Mountain – Praying Pint

50.o. Wilderness – 14.u. “For I was afraid of the anger and hot displeasure”

Deu 9:17-21 So I took hold of the two tablets and threw them out of my two hands and broke them before your eyes. Then I lay prostrate before the LORD as before, forty days and forty nights. I neither ate bread nor drank water, because of all the sin that you had committed, in doing what was evil in the sight of the LORD to provoke him to anger. For I was afraid of the anger and hot displeasure that the LORD bore against you, so that he was ready to destroy you. But the LORD listened to me that time also. And the LORD was so angry with Aaron that he was ready to destroy him. And I prayed for Aaron also at the same time. Then I took the sinful thing, the calf that you had made, and burned it with fire and crushed it, grinding it very small, until it was as fine as dust. And I threw the dust of it into the brook that ran down from the mountain.

Moses broke the tablets, “Not by an unbridled passion, but in zeal for God’s honour, and by direction of God’s Spirit, to signify to the people, that the covenant between God and them contained in those tables was broken and made void, and they were now quite cast out of God’s favor, and could expect nothing from him but fiery indignation and severe justice.” (Poole)

When he saw the sin of Israel and knew the holiness of God, Moses was very afraid for the sake of the people of Israel. Aaron’s sin was so bad, that he surely would have been destroyed by the LORD – except Moses prayed for him. This shows both the prevailing power of Moses’ prayer and the great love in the heart of Moses. Moses burnt the idol, ground it up, and sprinkled it in the people’s drinking water for three reasons.To show this god was nothing and could be destroyed easily. To completely obliterate this idol.To make the people pay an immediate consequence of their sin. (Guzik)

And I took the two tables, and cast them out of my two hands,…. In wrath and indignation at the sin they were guilty of: and brake them before your eyes; as an emblem of their breach of them by transgressing them. Because of all your sins which ye sinned, in doing wickedly in the sight of the Lord, to provoke him to anger; for they were guilty of more sins than one; besides idolatry, they were guilty of unbelief, ingratitude, &c. which were notorious and flagrant, were done openly and publicly, in sight of his glory and majesty on the mount; all which must be very provoking to him, and on account of these Moses prayed and fasted. (Gill)

A proper view of the sinfulness of our sin(s) should humbly drive us to our knees.

50.n. Wilderness – 14.t. “You had turned aside quickly from the way that the LORD had commanded you.”

Deu 9:9-16 When I went up the mountain to receive the tablets of stone, the tablets of the covenant that the LORD made with you, I remained on the mountain forty days and forty nights. I neither ate bread nor drank water. And the LORD gave me the two tablets of stone written with the finger of God, and on them were all the words that the LORD had spoken with you on the mountain out of the midst of the fire on the day of the assembly. And at the end of forty days and forty nights the LORD gave me the two tablets of stone, the tablets of the covenant. Then the LORD said to me, ‘Arise, go down quickly from here, for your people whom you have brought from Egypt have acted corruptly. They have turned aside quickly out of the way that I commanded them; they have made themselves a metal image.’ “Furthermore, the LORD said to me, ‘I have seen this people, and behold, it is a stubborn people. Let me alone, that I may destroy them and blot out their name from under heaven. And I will make of you a nation mightier and greater than they.’ So I turned and came down from the mountain, and the mountain was burning with fire. And the two tablets of the covenant were in my two hands. And I looked, and behold, you had sinned against the LORD your God. You had made yourselves a golden calf. You had turned aside quickly from the way that the LORD had commanded you.

That the Israelites might have no pretence to think that God brought them to Canaan for their righteousness, Moses shows what a miracle of mercy it was, that they had not been destroyed in the wilderness. It is good for us often to remember against ourselves, with sorrow and shame, our former sins; that we may see how much we are indebted to free grace, and may humbly own that we never merited any thing but wrath and the curse at God’s hand. For so strong is our propensity to pride, that it will creep in under one pretence or another. We are ready to fancy that our righteousness has got for us the special favour of the Lord, though in reality our wickedness is more plain than our weakness. But when the secret history of every man’s life shall be brought forth at the day of judgment, all the world will be proved guilty before God. At present, One pleads for us before the mercy-seat, who not only fasted, but died upon the cross for our sins; through whom we may approach, though self-condemned sinners, and beseech for undeserved mercy and for eternal life, as the gift of God in Him. Let us refer all the victory, all the glory, and all the praise, to Him who alone bringeth salvation. (Henry)

The Israelites had witnessed firsthand the miracles, wonders, and signs of God. They partook of food and water that He supplied. They were able to see His closeness on the mountain, and yet, within 40 days they had turned from God as if what He had said, what He had done, and what He expected were as if it were nothing at all.

It is good to remind ourselves of the sinfulness of our sin and the undeserved grace and mercy given to us by God. This is not to be a trivial thought but an explosion and ever-life-changing continual meditation.

49.w. Wilderness – 14.b. “Oh that they had such a heart as this always”

Deu 5:23-29 And as soon as you heard the voice out of the midst of the darkness, while the mountain was burning with fire, you came near to me, all the heads of your tribes, and your elders. And you said, ‘Behold, the LORD our God has shown us his glory and greatness, and we have heard his voice out of the midst of the fire. This day we have seen God speak with man, and man still live. Now therefore why should we die? For this great fire will consume us. If we hear the voice of the LORD our God any more, we shall die. For who is there of all flesh, that has heard the voice of the living God speaking out of the midst of fire as we have, and has still lived? Go near and hear all that the LORD our God will say, and speak to us all that the LORD our God will speak to you, and we will hear and do it.’ “And the LORD heard your words, when you spoke to me. And the LORD said to me, ‘I have heard the words of this people, which they have spoken to you. They are right in all that they have spoken. Oh that they had such a heart as this always, to fear me and to keep all my commandments, that it might go well with them and with their descendants forever!

Moses refers to the consternation caused by the terror with which the law was given. God’s appearances have always been terrible to man, ever since the fall; but Christ, having taken away sin, invites us to come boldly to the throne of grace. They were in a good mind, under the strong convictions of the word they heard. Many have their consciences startled by the law who have them not purified; fair promises are extorted from them, but no good principles are fixed and rooted in them. God commended what they said. He desires the welfare and salvation of poor sinners. He has given abundant proof that he does so; he gives us time and space to repent. He has sent his Son to redeem us, promised his Spirit to those who pray for him, and has declared that he has no pleasure in the ruin of sinners. It would be well with many, if there were always such a heart in them, as there seems to be sometimes; when they are under conviction of sin, or the rebukes of providence, or when they come to look death in the face. The only way to be happy, is to be holy. Say to the righteous, It shall be well with them. Let believers make it more and more their study and delight, to do as the Lord God hath commanded. (Henry)

Here it is important to call attention to the fact that it was on the entreaties of the people that Moses had taken on him to be the channel of communication between God and them. God approved the request of the people, because it showed a feeling of their own unworthiness to enter into direct communion with God. The terrors of Sinai had done their work; they had awakened the consciousness of sin. (Barnes)

Note how the people heard God speak the 10 commandments, and after hearing they did not want to directly hear it again. Why was this? Was it because they were convicted of sin? Were they convinced of God’s power and might? Did they want to know what God was telling them?

From the time of the giving of the Ten Commandments, the temple construction, the priestly order of worship and sacrifice, to the time the 12 spies went into the promised land to spy it out was 14-18 months. At the time the commandments were given to the people, seeing the power of God in their exodus from Egypt, seeing His power in supply for their needs in the wilderness, seeing His leading by fire and smoke, they said “If we hear the voice of the LORD our God any more, we shall die. For who is there of all flesh, that has heard the voice of the living God speaking out of the midst of fire as we have, and has still lived? Go near and hear all that the LORD our God will say, and speak to us all that the LORD our God will speak to you, and we will hear and do it.”

How can they fall away so quickly (14-18 months) to the point of doubting God’s promises, power, and love for them? We can read this from the Bible and think, surely we would not have thought or acted this way, but in reality, the same unbelief demonstrated in the wilderness is common to all mankind. When we speak of belief there is a thought that this is only about believing in God, “that there is a supreme God”, but not taking to heart His holiness and our sinfulness. Believing has so much more to it than this. Believing is trusting in, relying on, and clinging to God, God’s Word, and Things of God.

It was because of their unbelief they were left wondering in the wilderness and that generation was never allowed into the promised land.

John 3:16-21. 16For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him. 18 Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. 19 This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. 20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.

44.c. “Wilderness” – 8.j. “Come up to me on the mountain and wait there”

Exo 24:12 The LORD said to Moses, “Come up to me on the mountain and wait there, that I may give you the tablets of stone, with the law and the commandment, which I have written for their instruction.” So Moses rose with his assistant Joshua, and Moses went up into the mountain of God. And he said to the elders, “Wait here for us until we return to you. And behold, Aaron and Hur are with you. Whoever has a dispute, let him go to them.” Then Moses went up on the mountain, and the cloud covered the mountain. The glory of the LORD dwelt on Mount Sinai, and the cloud covered it six days. And on the seventh day he called to Moses out of the midst of the cloud. Now the appearance of the glory of the LORD was like a devouring fire on the top of the mountain in the sight of the people of Israel. Moses entered the cloud and went up on the mountain. And Moses was on the mountain forty days and forty nights.

“Joshua accompanied Moses for a distance and there waited six days (a solemn reminder of God’s unapproachableness), when Moses was called higher to a personal and private time with God. (Thomas)

Moses was directed to ascend into the mount, and hold prolonged communion with God, in order that he might learn from the mind of God with respect to all these things. (Ellicott)

A cloud covered the mount six days; a token of God’s special presence there. Moses was sure that he who called him up would protect him. Even those glorious attributes of God which are most terrible to the wicked, the saints with humble reverence rejoice in. (Henry)

We have previously read of the Commandments given by God, read to the Israelites, a covenant entered into with the Israelites, and the 70 elders along with Aaron and two of his sons ate and drank with God. Now Moses is called to come to the mountain and wait for God. He waited 6 days and then on the 7 day God called out to Moses. The call of God to Moses to come to the mountain and wait, the waiting by Moses, and the call of God to Moses to come further should remind us all that it is God that calls and draws us toward Himself. “Behold I stand at the door and knock”, “For God so loved the world that He sent His only Son”, “For what can be known about God is plain to them, because God has shown it to them”, “Therefore you have no excuse”. God calls out to all mankind. God draws all mankind to a place in their minds where they will intentionally choose to either answer His call to repentance and belief in Jesus Christ or deny and reject it. When called, there will be some who will try to respond in a way that seems right to them. They shallowly commit and settle on a path that seems right and will allow themselves to be good enough (in their own eyes) to receive the promises of eternal life, and allows them to live in this world giving little to no thought of the Holiness of God and the sinfulness of their sin. Their lives are lived in this world and for the pleasures this world has to offer. Though there have been words of commitment and obedience coming out of their mouths there has been none of this commitment and obedience in their hearts, minds, and souls. Is this the expectation of God? Do we not understand that it cost the suffering and ultimately the life of His only Son? Should it be right to answer the call of God to repentance and belief in His Son so shallowly?

44.a. “Wilderness” – 8.h. “Come up to the LORD” & the “Book of the Covenant”

Exo 24:1 Then he said to Moses, “Come up to the LORD, you and Aaron, Nadab, and Abihu, and seventy of the elders of Israel, and worship from afar. Moses alone shall come near to the LORD, but the others shall not come near, and the people shall not come up with him.” Moses came and told the people all the words of the LORD and all the rules. And all the people answered with one voice and said, “All the words that the LORD has spoken we will do.” And Moses wrote down all the words of the LORD. He rose early in the morning and built an altar at the foot of the mountain, and twelve pillars, according to the twelve tribes of Israel. And he sent young men of the people of Israel, who offered burnt offerings and sacrificed peace offerings of oxen to the LORD. And Moses took half of the blood and put it in basins, and half of the blood he threw against the altar. Then he took the Book of the Covenant and read it in the hearing of the people. And they said, “All that the LORD has spoken we will do, and we will be obedient.” And Moses took the blood and threw it on the people and said, “Behold the blood of the covenant that the LORD has made with you in accordance with all these words.”

We are reminded that God spoke Exodus chapters 20:22 through 23:33 to Moses alone. Now others were to come up on the mountain and keep their distance. When the people heard the law of God they responded with complete agreement (all the people answered with one voice). Then they verbally agreed to obey the LORD. Israel here was perhaps guilty of tremendous over-confidence. The way they seemed to easily say to God, “We will keep Your law” seemed to lack appreciation for how complete and deeply comprehensive God’s law is. However, a nation that had been terrified by God’s awesome presence at Sinai was in no state of mind to do anything but agree with God. In the previous verse (Exodus 24:3), Israel verbally agreed to a covenant-relationship with God; but there is a sense in which this is simply not good enough. They must do specific things to confirm their covenant with God. First, the word of God must be written. God’s word was important enough that it was not be left up to human recollection and the creative nature of memory. Just as much as God would not negotiate His covenant with Israel, neither would He force it upon them. They must freely respond. “Half of the blood being sprinkled on the ALTAR, and half of it sprinkled on the PEOPLE, showed that both GOD and THEY were mutually bound by this covenant.”

The blood of Jesus’ covenant saves us: this is My blood of the new covenant, which is shed for many for the remission of sins. The blood of Jesus’ covenant is also the foundation for all our growth and maturity in Christ: Now may the God of peace who brought up our Lord Jesus from the dead, that great Shepherd of the sheep, through the blood of the everlasting covenant, make you complete in every good work to do His will, working in you what is well pleasing in His sight, through Jesus Christ, to whom be glory forever and ever. Amen. (Guzik)

For a moment, the people were ennobled, and obedience seemed easy. They little knew what they were saying in that brief spasm of devotion. It was high-water then, but the tide soon turned, and all the ooze and ugliness, covered now, lay bare and rotting. ‘Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.’ We may take the lesson to ourselves, and see to it that emotion consolidates into strenuous persistency, and does not die in the very excitement of the vow. *MacLaren)

God’s covenants and commands are so just in themselves, and so much for our good, that the more we think of them, and the more plainly and fully they are set before us, the more reason we may see to comply with them. (Henry)

34.r.

Matthew 21:18   In the morning, as he was returning to the city, he became hungry. And seeing a fig tree by the wayside, he went to it and found nothing on it but only leaves. And he said to it, “May no fruit ever come from you again!” And the fig tree withered at once. When the disciples saw it, they marveled, saying, “How did the fig tree wither at once?” And Jesus answered them, “Truly, I say to you, if you have faith and do not doubt, you will not only do what has been done to the fig tree, but even if you say to this mountain, Be taken up and thrown into the sea,’ it will happen. And whatever you ask in prayer, you will receive, if you have faith.”

Matthew 17:20     He said to them, “Because of your little faith. For truly, I say to you, if you have faith like a grain of mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move, and nothing will be impossible for you.”

Mark 11:22-23    And Jesus answered them, “Have faith in God.  Truly, I say to you, whoever says to this mountain, ‘Be taken up and thrown into the sea,’ and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him.

Romans 4:19-20  He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness of Sarah’s womb.  No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God,

James 1:6   But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind.

1 John 5:14-15    And this is the confidence that we have toward him, that if we ask anything according to his will he hears us.  And if we know that he hears us in whatever we ask, we know that we have the requests that we have asked of him.

John 15:7     If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you.

This cursing of the barren fig-tree represents the state of hypocrites in general, and so teaches us that Christ looks for the power of religion in those who profess it, and the savour of it from those that have the show of it. His just expectations from flourishing professors are often disappointed; he comes to many, seeking fruit, and finds leaves only. A false profession commonly withers in this world, and it is the effect of Christ’s curse. The fig-tree that had no fruit, soon lost its leaves. This represents the state of the nation and people of the Jews in particular. Our Lord Jesus found among them nothing but leaves. And after they rejected Christ, blindness and hardness grew upon them, till they were undone, and their place and nation rooted up. The Lord was righteous in it. Let us greatly fear the doom denounced on the barren fig-tree. (Henry)

“We can only believe for a thing when we are in such union with God that his thought and purpose can freely flow into us, suggesting what we should pray for, and leading us to that point in which there is a perfect sympathy and understanding between us and the divine mind. Faith is always the product of such a frame as this.” (Meyer)

If a person takes a shallow dive into this passage they can walk away with the opinion and thought that God is their “magic genie in a bottle” to grant their wishes as they request. Many will preach this same thought and give eloquent words to support such thoughts – “if only you had more faith” – “you can move the mountains blocking your life” – “By faith all things are possible” – “Jesus said it and you can do it if you have enough faith” – and many others like them. What is missing in these thoughts about having faith that can move a mountain is:

Am I leaving room for God’s purpose and sovereignty?
Am I seeking His will?
Am I desiring His will be done?
Am I listening to the soul-deep quiet whispers of the Holy Spirits leading?
Am I living in sin or with unconfessed sin?
Am I more interested in my will than God’s will?
Am I studying by myself to be a workman of God and rightly dividing the word of truth?
Am I in line with God’s Word?

God is able to do more than we ask and much more than we can imagine. He is All-Powerful, All-Knowing, and All-Present. He is God Almighty, no one or nothing is greater than He is. The Bible gives numerous accounts of His sovereignty, power, and control over all of His creation. To think He is at our beckoning command to do all we ask, though He can, is not having a basic foundational understanding of His sovereignty, will, and purposes over His creation. Shadrach, Meshach, and Abednego trusted God and were determined to be faithful without any guarantee of deliverance. In their faith, they left room for God’s will. “Shadrach, Meshach, and Abednego answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.” This is faith in God and leaving the outcome in His hands.

When we seek to honor and glorify Jesus Christ let our Faith be ever-growing in God and place our reliance on the outcome of our requests in His hands, for His purpose and plans. He sent His Son to redeem us! He did this out of His great mercy, grace, and love. Will He not, out of this same great mercy, grace, and love, do what is absolutely perfect for our lives? Let our requests be full of unyielding and abounding faith and humbly placed at His feet knowing that He hears us, we are His children, and He will graciously, mercifully, and lovingly accomplish His will and purpose, for He can do more than we ask and much more than we can imagine.

15.f. “You worship what you do not know”

John 4:16 Jesus said to her, “Go, call your husband, and come here.” The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; for you have had five husbands, and the one you now have is not your husband. What you have said is true.” The woman said to him, “Sir, I perceive that you are a prophet. Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.” Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth.” The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” Jesus said to her, “I who speak to you am he.”

“Christ has different doors for entering into different people’s souls. Into some, he enters by the understanding; into many, by the affections. To some, he comes by the way of fear; to another, by that of hope; and to this woman, he came by way of her conscience.” (Spurgeon) Jesus brought up this embarrassing issue because her sinful life had to be confronted. This woman had to decide what she loved more: her sin or the Messiah. One scholar, (Alford) wrote something interesting. Alford said the first step in granting the request of the woman for the living water, Jesus had to first confront and convince her of sin. What did the woman do when Jesus brought to her attention that she was living in sin with a man who was not her husband? She tried to change the subject and change the focus of their discussion. This is so true with us too. When we read something in scripture that speaks to our soul about sin in our life we try to change the meaning or convince ourselves that what we read was not really speaking to us personally. Though this woman was a sinner, Jesus revealed Himself to her. Jesus reveals Himself to sinners. God’s Word reveals “sin” and “understanding” to the hearts and minds of those who are open. Though they may be in the act of sinning or harboring sin in their lives, God’s Word will reveal it. I wonder how many times I have been deaf and blind to sin in my life when I read or listen to His Word. Do I read it and let it fall on a closed mind? To worship God in “Truth” means we do not come to Him and His Word with pretense or mere display of spirituality. When we read God’s Word we will do well to read it with this verse from David in Psalms 139:23-24, “Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting!”

12.h. “Help us, O LORD our God, for we rely on you, and in your name we have come against this multitude.”

Zachariah 4:1 Zechariah 4:1 Then the angel who talked with me returned and woke me up, like someone awakened from sleep. He asked me, “What do you see?” I answered, “I see a solid gold lampstand with a bowl at the top and seven lamps on it, with seven channels to the lamps. Also there are two olive trees by it, one on the right of the bowl and the other on its left.” I asked the angel who talked with me, “What are these, my lord?” He answered, “Do you not know what these are?” “No, my lord,” I replied. So he said to me, “This is the word of the Lord to Zerubbabel: ‘Not by might nor by power, but by my Spirit,’ says the Lord Almighty. “What are you, mighty mountain? Before Zerubbabel you will become level ground. Then he will bring out the capstone to shouts of ‘God bless it! God bless it!’” Then the word of the Lord came to me: “The hands of Zerubbabel have laid the foundation of this temple; his hands will also complete it. Then you will know that the Lord Almighty has sent me to you. “Who dares despise the day of small things, since the seven eyes of the Lord that range throughout the earth will rejoice when they see the chosen capstone in the hand of Zerubbabel?” Then I asked the angel, “What are these two olive trees on the right and the left of the lampstand?” Again I asked him, “What are these two olive branches beside the two gold pipes that pour out golden oil?” He replied, “Do you not know what these are?” “No, my lord,” I said. So he said, “These are the two who are anointed to serve the Lord of all the earth.”

2 Chronicles 14:11 And Asa cried to the LORD his God, “O LORD, there is none like you to help, between the mighty and the weak. Help us, O LORD our God, for we rely on you, and in your name we have come against this multitude. O LORD, you are our God; let not man prevail against you.”

Zachariah was given a vision/prophecy to encourage Zerubbabel who was in charge of rebuilding the temple. The temple was in complete ruin and had been torn down some 70 plus years ago. Money was short, supplies were short, and the commitment of the people was lacking. The task given to Zerubbabel was more than what would seem possible. The words of encouragement to him; “Not by might nor by power, but by my Spirit, says the Lord Almighty”, “What are you, mighty mountain? Before Zerubbabel you will become level ground.” and “The hands of Zerubbabel have laid the foundation of this temple, his hands will also complete it.”

We would do well to learn from these words of encouragement. It is not by our own efforts, strength, and power will the mountain high and seemingly undoable tasks for God be accomplished in our lives. It is not the work of our hands, but by and through the power and might of Lord Almighty. How many times do we become defeated in what the Lord would have us do? How many times does the rubble of our lives defeat our calling to humbly serve, honor, glorify, follow, obey, and trust Jesus Christ? Isn’t it when we are thinking the work being done and accomplished are by our efforts, our hands, our strength, our might, our wisdom, and somehow our glory? There is no task/work given to us by God that His power and might can not complete. When our eyes are focused on Him, when we find our strength in Him, and when we surrender all to Him is when we will accomplish that which seems impossible.

6.x. For the great day of their wrath has come, and who can stand?”

Revelation 6:12 When he opened the sixth seal, I looked, and behold, there was a great earthquake, and the sun became black as sackcloth, the full moon became like blood, and the stars of the sky fell to the earth as the fig tree sheds its winter fruit when shaken by a gale. The sky vanished like a scroll that is being rolled up, and every mountain and island was removed from its place. Then the kings of the earth and the great ones and the generals and the rich and the powerful, and everyone, slave and free, hid themselves in the caves and among the rocks of the mountains, calling to the mountains and rocks, “Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb, for the great day of their wrath has come, and who can stand?”

The last question in verse 17 is our first challenge of today. “Who is able to stand before the Lamb and the One on the throne in their day of wrath?” Just as surely as God sent the floodwaters on evil during the days of Noah and sent the fire and brimstone on Sodom and Gomorrah during the days of Abraham, He will send His wrath on this evil world in the ends of days. In those days, “Who will be able to stand?”

The Creator who created and formed all there is, surely able to cause its destruction as easily as He spoke them into existence. Denying God and that He is the creator does not mean it is so. Denying Christ and His grace, mercy, and love demonstrated on the cross, does not make it so. Denying the need for salvation, redemption, forgiveness, and repentance does not make it so. Denying the end of times and God’s wrath on earth and those who have denied Him does not make it so. So many people choose to believe Satan’s lies and disregard God as a make-believe fairy tale. Their future when they die is an eternity in torment. Their future if they are still alive at the revealing and unleashing of God’s wrath and anger is certainly going to be a living hell until they are consumed by death. At this point, they may have relief from physical pain but they will immediately enter into an eternity of hell and torment.

Now is the day of salvation, redemption, forgiveness, and repentance. Do not intentionally choose to neglect this gift of grace, mercy, and love. Your eternal future rests in this choice right now.

83. They cried out to the Lord for help.

Judges 6:1 The Israelites did evil in the eyes of the Lord, and for seven years he gave them into the hands of the Midianites. Because the power of Midian was so oppressive, the Israelites prepared shelters for themselves in mountain clefts, caves and strongholds. Whenever the Israelites planted their crops, the Midianites, Amalekites and other eastern peoples invaded the country. They camped on the land and ruined the crops all the way to Gaza and did not spare a living thing for Israel, neither sheep nor cattle nor donkeys. They came up with their livestock and their tents like swarms of locusts. It was impossible to count them or their camels; they invaded the land to ravage it. Midian so impoverished the Israelites that they cried out to the Lord for help.

When the Israelites cried out to the Lord because of Midian, he sent them a prophet, who said, “This is what the Lord, the God of Israel, says: I brought you up out of Egypt, out of the land of slavery. I rescued you from the hand of the Egyptians. And I delivered you from the hand of all your oppressors; I drove them out before you and gave you their land. I said to you, ‘I am the Lord your God; do not worship the gods of the Amorites, in whose land you live.’ But you have not listened to me.”

The angel of the Lord came and sat down under the oak in Ophrah that belonged to Joash the Abiezrite, where his son Gideon was threshing wheat in a winepress to keep it from the Midianites. When the angel of the Lord appeared to Gideon, he said, “The Lord is with you, mighty warrior.”

“Pardon me, my lord,” Gideon replied, “but if the Lord is with us, why has all this happened to us? Where are all his wonders that our ancestors told us about when they said, ‘Did not the Lord bring us up out of Egypt?’ But now the Lord has abandoned us and given us into the hand of Midian.”

The Lord turned to him and said, “Go in the strength you have and save Israel out of Midian’s hand. Am I not sending you?”

“Pardon me, my lord,” Gideon replied, “but how can I save Israel? My clan is the weakest in Manasseh, and I am the least in my family.”

The Lord answered, “I will be with you, and you will strike down all the Midianites, leaving none alive.”

The Israelites were told not to do something, specifically not to turn from God and become like the people in the land they were living in. God gave them promises of blessings and warnings. Blessings if they gave their whole heart to humbly serve, rely on, and obey Him. Warnings/curses if they did not. We can see what happens when God’s word is neglected and complacency is the norm. Drifting, sliding, and falling away from the truth of God’s word occurs when our heart and mind are filled with more and more of cultural norms than God’s word.

Why is it that we must fall away and find ourselves in trouble before we realize how far we have drifted from God. It is so easy to set aside His word and commitment to rely on Him and to obey Him. At first, His word is set aside for just one day and then one day becomes a week, and soon neglect is the norm. Reliance and obedience so easily fall in line with self-interests, wants and satisfaction. We find ourselves in a trial or troubling circumstance and wonder where God is, only to be reminded that we had left Him to go our own way.

Intentionally stay in His word. Covet it. Desire it, Learn from it. Cling to it. Seek to understand it. Learn to humbly serve, honor, follow and obey Him.