Tag: natural person

22.d. “Lest they should see with their eyes and hear with their ears and understand with their heart and turn”

 

 

1 Corinthians 2:14  The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.

 Matthew 13:11-17    And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given.  For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away.  This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand.  Indeed, in their case the prophecy of Isaiah is fulfilled that says: “‘“You will indeed hear but never understand, and you will indeed see but never perceive.”  For this people’s heart has grown dull, and with their ears they can barely hear, and their eyes they have closed, lest they should see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them.’  But blessed are your eyes, for they see, and your ears, for they hear.  For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.

 Romans 8:5-8    For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit.  For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.  For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot.  Those who are in the flesh cannot please God.

The natural man – one who lives in a natural state, and under the influences of these natural passions, lives in opposition to things of God and things taught by and through the Holy Spirit.  Instead of living with knowledge and understanding, they live void of God.  They have blocked their own eyes from seeing and their ears from hearing things of God.  Their heart has become like a stone to things of God.  They choose to live in this state of blindness and deafness.  Everything they do is void of doing it for the honor and glory of God.  Even the good that they do is done out of selfish desires. All of us were born in the natural state, with natural desires, and lives that were in opposition to and void of understanding things of God.  There is not a single person who can claim a birth other than this.  “For all have sinned and fall short of the Glory of God”

The amazing and awesome Good News of Jesus Christ is that, in the grace, mercy, and love of God, He made a way, a mystery, for us to have a “New Birth”, “Born Again”, “A New Creation”.  This mystery can not be understood or found by the wisdom and understanding of the natural man.  The heart and mind of the natural man are void of this understanding.  Somehow, God, is able to soften the heart and mind of the natural man with the “Good News of the Gospel of Jesus Christ.  I have no comprehension of how this works, but I know the most stone-hardened heart can be changed by hearing the Good News.  I was lost but now am found, I was blind but now I see, I was deaf but now I hear.  Somehow the Gospel penetrates through the hardness and the heart and mind are able to understand the Gospel.  At that moment, in that very second, that person makes an intentional choice to believe it or reject it.  In that very moment a once hardened heart, that intentionally chooses to believe, trust, and rely on Jesus Christ, is changed and is “Born Again”, becomes a “New Creation”, and is a “New Birth”.   

Everyone will make an intentional decision to believe and trust God or to reject deny or reject Him before they die.  In this decision, they choose eternity in heaven or eternity in hell.  There ought to be a difference in how the lives are lived of those that are “Born Again” compared to those who are spiritually void.  

19.r. “He is not able to understand them because they are spiritually discerned.”

Romans 8:5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. Those who are in the flesh cannot please God.

 1 Corinthians 2:14   The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.

 Philippians 3:18-19   For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ.  Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things.

2 Peter 2:10  Such punishment is specially reserved for those who indulge the corruption desires of the flesh and despise authority. Reckless, self-centered, they speak abusively of angelic majesties without trembling,

It is easy to see when others have set their minds to worldly things of the flesh. We see it so plainly that we wonder why that person does not see it.  These worldly passions of the flesh – (greed, pride, anger, hate, lust, ego, conceit, self-worth, arrogance, vanity, self-reliance, coveting, materialism, outrage, resentment, lying, aggravation, resentment……………..)  are their normal behavior.  We know “The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.”  This is who they are.  We know there are various levels to which a person may display these fleshly attributes of the world.  Some are just more flagrant than others.  We may see video clips on the news or read quotes of what people have said and we wonder how in the world can they act this way or think this way.  We may even get upset (perturbed) at that person.  We may even go so far as to which harm and God’s judgment on that person.  Paul says – this is who they are and without the Spirit of God in them, this is how they will remain.  We should not expect them to act differently.  

We, on the other hand, ought to act and think differently.  We ought to know what is in our hearts and minds that are being fed by worldly desires and wants.  We ought to know the difference between things of this world and things of God.  We ought to know what is pleasing, honoring, and glorifying to Jesus Christ.  How or why should we know?  Because the Spirit of God is living in us.  When we are in God’s Word and seek and desire it to light our paths in this life, it is then the Holy Spirit of God will be more than a whisper.  It will be a shout of direction and purpose for our lives each day.  We will hear these shouts above any noise of confusion the world is shouting.  In fact, the shouts of this world become faint whispers.  It is when we begin to neglect God’s Word and our seeking and desiring become complacent that the shouts of the Holy Spirit’s leading become weaker and weaker, and shouts of the flesh and worldly things become louder and louder.  

Oh, that our ears would be deaf to things of this world and hear strong and loud the shouts of the Holy Spirit through God’s Word into our lives.

18.a. “In the end time there will be scoffers living according to their own ungodly desires.” 

Jude 1:3  Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ. Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day—

Jude 17   But you, dear friends, remember what was predicted by the apostles of our Lord Jesus Christ.  They told you, “in the end time there will be scoffers living according to their own ungodly desires.”  These people create divisions and are worldly, not having the Spirit.

 Psalms 14:1-2   The fool says in his heart, “There is no God.” They are corrupt, they do abominable deeds; there is none who does good.  The LORD looks down from heaven on the children of man, to see if there are any who understand, who seek after God.

 1 Corinthians 2:14   The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.

 James 3:15    This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic.

 Romans 8:9    You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him.

 John 3:5-6    Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.  That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.

The lure of sin was able to drag angels away from God. Certainly, it is possible for a man to be drawn away too.  What is in this “lure” that is so appealing?  Is it self-worth, self-control, self-reliance, power, greed, anger, lust…..?  Some of these attributes we can see in the actions people take but many times they are hidden from observation and only known by God.  They very well may be known by the person but more than likely they are denied or embraced.  Jude speaks of these people who seem to disguise themselves as fellow believers.  He calls them dangerous reefs, wild waves, fruitless trees, waterless clouds, wandering stars, and twice dead.  There is a place called hell reserved for them, where utter darkness, torment, and anguish is eternal.  

An individual Christian may not know it, understand it, or benefit by it, but to be a Christian is to be a part of a community. To be a Christian means you stand shoulder to shoulder with millions of Christians who have gone before. We stand with strong Christians and weak Christians, brave Christians and cowardly Christians, old Christians and young Christians. We are part of an invisible, mighty army that spans back through the generations.

“Upon other matters, there are distinctions among believers, but yet there is a common salvation enjoyed by the Arminian as well as by the Calvinist, possessed by the Presbyterian as well as by the Episcopalian, prized by the Quaker as well as by the Baptist. Those who are in Christ are more near of kin than they know of, and their intense unity in deep essential truth is a greater force than most of them imagine: only give it scope and it will work wonders.” (Spurgeon)

More people believe in “the faith that is in my heart” than the faith once for all delivered to the saints. In the book Habits of the Heart, Robert Bellah and his colleagues wrote about an interview with a young nurse named Sheila Larson, whom they described as representing many American’s experience and views on religion. Speaking about her own faith and how it operated in her life, she said: “I believe in God. I’m not a religious fanatic. I can’t remember the last time I went to church. My faith has carried me a long way. It is ‘Sheilaism.’ Just my own little voice.” We might say that this highly individualistic faith is the most popular religion in the world, but the idea that we can or should put together our own faith is wrong. Christianity is based on one faith, which was once for all delivered to the saints.  

We may occasionally meet or sit next to a person who believes like this and they go unnoticed by us, but not unnoticed by God.  When we are aware we must contend for the faith that is found only in the gospel of Jesus Christ.  It should never be watered down or added too.  The first step in this direction is fruitless and robs Jesus Christ of His glory and honor. Contending for the faith is to proclaim the gospel and live to honor and glorify Jesus Christ through surrender, repentance, obedience, reliance, and trust.

My people do not understand

“But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’”

Psalms 92:6  The stupid man cannot know; the fool cannot understand this:  that though the wicked sprout like grass and all evildoers flourish, they are doomed to destruction forever; but you, O LORD, are on high forever.

1 Corinthians 2:14     The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.

Jeremiah 10:14    Every man is stupid and without knowledge; every goldsmith is put to shame by his idols, for his images are false, and there is no breath in them.

Psalms 94:8     Understand, O dullest of the people! Fools, when will you be wise?

Proverbs 1:22    “How long, O simple ones, will you love being simple? How long will scoffers delight in their scoffing and fools hate knowledge?

Psalms 32:9     Be not like a horse or a mule, without understanding, which must be curbed with bit and bridle, or it will not stay near you.

Psalms 14:1   The fool says in his heart, “There is no God.”

Psalms 37:35-36     I have seen a wicked, ruthless man, spreading himself like a green laurel tree.  But he passed away, and behold, he was no more; though I sought him, he could not be found.

This is a summary of Johnathan Edward’s sermon “In the hands of an angry God”.  If you have time, look it up and read the full context.  https://www.blueletterbible.org/comm/edwards_jonathan/sermons/sinners.cfm

Johnathan Edwards pulls no punches when it comes to condemning the sinfulness of human beings. Those who belong in the unrepentant category may be those who are outwardly wicked and reject God, or they might be people who are complacent. They could belong to a community of people who believe, and they think they can ride that community’s or family’s coattails to avoid judgment. But Edwards’s view of sin is that it’s an active force in the world that’s ultimately controlled by the devil. Anyone who hasn’t experienced an inward renewal or ‘awakening,’ as had the many who had been converted during this time, are considered a servant of the devil: ‘They belong to him; he has their souls in his possession, and under his dominion.’ This way of portraying ‘sinners’ emphasizes their helplessness, precarious position, but also the nastiness and corruption of their ways.

Some of the metaphors that Edwards uses to portray the situation of unbelieving human beings make this point clear. He describes even the greatest, most powerful rulers in the world as ‘feeble, despicable worms of the dust’ and as ‘grasshoppers.’ In Edwards’s most enduring image, the sinner is described as ‘a spider, or some other loathsome insect,’ which God is dangling over the fire in preparation for destruction. Each of these metaphors reiterate how puny, weak and disgusting the sinner is in the sight of God. There’s no room for pride here and no room for justification. They can’t simply be respectable or admirable – they must be ‘born again.’

According to the sermon, the judgment of God awaiting such sinners as those described above will be truly terrifying. As would be expected, the image of the fire is central in descriptions of hell, following in line with the Biblical texts about judgment. But Edwards’s descriptions are particularly strong, such as when he describes the ‘dreadful pit of the glowing flames of the wrath of God.’ He also incorporates images of an infinite pit as descriptive of the judgment, drawing theologically on Scriptural texts about the abyss and psychologically on the primal fear of falling: ‘you have nothing to stand on, nor anything to take hold of.’ Combining the two, Edwards describes this chasm as ‘wide and bottomless . . ., full of fire and wrath.’

God’s judgment just isn’t fearful, but it is truly violent. Picking up on a Biblical theme of the grapes of wrath, the sermon gruesomely describes God’s retribution against sinful human beings: ‘He will crush out your blood, and make it fly . . . so as to stain all his raiment.’ And once this judgment begins, there’s no turning back and ‘your most lamentable and dolorous cries and shrieks will be in vain.’