John 9:1 As he passed by, he saw a man blind from birth. And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. We must work the works of him who sent me while it is day; night is coming, when no one can work. As long as I am in the world, I am the light of the world.” Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man’s eyes with the mud and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing.
Matthew 11:5 the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them.
John 11:40 Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?”
John 11:4 But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.”
Jesus will soon show a different way. He won’t dwell on the theological puzzle, but on actually helping the man. “It is ours, not to speculate, but to perform acts of mercy and love, according to the tenor of the gospel. Let us then be less inquisitive and more practical, less for cracking doctrinal nuts, and more for bringing forth the bread of life to the starving multitudes.” (Spurgeon)
We often suspect that where there is a more than ordinary sufferer, there is a more than ordinary sinner. The disciples believed this so much so that they wondered if this man had actually sinned before he was born, causing his blind condition. “In their thinking about divine retribution they had not advanced far beyond the position of Job’s friends.” (Bruce)
Dods suggested five possible reasons behind their question.
· Some of the Jews of that time believed in the pre-existence of souls, and the possibility that those pre-existent souls could sin.
· Some of the Jews at that time believed in some kind of reincarnation, and perhaps the man sinned in a previous existence.
· Some of the Jews at that time believed that a baby might sin in the womb.
· They thought the punishment was for a sin the man would later commit.
· They were so bewildered that they threw out a wild possibility without thinking it through.
Speaking to this man’s situation, Jesus told them that even his blindness was in the plan of God so that the works of God should be revealed in him. Think of all the times the little blind boy asked his mother, “Why am I blind?” Perhaps she never felt she had a good answer. Jesus explained, it is because God wants to work in and through even this. Jesus pointed the question away from why and on to the idea, what can God do in this? In this man’s case, the specific work of God would soon be revealed: to heal him of his blindness. God may reveal His works in other lives in other ways, such as joy and endurance in the midst of the difficulty. The question for us is not where suffering has come from, but what are we to do with it. “This does not mean that God deliberately caused the child to be born blind in order that, after many years, his glory should be displayed in the removal of the blindness; to think so would again be aspersion on the character of God. It does mean that God overruled the disaster of the child’s blindness so that, when the child grew to manhood, he might, by the recovering of his sight, see the glory of God in the face of Christ, and others, seeing the work of God, might turn to the true Light of the World.” (Bruce) “Whenever you see a man in sorrow and trouble, the way to look at it is, not to blame him and inquire how he came there, but to say, ‘Here is an opening for God’s almighty love. Here is an occasion for the display of the grace and goodness of the Lord.’” (Spurgeon)