multitude – Praying Pint

36.o. ““I am God Almighty; walk before me, and be blameless”

Genes9s 17:1 When Abram was ninety-nine years old the LORD appeared to Abram and said to him, “I am God Almighty; walk before me, and be blameless, that I may make my covenant between me and you, and may multiply you greatly.” Then Abram fell on his face. And God said to him, “Behold, my covenant is with you, and you shall be the father of a multitude of nations. No longer shall your name be called Abram, but your name shall be Abraham, for I have made you the father of a multitude of nations. I will make you exceedingly fruitful, and I will make you into nations, and kings shall come from you. And I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you.

Genesis 18:14    Is anything too hard for the LORD?

Deuteronomy 10:17    For the LORD your God is God of gods and Lord of lords, the great, the mighty, and the awesome God, who is not partial and takes no bribe.

Job 11:7   “Can you find out the deep things of God? Can you find out the limit of the Almighty?

Psalms 115:3    Our God is in the heavens; he does all that he pleases.

Jeremiah 32:17    ‘Ah, Lord GOD! It is you who have made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you.

Daniel 4:35   all the inhabitants of the earth are accounted as nothing, and he does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, “What have you done?”

Matthew 19:26    But Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”

Ephesians 3:20    Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us,

Philippians 4:13    I can do all things through him who strengthens me.

God’s first words to Abram made an introduction and a declaration of His being. By this name El Shaddai (God Almighty), God revealed His Person and character to Abram. After the proclamation of His name El Shaddai, God then told Abram what was expected of him. It was first revelation and then expectation. This communicates the principle that we can only do what God expects of us when we know who He is, and we know it in a full, personal, and real way. The word blameless means “whole”. God wanted all of Abram, a total commitment. (Guzik)

Note the revelation of God’s character, and of our consequent duty, which preceded the repetition of the covenant. ‘I am the Almighty God.’ The aspect of the divine nature, made prominent in each revelation of Himself, stands in close connection with the circumstances or mental state of the recipient. So when God appeared to Abram after the slaughter of the kings, He revealed Himself as ‘thy Shield’ with reference to the danger of renewed attack from the formidable powers which He had bearded and beaten. In the present case the stress is laid on God’s omnipotence, which points to doubts whispering in Abram’s heart, by reason of God’s delay in fulfilling His word, and of his own advancing years and failing strength. Paul brings out the meaning of the revelation when he glorifies the faith which it kindled anew in Abram, ‘being fully assured that, what He had promised, He was able also to perform’ {Romans 4:21}. Whenever our ‘faith has fallen asleep’ and we are ready to let go our hold of God’s ideal and settle down on the low levels of the actual, or to be somewhat ashamed of our aspirations after what seems so slow of realisation, or to elevate prudent calculations of probability above the daring enthusiasms of Christian hope, the ancient word, that breathed itself into Abram’s hushed heart, should speak new vigour into ours. ‘I am the Almighty God-take My power into all thy calculations, and reckon certainties with it for the chief factor. The one impossibility is that any word of Mine should fail. The one imprudence is to doubt My word.’

What follows in regard to our duty from that revelation? ‘Walk before Me, and be thou perfect.’ Enoch walked with God; that is, his whole active life was passed in communion with Him. The idea conveyed by ‘walking before God’ is not precisely the same. It is rather that of an active life, spent in continual consciousness of being ‘naked and opened before the eyes of Him to whom we have to give account.’ That thrilling consciousness will not paralyse nor terrify, if we feel that we are not only ‘ever in the great Task-Master’s eye,’ but that God’s omniscience is all-knowing love, and is brought closer to our hearts and clothed in gracious tenderness in Christ whose ‘eyes were as a flame of fire,’ but whose love is more ardent still, who knows us altogether, and pities and loves as perfectly as He knows.

What sort of life will spring from the double realisation of God’s almightiness, and of our being ever before Him? ‘Be thou perfect.’ Nothing short of immaculate conformity with His will can satisfy His gaze. His desire for us should be our aim and desire for ourselves. The standard of aspiration and effort cannot be lowered to meet weakness. This is nobility of life-to aim at the unattainable, and to be ever approximating towards our aim. It is more blessed to be smitten with the longing to win the unwon than to stagnate in ignoble contentment with partial attainments. Better to climb, with faces turned upwards to the inaccessible peak, than to lie at ease in the fat valleys! It is the salt of life to have our aims set fixedly towards ideal perfection, and to say, ‘I count not myself to have apprehended: but . . .I press toward the mark.’ Toward that mark is better than to any lower. Our moral perfection is, as it were, the reflection in humanity of the divine almightiness. To possess God is only possible on condition of yielding ourselves to Him. When we give ourselves up, in heart, mind, and will, to be His, He is ours. When we cease to be our own, we get God for ours. The self-centred man is poor; he neither owns himself nor anything besides, in any deep sense. When we lose ourselves in God, we find ourselves, and being content to have nothing, and not even to be our own masters or owners, we possess ourselves more truly than ever, and have God for our portion, and in Him ‘all things are ours.’ (MacLaren)

To walk before God is to set him always before us, and to think, and speak, and act in every thing as those that are always under his eye. It is to have a constant regard to his word as our rule, and to his glory as our end, in all our actions. If we neglect him or dissemble with him, we forfeit the benefit of our relation to him. (Benson)

36.n. ““Truly here I have seen him who looks after me.””

Genesis 16:7 The angel of the LORD found her by a spring of water in the wilderness, the spring on the way to Shur. And he said, “Hagar, servant of Sarai, where have you come from and where are you going?” She said, “I am fleeing from my mistress Sarai.” The angel of the LORD said to her, “Return to your mistress and submit to her.” The angel of the LORD also said to her, “I will surely multiply your offspring so that they cannot be numbered for multitude.” And the angel of the LORD said to her, “Behold, you are pregnant and shall bear a son. You shall call his name Ishmael, because the LORD has listened to your affliction. He shall be a wild donkey of a man, his hand against everyone and everyone’s hand against him, and he shall dwell over against all his kinsmen.” So she called the name of the LORD who spoke to her, “You are a God of seeing,” for she said, “Truly here I have seen him who looks after me.” Therefore the well was called Beer-lahai-roi; it lies between Kadesh and Bered. And Hagar bore Abram a son, and Abram called the name of his son, whom Hagar bore, Ishmael. Abram was eighty-six years old when Hagar bore Ishmael to Abram.

The angel of the Lord found her by a well, and directed her to return to her mistress, and submit to her; at the same time he promised her the birth of a son, and an innumerable multiplication of her descendants. As the fruit of her womb was the seed of Abram, she was to return to his house and there bear him a son, who, though not the seed promised by God, would be honoured for Abram’s sake with the blessing of an innumerable posterity. (Keil and Delitzsch)

The almighty and omniscient God; since he promises to do what none but the omnipotent Being could do, and declares such things as none but the omniscient God could know: and when it is said he “found Hagar”, it is not to be understood as if it was a chance matter, or the fruit and effect of search and inquiry, or as if he had not seen her before; but rather it shows that his eye was upon her, and he had a concern for her, and at a proper time and place appeared to her at once, and unawares, and unthought of by her. (Gill)

When we choose to flee a situation it is good that we seek God’s will and plan before taking the first step. A hardened heart can run like the wind toward anything their mind can contrive as better, more comfortable, and safe. Certainly, there are times when this is exactly the will and plan of God. However, to make the decision without prayerfully seeking His direction we succumb to what seems right in our own eyes. What if God is growing you spiritually through the situation? What if God is going to show His power and might through a miracle or act that demonstrates His grace, mercy, and love? What if God is maturing your faith? When we find ourselves in a situation, our first thought and act are to humbly seek His refuge and lay it in His hands. He will certainly guide and direct your thoughts and steps.

8.i. Great multitude in heaven, crying out.

Revelation 19:1 After this I heard what seemed to be the loud voice of a great multitude in heaven, crying out, “Hallelujah! Salvation and glory and power belong to our God, for his judgments are true and just; for he has judged the great prostitute who corrupted the earth with her immorality, and has avenged on her the blood of his servants.” Once more they cried out, “Hallelujah! The smoke from her goes up forever and ever.” And the twenty-four elders and the four living creatures fell down and worshiped God who was seated on the throne, saying, “Amen. Hallelujah!” And from the throne came a voice saying, “Praise our God, all you his servants, you who fear him, small and great.”

Those in heaven offer three reasons for their praise. First, “because His judgments are true and righteous.” Second, “because He has judged the notorious prostitute who corrupted the earth with her sexual immorality.” Third, because “He has avenged the blood of His slaves that was on her hands”. The vast multitude again sings, “Hallelujah! Her smoke ascends forever and ever!”.

We should not lose sight of the fact that the rejoicing multitude exults not merely in the defeat of God’s enemies – and theirs – but in the just and true nature of His judgments. The destruction of the great prostitute is a proper act of vengeance for her martyring the servants of God. This judgment, however, is only the beginning of the everlasting punishment of the wicked, as testified by the statement that her smoke “ascends forever and ever” (v. 3). “We do not rejoice at the sinfulness of Babylon,” writes Warren Wiersbe, “or even the greatness of Babylon’s fall. We rejoice that God is ‘true and righteous’ and that He is glorified by His holy judgments”

Phillips, Rob. The Searcher’s Guide to the Apocalypse:

102. And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.

1 Samuel 13:1 Saul lived for one year and then became king, and when he had reigned for two yearsover Israel, Saul chose three thousand men of Israel. Two thousand were with Saul in Michmash and the hill country of Bethel, and a thousand were with Jonathan in Gibeah of Benjamin. The rest of the people he sent home, every man to his tent. Jonathan defeated the garrison of the Philistines that was at Geba, and the Philistines heard of it. And Saul blew the trumpet throughout all the land, saying, “Let the Hebrews hear.” And all Israel heard it said that Saul had defeated the garrison of the Philistines, and also that Israel had become a stench to the Philistines. And the people were called out to join Saul at Gilgal. And the Philistines mustered to fight with Israel, thirty thousand chariots and six thousand horsemen and troops like the sand on the seashore in multitude. They came up and encamped in Michmash, to the east of Beth-aven. When the men of Israel saw that they were in trouble (for the people were hard pressed), the people hid themselves in caves and in holes and in rocks and in tombs and in cisterns, and some Hebrews crossed the fords of the Jordan to the land of Gad and Gilead. Saul was still at Gilgal, and all the people followed him trembling. He waited seven days, the time appointed by Samuel. But Samuel did not come to Gilgal, and the people were scattering from him. So Saul said, “Bring the burnt offering here to me, and the peace offerings.” And he offered the burnt offering. As soon as he had finished offering the burnt offering, behold, Samuel came. And Saul went out to meet him and greet him. Samuel said, “What have you done?” And Saul said, “When I saw that the people were scattering from me, and that you did not come within the days appointed, and that the Philistines had mustered at Michmash, I said, ‘Now the Philistines will come down against me at Gilgal, and I have not sought the favor of the Lord.’ So I forced myself, and offered the burnt offering.” And Samuel said to Saul, “You have done foolishly. You have not kept the command of the Lord your God, with which he commanded you. For then the Lord would have established your kingdom over Israel forever. But now your kingdom shall not continue. The Lord has sought out a man after his own heart, and the Lord has commanded him to be prince over his people, because you have not kept what the Lord commanded you.”

Genesis 3:13    Then the LORD God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.”

Genesis 4:10    And the LORD said, “What have you done? The voice of your brother’s blood is crying to me from the ground.

Joshua 7:19    Then Joshua said to Achan, “My son, give glory to the LORD God of Israel and give praise to him. And tell me now what you have done; do not hide it from me.”

Exodus 3:7    Then the LORD said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings

Psalms 9:12     For he who avenges blood is mindful of them; he does not forget the cry of the afflicted.

James 5:4    Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of hosts.

Hebrews 4:13  And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.

Proverbs 15:11    Sheol and Abaddon lie open before the LORD; how much more the hearts of the children of man!

Proverbs 15:3   The eyes of the LORD are in every place, keeping watch on the evil and the good.

Jeremiah 17:10    “I the LORD search the heart and test the mind, to give every man according to his ways, according to the fruit of his deeds.”

1 Corinthians 4:5    Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God.

Revelation 2:23    And all the churches will know that I am he who searches mind and heart, and I will give to each of you according to your works.

Ecclesiastes 12:14    For God will bring every deed into judgment, with every secret thing, whether good or evil.

Romans 2:16     on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.

Romans 14:12     So then each of us will give an account of himself to God.

2 Corinthians 5:10    For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.

John 5:22-29     For the Father judges no one, but has given all judgment to the Son,  that all may honor the Son, just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him.  Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life. “Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live.  For as the Father has life in himself, so he has granted the Son also to have life in himself.  And he has given him authority to execute judgment, because he is the Son of Man.  Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.

Please read these verses again. The word of God is clear, true, and worthy of knowing. Without an intentional and consistent daily desire and seeking of His word we will certainly go down paths that seem right in our own eyes but in the end are far from doing that which is worthy of one who has been saved by the sacrifice of Jesus Christ. We can not escape His judgment and will be held accountable for neglect and complacency and everything hidden and done is secret. Just because we have claimed the blood of Jesus Christ for salvation does not forgive a life of neglect to His word and living as though there is no daily responsibility to, with all our heart and mind seek, desire, humbly serve, honor, listen to, rely on, cling to, follow, and obey Him.

Review your last week. Were you waking with a desire to know and serve Jesus Christ? Were you actively listening to Him quietly speak into your life? Were you going to sleep with thoughts of worship, honor, and glory to His work in your life? Do you think for one second that neglect and complacency are hidden and will not be judged?

Be intentional. Be committed. Desire and seek Him. Choose to study His word. Choose to listen for His quiet whispers of leading. Do that which honors and glorifies Jesus Christ for the sacrifice made for you and He did this while you were yet a sinner. He did this out of love for you. He did this so that you might have life and have it more abundantly. He did this to give you a home with Him in eternity. Do not allow neglect and complacency to His word rob what is rightful to Jesus Christ.

In His presence

Psalms 100 Make a joyful noise to the LORD, all the earth! Serve the LORD with gladness! Come into his presence with singing! Know that the LORD, he is God! It is he who made us, and we are his; we are his people, and the sheep of his pasture. Enter his gates with thanksgiving, and his courts with praise! Give thanks to him; bless his name! For the LORD is good; his steadfast love endures forever, and his faithfulness to all generations.

Psalms 32:11 Be glad in the LORD, and rejoice, O righteous, and shout for joy, all you upright in heart!

Psalms 66:1 Shout for joy to God, all the earth;

Psalms 66:4 All the earth worships you and sings praises to you; they sing praises to your name.”

Psalms 95:1-2 Oh come, let us sing to the LORD; let us make a joyful noise to the rock of our salvation! Let us come into his presence with thanksgiving; let us make a joyful noise to him with songs of praise!

Isaiah 24:14-16 They lift up their voices, they sing for joy; over the majesty of the LORD they shout from the west. Therefore in the east give glory to the LORD; in the coastlands of the sea, give glory to the name of the LORD, the God of Israel. From the ends of the earth we hear songs of praise, of glory to the Righteous One.

Zephaniah 3:14 Sing aloud, O daughter of Zion; shout, O Israel! Rejoice and exult with all your heart, O daughter of Jerusalem!

Luke 19:37 As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen,

Psalms 67:4 Let the nations be glad and sing for joy, for you judge the peoples with equity and guide the nations upon earth.

Psalms 68:32 O kingdoms of the earth, sing to God; sing praises to the Lord,

God first. God only. God above self. I read these verses and am reminded of the gene that was deleted in my birth. I have joyfulness but if I were to sing, it certainly would not be joyful to anyone hearing it. There were and are those who are gifted with this ability, however it is the heart, mind and sole that burst forth with joyfulness in what God has done, is doing, and will do. Wise is the man that numbers his days and chooses to joyfully humble, honor, serve, follow and obey. Our change is on the inside and is reflected on the outside. Have a joyful day in our Lord and savior.