Most High – Praying Pint

53.d. Wilderness – 17.j. “Remember the days of old; consider the years of many generations”

Deu 32:7-14 Remember the days of old; consider the years of many generations; ask your father, and he will show you, your elders, and they will tell you. When the Most High gave to the nations their inheritance, when he divided mankind, he fixed the borders of the peoples according to the number of the sons of God. But the LORD’s portion is his people, Jacob his allotted heritage. “He found him in a desert land, and in the howling waste of the wilderness; he encircled him, he cared for him, he kept him as the apple of his eye. Like an eagle that stirs up its nest, that flutters over its young, spreading out its wings, catching them, bearing them on its pinions, the LORD alone guided him, no foreign god was with him. He made him ride on the high places of the land, and he ate the produce of the field, and he suckled him with honey out of the rock, and oil out of the flinty rock. Curds from the herd, and milk from the flock, with fat of lambs, rams of Bashan and goats, with the very finest of the wheat— and you drank foaming wine made from the blood of the grape.

Moses gives particular instances of God’s kindness and concern for them. The eagle’s care for her young is a beautiful emblem of Christ’s love, who came between Divine justice and our guilty souls, and bare our sins in his own body on the tree. And by the preached gospel, and the influences of the Holy Spirit, He stirs up and prevails upon sinners to leave Satan’s bondage. In ver. 13,14, are emblems of the conquest believers have over their spiritual enemies, sin, Satan, and the world, in and through Christ. Also of their safety and triumph in him; of their happy frames of soul, when they are above the world, and the things of it. This will be the blessed case of spiritual Israel in every sense in the latter day. (Henry)

Remember the days of old, consider the years of many generations,…. That went before the times of Christ, and the Jews’ rejection of him, and observe the instances of divine goodness to them; as in the time of the Maccabees, whom God raised up as deliverers of them, when oppressed by the Syrians and others; and in the time of the Babylonish captivity, how they were delivered out of it; in the times of David and Solomon, when they enjoyed great prosperity; and in the times of the judges, by whom they were often saved out of the hands of their enemies; and in the times of Moses and Joshua, how they were led, by the one out of Egypt and through the wilderness, and by the other into the land of Canaan; and thus might they be led on higher, to the provision and reservation of the good land for them in the times of Noah and his sons, which they are referred to in Deuteronomy 32:8, and in all these times, days, years, and generations, they might consider what notices were given of the Messiah, the rock of salvation, rejected by them; not only by the prophets since the captivity of Babylon and in it; but before it by Isaiah and others, and before them by David, and Solomon his son, by Moses and by all the prophets, from the beginning of the world; (Gil)

“Remember” – have in or be able to bring to one’s mind an awareness of (someone or something that one has seen, known, or experienced in the past

Recall, call to mind, recollect, think back to, commit to memory, retain, bear in mind, not lose sight of the fact, not forget, take into consideration…..

It is easy to forget. We do it all the time. Keys, phones, receipts, notes, tools, dates, addresses, phone numbers, tasks, etc…. We even forget to think about God, God’s Word, Things of God, His creation, His power, might, strength, His control over all of creation, His presence, His Holiness, love, grace, and mercy, His promises, His purpose, His gift of the Holy Spirit, His working for the good of His people, His discipline, His forgiveness, and definitely we forget about our sinfulness and desire to sin and the need for repentance.

In many disciplines, Medical, Engineering, Teaching, Computer Technology, Chemistry, Physics, etc…. it is required to have continual education. Why? For two reasons. So you won’t forget, and so you will learn new. The best way to not forget is to continue to use what you have learned. The only way to learn NEW is to study and then apply it.

Neglect of God’s Word will result in Forgetting what you once knew, cherished, and applied. Complacency will result in the lack of learning something new from God.

The busyness of life will try to rob you of your memories of God. It will surely rob you of learning more about God’s holiness and your sinfulness. It is an intentional choice to Study God’s Word and apply it. Nothing in life will compare to the peace, joy, happiness, and hope that is found in it.

51.x. Wilderness – 16.c. “Slaves, Vows, and Lending”

Deu 23:15-16  “You shall not give up to his master a slave who has escaped from his master to you. He shall dwell with you, in your midst, in the place that he shall choose within one of your towns, wherever it suits him. You shall not wrong him.

Obadiah 1:14    Do not stand at the crossroads to cut off his fugitives; do not hand over his survivors in the day of distress.

Deu 23:19  “You shall not charge interest on loans to your brother, interest on money, interest on food, interest on anything that is lent for interest.

Exodus 22:25   “If you lend money to any of my people with you who is poor, you shall not be like a moneylender to him, and you shall not exact interest from him.

Luke 6:34-35   And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount.  But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil.

Deu 23:21  “If you make a vow to the LORD your God, you shall not delay fulfilling it, for the LORD your God will surely require it of you, and you will be guilty of sin.

Psalms 76:11    Make your vows to the LORD your God and perform them;

Psalms 116:18    I will pay my vows to the LORD in the presence of all his people,

Ecclesiastes 5:4-5    When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow.  It is better that you should not vow than that you should vow and not pay.

Deu 23:24  “If you go into your neighbor’s vineyard, you may eat your fill of grapes, as many as you wish, but you shall not put any in your bag.

Romans 12:13     Contribute to the needs of the saints and seek to show hospitality.

Hebrews 13:5   Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.”

It is honourable to shelter and protect the weak, provided they are not wicked. Proselytes and converts to the truth, should be treated with particular tenderness, that they may have no temptation to return to the world. We cannot honour God with our substance, unless it be honestly and honourably come by. It must not only be considered what we give, but how we got it. Where the borrower gets, or hopes to get, it is just that the lender should share the gain; but to him that borrows for necessary food, pity must be showed. That which is gone out of thy lips, as a solemn and deliberate vow, must not be recalled, but thou shalt keep and perform it punctually and fully. They were allowed to pluck and eat of the corn or grapes that grew by the road side; only they must not carry any away. This law intimated what great plenty of corn and wine they should have in Canaan. It provided for the support of poor travellers, and teaches us to be kind to such, teaches us to be ready to distribute, and not to think every thing lost that is given away. Yet it forbids us to abuse the kindness of friends, or to take advantage of what is allowed. Faithfulness to their engagements should mark the people of God; and they should never encroach upon others. (Henry)

We have all seen warning labels on things we buy. Don’t use this electric device in water, Don’t put your hands in front of the saw blade, Don’t put this plastic bag over your head, Don’t touch the surface when it is hot, Don’t drink this, etc…. Many of these are self-evident but you have to know someone somewhere has done this.

God knows the intent of our hearts. These miscellaneous laws are given because the intents of our hearts is known by God and our heart’s intent would naturally flow towards what God says not to do.

49.i. Wilderness – 13.o. ““It is I who by my great power and my outstretched arm”

Deuteronomy 2:24-25 ‘Rise up, set out on your journey and go over the Valley of the Arnon. Behold, I have given into your hand Sihon the Amorite, king of Heshbon, and his land. Begin to take possession, and contend with him in battle. This day I will begin to put the dread and fear of you on the peoples who are under the whole heaven, who shall hear the report of you and shall tremble and be in anguish because of you.’

Jeremiah 27:5 “It is I who by my great power and my outstretched arm have made the earth, with the men and animals that are on the earth, and I give it to whomever it seems right to me.

Daniel 4:17 The sentence is by the decree of the watchers, the decision by the word of the holy ones, to the end that the living may know that the Most High rules the kingdom of men and gives it to whom he will and sets over it the lowliest of men.’

God worked behind the scenes in hardening the heart of Sihon, the King of the Amorites. It was right for God to do this because the Creator has the right to do whatever He pleases with His creatures. But it was also right because of the way God did it. God did not persuade a reluctant Sihon to act out against Israel; God simply let Sihon’s heart take the evil way it wanted to take. God did not change Sihon’s heart from good to bad but hardened it in its malice towards Israel. This explains why God hardened the heart of Sihon. God led Sihon into the destructive course that his heart desired so that the land of the Amorites became the possession and inheritance of Israel. (Guzik)

God tried his people, by forbidding them to meddle with the rich countries of Moab and Ammon. He gives them possession of the country of the Amorites. If we keep from what God forbids, we shall not lose by our obedience. The earth is the Lord’s and the fulness thereof; and he gives it to whom he pleases; but when there is no express direction, none can plead his grant for such proceedings. Though God assured the Israelites that the land should be their own, yet they must contend with the enemy. What God gives we must endeavour to get. What a new world did Israel now come into! Much more joyful will the change be, which holy souls will experience, when they remove out of the wilderness of this world to the better country, that is, the heavenly, to the city that has foundations. Let us, by reflecting upon God’s dealings with his people Israel, be led to meditate upon our years spent in vanity, through our transgressions. But happy are those whom Jesus has delivered from the wrath to come. To whom he hath given the earnest of his Spirit in their hearts. Their inheritance cannot be affected by revolutions of kingdoms, or changes in earthly possessions. (Henry)

48.m. “Wilderness” – 12.s. Men – Vows

Num 30:1-2  Moses spoke to the heads of the tribes of the people of Israel, saying, “This is what the LORD has commanded. If a man vows a vow to the LORD, or swears an oath to bind himself by a pledge, he shall not break his word. He shall do according to all that proceeds out of his mouth.

Psalms 56:12     I must perform my vows to you, O God; I will render thank offerings to you.

Psalms 76:11   Make your vows to the LORD your God and perform them; let all around him bring gifts to him who is to be feared,

Psalms 119:106    I have sworn an oath and confirmed it, to keep your righteous rules.

Job 22:27     You will make your prayer to him, and he will hear you, and you will pay your vows.

Psalms 22:25     From you comes my praise in the great congregation; my vows I will perform before those who fear him.

Ecclesiastes 5:4-5   When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow.  It is better that you should not vow than that you should vow and not pay.

Psalms 66:13-14    I will come into your house with burnt offerings; I will perform my vows to you,  that which my lips uttered and my mouth promised when I was in trouble.

Psalms 50:14    Offer to God a sacrifice of thanksgiving, and perform your vows to the Most High,

Matthew 5:33-37 Again, you have heard that it was said to the ancients, ‘Do not break your oath, but fulfill your vows to the Lord.’ But I tell you not to swear at all: either by heaven, for it is God’s throne; or by the earth, for it is His footstool; or by Jerusalem, for it is the city of the great King. Nor should you swear by your head, for you cannot make a single hair white or black. Simply let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ Anything more comes from the evil one.

A vow made to God is no small thing. God commanded that His people should be careful to keep their vows and to fulfill every oath they made. Psalm 15:4 describes the godly man as the one who swears to his own hurt and does not change. “Vows either took the form of a promise to give something to God, usually a sacrifice, or a pledge to abstain from something.” Wenham also notes the common tendency: “But when the crisis passes and the prayer is answered, there is a temptation to forget the vow.”

A commonly overlooked and unappreciated sin among God’s people is the sin of broken vows – promising things to God and failing to live up to the vow. Under the old covenant, it was commanded to make an offering to atone for the breaking of vows (Leviticus 5:4). Therefore, those who honor God:

· Will not be quick to make vows to God, especially unwise vows.

· Will be serious about fulfilling vows that they do make.

· Will regard broken vows as sins to be confessed and to be repented of. (Guzik)

The “vow” was positive; the “bond” negative or restrictive. By a vow a man engaged to dedicate something to God, or to accomplish some work for Him: by a bond he debarred himself from some privilege or enjoyment. A vow involved an obligation to do: a bond. (Barnes)

If a man vow a vow unto the Lord—A mere secret purpose of the mind was not enough to constitute a vow; it had to be actually expressed in words; and though a purely voluntary act, yet when once the vow was made, the performance of it, like that of every other promise, became an indispensable duty—all the more because, referring to a sacred thing, it could not be neglected without the guilt of prevarication and unfaithfulness to God. (Brown)

If a man vow a vow unto the Lord,…. Which must be in a thing that is lawful to be done, which is not contrary to the revealed will and mind of God, and which may tend to the glory of God, the honour of religion, the service of the sanctuary, the good of a man’s self or of his neighbour; or in things purely indifferent, which may, or may not be done, without offence to God or man; as that he will not eat such a thing for such a time, or he will do this or the other thing, as Jarchi observes; who moreover says, that he may forbid himself what is forbidden, and forbid what is free and lawful; but he may not make free or lawful what is forbidden, that is, he may not vow to do a thing which is contrary to the law of God, such a vow will not stand. (Gill)

I think we sometimes think of vows to God like New Year’s resolutions. In the moment of having a date of starting we make a resolution to do something or to stop doing something with full intent upon completion. The first week may be squarely focused and set in our mind, but then something alters the normality of our life and the resolution is not easily maintained. Soon the resolution is nothing more than words written or spoken and the commitment to continue with unwavering focus is no longer there.

Vows to God were not resolutions. They were solemn acts of devotion and commitment without a hint of not performing. The thought of not fulfilling a vow to God or to another person was not an option or thought. Vow or not to vow – Jesus Said – “Let your yes be yes, and your no be no”

42.k.. “Let My People Go” – 10.h. Praise and Rejoicing

Exodus 15:1  Then Moses and the people of Israel sang this song to the LORD, saying, “I will sing to the LORD, for he has triumphed gloriously; the horse and his rider he has thrown into the sea. The LORD is my strength and my song, and he has become my salvation; this is my God, and I will praise him, my father’s God, and I will exalt him.

Revelation 15:3   And they sing the song of Moses, the servant of God, and the song of the Lamb, saying, “Great and amazing are your deeds, O Lord God the Almighty! Just and true are your ways, O King of the nations!

Philippians 4:13   I can do all things through him who strengthens me.

Exodus 15:6  Your right hand, O LORD, glorious in power, your right hand, O LORD, shatters the enemy. In the greatness of your majesty you overthrow your adversaries; you send out your fury; it consumes them like stubble.

1 Chronicles 29:11-12    Yours, O LORD, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours. Yours is the kingdom, O LORD, and you are exalted as head above all.  Both riches and honor come from you, and you rule over all. In your hand are power and might, and in your hand it is to make great and to give strength to all.

Exodus 15:11  “Who is like you, O LORD, among the gods? Who is like you, majestic in holiness, awesome in glorious deeds, doing wonders?

Jeremiah 10:6   There is none like you, O LORD; you are great, and your name is great in might.

Exodus 15:18  The LORD will reign forever and ever.”

Daniel 7:27    And the kingdom and the dominion and the greatness of the kingdoms under the whole heaven shall be given to the people of the saints of the Most High; his kingdom shall be an everlasting kingdom, and all dominions shall serve and obey him.’

Daniel 4:3     How great are his signs, how mighty his wonders! His kingdom is an everlasting kingdom, and his dominion endures from generation to generation.

This song is the most ancient we know of. It is a holy song, to the honour of God, to exalt his name, and celebrate his praise, and his only, not in the least to magnify any man. Holiness to the Lord is in every part of it. It may be considered as typical, and prophetical of the final destruction of the enemies of the church. Happy the people whose God is the Lord. They have work to do, temptations to grapple with, and afflictions to bear, and are weak in themselves; but his grace is their strength. They are often in sorrow, but in him they have comfort; he is their song. Sin, and death, and hell threaten them, but he is, and will be their salvation. The Lord is a God of almighty power, and woe to those that strive with their Maker! He is a God of matchless perfection; he is glorious in holiness; his holiness is his glory. His holiness appears in the hatred of sin, and his wrath against obstinate sinners. It appears in the deliverance of Israel, and his faithfulness to his own promise. He is fearful in praises; that which is matter of praise to the servants of God, is very dreadful to his enemies. He is doing wonders, things out of the common course of nature; wondrous to those in whose favour they are wrought, who are so unworthy, that they had no reason to expect them. There were wonders of power and wonders of grace; in both, God was to be humbly adored. (Henry)

What a song of worship and praise to God. A song pinned out of humbleness and gratitude. A song reflecting the pureness of raw worship and praise. A simple song with such depth and emotion that comes with a heart-felt presence of God. A song that reflects praise and worship, God’s power, God’s judgment, God’s love, and God’s holiness.

I love old hymns. You can tell people have written them with like hearts and minds. They are songs of thanksgiving, worship, hope, and praise. If you ever get a chance to acquire a hymnal, do it. Read the heartfelt songs in them. Feel the presence of God in these people’s lives. Just because you are not gifted in music or poetry talent does not mean you can’t join in on the praise and worship in them. Your heart and mind certainly can joyfully join in this praise and worship as the writer has expressed.

Let your hearts and minds proclaim the greatness, awesome power, and love of God, though they are pinned by another.

41.y. “Let My People Go” – 7. Hail

Exodus 9:13  Then the LORD said to Moses, “Rise up early in the morning and present yourself before Pharaoh and say to him, ‘Thus says the LORD, the God of the Hebrews, “Let my people go, that they may serve me. For this time I will send all my plagues on you yourself, and on your servants and your people, so that you may know that there is none like me in all the earth. For by now I could have put out my hand and struck you and your people with pestilence, and you would have been cut off from the earth. But for this purpose I have raised you up, to show you my power, so that my name may be proclaimed in all the earth. You are still exalting yourself against my people and will not let them go. Behold, about this time tomorrow I will cause very heavy hail to fall, such as never has been in Egypt from the day it was founded until now. Now therefore send, get your livestock and all that you have in the field into safe shelter, for every man and beast that is in the field and is not brought home will die when the hail falls on them.”’” Then whoever feared the word of the LORD among the servants of Pharaoh hurried his slaves and his livestock into the houses, but whoever did not pay attention to the word of the LORD left his slaves and his livestock in the field. Then the LORD said to Moses, “Stretch out your hand toward heaven, so that there may be hail in all the land of Egypt, on man and beast and every plant of the field, in the land of Egypt.” Then Moses stretched out his staff toward heaven, and the LORD sent thunder and hail, and fire ran down to the earth. And the LORD rained hail upon the land of Egypt. There was hail and fire flashing continually in the midst of the hail, very heavy hail, such as had never been in all the land of Egypt since it became a nation. The hail struck down everything that was in the field in all the land of Egypt, both man and beast. And the hail struck down every plant of the field and broke every tree of the field. Only in the land of Goshen, where the people of Israel were, was there no hail. Then Pharaoh sent and called Moses and Aaron and said to them, “This time I have sinned; the LORD is in the right, and I and my people are in the wrong. Plead with the LORD, for there has been enough of God’s thunder and hail. I will let you go, and you shall stay no longer.” Moses said to him, “As soon as I have gone out of the city, I will stretch out my hands to the LORD. The thunder will cease, and there will be no more hail, so that you may know that the earth is the LORD’s. But as for you and your servants, I know that you do not yet fear the LORD God.” (The flax and the barley were struck down, for the barley was in the ear and the flax was in bud. But the wheat and the emmer were not struck down, for they are late in coming up.) So Moses went out of the city from Pharaoh and stretched out his hands to the LORD, and the thunder and the hail ceased, and the rain no longer poured upon the earth. But when Pharaoh saw that the rain and the hail and the thunder had ceased, he sinned yet again and hardened his heart, he and his servants. So the heart of Pharaoh was hardened, and he did not let the people of Israel go, just as the LORD had spoken through Moses.

Psalms 83:17-18  Let them be put to shame and dismayed forever; let them perish in disgrace,  that they may know that you alone, whose name is the LORD, are the Most High over all the earth.

Proverbs 16:4   The LORD has made everything for its purpose, even the wicked for the day of trouble.

In this bold declaration, God told Pharaoh through Moses that his resistance was being used for God’s glory. If Pharaoh though he was accomplishing anything with his resistance against God, he was completely wrong. All his stubborn rebellion merely glorified the LORD more in the end. God invited Pharaoh and the Egyptians to trust Him by recommending precautions before the plague. Some took God’s invitation and spared their livestock, but others did not. I have sinned this time. The LORD is righteous, and my people and I are wicked: This sounds like perfect words of repentance from Pharaoh, but true repentance had not worked its way into his heart. Pharaoh was grieved at the consequences of sin, but not at the sin itself. “Moses does not believe that pharaoh will keep his word, yet he grants the request so that pharaoh may be without excuse.” Hardening the heart against God is sin; failing to repent when God graciously answers our plea is to ignore His rich mercy is to sin yet more. (Guzik)

Moses is here ordered to deliver a dreadful message to Pharaoh. Providence ordered it, that Moses should have a man of such a fierce and stubborn spirit as this Pharaoh to deal with; and every thing made it a most signal instance of the power of God has to humble and bring down the proudest of his enemies. When God’s justice threatens ruin, his mercy at the same time shows a way of escape from it. God not only distinguished between Egyptians and Israelites, but between some Egyptians and others. If Pharaoh will not yield, and so prevent the judgment itself, yet those that will take warning, may take shelter. Some believed the things which were spoken, and they feared, and housed their servants and cattle, and it was their wisdom. Even among the servants of Pharaoh, some trembled at God’s word; and shall not the sons of Israel dread it? But others believed not, and left their cattle in the field. Obstinate unbelief is deaf to the fairest warnings, and the wisest counsels, which leaves the blood of those that perish upon their own heads. (Henry)

A peculiar feature of the plague is the warning (ver. 19) whereby those who believed the words of Moses, were enabled to escape a great part of the ill effects of the storm. It is a remarkable indication of the impression made by the previous plagues, that the warning was taken by a considerable number of the Egyptians, who by this means saved their cattle and their slaves. (Unknown)

The same type of warning can be said given in John 3:16-21 “ For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him. 18 Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. 19 This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. 20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.”

Rev. 22:7 And behold, I am coming quickly. Blessed is he who heeds the words of the prophecy of this book.”
Rev. 22:12 “Behold, I am coming quickly, and My reward is with Me, to reward each one as his work deserves.”
Rev. 22:20 He who testifies to these things says, “Yes, I am coming quickly.” Amen. Come, Lord Jesus.

There are many warnings in God’s Word to people, and as well, many examples of warnings that were not believed to the harm of those hearing and blessings to those who did listen and acted according to His Word. In Acts it says that no man has an excuse for denial, rejection, and disobedience to God. The clear warning of eternal Hell and torment or the blessing of eternal life in Heaven is promised and He, the Creator and Author of all there is will indeed carry out what He has clearly stated for judgment and blessing. Like those in Egypt who denied the warning of God and suffered and died will be those who deny God’s offer of salvation, redemption, and forgiveness. Jesus will come quickly when He is not expected and those found void will forever be eternally in Hell and torment. Today is the day of salvation. Do not wait another second, your eternal destiny is but one breath away.

36.h. “Melchizedek, king of Salem, priest of the Most High God”

Genesis 14:17 After his return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King’s Valley). And Melchizedek king of Salem brought out bread and wine. (He was priest of God Most High.) And he blessed him and said, “Blessed be Abram by God Most High, Possessor of heaven and earth; and blessed be God Most High, who has delivered your enemies into your hand!” And Abram gave him a tenth of everything. And the king of Sodom said to Abram, “Give me the persons, but take the goods for yourself.” But Abram said to the king of Sodom, “I have lifted my hand to the LORD, God Most High, Possessor of heaven and earth, that I would not take a thread or a sandal strap or anything that is yours, lest you should say, ‘I have made Abram rich.’ I will take nothing but what the young men have eaten, and the share of the men who went with me. Let Aner, Eshcol, and Mamre take their share.”

Hebrews 7:1 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him,

Psalms 7:17 I will give to the LORD the thanks due to his righteousness, and I will sing praise to the name of the LORD, the Most High.

Melchizedek disappears from the page of history as suddenly as he appears. Nothing is recorded of his family or lineage, of his life or actions. He “stands unique and isolated both in his person and in his history … his life has no recorded beginning or close”

We have no idea of where Melchizedek came from, how he came to be in Canaan, how he came to be a worshipper and priest of the true God, and how Abram came to know about him. We only know he was there. Hebrews 7:3 described Melchizedek as without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, remains a priest continually. Some have thought him to be more than a mere man, even the Son of God himself, but he is manifestly distinguished from him in Hebrews 7:3; he seems to be what Josephus (k) says he was, a Canaanitish prince, a pious and religious man, eminently raised up by God, and whose genealogy was kept a secret, that he might be in this as in other things a type of Christ. Melchizedek was a type of Christ, who comforts and refreshes his hungry and weary people with himself, the bread of life, and with the wine of his love, as well as his name and title agree with him, who is a righteous King and Prince of Peace. (Gill)

Of the property belonging to the king of Sodom, which he had taken from the enemy, Abram would not keep the smallest part, because he would not have anything in common with Sodom. On the other hand, he accepted from Salem’s priest and king, Melchizedek, not only bread and wine for the invigoration of the exhausted warriors, but a priestly blessing also, and gave him in return the tenth of all his booty, as a sign that he acknowledged this king as a priest of the living God, and submitted to his royal priesthood. In this self-subordination of Abram to Melchizedek there was the practical prediction of a royal priesthood which is higher than the priesthood entrusted to Abram’s descendants, the sons of Levi, and foreshadowed in the noble form of Melchizedek, who blessed as king and priest the patriarch whom God had called to be a blessing to all the families of the earth. (Keil and Delitzsch)

Abram – I have lifted up my hand. – This is a serious matter with Abram. Either before, or then and there, he made an oath or solemn asseveration before God, with uplifted hand, that he would not touch the property of Sodom. He must have felt that there was danger of moral contamination in coming into any political relationship with the cities of the vale. “The Lord, the Most High God, the Founder of heaven and earth.” In this conjunction of names Abram solemnly and expressly identifies the God of himself and of Melkizedec in the presence of the king of Sodom. (Barnes)

As mysterious as Melchizedek’s origin and the ending are, I find the section where Abram tells the King of Sodom; “I have lifted my hand to the LORD, God Most High, Possessor of heaven and earth, that I would not take a thread or a sandal strap or anything that is yours. He made a pledge to God to keep free from anything associated with Sodom, save is nephew, Lot. We do well to do likewise with things of this world polluted with things that do not honor or glorify Jesus Christ. It was more important for Abram to remain in reverant reliance in God and His promises than what might be offered by man.

35.x. “Being warned by God concerning events as yet unseen”

Genesis 7:11 In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst forth, and the windows of the heavens were opened. And rain fell upon the earth forty days and forty nights. On the very same day Noah and his sons, Shem and Ham and Japheth, and Noah’s wife and the three wives of his sons with them entered the ark, they and every beast, according to its kind, and all the livestock according to their kinds, and every creeping thing that creeps on the earth, according to its kind, and every bird, according to its kind, every winged creature. They went into the ark with Noah, two and two of all flesh in which there was the breath of life. And those that entered, male and female of all flesh, went in as God had commanded him. And the LORD shut him in. The flood continued forty days on the earth. The waters increased and bore up the ark, and it rose high above the earth. The waters prevailed and increased greatly on the earth, and the ark floated on the face of the waters. And the waters prevailed so mightily on the earth that all the high mountains under the whole heaven were covered. The waters prevailed above the mountains, covering them fifteen cubits deep. And all flesh died that moved on the earth, birds, livestock, beasts, all swarming creatures that swarm on the earth, and all mankind. Everything on the dry land in whose nostrils was the breath of life died. He blotted out every living thing that was on the face of the ground, man and animals and creeping things and birds of the heavens. They were blotted out from the earth. Only Noah was left, and those who were with him in the ark. And the waters prevailed on the earth 150 days.

Isaiah 24:1-8    Behold, the LORD will empty the earth and make it desolate, and he will twist its surface and scatter its inhabitants.  And it shall be, as with the people, so with the priest; as with the slave, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the creditor, so with the debtor.  The earth shall be utterly empty and utterly plundered; for the LORD has spoken this word.  The earth mourns and withers; the world languishes and withers; the highest people of the earth languish.  The earth lies defiled under its inhabitants; for they have transgressed the laws, violated the statutes, broken the everlasting covenant.  Therefore a curse devours the earth, and its inhabitants suffer for their guilt; therefore the inhabitants of the earth are scorched, and few men are left.

Hebrews 11:7   By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith.

Psalms 91:1   He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.

Psalms 91:9-10   Because you have made the LORD your dwelling place— the Most High, who is my refuge—  no evil shall be allowed to befall you, no plague come near your tent.

The call to Noah is very kind, like that of a tender father to his children to come in-doors when he sees night or a storm coming. Noah did not go into the ark till God bade him, though he knew it was to be his place of refuge. It is very comfortable to see God going before us in every step we take. Noah had taken a great deal of pains to build the ark, and now he was himself kept alive in it. What we do in obedience to the command of God, and in faith, we ourselves shall certainly have the comfort of, first or last. This call to Noah reminds us of the call the gospel gives to poor sinners. Christ is an ark, in whom alone we can be safe, when death and judgment approach. The word says, Come; ministers say, Come; the Spirit says, Come, come into the Ark. Noah was accounted righteous, not for his own righteousness, but as an heir of the righteousness which is by faith, Heb 11:7. He believed the revelation of a saviour, and sought and expected salvation through Him alone. Thus was he justified by faith, and received that Spirit whose fruit is in all goodness; but if any man have not the Spirit of Christ, he is none of his. After the hundred and twenty years, God granted seven days’ longer space for repentance. But these seven days were trifled away, like all the rest. It shall be but seven days. They had only one week more, one sabbath more to improve, and to consider the things that belonged to their peace. But it is common for those who have been careless of their souls during the years of their health, when they have looked upon death at a distance, to be as careless during the days, the few days of their sickness, when they see death approaching; their hearts being hardened by the deceitfulness of sin. As Noah prepared the ark by faith in the warning given that the flood would come, so he went into it, by faith in this warning that it would come quickly. And on the day Noah was securely fixed in the ark, the fountains of the great deep were broken up. The earth had within it those waters, which, at God’s command, sprang up and flooded it; and thus our bodies have in themselves those humours, which, when God pleases, become the seeds and springs of mortal diseases. The windows of heaven were opened, and the waters which were above the firmament, that is, in the air, were poured out upon the earth. The rain comes down in drops; but such rains fell then, as were never known before or since. It rained without stop or abatement, forty days and forty nights, upon the whole earth at once. As there was a peculiar exercise of the almighty power of God in causing the flood, it is vain and presumptuous to attempt explaining the method of it, by human wisdom. (Henry)

From Scripture, we know the command to build an arK was given to Noah when he was 500 yrs old. Noah went into the arc in his 600th year. The building of the ark took place during this time frame. People certainly knew what Noah was doing and why he was doing it and they thought it was foolishness for they never believed it would come to pass. 100 years of warning. 100 years of extended grace by God. 100 years to give people time to choose to believe and intentionally choose to find restitution with God. No one did. No one believed the warning. No one accepted God’s grace even after shutting Noah and his family in the ark, God waited 7 more days and no one believed. Every piece of lumber cut and put into place building the arc was a warning that judgment was coming and for over 100 years everyone rejected this warning. Everyone rejected the warning but Noah and his family.

Scripture tells us that another day of judgment is coming and it is only by God’s grace this day is delayed. There is but one difference between the time of judgment at Noah’s time and the time coming – God sent His one and only Son to proclaim the Good News of salvation, redemption, forgiveness, and eternal life. Believe and be saved or reject God’s grace and face His wrath and anger. People rejected the message of Noah about coming judgment but how much more guilty will those be who reject the message of God’s Son?

35.w. “They were unaware until the flood came and swept them all away, so will be the coming of the Son of Man.

Genesis 7:1 Then the LORD said to Noah, “Go into the ark, you and all your household, for I have seen that you are righteous before me in this generation. Take with you seven pairs of all clean animals, the male and his mate, and a pair of the animals that are not clean, the male and his mate, and seven pairs of the birds of the heavens also, male and female, to keep their offspring alive on the face of all the earth. For in seven days I will send rain on the earth forty days and forty nights, and every living thing that I have made I will blot out from the face of the ground.” And Noah did all that the LORD had commanded him. Noah was six hundred years old when the flood of waters came upon the earth. And Noah and his sons and his wife and his sons’ wives with him went into the ark to escape the waters of the flood. Of clean animals, and of animals that are not clean, and of birds, and of everything that creeps on the ground, two and two, male and female, went into the ark with Noah, as God had commanded Noah. And after seven days the waters of the flood came upon the earth.

Matthew 24:37-39    For as were the days of Noah, so will be the coming of the Son of Man.  For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark,  and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man.

Hebrews 11:7   By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith.

Psalms 91:1-10    He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.  I will say to the LORD, “My refuge and my fortress, my God, in whom I trust.”

Proverbs 14:26    In the fear of the LORD one has strong confidence, and his children will have a refuge.

Proverbs 18:10    The name of the LORD is a strong tower; the righteous man runs into it and is safe.

Psalms 33:18-19    Behold, the eye of the LORD is on those who fear him, on those who hope in his steadfast love,  that he may deliver their soul from death and keep them alive in famine.

2 Peter 2:5-9     if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly;  if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what is going to happen to the ungodly;  and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked  (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard);  then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment,

34.v. “Because they hated knowledge and did not choose the fear of the LORD”

Matthew 22:1 And again Jesus spoke to them in parables, saying, “The kingdom of heaven may be compared to a king who gave a wedding feast for his son, and sent his servants to call those who were invited to the wedding feast, but they would not come. Again he sent other servants, saying, ‘Tell those who are invited, “See, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast.”’ But they paid no attention and went off, one to his farm, another to his business, while the rest seized his servants, treated them shamefully, and killed them. The king was angry, and he sent his troops and destroyed those murderers and burned their city. Then he said to his servants, ‘The wedding feast is ready, but those invited were not worthy. Go therefore to the main roads and invite to the wedding feast as many as you find.’ And those servants went out into the roads and gathered all whom they found, both bad and good. So the wedding hall was filled with guests. “But when the king came in to look at the guests, he saw there a man who had no wedding garment. And he said to him, Friend, how did you get in here without a wedding garment?’ And he was speechless. Then the king said to the attendants, ‘Bind him hand and foot and cast him into the outer darkness. In that place there will be weeping and gnashing of teeth.’ For many are called, but few are chosen.”

Romans 7:4    Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God.

Revelation 21:2    And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.

Revelation 21:9    Then came one of the seven angels who had the seven bowls full of the seven last plagues and spoke to me, saying, “Come, I will show you the Bride, the wife of the Lamb.”

Proverbs 1:24-32    Because I have called and you refused to listen, have stretched out my hand and no one has heeded,  because you have ignored all my counsel and would have none of my reproof,  I also will laugh at your calamity; I will mock when terror strikes you,  when terror strikes you like a storm and your calamity comes like a whirlwind, when distress and anguish come upon you.  Then they will call upon me, but I will not answer; they will seek me diligently but will not find me.  Because they hated knowledge and did not choose the fear of the LORD,  would have none of my counsel and despised all my reproof,  therefore they shall eat the fruit of their way, and have their fill of their own devices.  For the simple are killed by their turning away, and the complacency of fools destroys them;

Jeremiah 6:16-17    Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls. But they said, ‘We will not walk in it.’  I set watchmen over you, saying, ‘Pay attention to the sound of the trumpet!’ But they said, ‘We will not pay attention.’

Hosea 11:2   The more they were called, the more they went away;

Hosea 11:7    My people are bent on turning away from me, and though they call out to the Most High, he shall not raise them up at all

Romans 10:21   But of Israel he says, “All day long I have held out my hands to a disobedient and contrary people.”

Hebrews 12:25   See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven.

Matthew 7:13-14   “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many.  For the gate is narrow and the way is hard that leads to life, and those who find it are few.

Luke 13:28    In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God but you yourselves cast out.

Matthew 13:50    and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.

2 Thessalonians 1:9   They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might,

It seems strange that those invited refused an invitation to a royal wedding. This illustrates the principle that there is no logical reason God’s good gifts are refused. The reaction of those invited made no sense, but it does give an accurate description of the reaction of many to the gospel. (Gill)

Many made light of the invitation; others go about their business as if the invitation is not worthy of their time. The reason why sinners come not to Christ and salvation by him, is, not because they cannot, but because they will not. Making light of Christ, and of the great salvation paid by Him and offered through Him, is the damning sin of the world. They were careless. Multitudes perish forever through mere carelessness, who show no direct aversion, but are careless as to their souls. Also the business and profit of worldly employments hinder many in choosing redemption, salvation, and forgiveness through Jesus Christ. Both farmers and merchants must be diligent; but whatever we have of the world in our hands, our care must be to keep it out of our hearts, lest it come between us and Christ. The case of hypocrites is represented by the guest that had not on a wedding-garment. It concerns all to prepare for the scrutiny; and those, and those only, who put on the Lord Jesus, who have a Christian temper of mind, who live by faith in Christ, and to whom he is all in all, have the wedding-garment. The imputed righteousness of Christ, and the sanctification of the Spirit, are both alike necessary. No man has the wedding-garment by nature, or can form it for himself. The day is coming, when hypocrites will be called to account for all their presumptuous intruding into gospel ordinances, and wrong use of gospel privileges. Take him away. Those that walk unworthy of Christianity, forfeit all the happiness they presumptuously claimed. Our Savior here passes out of the parable into that which it teaches. Hypocrites go by the light of the gospel itself down to utter darkness. Many are called to the wedding-feast, that is, to salvation, but few have the wedding-garment, the righteousness of Christ, the sanctification of the Spirit. Then let us examine ourselves whether we are in the faith, and seek to be approved by the King. (Henry)

“There are no longer feet to run to God’s mercy or to flee from his justice; no longer hands to do good or make amends for evil; no longer saving light, whereby to know God or one’s own duties. Nothing but darkness, pain, grief, tears, rage, fury, and despair, for him who is not in the wedding hall. (unknown)