Moses – Page 15 – Praying Pint

41.r. “So Moses and Aaron went to Pharaoh and did just as the LORD commanded”

Exodus 7:8 Then the LORD said to Moses and Aaron, “When Pharaoh says to you, Prove yourselves by working a miracle,’ then you shall say to Aaron, ‘Take your staff and cast it down before Pharaoh, that it may become a serpent.’” So Moses and Aaron went to Pharaoh and did just as the LORD commanded. Aaron cast down his staff before Pharaoh and his servants, and it became a serpent. Then Pharaoh summoned the wise men and the sorcerers, and they, the magicians of Egypt, also did the same by their secret arts. For each man cast down his staff, and they became serpents. But Aaron’s staff swallowed up their staffs. Still Pharaoh’s heart was hardened, and he would not listen to them, as the LORD had said.

The first time Moses and Aaron went before Pharaoh everything seemed to go wrong. It took courage for them to go to Pharaoh again, but Moses simply obeyed God. In the midst of an unmistakable miracle, Satan provided Pharaoh with a reason to doubt – and Pharaoh seized on the doubt and hardened his heart. Miracles – or at least apparent miracles – are part of Satan’s arsenal. Paul later wrote on this theme: The coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders, and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they may be saved (2 Thessalonians 2:9-10). These Egyptian magicians were intelligent, learned men; but they lacked the wisdom of God, as Paul observed concerning them in 2 Timothy 3:7-9: Always learning and never able to come to the knowledge of the truth. Now as Jannes and Jambres resisted Moses, so do these also resist the truth: men of corrupt minds, disapproved concerning the faith; but they will progress no further, for their folly will be manifest to all, as theirs also was. (Guzik)

Unless they were misdoubted, it was not for them to produce their credentials. Hence they worked no miracle at their former interview. Now, however, the time was come when their credentials would be demanded, and an express command was given them to exhibit the first “sign.” What men dislike, because it opposes their pride and lusts, they will not be convinced of; but it is easy to cause them to believe things they wish to be true. God always sends with his word full proofs of its Divine authority; but when men are bent to disobey, and willing to object, he often permits a snare to be laid wherein they are entangled. The magicians were cheats, trying to copy the real miracles of Moses by secret sleights or jugglings, which to a small extent they succeeded in doing, so as to deceive the bystanders, but they were at length obliged to confess they could not any longer imitate the effects of Divine power. None assist more in the destruction of sinners, than such as resist the truth by amusing men with a counterfeit resemblance of it. (Henry)

Then Pharaoh also called the wise men and the sorcerers, &c.—His object in calling them was to ascertain whether this doing of Aaron’s was really a work of divine power or merely a feat of magical art

2 Timothy 3:8 Just as Jannes and Jambres opposed Moses, so also these teachers oppose the truth. They are men of depraved minds, who, as far as the faith is concerned, are rejected.

Paul calls out the names of those who were called by Pharaoh to perform miracles in comparison to Moses and Aaron. I wonder what these men would say to us today. They have spent over 3,000 years in hell and torment. Would they say Believe in God, Satan is a liar, or Hell and torments for eternity is real? Would they say Keep your heart and mind pure, your eyes focused, and listen to things of God with a deep desire to honor and glorify Him? As much as I want to think this is what they would come to say, it is more probable that they would forever be cussing at God and things of God.

Things of this world, Satan, and our natural sinful desires will always try to distract us away from God, serving God, following God, obeying God, trusting God, relying on God, the Word of God, and things of God. Anyone one of the things of this world, Satan, and our natural sinful desires can water down the truth and impact of God’s Word in our lives. They can lead us toward apathy, stagnation, deadness, neglect, complacency, and indifference, and will leave us void, empty, and unsatisfied, unholy, ungodly, and convince us that we have the appearance of righteousness, but in reality – Deceived.

41.p. “Bring out the people of Israel from the land of Egypt by their hosts.”

Exodus 6:14 These are the heads of their fathers’ houses: the sons of Reuben, the firstborn of Israel: Hanoch, Pallu, Hezron, and Carmi; these are the clans of Reuben. The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman; these are the clans of Simeon. These are the names of the sons of Levi according to their generations: Gershon, Kohath, and Merari, the years of the life of Levi being 137 years. The sons of Gershon: Libni and Shimei, by their clans. The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, the years of the life of Kohath being 133 years. The sons of Merari: Mahli and Mushi. These are the clans of the Levites according to their generations. Amram took as his wife Jochebed his father’s sister, and she bore him Aaron and Moses, the years of the life of Amram being 137 years. The sons of Izhar: Korah, Nepheg, and Zichri. The sons of Uzziel: Mishael, Elzaphan, and Sithri. Aaron took as his wife Elisheba, the daughter of Amminadab and the sister of Nahshon, and she bore him Nadab, Abihu, Eleazar, and Ithamar. The sons of Korah: Assir, Elkanah, and Abiasaph; these are the clans of the Korahites. Eleazar, Aaron’s son, took as his wife one of the daughters of Putiel, and she bore him Phinehas. These are the heads of the fathers’ houses of the Levites by their clans.

These are the Aaron and Moses to whom the LORD said: “Bring out the people of Israel from the land of Egypt by their hosts.” It was they who spoke to Pharaoh king of Egypt about bringing out the people of Israel from Egypt, this Moses and this Aaron.

On the day when the LORD spoke to Moses in the land of Egypt, the LORD said to Moses, “I am the LORD; tell Pharaoh king of Egypt all that I say to you.” But Moses said to the LORD, “Behold, I am of uncircumcised lips. How will Pharaoh listen to me?”

Moses and Aaron were Israelites; raised up unto them of their brethren, as Christ also should be, who was to be the Prophet and Priest, the Redeemer and Lawgiver of the people of Israel. Moses returns to his narrative, and repeats the charge God had given him to deliver his message to Pharaoh, and his objection against it. Those who have spoken unadvisedly with their lips ought to reflect upon it with regret, as Moses seems to do here.Uncircumcised, is used in Scripture to note the unsuitableness there may be in any thing to answer its proper purpose; as the carnal heart and depraved nature of fallen man are wholly unsuited to the services of God, and to the purposes of his glory. It is profitable to place no confidence in ourselves, all our sufficiency must be in the Lord. We never can trust ourselves too little, or our God too much. I can do nothing by myself, said the apostle, but I can do all things through Christ which strengtheneth me. (Henry)

These be the heads of their father’s houses,…. Not of the families of Moses and Aaron, but of the children of Israel, though only the heads of three tribes are mentioned; and some think that these three are taken notice of, to show that they were not rejected of God, though they seem to be rather cursed than blessed by Jacob; and that though they were guilty of very great crimes, as Reuben of incest, and Simeon and Levi of murder, yet they truly repented, and obtained mercy of God, and were honoured in their offspring, of whom an account is here given; but the two first seem to be taken notice of for the sake of the third, and that order might be observed, and that it might plainly appear that the deliverers of Israel were Israelites. (Gill)

Genealogies confuse me most of the time. I read over them and partially understand the flow of fathers to sons and then as quickly I forget them. They do trace and give records of families from Abraham – Moses, and other genealogies show the lineage from Abraham – David – Jesus Christ. They all prove and give records of the covenant promises of God to the Israelites. These promises were not given to gentiles until they rejected Jesus Christ as Lord, King, Redeemer, and Savior. These promises were given to all who would believe, trust, and rely on Jesus Christ. God demonstrated His love for everyone by sending His Son to redeem them. Let your heart rejoice and be filled with humbleness at this grace and mercy. Praise God for He alone is worthy of all praise, honor, and glory.

41.o. Behold, the people of Israel have not listened”

Exodus 6:10 So the LORD said to Moses, “Go in, tell Pharaoh king of Egypt to let the people of Israel go out of his land.” But Moses said to the LORD, “Behold, the people of Israel have not listened to me. How then shall Pharaoh listen to me, for I am of uncircumcised lips?” But the LORD spoke to Moses and Aaron and gave them a charge about the people of Israel and about Pharaoh king of Egypt: to bring the people of Israel out of the land of Egypt.

Note the ground for Moses’ discouragement: For I am of uncircumcised lips. Previously, he objected because he believed he was not eloquent (Exodus 4:10). Now he objected because he believed he was not worthy for the task. “That inability was now born of a sense, not as before of his lack of eloquence, but of his uncleanness.” (Morgan)

God wanted Moses to be persistent in their obedience; not to look at Pharaoh, not to look at the children of Israel, not to look at even himself – but to look at God and God alone. Moses wanted to quit after the first setback. God had much to do in his heart before Moses would be ready to deal with all the discouragement ahead as he led Israel to the Promised Land.God was building endurance in Moses, the ability to stick with God’s plan and will even when it didn’t seem to work. This is faith; this is patient endurance in the LORD. Moses had to understand that this was God’s will, not merely a few suggestions for Israel and Pharaoh. (Guzik)

The faith of Moses was so feeble that he could scarcely be kept to his work. Ready obedience is always according to the strength of our faith. Though our weaknesses ought to humble us, yet they ought not to discourage us from doing our best in any service we have to do for God. When Moses repeats his baffled arguments, he is argued with no longer, but God gives him and Aaron a charge, both to the children of Israel, and to Pharaoh. God’s authority is sufficient to answer all objections, and binds all to obey, without murmuring or disputing. (Henry)

Moses spake so unto the children of Israel—The increased severities inflicted on the Israelites seem to have so entirely crushed their spirits, as well as irritated them, that they refused to listen to any more communications (Ex 14:12). Even the faith of Moses himself was faltering; and he would have abandoned the enterprise in despair had he not received a positive command from God to revisit the people without delay, and at the same time renew their demand on the king in a more decisive. (Brown)

When Moses communicated this solemn assurance of God to the people, they did not listen to him out of anguish and inward defeat, which prevents man from trusting God, if they let it reside long in their minds. Thus the early belief of the Israelites was changed into the despondency of unbelief through the increase of their oppression. This result also produced despondency in Moses’ mind, so that he once more declined the commission of God on his life. (Keil)

When Moses first came to the Israelites they were eager to listen to him. It would seem they were accustomed to their lot in life, sufficiently afflicted to long for deliverance, and sufficiently free enough to hope for better. Now their lot in life has changed. They were double tasked, severely treated, and all hope diminished.

I think the worst that can happen to a person is to lose hope, give up, and progress further and further into despair. What is it that causes people to react this way? Could it be that in the ease of life, the casualness of their commitment to God, neglect of His Word, and their self-reliance are no foundation for prolonged trials and hard times? What would our reactions be if we were committed to studying of God’s Word, desired to honor and glorify Jesus Christ in all we think, say, and do, and kept our eyes on the Author and Finisher of all Creation?

I can’t imagine what it would have been like to live in slavery for over 300 plus years. No thought can bring a sufficient understanding of living an entire lifetime under slavery, generation after generation. We just have no comprehension of it. We might even think we would have acted differently. Would we? Do we? Are we? Will we? I will grant that it would appear easier for us given that we have God’s Word and live in a time post-deliverance by Jesus Christ. Maybe yes, maybe no. Time will tell when hard times come upon us. Let our faith, trust, and reliance be firm, and let our purpose be to only honor and glorify Jesus Christ in all we think, say, and do.

41.n. “I will redeem you with an outstretched arm and with great acts of judgment.”

Exodus 6:1 But the LORD said to Moses, “Now you shall see what I will do to Pharaoh; for with a strong hand he will send them out, and with a strong hand he will drive them out of his land.”

God spoke to Moses and said to him, “I am the LORD. I appeared to Abraham, to Isaac, and to Jacob, as God Almighty, but by my name the LORD I did not make myself known to them. I also established my covenant with them to give them the land of Canaan, the land in which they lived as sojourners. Moreover, I have heard the groaning of the people of Israel whom the Egyptians hold as slaves, and I have remembered my covenant. Say therefore to the people of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from slavery to them, and I will redeem you with an outstretched arm and with great acts of judgment. I will take you to be my people, and I will be your God, and you shall know that I am the LORD your God, who has brought you out from under the burdens of the Egyptians. I will bring you into the land that I swore to give to Abraham, to Isaac, and to Jacob. I will give it to you for a possession. I am the LORD.’” Moses spoke thus to the people of Israel, but they did not listen to Moses, because of their broken spirit and harsh slavery.

Carrying the story from the previous chapter, Moses was discouraged by what he thought was God’s lack of action and help. God’s reply to Moses showed that He wanted him to know that the Lord was in control of it all. Moses was discouraged because he was too impressed by Pharaoh and not impressed enough by God. God reminded Moses of the great name of God (Yahweh), He confirmed that he remained the covenant-making and covenant-keeping God, who would absolutely fulfill His promise to Moses. (Guzik)

“When all human help has failed, and the soul, exhausted and despairing, has given up hope from man, God draws near, and says, I AM.” (Meyer)

Though the patriarchs knew God Almighty, they did not know Him as extensively and intimately as He would reveal Himself to Moses and his generation. They knew the power of God but didn’t have the same personal relationship and revelation Moses would come to know. For us, God wants to be more than God Almighty – He wants us also to know Him as a personal, promise making and promise keeping God, whom we can trust in everything. Believers should ask themselves if they really know God. Moses was called to remember his God.

In even separate I will promises, God said, “I’m going to do it. You can count on me.”

· I will bring you out.

· I will rescue you from their bondage.

· I will redeem you.

· I will take you as My people.

· I will be your God.

· I will bring you into the land.

· I will give it to you as a heritage.

“Each of these verbs are in the Hebrew past (i.e., perfect) tense instead of the future tense, for so certain was God of their accomplishment that they were viewed as having been completed.” (Kaiser) As is all of God’s promises!

After Moses spoke what God told him the children of Israel were still stuck in miserable unbelief. They probably would have said that they did not doubt God, but they doubted the messenger – Moses. Because of their anguish, this is why Israel doubted both God and His messenger. Their centuries of slavery made them think like slaves instead of people of the covenant. Pharaoh was bigger in their eyes than God was. Ezekiel 20:5-9 shows why God was so small and Pharaoh was so big in Israel’s heart during this time. Ezekiel explained that they trusted the gods of their oppressors, worshipping the gods of the Egyptians. This is why they didn’t trust God, and His messenger Moses. The reason why God did not judge Israel at the time was because He didn’t want His name profaned among the Gentiles.

Many Christians find themselves in the same place. They find it hard to trust God and believe that He is for them. This is why Paul says we must not be conformed to this world, but be transformed by the renewing of your mind (Romans 12:1-2). The children of Israel needed their minds renewed, and we do also. (Guzik)

41.k. “Why did you ever send me?”

Exodus 5:10 So the taskmasters and the foremen of the people went out and said to the people, “Thus says Pharaoh, ‘I will not give you straw. Go and get your straw yourselves wherever you can find it, but your work will not be reduced in the least.’” So the people were scattered throughout all the land of Egypt to gather stubble for straw. The taskmasters were urgent, saying, “Complete your work, your daily task each day, as when there was straw.” And the foremen of the people of Israel, whom Pharaoh’s taskmasters had set over them, were beaten and were asked, “Why have you not done all your task of making bricks today and yesterday, as in the past?”

Then the foremen of the people of Israel came and cried to Pharaoh, “Why do you treat your servants like this? No straw is given to your servants, yet they say to us, ‘Make bricks!’ And behold, your servants are beaten; but the fault is in your own people.” But he said, “You are idle, you are idle; that is why you say, ‘Let us go and sacrifice to the LORD.’ Go now and work. No straw will be given you, but you must still deliver the same number of bricks.” The foremen of the people of Israel saw that they were in trouble when they said, “You shall by no means reduce your number of bricks, your daily task each day.” They met Moses and Aaron, who were waiting for them, as they came out from Pharaoh; and they said to them, “The LORD look on you and judge, because you have made us stink in the sight of Pharaoh and his servants, and have put a sword in their hand to kill us.” Then Moses turned to the LORD and said, “O Lord, why have you done evil to this people? Why did you ever send me? For since I came to Pharaoh to speak in your name, he has done evil to this people, and you have not delivered your people at all.”

Moses went to the Israelites as directed by God and spoke what god directed him to say. The people bowed and worshipped God because of these words. Moses went to Pharaoh and spoke the words God gave him to speak. Pharaoh was pretty upset that these slave people would even think to come to him with such a request. Pharaoh, in turn, says, “obviously you have to much time on your hands and because of that you are having too much time to think about anything other than serving me, so now you will gather your own straw to make the quota of bricks you are assigned. This was impossible but Pharaoh never withdrew this requirement and beat the foreman of those making the bricks for falling short. The foreman went to Pharaoh and said why do you treat us like this. Pharaoh said; “You are idle, you are idle; that is why you say, ‘Let us go and sacrifice to the LORD. Go now and work.” The foreman saw they were in trouble and when they met Moses after speaking with Pharaoh they said to Moses. The Lord look on you and judge you for what you have caused upon us.

Moses turned to the Lord and asks why have you done evil to these people and why did you send him. You have not delivered them.

The foreman wanted judgment against Moses and Moses wanted to blame God. Both expected God’s promise of deliverance to be handled immediately and they reacted with doubt and blame. Would we have been any different? We might look at this and think in our hearts we would not, but we are not being treated harshly after being given the words of encouragement and the promise of deliverance by God through Moses. I wonder how close this lack of faith in God and His promises hits home in our hearts and minds. Any Christian who is walking with God and seeking and desiring to honor and glorify Jesus Christ will encounter times of trials and troubles as they are being led by the Holy Spirit. The point to remember is that we have been given the indwelling Holy Spirit to guide, direct, teach, and comfort us through these times. The problem is that far too many “Christians” are not seeking and desiring to honor and glorify Jesus Christ in all they think, say, and do. It would seem their hope is built on the comforts of life rather than the Word of God. They have no hope because there is no growth upon the foundation of salvation. Shallowness, complacency, and neglecting God’s Word will never increase our reliance and dependence upon Him, but rather cause us to become judgmental and blaming.

We are without excuse in light of all that has been given to this generation. We live in a time that knows with historical and biblical truth that Jesus Christ was the Son of God, sent to redeem mankind, die and rose again, and is coming again. We have been given God’s Word in written form and it has been made available through every means possible with technology. No one has any excuse for the neglect it is given. No one has any excuse to live ignorant of it.

We are to be a Holy people that live for the honor and glory of Jesus Christ in all we think, say, and do, a light in the darkness, and able to give witness to the hope that is within us. How do we know what it means to honor and glorify Jesus Christ when we lack in desire for this very purpose?

41.g. “Expect God’s leading”

Exodus 4:14 Then the anger of the LORD was kindled against Moses and he said, “Is there not Aaron, your brother, the Levite? I know that he can speak well. Behold, he is coming out to meet you, and when he sees you, he will be glad in his heart. You shall speak to him and put the words in his mouth, and I will be with your mouth and with his mouth and will teach you both what to do. He shall speak for you to the people, and he shall be your mouth, and you shall be as God to him. And take in your hand this staff, with which you shall do the signs.”

Exodus 4:27 The LORD said to Aaron, “Go into the wilderness to meet Moses.” So he went and met him at the mountain of God and kissed him. And Moses told Aaron all the words of the LORD with which he had sent him to speak, and all the signs that he had commanded him to do. Then Moses and Aaron went and gathered together all the elders of the people of Israel. Aaron spoke all the words that the LORD had spoken to Moses and did the signs in the sight of the people. And the people believed; and when they heard that the LORD had visited the people of Israel and that he had seen their affliction, they bowed their heads and worshiped.

In verse 4:14 we read God telling Moses that Aaron is on his way, and in 4:27 God telling Aaron to go meet Moses. Surely we do not know all that God orchestrates. While we may be in a state of worry or fear at His leading or path for our lives we know that all things work together for good for those He has called. The task may seem too difficult and our abilities massively lacking, but God has plans and purposes far beyond our understanding. What God has sent into motion will be accomplished. Oh, we can fight and try to block these words of instruction and leading with every excuse known to man, but God has already defeated these concerns of ours. I’m not good enough, smart enough, old enough, young enough, healthy enough, wise enough, wealthy enough, strong enough, equipped enough, etc…… to do what God is leading and directing us to do. On the other hand, we expect God to be at our beckoning call when things around us go wrong. We treat God as though He were our magic genie who responds to our wishes and we need not give Him another thought other than to get something from Him when we need it.

Think about how much time is spent each day without a single reflection on God’s Word with an expectant heart and mind to hear the quiet whispers of God into our lives. We neglect His Word, and I venture to say we do it, willingly so that we do not hear God speaking into our lives. It is a passive/aggressive posture. We passively neglect His Word and aggressively block our hearts and minds from His leading.

What would our lives be like if we purposely and intentionally had a heart, mind, and soul that desired to hear God’s Word speak into our lives through the Holy Spirit’s leading? Would our lives be as hectic? Would they be less stressful? Would we have more peace and rest in our souls? Would things in this world distract us so easily? Would we be so easily led astray on paths away from God? Would we begin to understand His Holiness and our sinfulness to a deeper level? Would our lives begin to reflect a light of hope to those around us? Would we begin to discern that which honor and glorifies Jesus Christ and that which does not? Do we hope to grow in this understanding by neglecting His Word?

God, show me my heart in light of your Holiness and lead me on paths that honor and glorify Jesus Christ. When I am weak, strengthen me. When I am fearful, give me courage. When I am lost, guide me. When I am angry, fill me with love. When I am self-reliant, take it away. When I am unhappy and discouraged, fill me with rejoicing. It is in You I find hope, love, joy, power, purpose, and meaning for my life on this side of eternity.

41.e. “The LORD met him and sought to put him to death”

Exodus 4:24 At a lodging place on the way the LORD met him and sought to put him to death. Then Zipporah took a flint and cut off her son’s foreskin and touched Moses’ feet with it and said, “Surely you are a bridegroom of blood to me!” So he let him alone. It was then that she said, “A bridegroom of blood,” because of the circumcision.

Met him, i.e. appeared to him in some visible shape,

and sought to kill him. Whom? Moses, spoken of and to before. He offered and endeavoured to kill him, either by inflicting some sudden and dangerous disease or stroke upon him, or by showing himself in some threatening posture, possibly as the angel did to Balaam, and afterwards to David, with a drawn sword in his hand, ready to give him a deadly blow. The reason of this severity was not Moses’s distrust of God, or delay in his journey, nor the bringing of his wife and children along with him, (which it was convenient for him to carry with him, both that his father might not think he intended to desert them, and for the greater assurance and encouragement of the Israelites, when they saw that he exposed his dearest relations to the same hazards with them all,) but the neglect of circumcising his child, which also the Lord some way or other signified to Moses and Zipporah, as plainly appears, From Zipporah’s following fact upon that occasion. From the Lord’s dismission of Moses upon the circumcision of the child. From the threatening of death, or cutting off, for this sin. (Faust)

And it came to pass by the way, in the inn,…. As Moses and his family were travelling in their way to Egypt, at an inn where they stopped for the refreshment of themselves and cattle, or in order to lodge all night: so it was, that the Lord met him, and sought to kill him; not the uncircumcised son of Moses, as some think, but Moses himself, who had neglected the circumcision of his son; that from the context, and the fact of Zipporah, after related, seems to be the reason of the divine displeasure, and not his bringing his family with him, supposed to be an hinderance of him in his work, nor of his staying too long at the inn, and not hastening his journey, which are the reasons given by some: and Moses’s neglect of circumcision was not owing to the disuse of it among the Midianites, who being the descendants of Abraham, it is highly probable they retained this rite, and that it was used in Jethro’s family, since Zipporah well understood the nature of it, and how to perform it; and it looks as if her eldest son had been circumcised before, seeing only one was now circumcised by her; but the Midianites perhaps followed the same practice as the Ishmaelites did, who were their neighbours, and the descendants of Abraham also, who deferred it till their children were thirteen years of age; or if this child was a very young one, it might have been put off, because of the journey they were just about to take, and purposing to do it when come into Egypt; but this was resented by the Lord in Moses, who had such knowledge of the law of God; and this displeasure of Jehovah might be signified either by inflicting some disease upon him, as Aben Ezra and Kimchi think, which threatened him with death, or by appearing in a terrible manner, as the angel of the Lord did to Balaam, with a drawn sword in his hand. (Gill)

How did Moses neglect this evident duty of circumcision? Many think it was due to Zipporah’s aversion to this act as she experienced it with her elder son. For some reason, Moses did not conduct the act of circumcision and this was an important obedience carried out since the convent sign was given to Abraham. It appears Moses was more inclined to please his wife than be obedient to God.

Let there be no mistake, being obedient to God is not an option. Becoming neglectful and complacent to His Word will never be an acceptable excuse for disobedience by reason of “I didn’t know”. No, choosing to neglect His Word does not remove the guilt, it just blinds us to things of God.

41.d. “But I will harden his heart”

Exodus 4:18 Moses went back to Jethro his father-in-law and said to him, “Please let me go back to my brothers in Egypt to see whether they are still alive.” And Jethro said to Moses, “Go in peace.” And the LORD said to Moses in Midian, “Go back to Egypt, for all the men who were seeking your life are dead.” So Moses took his wife and his sons and had them ride on a donkey, and went back to the land of Egypt. And Moses took the staff of God in his hand. And the LORD said to Moses, “When you go back to Egypt, see that you do before Pharaoh all the miracles that I have put in your power. But I will harden his heart, so that he will not let the people go. Then you shall say to Pharaoh, ‘Thus says the LORD, Israel is my firstborn son, and I say to you, “Let my son go that he may serve me.” If you refuse to let him go, behold, I will kill your firstborn son.’”

When the fire faded from the burning bush and when the voice of God was silent across the desert, then it was upon Moses to obey, and to do what God told him to do. More than one person has had a spectacular burning bush type experience and then gone on to live as if nothing really happened. Moses made sure that it was clear for him to go. Moses didn’t really tell his father-in-law the story behind his desire to return to Egypt. Perhaps he just felt it was too fantastic and would rather let God demonstrate His Word through fulfilling it. “Even the call of God did not erase the need for human courtesy and respect for one’s father-in-law.”

Sometimes, it says that God hardened the heart of Pharaoh (Exodus 4:21). Sometimes it says that Pharaoh hardened his own heart (Exodus 8:15). Sometimes it says simply that Pharaoh’s heart was hardened, without saying who did it (Exodus 7:13). Who really hardened Pharaoh’s heart? We might say that it was both God and Pharaoh; but whenever God hardened Pharaoh’s heart, He never did it against Pharaoh’s will. Pharaoh never said, “Oh, I want to do what is good and right and I want to bless these people of Israel” and God answered, “No, for I will harden your heart against them!” When God hardened, He allowed Pharaoh’s heart to do what Pharaoh wanted to do – God gave Pharaoh over to his sin (Romans 1:18-32). (Guzik)

We come to the hardening of Pharaoh’s heart and this has been something of a mystery to me but Ellicott has some insight that seems to bring some clarity. “I will harden his heart.—The hardening of Pharaoh’s heart has been the subject of much controversy. It is ascribed to God in this place, and again in Exodus 7:3; Exodus 9:12; Exodus 10:1; Exodus 10:20; Exodus 10:27; Exodus 14:4; Exodus 14:8; to Pharaoh in Exodus 8:15; Exodus 8:32; and Exodus 9:34; to the action of the heart itself in Exodus 7:13; Exodus 7:22; Exodus 9:7; Exodus 9:35. It is conceivable that these may be simply three forms of speech, and that the actual operation was one and the same in every case. Or, three different modes of operation may be meant. It is in favour of the latter view, that each term has a period during which it is predominant. In the narrative of what happened, the action of the heart is itself predominant in the first period; that of Pharaoh on his heart in the second; that of God in the third. We may suppose that, at first, Pharaoh’s nature was simply not impressed, and that then his heart is said to have “hardened itself,” or “remained hard;” that after a while, he began to be impressed; but by an effort of his will controlled himself, and determined that he would not yield: thus “hardening his own heart;” finally, that after he had done this twice (Exodus 8:15; Exodus 8:32), God stepped in and “smote him with a spirit of blindness and infatuation,” as a judgment upon him (Exodus 9:12), thus, finally, “hardening” him (comp. Romans 9:18). This divine action was repeated, on three subsequent occasions (Exodus 10:20; Exodus 10:27; Exodus 14:8), Pharaoh’s time of probation being past, and God using him as a mere means of showing forth His glory. There is nothing in this contrary to the general teaching of the Scriptures, or to the Divine Perfection.”

Gill says about the same; “I will harden his heart, that he shall not let the people go; that is, not directly, not for some time, not until all the wonders are wrought, and plagues inflicted to bring him to it: he first hardening his own heart against God, and all remonstrances made unto him, it was but a righteous thing in God to give him up to the hardness of his heart, to deny him his grace, which only could soften it, and to leave him to the corruptions of his nature, and the temptations of Satan; and by leaving him to strong delusions, to believe the lying miracles of his magicians: this the Lord thought fit to acquaint Moses with, lest he should be discouraged by his refusal to dismiss Israel.”

Keil and Delitzsch commentary explains it with a bit more ease; “Thus Pharaoh would not bend his self-will to the will of God, even after he had discerned the finger of God and the omnipotence of Jehovah in the plagues suspended over him and his nation; he would not withdraw his haughty refusal, notwithstanding the fact that he was obliged to acknowledge that it was sin against Jehovah. Looked at from this side, the hardening was a fruit of sin, a consequence of that self-will, high-mindedness, and pride which flow from sin, and a continuous and ever increasing abuse of that freedom of the will which is innate in man, and which involves the possibility of obstinate resistance to the word and chastisement of God even until death. As the freedom of the will has its fixed limits in the unconditional dependence of the creature upon the Creator, so the sinner may resist the will of God as long as he lives. But such resistance plunges him into destruction, and is followed inevitably by death and damnation. God never allows any man to scoff at Him. Whoever will not suffer himself to be led, by the kindness and earnestness of the divine admonitions, to repentance and humble submission to the will of God, must inevitably perish, and by his destruction subserve the glory of God, and the manifestation of the holiness, righteousness, and omnipotence of Jehovah. The penitent permit the proofs of divine goodness and grace to lead them to repentance and salvation; but the impenitent harden themselves more and more against the grace of God, and so become ripe for the judgment of damnation. The very same manifestation of the mercy of God leads in the case of the one to salvation and life, and in that of the other to judgment and death, because he hardens himself against that mercy. In this increasing hardness on the part of the impenitent sinner against the mercy that is manifested towards him, there is accomplished the judgment of reprobation, first in God’s furnishing the wicked with an opportunity of bringing fully to light the evil inclinations, desires, and thoughts that are in their hearts; and then, according to an invariable law of the moral government of the world, in His rendering the return of the impenitent sinner more and more difficult on account of his continued resistance, and eventually rendering it altogether impossible. It is the curse of sin, that it renders the hard heart harder, and less susceptible to the gracious manifestations of divine love, long-suffering, and patience. In this twofold manner God produces hardness, not only permissive but effective; i.e., not only by giving time and space for the manifestation of human opposition, even to the utmost limits of creaturely freedom, but still more by those continued manifestations of His will which drive the hard heart to such utter obduracy that it is no longer capable of returning, and so giving over the hardened sinner to the judgment of damnation. ”

“The sun, by the force of its heat, moistens the wax and dries the clay, softening the one and hardening the other; and as this produces opposite effects by the same power, so, through the long-suffering of God, which reaches to all, some receive good and others evil, some are softened and others hardened.” – (Theodoret)

41.c. “Oh, my Lord, please send someone else.”

Exodus 4:10 But Moses said to the LORD, “Oh, my Lord, I am not eloquent, either in the past or since you have spoken to your servant, but I am slow of speech and of tongue.” Then the LORD said to him, “Who has made man’s mouth? Who makes him mute, or deaf, or seeing, or blind? Is it not I, the LORD? Now therefore go, and I will be with your mouth and teach you what you shall speak.” But he said, “Oh, my Lord, please send someone else.” Then the anger of the LORD was kindled against Moses and he said, “Is there not Aaron, your brother, the Levite? I know that he can speak well. Behold, he is coming out to meet you, and when he sees you, he will be glad in his heart. You shall speak to him and put the words in his mouth, and I will be with your mouth and with his mouth and will teach you both what to do. He shall speak for you to the people, and he shall be your mouth, and you shall be as God to him. And take in your hand this staff, with which you shall do the signs.”

Moses seems to be both afraid and unwilling to go as God has commissioned him to go. He has questions and thoughts about this commissioning;

“Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?”
“If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?”
“But behold, they will not believe me or listen to my voice, for they will say, ‘The LORD did not appear to you.’”
“Oh, my Lord, I am not eloquent, either in the past or since you have spoken to your servant, but I am slow of speech and of tongue.
“Oh, my Lord, please send someone else.”

Do we harden our hearts to the whispers from the Holy Spirit of God? Do we say, “here am I, send me”, and deep down have no commitment to do what we are asked to do? Do we neglect time in His Word so we will not be spurred on, or have to deny and reject the Holy Spirit of God speaking to our hearts and minds? Do we become complacent in things of God so we neither get convicted of sin in our lives or be directed to do or say something for the Kingdom of God?

I fear we are more like Moses than like those who readily GO as commissioned. I don’t speak well. I don’t think fast. My vocabulary is weak. My understanding, at times, is flawed. I am not believable. I am not gifted for the task given. I am afraid of what others will think or say. Maybe if I close my eyes and plug my ears these quiet whispers from the Holy Spirit of God leading, guiding, and directing me to speak and do what I am hesitant to do, will go away.

Let our time in His Word grow our faith and willingness to say and do what the Holy Spirit of God is speaking into our hearts and minds be seared into our souls in an ever-growing and never-ceasing God-honoring and glorifying life.

41.a. “That they may believe”

Exodus 4:2 The LORD said to him, “What is that in your hand?” He said, “A staff.” And he said, “Throw it on the ground.” So he threw it on the ground, and it became a serpent, and Moses ran from it. But the LORD said to Moses, “Put out your hand and catch it by the tail”—so he put out his hand and caught it, and it became a staff in his hand— “that they may believe that the LORD, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.” Again, the LORD said to him, “Put your hand inside your cloak.” And he put his hand inside his cloak, and when he took it out, behold, his hand was leprous like snow. Then God said, “Put your hand back inside your cloak.” So he put his hand back inside his cloak, and when he took it out, behold, it was restored like the rest of his flesh. “If they will not believe you,” God said, “or listen to the first sign, they may believe the latter sign. If they will not believe even these two signs or listen to your voice, you shall take some water from the Nile and pour it on the dry ground, and the water that you shall take from the Nile will become blood on the dry ground.”

That rod of Moses would part the Red Sea. It would strike a rock and see water pour forth. It would be raised over battle until Israel won. It would be called the rod of God. Not only did Moses’ rod become like a snake; it became a real snake that was frightening enough to Moses that he ran from it. We see the faith of Moses when he reached out to grab the snake when God commanded him to. The tail is the most dangerous place to grab a snake; yet Moses was unharmed. Moses did what God told him to do even when it was uncomfortable. (Guzik)

A burning bush that does not get consumed, the voice of God speaking directly to Moses, a staff turning into a snake, the snake turning back into the staff, Moses’s hand turning leprous and then being made clean and whole again, and a promise of turning the water from the Nile into blood were all given to Moses as confirmation of God’s power, sovereignty, and calling of Moses to lead the Israelites out of cruel bondage. There was no written Word of God or indwelling Holy Spirit. There were promises given to chosen faith-filled men of God, whom God visited via dreams or other means of confirmation, that were passed down from generation to generation. Imagine how hard it would be to believe the promises of a “Land flowing with milk and honey” and become a “great nation” while being in slavery for over 300 years. Day after day, week after week, month after month, year after year these chosen of God were to keep their eyes focused on the Promises of God. Obviously, there were those who did and there were those who did not, such is the life of faith or faithlessness.

Fast forward to today some 4,000 years later and we have been given; The Word of God, the recorded history of the Israelites, God’s miracles, faithful men, evil men, Jesus Christ the redeemer and savior of man, promises of judgment, heaven and hell, promises of eternal life and eternal torment, the indwelling Holy Spirit, the promise of Jesus returning to gather His people, and like the times of Noah – Moses – Jesus – to now there are those who believe and trust in the promises of God (though they seem far off) and those who disregard and reject them.