly serve Him with your whole heart, mind, and soul.