Tag: Naked

51.t. Wilderness – 15.z. “Rescue those who are being taken away to death”

 

 

 

Deu 22:1-4  “You shall not see your brother’s ox or his sheep going astray and ignore them. You shall take them back to your brother. And if he does not live near you and you do not know who he is, you shall bring it home to your house, and it shall stay with you until your brother seeks it. Then you shall restore it to him. And you shall do the same with his donkey or with his garment, or with any lost thing of your brother’s, which he loses and you find; you may not ignore it. You shall not see your brother’s donkey or his ox fallen down by the way and ignore them. You shall help him to lift them up again.

 Exodus 23:4     “If you meet your enemy’s ox or his donkey going astray, you shall bring it back to him.

 Ezekiel 34:4    The weak you have not strengthened, the sick you have not healed, the injured you have not bound up, the strayed you have not brought back, the lost you have not sought, and with force and harshness you have ruled them.

 Ezekiel 34:16    I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak, and the fat and the strong I will destroy. I will feed them in justice.

 James 5:19-20    My brothers, if anyone among you wanders from the truth and someone brings him back,  let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins.

 1 Peter 2:25   For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls.

 Proverbs 24:11   Rescue those who are being taken away to death; hold back those who are stumbling to the slaughter.

 Isaiah 58:7     Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh?

If we duly regard the golden rule of doing to others as we would they should do unto us, many particular precepts might be omitted. We can have no property in any thing that we find. Religion teaches us to be neighbourly, and to be ready to do all good offices to all men. We know not how soon we may have occasion for help. (Henry)

“Brother” is a term of extensive application, comprehending persons of every description; not a relative, neighbor, or fellow countryman only, but any human being, known or unknown, a foreigner, and even an enemy (Ex 23:4). The duty inculcated is an act of common justice and charity, which, while it was taught by the law of nature, was more clearly and forcibly enjoined in the law delivered by God to His people. Indifference or dissimulation in the circumstances supposed would not only be cruelty to the dumb animals, but a violation of the common rights of humanity; and therefore the dictates of natural feeling, and still more the authority of the divine law, enjoined that the lost or missing property of another should be taken care of by the finder, till a proper opportunity occurred of restoring it to the owner.(Brown)

Thou shall not see thy brother’s ox or his sheep go astray,…. Or “driven away” (r); frightened and starved away from the herd or from the flock by a wolf or dog; and the ox and sheep are put for every other creature a man has, as camels, asses, &c. which last sort is after mentioned; and a brother means not one in the natural relation of kindred only, for it is supposed, in the next verse, that he might not only be at a distance, but unknown; nor by religion only, or one of the commonwealth or church of the Jews, for what is enjoined is a piece of humanity the law of nature requires and directs unto, and is even to be done to enemies, Exodus 23:4 and hide thyself from them; make as if he did not see them, and so be entirely negligent of them, and takes no care and show no concern about them, but let them go on wandering from the herd and flock from whence they were driven, and to which they cannot find the way of themselves. (Gill)

There are many applications we can apply to ourselves in this, but what keeps us from applying it? 

Are our eyes blind to it – Pray that they will be opened to see it.

Are we to busy – Pray for wisdom to live your life right

Are we deaf to the leading of the Holy Spirit – Pray for your inner ears to your heart and soul to be sensitive to hear

Are we ignorant of this principle – Pray that you will not be

Are we insensitive to others – Pray that God will change you

Jesus specifically came to find and call the lost. He came looking. Can you imagine what chance of being saved would be if He had not? ZERO chance! We do well to be looking and listening for opportunities to honor and glorify Jesus Christ in such ways.

35.n. “So that the whole world may be held accountable to God.”

 

 

 

Genesis 3:17  And to Adam he said, “Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, ‘You shall not eat of it,’ cursed is the ground because of you; in pain you shall eat of it all the days of your life; thorns and thistles it shall bring forth for you; and you shall eat the plants of the field. By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.”

 Romans 3:19   Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.

 Jeremiah 7:23-24   But this command I gave them: ‘Obey my voice, and I will be your God, and you shall be my people. And walk in all the way that I command you, that it may be well with you.’  But they did not obey or incline their ear, but walked in their own counsels and the stubbornness of their evil hearts, and went backward and not forward.

 Isaiah 24:5-6    The earth lies defiled under its inhabitants; for they have transgressed the laws, violated the statutes, broken the everlasting covenant.  Therefore a curse devours the earth, and its inhabitants suffer for their guilt; therefore the inhabitants of the earth are scorched, and few men are left.

 Ecclesiastes 1:2-3   Vanity of vanities, says the Preacher, vanity of vanities! All is vanity.  What does man gain by all the toil at which he toils under the sun?

 Ecclesiastes 1:13-14   And I applied my heart to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with.  I have seen everything that is done under the sun, and behold, all is vanity and a striving after wind.

  Romans 8:20-22   For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope  that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. For we know that the whole creation has been groaning together in the pains of childbirth until now.

 Job 1:21   And he said, “Naked I came from my mother’s womb, and naked shall I return. The LORD gave, and the LORD has taken away; blessed be the name of the LORD.”

Eve was deceived but Adam was not.  He chose to willingly disobey God’s command.  Such is life.  We either are deceived like Eve or we willingly, like Adam, choose to disobey God. Being given the free will to choose does not remove the consequences of choosing paths apart from God’s desire and purpose for our lives. Our single purpose is to honor and glorify Jesus Christ.  Anything short of this by deception or willingly disobedience is sin against God, our Creator. Neglect, complacency, or flat-out rejection and denial of God is no excuse. If we neglect, become complacent, reject, or deny God’s Word, if we do not see it as food for our soul and water for our hearts and minds, if we find little to no time for His word in our lives, if we allow the busyness of life to consume our minds and time, if we desire more of what this world has to offer rather than honoring and glorifying Jesus Christ we deceive ourselves into a false sense of security willingly in disobedience to God our Creator. We choose every day that which does or does not honor and glorify Jesus Christ. It was in paradise Adam and Eve chose to sin.  How much easier is it to sin in this world full of deception and lies.  Satan still tries to deceive by claiming that the things of this world are much sweeter and gratifying than the things of God. Lusts of the flesh, lusts of the eyes, and ears are all deceptive temptations placed before each person every second of their lives. These deceptively lead people to conclude self-worth, self-reliance, self-gratification, self-grandeur, self-pleasing, self-satisfaction, self-justification, self…………….. is more worthy and satisfying than following after God. 

Do we think for a second that half-hearted head nods toward things of God honor and glorify Jesus Christ? Do we think Godly words from our lips that never reach our hearts and minds honor and glorify Jesus Christ? Do we think being lukewarm is better than cold to things of God? It is safe to say that your life will reflect that which fills it. Do we think for a moment that God does not see through and know our neglect and complacency toward Him in our thoughts, words, and actions? Do we think we can bluff God with our lack of commitment or half-hearted commitment? When our hearts desire and seeking is to honor and glorify Jesus Christ, it is then the deceptions of this world will not only become apparent but more importantly, they will have less and less influence in our lives.

35.j. “So that we would not be outwitted by Satan; for we are not ignorant of his designs”

 

 

 

Genesis 3:2  He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.

 Genesis 2:16-17   And the LORD God commanded the man, saying, “You may surely eat of every tree of the garden,  but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”

 Job 19:21   Have mercy on me, have mercy on me, O you my friends, for the hand of God has touched me!

 John 8:44    You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies.

 Psalms 10:11   He says in his heart, “God has forgotten, he has hidden his face, he will never see it.”

 2 Corinthians 2:11     so that we would not be outwitted by Satan; for we are not ignorant of his designs.

 2 Corinthians 11:3  But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ.

 Acts 26:18   to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’

Demonic spirits evidently have the ability, under certain circumstances, to indwell human or animal bodies (Luke 8:33). On this occasion, Satan chose to indwell the body of a pre-curse serpent. “An immaterial spirit must be invisible; and therefore he must embody himself in some way or other before he can be seen. That Satan has power to enter into living bodies is clear, for he did so upon a very large scale with regard to men in the days of Christ…(Spurgeon)

Satan will often attack a chain at its weakest link, so he gets at Adam by tempting Eve. The stronger ones in a “chain” must expect an attack against weaker links and support them against those attacks. Satan’s first attack was leveled against the Word of God. If he could make Eve confused about what God said, or to doubt what God said, then his battle was partially won. From the beginning, Satan has tried to undermine God’s people by undermining God’s Word. He can undermine just as effectively by getting us to neglect God’s Word as by getting us to doubt it.  (Guzik)

When Satan attacks we are not to have a discussion with him about it, but rather say, “The Lord rebuke you”.  He is cunning and crafty in his speech and thoughts. When the Holy Spirit gives you discernment about such an attack then it is prudent to not have a discussion about it but rather rebuke it immediately. Why is it when we hear and know what God says about certain sins and temptations to avoid, that we want to get close enough to it to touch it and even eat of it? All of these will be exploited by Satan for sure, and only those grounded in His Word and that have a desire to wholly honor and glorify Him will be able, through the leading and strengthening of the Holy Spirit, to discern it and turn away from it.  Satan’s attacks come at us through our minds. It is here where the battle begins. Fiery darts shot singly or in multiples are flung at us from every possible angle. They can come in the form of lust, greed, pride, etc… They can be subtle or obvious. They can come from within our minds or planted there by another person being used by Satan. This is why we must always be on guard. Having an overwhelming desire for God’s Word and feeding upon it with an equally deep desire to honor and glorify Jesus Christ in all we think, say, and do, and with a heart seeking to be led by the Holy Spirit, and with ears open to the quiet whispers of leading, it is then we will have the discernment to see all of the cunning and crafty attacks of Satan in our lives. It is good for us to have a Christian community with other believers, for where we might be deaf and blind they hear and see the fiery darts of temptation and strengthen us in our resolve to fight it off.  No one is immune to these attacks, and for certain no one in their own power is able to stand against them.  It is only through the indwelling Holy Spirit and our openness to listen and obey that we are able to stop the attacks. Oh, that we would have hearts and minds like David when he said;  thoughts: “Examine me, O God, and know my mind; test me, and discover my thoughts. Don’t let me follow evil ways, but lead me in the everlasting way.”

35.f. ” Your nakedness shall be uncovered”

 

 

 

Genesis 2:24  Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. And the man and his wife were both naked and were not ashamed.

 Isaiah 47:3   Your nakedness shall be uncovered, and your disgrace shall be seen. I will take vengeance, and I will spare no one.

 Isaiah 54:4   “Fear not, for you will not be ashamed; be not confounded, for you will not be disgraced; for you will forget the shame of your youth,

 Jeremiah 6:15   Were they ashamed when they committed abomination? No, they were not at all ashamed; they did not know how to blush. Therefore they shall fall among those who fall; at the time that I punish them, they shall be overthrown,” says the LORD.

 Jeremiah 17:13   O LORD, the hope of Israel, all who forsake you shall be put to shame; those who turn away from you shall be written in the earth, for they have forsaken the LORD, the fountain of living water.

 Mark 8:38   For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.”

This is corroborated by the statement contained in Genesis 2:25. “They were both naked, and were not ashamed.” Of nakedness in our sense of the term they had as yet no conception. On the contrary, they were conscious of being sufficiently clothed in a physical sense by nature’s covering, the skin – and, in a spiritual point of view, they were clad as in a panoply of steel with the consciousness of innocence, or, indeed, the unconsciousness of evil existing anywhere, and the simple ignorance of its nature, except so far as the command of God had awakened in them some speculative conception of it. Hence, they were not ashamed. For shame implies a sense of guilt, which they did not have, and an exposedness to the searching eye of a condemning judge, from which they were equally free. (Barnes)

To wit, of their nakedness, as having no guilt, nor cause of shame, no filthy or evil inclinations in their bodies, no sinful concupiscence or impure motions in their souls, but spotless innocency and perfection, which must needs exclude shame. (Poole)

And they were both naked, the man and his wife,…. Were as they were created, having no clothes on them, and standing in need of none, to shelter them from the heat or cold, being in a temperate climate; or to conceal any parts of their bodies from the sight of others, there being none of the creatures to guard against on that account: and were not ashamed; having nothing in them, or on them, or about them, that caused shame; nothing sinful, defective, scandalous or blameworthy; no sin in their nature, no guilt on their consciences, or wickedness in their hands or actions; and particularly they were not ashamed of their being naked, no more than children are to see each other naked, or we are to behold them: besides, they were not only alone, and none to behold them; but their being naked was no disgrace to them, but was agreeably to their nature; and they were not sensible that there was any necessity or occasion to cover themselves, nor would they have had any, had they continued in their innocent state: moreover, there was not the least reason to be ashamed to appear in such a manner, since they were but one flesh. (Gill)

The sense of shame is the shadow which temptation to sin throws across the pathway of purity. (Cambridge)

Mankind’s original purity and innocence of good and evil was a blessed state. Living in harmony with God and unashamed. How far mankind has fallen from their original state.  Knowing good and evil has given mankind a choice to choose one or the other. Many of our choices leave us ashamed in the light of God’s Word and our purpose of Honoring and Glorifying Jesus Christ in all we thing, say, and do; at least it should.

34.o. “He will separate people one from another as a shepherd separates the sheep from the goats”

 

Matthew 25:31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. And he will place the sheep on his right, but the goats on the left. Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’ “Then he will say to those on his left, Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’ And these will go away into eternal punishment, but the righteous into eternal life.”

The astonishment of the righteous is not modesty disclaiming praise, but real wonder at the undreamed-of significance of their deeds. In the parable of the talents, the servants unveiled their inmost hearts, and accurately described their lives. Here, the other side of the truth is brought into prominence, that, at that day, we shall be surprised when we hear from His lips what we have really done. True Christian beneficence has consciously for its motive the pleasing of Christ; but still he who most earnestly strove, while here, to do all as unto Jesus, will be full of thankful wonder at the grace which accepts his poor service, and will learn, with fresh marvelling, how closely He associates Himself with His humblest servant. There is an element of mystery hidden from ourselves in all our deeds. Our love to Christ’s followers never goes out so plainly to Him that, while here, we can venture to be sure that He takes it as done for Him. We cannot here follow the flight of the arrow, nor know what meaning He will attach to, or what large issues He will evolve from, our poor doings. So heaven will be full of blessed surprises, as we reap the fruit growing ‘in power’ of what we sowed ‘in weakness,’ and as doleful will be the astonishment which will seize those who see, for the first time, in the lurid light of that day, the true character of their lives, as one long neglect of plain duties, which was all a defrauding the Saviour of His due. Mere doing nothing is enough to condemn, and its victims will be shudderingly amazed at the fatal wound it has inflicted on them. There is an awful contrast between the ‘Come! ye blessed,’ and ‘Depart! ye cursed.’ It is even a more awful parallel between ‘eternal punishment’ and ‘eternal life.’ It is futile to attempt to alleviate the awfulness by emptying the word ‘eternal’ of reference to duration. (MacLaren)

This is a description of the last judgment. It is as an explanation of the former parables. There is a judgment to come, in which every man shall be sentenced to a state of everlasting happiness, or misery. Christ shall come, not only in the glory of his Father, but in his own glory, as Mediator. The wicked and godly here dwell together, in the same cities, churches, families, and are not always to be known the one from the other; such are the weaknesses of saints, such the hypocrisies of sinners; and death takes both: but in that day they will be parted for ever. Jesus Christ is the great Shepherd; he will shortly distinguish between those that are his, and those that are not. All other distinctions will be done away; but the great one between saints and sinners, holy and unholy, will remain for ever. The happiness the saints shall possess is very great. It is a kingdom; the most valuable possession on earth; yet this is but a faint resemblance of the blessed state of the saints in heaven. It is a kingdom prepared. The Father provided it for them in the greatness of his wisdom and power; the Son purchased it for them; and the blessed Spirit, in preparing them for the kingdom, is preparing it for them. It is prepared for them: it is in all points adapted to the new nature of a sanctified soul. It is prepared from the foundation of the world. This happiness was for the saints, and they for it, from all eternity. They shall come and inherit it. What we inherit is not got by ourselves. It is God that makes heirs of heaven. We are not to suppose that acts of bounty will entitle to eternal happiness. Good works done for God’s sake, through Jesus Christ, are here noticed as marking the character of believers made holy by the Spirit of Christ, and as the effects of grace bestowed on those who do them. The wicked in this world were often called to come to Christ for life and rest, but they turned from his calls; and justly are those bid to depart from Christ, that would not come to him. Condemned sinners will in vain offer excuses. The punishment of the wicked will be an everlasting punishment; their state cannot be altered. Thus life and death, good and evil, the blessing and the curse, are set before us, that we may choose our way, and as our way so shall our end be. (Henry)

31.r. “He has told you, O man, what is good; and what does the LORD require of you”

 

Matthew 7:12 “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.

 Luke 6:31    And as you wish that others would do to you, do so to them.

 Leviticus 19:18  You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the LORD.

 Jeremiah 7:5-6   “For if you truly amend your ways and your deeds, if you truly execute justice one with another,  if you do not oppress the sojourner, the fatherless, or the widow, 

 Zechariah 8:16-17   These are the things that you shall do: Speak the truth to one another; render in your gates judgments that are true and make for peace;  do not devise evil in your hearts against one another, and love no false oath, for all these things I hate, declares the LORD.”

 Ezekiel 18:7-8   does not oppress anyone, but restores to the debtor his pledge, commits no robbery, gives his bread to the hungry and covers the naked with a garment, does not lend at interest or take any profit, withholds his hand from injustice, executes true justice between man and man,

 Micah 6:8     He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?

 Malachi 3:5   “Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the LORD of hosts.

 Romans 13:8-10  Owe no one anything, except to love each other, for the one who loves another has fulfilled the law.  For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.”  Love does no wrong to a neighbor; therefore love is the fulfilling of the law.

 1 Timothy 1:5   The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith.

None but he whose heart is filled with love to God and all mankind can keep this precept, either in its spirit or letter… It seems as if God had written it upon the hearts of all men, for sayings of this kind may be found among all nations, Jewish, Christian, and Heathen.” (Clarke)

“Oh, that all men acted on it, and there would be no slavery, no war, no swearing, no striking, no lying, no robbing; but all would be justice and love! What a kingdom is this which has such a law!” (Spurgeon)

Love of self, (who we are, what we do, how we think, what we say) is wrong when it places self above all others. Jesus has just spoken about loving your enemies, being careful how you judge others and not-self, giving to the needy, not being anxious about things in this life, seeking God in faith, and now finishing it with “do onto others as you wish them to do onto you”.  We often judge others by their acts and not their intent, and yet we examine ourselves by our intent. When we repent of doing wrong to someone we want them to forgive and forget it. Yet, we feel justified to do the opposite when we have been wronged. Is Jesus Christ honored and glorified by how we treat others and what we think about them?  Am I allowing God’s Word to lead and direct my thoughts, actions, and words toward others? Do I dwell on the negative thoughts about others that first pops into my head or am I able to recognize it as a wrong thought and cast it out and replace it with kindness, brotherly love, gentleness, generosity, and peaceful thoughts? If we would have hearts, minds, and souls that desired in all things to honor and glorify Jesus Christ, it is then we would begin to understand the depth of “do onto others as you wish them to do onto you”.

31.q. “For whoever would draw near to God must believe that he exists and that he rewards those who seek Him”

 

Matthew 7:7  “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. Or which one of you, if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent? If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!

 Psalms 10:17   O LORD, you hear the desire of the afflicted; you will strengthen their heart; you will incline your ear

 Jeremiah 33:3  Call to me and I will answer you, and will tell you great and hidden things that you have not known.

 Psalms 50:15    and call upon me in the day of trouble; I will deliver you, and you shall glorify me.”

 Jeremiah 29:12-13    Then you will call upon me and come and pray to me, and I will hear you.

  You will seek me and find me, when you seek me with all your heart.

 Psalms 86:5   For you, O Lord, are good and forgiving, abounding in steadfast love to all who call upon you.

 Isaiah 55:6-7   “Seek the LORD while he may be found; call upon him while he is near;  let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the LORD, that he may have compassion on him, and to our God, for he will abundantly pardon.

 Psalms 69:32  When the humble see it they will be glad; you who seek God, let your hearts revive.

 Amos 5:4   For thus says the LORD to the house of Israel: “Seek me and live;

 Proverbs 8:17     I love those who love me, and those who seek me diligently find me.

 Hebrews 11:6   And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.

Revelation 3:17-18   For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked.

Yet the image of knocking also implies that there is a door that can be opened. “His doors are meant to open: they were made on purpose for entrance, and so the blessed gospel of God is made on purpose for you to enter into life and peace. It would be of no use to knock at a wall, but you may wisely knock at a door, for it is arranged for opening.” (Spurgeon)

One would think knocking on the door implies that there is someone on the other side of it. Why would a person knock on the door if no one was expected to be there to answer it? How many, though, come and knock with no expectation, but rather to see if anyone is home. Their knock is empty, soundless, and void of belief, trust, faith, and reliance on Jesus Christ. Their knock is not with any expectation, by faith, that Jesus Christ is, out of grace, mercy, and love, waiting for their knock. No, the knock by this person is not in humble surrender to Jesus Christ with a humble believing heart that believes God’s Word; “Knock and it will be opened to you”. 

We are invited to a door that leads to the Creator of all there is, All-Powerful, All-knowing Almighty God. Coming to and knocking on this door should be reverent of who is on the other side. How many times do we knock on this door with a heart that is nothing more than an expectant demand? Shouldn’t our knock be humble? Shouldn’t our knock be reverent? Shouldn’t we know we are on holy ground while standing before this door? Are we to stand there with puffed-out chests demanding to be let in and our requests heard? Let it never be so. Let us come before this door with awe, humbleness, belief, trust, and reliance in He who is more than able to do more than we ask and much more than we can imagine. Let us examine our hearts before knocking.  Let our knock be pure of heart, mind, and soul, and then there will be honor and glory to whom all honor and glory belong.

31.j. “For at one time you were darkness, but now you are light in the Lord. Walk as children of light”

 

Matthew 6:22  “The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!

“No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.

 2 Corinthians 11:3    But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ.

 Ephesians 4:18    They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart.

 Ephesians 5:8    for at one time you were darkness, but now you are light in the Lord. Walk as children of light

 Isaiah 5:20-21    Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter!  Woe to those who are wise in their own eyes, and shrewd in their own sight!

 Jeremiah 4:22   “For my people are foolish; they know me not; they are stupid children; they have no understanding. They are ‘wise’—in doing evil! But how to do good they know not.”

 Revelation 3:17   For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked.

Either our eye is directed at heavenly things (and therefore full of light) or it is directed at earthly things (and therefore full of darkness). It is all about the intentional choices we make every day. What is the first thought that comes to mind when we wake up each morning? What is the last thought in our mind when we go to bed? What fills our thoughts throughout the day? Do we wake up with the thoughts of praise, worship, and rejoicing to and in Jesus Christ? Do we walk up ready and willing to be led by the Holy Spirit? Do we wake up with a desire that wants to honor and glorify Jesus Christ in all we say, think, and do? Do we awake in hunger and thirst for His Word? Are we desiring to see the day the Lord has made? I know answering these questions seems easier or harder than others days, but it is a learned and practiced discipline of our own choice(s). When our heart is divided between the cares of this world and those heavenly we are in darkness.  It is in this darkness that nothing seems to make sense. Confusion, anger, hate, fear, conflict, and despair are their byproducts. How foolish does it sound to say; “I intentionally choose to think and live like this”? We choose to live in darkness, a place void of an intentional choice to honor, glorify, worship, and praise Jesus Christ. We sometimes think we can give lip service toward this goal but in fact, it is just words of our mouth and not from our heart and soul. We intentionally choose to be in darkness rather than humble surrender to and trust, faith, obedience, and reliance in Jesus Christ.  This humble surrender to and trust, faith, obedience, and reliance on Jesus Christ. It is not a one-and-done decision from sometime in the past, it is an intentional way of life, moment by moment each and every day. Look around, read and listen to news outlets and other media sources and you will see and experience the life of darkness.  They would have you believe this is how life is. It is not meant to be this way for the believer. No, our life should be filled with love, grace, mercy, kindness, peace, joy, and hope which can only be found in the light of Jesus Christ and humble surrender to and trust, faith, obedience, and reliance. 

Intentionally choose to wake each morning with a desire and expectation (for every moment of that day) to honor and glorify Jesus Christ.