Tag: new moon

42.s. “Wilderness” – 7.a. Sinai – “All that the LORD has spoken we will do”

 

 

Exo 19:1  On the third new moon after the people of Israel had gone out of the land of Egypt, on that day they came into the wilderness of Sinai. They set out from Rephidim and came into the wilderness of Sinai, and they encamped in the wilderness. There Israel encamped before the mountain, while Moses went up to God. The LORD called to him out of the mountain, saying, “Thus you shall say to the house of Jacob, and tell the people of Israel: ‘You yourselves have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to myself. Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; and you shall be to me a kingdom of priests and a holy nation.’ These are the words that you shall speak to the people of Israel.” So Moses came and called the elders of the people and set before them all these words that the LORD had commanded him. All the people answered together and said, “All that the LORD has spoken we will do.” And Moses reported the words of the people to the LORD.

In one sense, all that went before was meant to bring them to this place. This was the beginning of the fulfillment of what God said in Exodus 3:12: this shall be a sign to you that I have sent you: When you have brought the people out of Egypt, you shall serve God on this mountain. Moses, led by God, went up on the mountain to meet with God. God gave a message to Israel through Moses, a message regarding His purpose and destiny for Israel. This destiny was based on what God already did for them in the great deliverance from Egypt. “On eagles wings” – God didn’t deliver Israel so they could live apart from God, but so they could be God’s people. Before God called Israel to keep His law, He commanded them to “keep My covenant.” The covenant was greater than the law itself. The covenant God made with Israel involved law, sacrifice, and the choice to obey and be blessed or to disobey and be cursed.

God intended for Israel to be a special treasure unto Him. He wanted them to be a people with a unique place in God’s great plan, a people of great value and concern to God. It wasn’t as if God ignored the rest of the world (for all the earth is mine), but that He was determined to use Israel to reach the earth. The Apostle Paul also wanted Christians to know how great a treasure they were to God; he prayed they would know what are the riches of the glory of His inheritance in the saints. God intended for Israel to be a kingdom of priests, where every believer could come before God themselves, and as a group they represented God to the nations. God intended for Israel to be a holy nation, a nation and people set apart from the rest of the world, the particular possession of God, fit for His purposes.

Peter reminds us we are a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light (1 Peter 2:9). As God’s people, we must be set apart, thinking and doing differently than the flow of the world in general. (Guzik)

Note the response of the people; “All that the Lord has spoken we will do”.  How many times do we sincerely say the same and fail so miserably?  How many times is our hearts and minds pricked by the Holy Spirit through God’s Word and we are moved to commit to obedience, faith, trust, and reliance, only to fail at that which we committed to?  I venture to say that we, like the Israelites, commit in our minds but our hearts are free to roam the pleasures and temptations of the world. 

We will not grow and mature until we have a desire deep within us to know the sinfulness of sin, the holiness of God, and the grace and mercy God has offered. The shallowness of commitment is tied to the heart’s desire. “Where the heart is so is the commitment”.  How many days, weeks, months, and years do we waste chasing after what this world has to offer and neglecting things of God and honoring and glorifying Jesus Christ in all we think, say, and do?????

34.z. “They shall not enter my rest.”  

 

Genesis 2:1 Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.

 Exodus 20:11    For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy.

 Exodus 23:12   “Six days you shall do your work, but on the seventh day you shall rest; that your ox and your donkey may have rest, and the son of your servant woman, and the alien, may be refreshed.

 Exodus 31:17    It is a sign forever between me and the people of Israel that in six days the LORD made heaven and earth, and on the seventh day he rested and was refreshed.’”

 Deuteronomy 5:14  but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you or your son or your daughter or your male servant or your female servant, or your ox or your donkey or any of your livestock, or the sojourner who is within your gates, that your male servant and your female servant may rest as well as you.

 Isaiah 58:13   “If you turn back your foot from the Sabbath, from doing your pleasure on my holy day, and call the Sabbath a delight and the holy day of the LORD honorable; if you honor it, not going your own ways, or seeking your own pleasure, or talking idly;

 Hebrews 4:4-10    For he has somewhere spoken of the seventh day in this way: “And God rested on the seventh day from all his works.”  And again in this passage he said, “They shall not enter my rest.”  Since therefore it remains for some to enter it,six days and those who formerly received the good news failed to enter because of disobedience,  again he appoints a certain day, “Today,” saying through David so long afterward, in the words already quoted, “Today, if you hear his voice, do not harden your hearts.”  For if Joshua had given them rest, God would not have spoken of another day later on.  So then, there remains a Sabbath rest for the people of God,  for whoever has entered God’s rest has also rested from his works as God did from his.

Colossians 2:16  So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, which are a shadow of things to come, but the substance is of Christ.

 God did not need rest on the seventh day because He was tired. He rested to show His creating work was done, to give a pattern to man regarding the structure of time (in seven-day weeks), and to give an example of the blessing of rest to man on the seventh day. God sanctified the seventh day because it was a gift to man for rest and replenishment, and most of all because the Sabbath is a shadow of the rest available through the person and work of Jesus Christ. Though we are free from the legal obligation of the Sabbath, we dare not ignore the importance of a day of rest. God has built us so we need one. But we are also commanded to work six days. “He who idles his time away in the six days is equally culpable in the sight of God as he who works on the seventh” (Clarke). In our modern world of four or five-day workweeks and generous vacation time, surely more “leisure time” can be given to the work of the LORD. The description of each other day of creation ended with the phrase, so the evening and the morning were the… day. However, this seventh day of creation does not have that phrase. This is because God’s rest for us isn’t confined to one literal day. In Jesus, God has an eternal Sabbath rest for His people. (Guzik)

“God, having completed His work of creation, rests, as if to say, ‘This is the destiny of those who are My people; to rest as I rest, to rest in Me.’” (Boice)

The seventh day is distinguished from all the preceding days by being itself the subject of the narrative. In the absence of any work on this day, the Eternal is occupied with the day itself, and does four things in reference to it. First, he ceased from his work which he had made. Secondly, he rested. By this was indicated that his undertaking was accomplished. When nothing more remains to be done, the purposing agent rests contented. The resting of God arises not from weariness, but from the completion of his task. He is refreshed, not by the recruiting of his strength, but by the satisfaction of having before him a finished good. (Barnes)

God rested on the seventh day from all his works which he had made: not as though weary of working, for the Creator of the ends of the earth fainteth not, nor is weary, Isaiah 40:28 but as having done all his work, and brought it to such perfection, that he had no more to do; not that he ceased from making individuals, as the souls of men, and even all creatures that are brought into the world by generation, may be said to be made by him, but from making any new species of creatures; and much less did he cease from supporting and maintaining the creatures he had made in their beings, and providing everything agreeable for them, and governing them, and overruling all things in the world for ends of his own glory; in this sense he “continues working”, as Christ says, John 5:17. (Gill)

There was holy perfection in what God created, even the day of rest assured and promised to it. Before Sin entered the world there was a blessed rest that comes from God. Man will never find this rest on their own though they may cease the work of their hands and find sleep easy and refreshing. This rest is for the body and seeking rest that is for and deep into the soul of man.  It is in this rest we find purpose, peace, joy, and hope. This perfect rest is found in Jesus Christ and through our complete trust, reliance, belief, and obedience in Him alone. We may try hard to find rest for our weary souls by “sleeping” but though we may sleep we wake with anxiousness, confusion, anger, and fear. Why? – Our souls still hunger for the “rest” that only Jesus Christ can fulfill. 

3. To obey and listen is better than sacrifice

Exodus 19:1   On the third new moon after the people of Israel had gone out of the land of Egypt, on that day they came into the wilderness of Sinai. They set out from Rephidim and came into the wilderness of Sinai, and they encamped in the wilderness. There Israel encamped before the mountain, while Moses went up to God. The Lord called to him out of the mountain, saying, “Thus you shall say to the house of Jacob, and tell the people of Israel: You yourselves have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to myself. Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; and you shall be to me a kingdom of priests and a holy nation.’ These are the words that you shall speak to the people of Israel.

Exodus 23:22    “But if you carefully obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries.

Exodus 24:7     Then he took the Book of the Covenant and read it in the hearing of the people. And they said, “All that the LORD has spoken we will do, and we will be obedient.”

Deuteronomy 28:1    “And if you faithfully obey the voice of the LORD your God, being careful to do all his commandments that I command you today, the LORD your God will set you high above all the nations of the earth.

Joshua 24:24    And the people said to Joshua, “The LORD our God we will serve, and his voice we will obey.”

1 Samuel 15:22    And Samuel said, “Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to listen than the fat of rams.

How many times do we try to do good as a means to gain or earn God’s favor?  Doing something with the hope or expectation of a reward for good behavior is much different than doing it as an honor to the person without expectation.  Note the words in Samuel; “Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to listen than the fat of rams.”

Listening and obeying are signs of a life honoring God.  We can do all the good we want to do but if it is not for the honor and worship of God it is in vain.

How is a person to listen and obey if they are not in His word, or not intentionally choosing to listen and be guided by God.  Performance is different from humble service.  Stay in His word each day with the expectation of knowing more, understanding more, and learning more of Him and His ways, love, promises, and purposes for your life.