Tag: mourn

40.e. “But we do not want you to be uninformed”

 

 

Genesis 50:1  Then Joseph fell on his father’s face and wept over him and kissed him. And Joseph commanded his servants the physicians to embalm his father. So the physicians embalmed Israel. Forty days were required for it, for that is how many are required for embalming. And the Egyptians wept for him seventy days.

 Genesis 23:2     And Sarah died at Kiriath-arba (that is, Hebron) in the land of Canaan, and Abraham went in to mourn for Sarah and to weep for her.

 Mark 5:38-39    They came to the house of the ruler of the synagogue, and Jesus saw a commotion, people weeping and wailing loudly.

 John 11:35-36     Jesus wept.  So the Jews said, “See how he loved him!”

 Acts 8:2     Devout men buried Stephen and made great lamentation over him.

 1 Thessalonians 4:13     But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope.

Though pious relatives and friends have lived to a good old age, and we are confident they are gone to glory, yet we may regret our own loss, and pay respect to their memory by lamenting them. Grace does not destroy, but it purifies, moderates, and regulates natural affection. The departed soul is out of the reach of any tokens of our affection; but it is proper to show respect to the body, of which we look for a glorious and joyful resurrection, whatever may become of its remains in this world. Thus Joseph showed his faith in God, and love to his father. He ordered the body to be embalmed, or wrapped up with spices, to preserve it.  (Henry)

With the loss of a sibling, parent, spouse, or child there are so many emotions that flood our hearts and minds. None of these ever reach the ear of the departed. None of these emotions of loss, love, sorrow, and heartache will be heard by those departed.  It is natural to mourn the loss of a loved one or to mourn with a friend who has lost a loved one. Many times our sorrow in their death is because we have left some things unsaid or undone. Maybe we haven’t communicated to them just how much they meant to us or how much they have influenced our lives.  We may have had hopes for their lives. We mourn and it is natural. The loss of a loved one hurts our heart. Nothing could hurt the heart more than a loved one who dies not knowing or committing to God’s love, grace, and mercy through Jesus Christ. Let it be our goal to honor and glorify Jesus Christ in all we say, think, and do, and when our time on earth is complete and there is mourning for our passing, let it be short-lived and turned into rejoicing and praise because we have passed from death to life with our Savior and Lord, Jesus Christ.

36.z. “Sarah lived 127 years”

 

 

Genesis 23:1  Sarah lived 127 years; these were the years of the life of Sarah. And Sarah died at Kiriath-arba (that is, Hebron) in the land of Canaan, and Abraham went in to mourn for Sarah and to weep for her. And Abraham rose up from before his dead and said to the Hittites, “I am a sojourner and foreigner among you; give me property among you for a burying place, that I may bury my dead out of my sight.” The Hittites answered Abraham, “Hear us, my lord; you are a prince of God among us. Bury your dead in the choicest of our tombs. None of us will withhold from you his tomb to hinder you from burying your dead.” Abraham rose and bowed to the Hittites, the people of the land. And he said to them, “If you are willing that I should bury my dead out of my sight, hear me and entreat for me Ephron the son of Zohar, that he may give me the cave of Machpelah, which he owns; it is at the end of his field. For the full price let him give it to me in your presence as property for a burying place.”

Sarah is the only woman in the Bible whose age at death is recorded. This gives us some measure of how highly she is regarded in the Bible. Twice we are told to look to Sarah as such a godly and obedient and blessed example (Isaiah 51:1-2 and 1 Peter 3:3-6).

The man of great faith, the friend of God, wept for the loss of Sarah’s companionship. There was nothing weak or unbelieving about the tears of this man of faith. To weep for a loved one is to show that we have been close, that the loss is keenly felt, that death is an enemy, and that sin has brought this sad punishment upon the human race.” (Boice)

Abraham bought a tomb for which to bury Sarah in.  This tomb had many great men and women of God buried in it.  This is where Isaac and Ishmael buried Abraham (Genesis 25:9). Isaac and Rebekah were both buried here (Genesis 49:31). Jacob buried Leah here (Genesis 49:31), and Joseph buried Jacob here (Genesis 50:13).

34.h. “A day of wrath is that day, a day of distress and anguish”

 

Matthew 24:29 “Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other.

 Isaiah 13:10   For the stars of the heavens and their constellations will not give their light; the sun will be dark at its rising, and the moon will not shed its light.

 Jeremiah 4:23-28    I looked on the earth, and behold, it was without form and void; and to the heavens, and they had no light.  I looked on the mountains, and behold, they were quaking, and all the hills moved to and fro.  I looked, and behold, there was no man, and all the birds of the air had fled.  I looked, and behold, the fruitful land was a desert, and all its cities were laid in ruins before the LORD, before his fierce anger.  For thus says the LORD, “The whole land shall be a desolation; yet I will not make a full end.  “For this the earth shall mourn, and the heavens above be dark; for I have spoken; I have purposed; I have not relented, nor will I turn back.”

 Ezekiel 32:7-8   When I blot you out, I will cover the heavens and make their stars dark; I will cover the sun with a cloud, and the moon shall not give its light.  All the bright lights of heaven will I make dark over you, and put darkness on your land, declares the Lord GOD.

 Joel 2:10    The earth quakes before them; the heavens tremble. The sun and the moon are darkened, and the stars withdraw their shining.

 Joel 2:30-31   “And I will show wonders in the heavens and on the earth, blood and fire and columns of smoke.  The sun shall be turned to darkness, and the moon to blood, before the great and awesome day of the LORD comes.

 Amos 5:20     Is not the day of the LORD darkness, and not light, and gloom with no brightness in it?

 Zephaniah 1:14-15    The great day of the LORD is near, near and hastening fast; the sound of the day of the LORD is bitter; the mighty man cries aloud there.  A day of wrath is that day, a day of distress and anguish, a day of ruin and devastation, a day of darkness and gloom, a day of clouds and thick darkness,

 Acts 2:19-20    And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke;  the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day.

 Revelation 6:12-17    When he opened the sixth seal, I looked, and behold, there was a great earthquake, and the sun became black as sackcloth, the full moon became like blood,  and the stars of the sky fell to the earth as the fig tree sheds its winter fruit when shaken by a gale.  The sky vanished like a scroll that is being rolled up, and every mountain and island was removed from its place.  Then the kings of the earth and the great ones and the generals and the rich and the powerful, and everyone, slave and free, hid themselves in the caves and among the rocks of the mountains,  calling to the mountains and rocks, “Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb,  for the great day of their wrath has come, and who can stand?”

Several prophetic passages describe the cosmic disturbances that will precede and surround the glorious return of Jesus. All these signs are figures of great and terrible calamities. The roaring of the waves of the sea denotes great tumult and affliction among the people. “Perplexity” means doubt, anxiety; not knowing what to do to escape. “Men’s hearts should fail them for fear,” or by reason of fear. Their fears would be so great as to take away their courage and strength. Barnes)

But I am more inclinable to interpret them of the last judgment, and to think that our Saviour is now passed to satisfy the disciples about their other question, concerning the end of the world; for although Christ’s coming may sometimes signify that remarkable act of his providence in the destruction of his enemies, yet the next verses speaking of his coming with great power and glory, and of his coming with his angels, and with the sound of a trumpet, and gathering his elect from the four winds, the phrases are so like the phrases by which the Scripture expresses Christ’s coming to the last judgment,  and Christ speaking to his disciples asking of him as well about that as the destruction of Jerusalem, I should rather interpret this verse with reference to the last judgment, than the destruction of Jerusalem before spoken of, or at least that these signs should be understood common both to the one and the other, as divers of the other signs mentioned in this chapter are. Some think that the darkening of the sun and the moon here, the falling of the stars, and the shaking of the powers of heaven, are to be taken metaphorically, as signifying the great change there should be in the ecclesiastical and civil state of the Jews; and it is true that such kind of expressions do often in Scripture so signify. But without doubt the literal sense is not to be excluded, whether we understand the text of the destruction of Jerusalem, or of his coming to his last judgment; for as historians tell of great prodigies seen before the former, so the apostle confirms us that there will be such things seen before the day of judgment. (Poole)

There is no valid reason why the physical phenomena mentioned in this verso are not to be taken literally, even if we see also in them a spiritual significance. It is only reasonable to expect that the end of this world should be accompanied by stupendous changes in the realm of nature. The sun was miraculously darkened when Jesus hung on the cross. What wonder if similar catastrophes signal his coming to judgment? (unknown)

Men of the world scheme and plan for generation upon generation here, but they plan not with reference to the overwhelming, approaching, and most certain event of Christ’s second coming, which shall do away every human scheme, and set aside for ever all that God forbids.  Christ here shows the state of the old world when the deluge came. They were secure and careless; they knew not, until the flood came; and they believed not. Did we know aright that all earthly things must shortly pass away, we should not set our eyes and hearts so much upon them as we do. The evil day is not the further off for men’s putting it far from them. What words can more strongly describe the suddenness of our Saviour’s coming! Men will be at their respective businesses, and suddenly the Lord of glory will appear. Women will be in their house employments, but in that moment every other work will be laid aside, and every heart will turn inward and say, It is the Lord! Am I prepared to meet him? Can I stand before him? And what, in fact, is the day of judgment to the whole world, but the day of death to every one who is not prepared for the return of Jesus Christ? (Henry)

30.q. “Hear, O LORD, and be merciful to me! O LORD, be my helper!”

 

Matthew 5:4  “Blessed are those who mourn, for they shall be comforted.

 Luke 6:25    “Woe to you who are full now, for you shall be hungry. “Woe to you who laugh now, for you shall mourn and weep.

Psalm 13:1  How long, O LORD? Will you forget me forever? How long will you hide your face from me?  How long must I take counsel in my soul and have sorrow in my heart all the day? 

 Psalms 30:7-11    Hear, O LORD, and be merciful to me! O LORD, be my helper!” You have turned for me my mourning into dancing; you have loosed my sackcloth and clothed me with gladness,

 Isaiah 30:19   For a people shall dwell in Zion, in Jerusalem; you shall weep no more. He will surely be gracious to you at the sound of your cry. As soon as he hears it, he answers you.

 Zechariah 12:10-14    “And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn.

 2 Corinthians 1:4-7   who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.

 Revelation 21:4   He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”

There two kinds of situations by which we will mourn. We will mourn over the loss of something we love and we will mourn over our sin in the light of Jesus Christ and His grace, mercy, glory, and honor. We can mourn over the loss of our freedom, loss of a loved one, loss of a job, loss of financial stability, loss of position, loss of authority, etc… We mourn over something we once had and now do not. This is worldly mourning and for the most part it is temporal and just integrated into life this side of eternity. All of this mourning is based on love of a current state, relationship, or person, but may also include pride. Anyone with a heart will mourn, at times, throughout their lives. It is a natural response. Mourning should not be our destination but rather a path. This path can and should lead us into trust, reliance, and comfort that is only found in and through Jesus Christ. 

There is another kind of mourning. It is so deep, hurtful, and overwhelming. It is the mourning that arises out of the understanding and knowledge of our personal sinful nature and God’s holiness.  When we are given glimpses of God’s holiness and our sinfulness, we are or should be, overwhelmed with mourning our condition. We are overwhelmed because we now understand our sinfulness in the light of holiness. We understand, on our own, we are without hope. Our sin seems to be so great, in the light of holiness, that there is nothing we can do to wipe it away. This is true. There is nothing we can do to wipe away our sin. We should be mournful. Our heart should ache. Our soul should weep. But glory to God this is not how this type of mourning will last.

“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.  For God did not send his Son into the world to condemn the world, but to save the world through him.  Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.”   

“Come now, let’s settle this,” says the LORD. “Though your sins are like scarlet, I will make them as white as snow. Though they are red like crimson, I will make them as white as wool.”  

“I have blotted out your transgressions like a cloud and your sins like mist; return to me, for I have redeemed you.” 

“I, I am he who blots out your transgressions for my own sake, and I will not remember your sins.”

Seeing our sin in the light of God’s glory and grace should lead us to mourn deeply, but this path of mourning should lead us to trust, obedience, reliance, and faith in Jesus Christ which yields humbleness, thankfulness, hope, joy, comfort, courage, and rejoicing.

19.c. “Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him”

John 19:31  Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. So the soldiers came and broke the legs of the first, and of the other who had been crucified with him. But when they came to Jesus and saw that he was already dead, they did not break his legs. But one of the soldiers pierced his side with a spear, and at once there came out blood and water. He who saw it has borne witness—his testimony is true, and he knows that he is telling the truth—that you also may believe. For these things took place that the Scripture might be fulfilled: “Not one of his bones will be broken.” And again another Scripture says, “They will look on him whom they have pierced.”

 Psalms 22:14   I am poured out like water, and all my bones are out of joint; my heart is like wax; it is melted within my breast;

 Psalms 34:20    He keeps all his bones; not one of them is broken.

 Zechariah 12:10    “And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn.

 Psalms 22:16-17   For dogs encompass me; a company of evildoers encircles me; they have pierced my hands and feet—  I can count all my bones— they stare and gloat over me;

 Revelation 1:7  Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him. Even so. Amen.

 This was brutal work for rough men. They likely used an iron bar or a heavy club. “To secure speedy death the crucifragium, breaking of the legs with a heavy mallet or bar, was sometimes resorted to: as without such means the crucified might in some cases linger for thirty-six hours.” (Dods) This breaking of the legs must have been terrifying for a man still alive on a cross. 

Imagine the fear of being told you are going to be flogged and the fear while being tied up.  Imagine also the fear of being told you are going to be crucified and then laid on a cross with a burly guy standing at the ready to pound nail spikes through your wrists and feet. Then imagine hanging on the cross and seeing a guy coming up to you carrying a big club to break your legs.  All of this Jesus endured save for the breaking of His legs.  He did this for all who would believe, trust, follow Him.  His death on a cross is a historical fact.

Most modern scholars agree that while this Josephus passage (called the Testimonium Flavianum) includes some later interpolations, it originally consisted of an authentic nucleus with a reference to the execution of Jesus by Pilate. James Dunn states that there is “broad consensus” among scholars regarding the nature of an authentic reference to the crucifixion of Jesus in the Testimonium.

Early in the second century, another reference to the crucifixion of Jesus was made by Tacitus, generally considered one of the greatest Roman historians. Writing in The Annals (c. 116 AD), Tacitus described the persecution of Christians by Nero and stated (Annals 15.44) that Pilate ordered the execution of Jesus. Scholars generally consider the Tacitus reference to the execution of Jesus by Pilate to be genuine, and of historical value as an independent Roman source. And of course, this is recorded in all 4 Gospels by Matthew, Mark, Luke, and John.  

Jesus endured all of this, save for the breaking of His legs.  He did this for all who would believe, trust, follow Him.  He did this for redemption, salvation, forgiveness.  He did this in obedience to the plan and purpose of His Heavenly Father.  He did this out of grace, mercy, and love.  He did this so that those who believe (cling to, rely on, and trust in Him) would have eternal life with Him forever.  “For God so loved the world that He gave His only Son.”  By faith we trust. It is not by being good enough or doing good enough things in our life that makes the death of Jesus Christ a payment or substitution for our sin.  It is faith in trust that what He did paid, in full, for our sin(s).  It can’t be earned. It can’t be bought.  Any hope in self must be surrendered. Any and all hope of being good enough must be cast far away from your mind.  Only whey you fully trust, by faith, in Jesus Christ’s redemption will you be set free from guilt, shame, and self-reliance.  

Too often we only think of this during Easter.  This should be on our hearts and minds every waking moment so that we ever remember the price that was paid for our sins out of grace, mercy, and love.

18.f. “hough the wicked sprout like grass and all evildoers flourish, they are doomed to destruction forever;”

Psalms 92:7    that though the wicked sprout like grass and all evildoers flourish, they are doomed to destruction forever;

Psalms 37:38    But transgressors shall be altogether destroyed; the future of the wicked shall be cut off.

Psalms 103:15-16    As for man, his days are like grass; he flourishes like a flower of the field;  for the wind passes over it, and it is gone, and its place knows it no more.

Psalms 92:12  The righteous flourish like the palm tree and grow like a cedar in Lebanon. They are planted in the house of the LORD; they flourish in the courts of our God. They still bear fruit in old age; they are ever full of sap and green, to declare that the LORD is upright; he is my rock, and there is no unrighteousness in him.

Isaiah 61:3    to grant to those who mourn in Zion— to give them a beautiful headdress instead of ashes, the oil of gladness instead of mourning, the garment of praise instead of a faint spirit; that they may be called oaks of righteousness, the planting of the LORD, that he may be glorified.

“Sometimes we go through seasons of darkness, when our circumstances are not sunny and our spirits aren’t as bright as usual. But God works in our hearts during such times, and He can use these periods to increase our sturdiness and fruitfulness.

He also makes the sun arise right on time, replacing fear with joy and sadness with gladness. With Him near, we never need to fear the dark. It’s sometimes where negatives develop into pictures of grace.” (David Jeremiah)

With eyes of scripture opened to our heart by and through the leading of the Holy Spirit we can see evil.  We are able to see the lies that are proclaimed by those who are influenced by and through Satan’s persuasion.  We can see acts of this evil being proclaimed as good or justified by the many who agree.  There are so many things that come to mind when I think about Satan’s influence and persuasion.

Fear of the unknown when God’s Word says to cast out all fear.  He is in control, always has been and always will be.

Anger and hate against people who don’t agree with what is being done or said or allowed.  God’s Word tells us “if possible, as far as it depends on you, live at peace with all men.”  “do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.” “You shall not hate your brother in your heart, but you shall reason frankly with your neighbor, lest you incur sin because of him.”  Let our eyes be on Jesus Christ and let the hatred of the evil we see be allowed to be carried in His hands. “There are six things the Lord hates— no, seven things he detests: haughty eyes, a lying tongue, hands that kill the innocent, a heart that plots evil, feet that race to do wrong, a false witness who pours out lies, a person who sows discord in a family.”  Hate and anger against evil are common but when it is allowed to take root in our heart rather than given over to Jesus Christ bad things happen.  Jesus is not glorified or honored this way.

Lies that are accepted as right and just.  Abortion, pornography, LGBTQ, etc… are culturally accepted but absolutely wrong in the eyes of God.  For certain we will see more and more of this type of life-style should the Lord Jesus tarry in His return. 

“I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.”

“And let us consider how to spur one another on to love and good deeds. 25 Let us not neglect meeting together, as some have made a habit, but let us encourage one another, and all the more as you see the Day approaching. 

13.t. “On that day there shall be a fountain opened to cleanse them from sin and uncleanness.”

Zechariah 12:10  “And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn.

Zechariah 13:1   “On that day there shall be a fountain opened for the house of David and the inhabitants of Jerusalem, to cleanse them from sin and uncleanness.

Isaiah 59:19-21   So they shall fear the name of the LORD from the west, and his glory from the rising of the sun; for he will come like a rushing stream, which the wind of the LORD drives.  “And a Redeemer will come to Zion, to those in Jacob who turn from transgression,” declares the LORD.  “And as for me, this is my covenant with them,” says the LORD: “My Spirit that is upon you, and my words that I have put in your mouth, shall not depart out of your mouth, or out of the mouth of your offspring, or out of the mouth of your children’s offspring,” says the LORD, “from this time forth and forevermore.”

Joel 2:28-29     “And it shall come to pass afterward, that I will pour out my Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions.  Even on the male and female servants in those days I will pour out my Spirit.

Acts 2:33  Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing.

  Titus 3:5-6    he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit,  whom he poured out on us richly through Jesus Christ our Savior,

Who will turn to Jesus, the pierced One. His head was pierced with thorns, His hands and feet were pierced with nails, and a spear pierced His side.  When we see Jesus crucified – understanding why He went to the cross and what He accomplished there – we are drawn to Him in humble repentance. They/we will look on Him whom they pierced. They will realize that they did it or would have done it and that they bear responsibility – not sole responsibility, but responsibility nonetheless – for the crucifixion of their Savior. Sin and sinfulness must be put away.  Sin cannot be excused, condoned, or compromised with. We first must look to Jesus, then in the light of His holiness, grace, and mercy we mourn for our sins and repent. It is in this first act of looking to Jesus that our heart becomes tender, our conscience aware, and our sinfulness exposed.  A fountain of grace, mercy, and love is overflowing and is never-ending this side of eternity.  Now is the time to look to Jesus, look full into His wonderful face, and the things of earth will grow strangely dim in the light of His glory and grace.  Come to the fountain, drink richly from it, and live to honor and glorify the author and finisher of our salvation.

12.l. “He died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.”

Zachariah 7:1  In the fourth year of King Darius, the word of the Lord came to Zechariah on the fourth day of the ninth month, the month of Kislev. The people of Bethel had sent Sharezer and Regem-Melek, together with their men, to entreat the Lord by asking the priests of the house of the Lord Almighty and the prophets, “Should I mourn and fast in the fifth month, as I have done for so many years?” Then the word of the Lord Almighty came to me: “Ask all the people of the land and the priests, ‘When you fasted and mourned in the fifth and seventh months for the past seventy years, was it really for me that you fasted? And when you were eating and drinking, were you not just feasting for yourselves? Are these not the words the Lord proclaimed through the earlier prophets when Jerusalem and its surrounding towns were at rest and prosperous, and the Negev and the western foothills were settled?’”

Isaiah 58:1  “Cry aloud; do not hold back; lift up your voice like a trumpet; declare to my people their transgression, to the house of Jacob their sins.Yet they seek me daily and delight to know my ways, as if they were a nation that did righteousness and did not forsake the judgment of their God; they ask of me righteous judgments; they delight to draw near to God.‘Why have we fasted, and you see it not? Why have we humbled ourselves, and you take no knowledge of it?’ Behold, in the day of your fast you seek your own pleasure, and oppress all your workers. Behold, you fast only to quarrel and to fight and to hit with a wicked fist. Fasting like yours this day will not make your voice to be heard on high. Is such the fast that I choose, a day for a person to humble himself? Is it to bow down his head like a reed, and to spread sackcloth and ashes under him? Will you call this a fast, and a day acceptable to the LORD?“Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke?Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh?Then shall your light break forth like the dawn, and your healing shall spring up speedily; your righteousness shall go before you; the glory of the LORD shall be your rear guard. Then you shall call, and the LORD will answer; you shall cry, and he will say, ‘Here I am.’ If you take away the yoke from your midst, the pointing of the finger, and speaking wickedness, if you pour yourself out for the hungry and satisfy the desire of the afflicted, then shall your light rise in the darkness and your gloom be as the noonday. And the LORD will guide you continually and satisfy your desire in scorched places and make your bones strong; and you shall be like a watered garden, like a spring of water, whose waters do not fail.

Romans 14:17-18   For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit.

1 Corinthians 10:31   So, whether you eat or drink, or whatever you do, do all to the glory of God.

2 Corinthians 5:15    and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.

Colossians 3:23    Whatever you do, work heartily, as for the Lord and not for men,

The Law of Moses only commanded one fast day, on the Day of Atonement. In addition to this day, during the exile, the Jewish people instituted four more fasts to remember key dates in the tragic defeat of their nation.  These additional fasts were not commanded by God, but instituted by man. Yet because they were traditionally practiced for so long (at least 70 years), they developed an authority of their own.  God’s word through Zechariah rebuked the people of God for what their fasting had become – indulgent pity-parties instead of a time to genuinely seek God. Their lives were not right when they did eat and drink – that they did for themselves, not for the LORD. A few days of fasting every year could not make up for the rest of the year lived for self.   Because their hearts were not right with God, their rituals were not right before God. Everyday obedience would make their times of fasting meaningful, but their neglect of everyday obedience made their fasting hypocritical.  Instead of actively performing and pretending, God wants us to focus on active obedience and an active walk with Him. Think about this; these additional fasts were established by man to remember what had happened to them when they were disobedient to God and they became a man-made way of getting right before God.  They established special days where they would piously observe fasting and yet the rest of the time they lived for self.  This is not obedience but rather ritual.  A heart for God will be a heart for God every day, every moment, and in every fiber of the fabric of their soul, not just on special days.

12.y.O God, you are my God; earnestly I seek you; my soul thirsts for you; my flesh faints for you”

Zephaniah 3:14    Sing, Daughter Zion; shout aloud, Israel! Be glad and rejoice with all your heart, Daughter Jerusalem! The Lord has taken away your punishment, he has turned back your enemy. The Lord, the King of Israel, is with you; never again will you fear any harm. On that day they will say to Jerusalem, “Do not fear, Zion; do not let your hands hang limp. The Lord your God is with you, the Mighty Warrior who saves. He will take great delight in you; in his love he will no longer rebuke you, but will rejoice over you with singing.” “I will remove from you all who mourn over the loss of your appointed festivals, which is a burden and reproach for you. At that time I will deal with all who oppressed you. I will rescue the lame; I will gather the exiles. I will give them praise and honor in every land where they have suffered shame. At that time I will gather you; at that time I will bring you home. I will give you honor and praise among all the peoples of the earth when I restore your fortunes before your very eyes,” says the Lord.

Psalms 42:2-4    My soul thirsts for God, for the living God. When shall I come and appear before God?  My tears have been my food day and night, while they say to me all the day long, “Where is your God?”

Psalms 63:1-2   O God, you are my God; earnestly I seek you; my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water.

Jeremiah 31:9    With weeping they shall come, and with pleas for mercy I will lead them back, I will make them walk by brooks of water, in a straight path in which they shall not stumble, for I am a father to Israel, and Ephraim is my firstborn.

Romans 11:25-26    Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in.  And in this way all Israel will be saved, as it is written, “The Deliverer will come from Zion, he will banish ungodliness from Jacob”;

Even in our trials and troubles, God is with us.  “Be glad and rejoice with all your heart”. “The Lord is with you”, “I will rescue”, “I will gather”, “I will bring you home”, “I will give”, and “I will restore”.  These are all from God.  When all around us may be failing and falling apart, God has not changed and His promises are true, His grace, mercy, and love are steadfast, His presences is ever-present, His power to do more than we ask or can imagine is never limited, and all His foes, defiers, and deniers will be defeated and their plans destroyed.  Our God is greater.  Our God is all-powerful, Our God is all-knowing. Our God is all-in-all.  He is our God.  Do not allow fear, confusion, and worry place a cloud over you, blocking you from standing in the light of Our God, savior, redeemer, and King of kings.  He is God Almighty.