44.r. “Wilderness” – 8.x. “It is not the sound of shouting for victory or cry of defeat”

 

Exodus 32:17-18  When Joshua heard the noise of the people as they shouted, he said to Moses, “There is a noise of war in the camp.” But he said, “It is not the sound of shouting for victory, or the sound of the cry of defeat, but the sound of singing that I hear.”

Joshua went with him, and tarried in a lower part of the mount all the forty days until he returned, though not so low as the bottom of the mount where the people were, nor so near it as to know what they did there, for of their affairs he seems to be entirely ignorant; nor so high as where Moses was, or, however, not in the cloud where he conversed with God, for of what passed between them he had no knowledge, until declared by Moses: he said unto Moses, there is a noise of war in the camp; such a noise as soldiers make in an onset for battle; he supposed that some enemy was come upon and had attacked the people, and that this noise was the noise of the enemy, or of the Israelites, or both, just beginning the battle; or on the finishing of it on the account of victory on one side or the other; and as he was the general of the army, it must give him a concern that he should be absent at such a time.

It is not the voice of them that shout for mastery; that have got the better of it, and have obtained the victory, and shout on that account; or, “not the voice of a cry of strength”, or “of a strong cry”; that is, of men who have got the victory, and are in high spirits, and shout with a strong voice; and “not the voice of strong men that overcome in battle:” neither is it the voice of them that cry for being overcome; which is not a voice of shouting, but of howling; or, “not the voice of the cry of weakness”, or “of a weak cry”; who being unable to stand their ground are conquered, and make a bitter outcry on falling into the enemy’s hands, or being wounded shriek terribly, and “not the voice of the weak who are overcome by the enemy in battle,” but the noise of them that sing do I hear; as at a merry entertainment, either on a civil or religious account: Moses, who knew what the children of Israel had done, and what they were about, could better judge of the nature of the sound he heard than Joshua could, who knew nothing of what was transacting. (Gill)

What a change it is, to come down from the mount of communion with God, to converse with a wicked world. In God we see nothing but what is pure and pleasing; in the world nothing but what is sinful and provoking.  (Henry)

While Moses was gone there was the first person by whom the thought was communicated; “Moses is more than likely gone and or dead. We will no longer have God leading us or before us. We should make us gods to go before us.” Soon as this was spoken for the first time others jumped on the idea as if the 10 commandments and the commitment to God which had just happened less than two months prior was no longer a part of their memory. This first person who communicated the thought of idol worship easily led others to the same thought. 

We need to be mindful of sin in our thought life as well as sin in what we speak. We may not think of ourselves as a leader of others, but surely others are watching and we do not know how easily our spoken word or actions might lead them away from God. Communicate your doubts, fears, anxiety, and worries to God, acknowledge them, confess them, and ask God to forgive them and fill you with more understanding and wisdom of His great power and might, so that you can rest assured on Him alone and not the circumstance(s) that give you reason to doubt.

7.d. And in those days people will seek death and will not find it.

Revelation 9:1   And the fifth angel blew his trumpet, and I saw a star fallen from heaven to earth, and he was given the key to the shaft of the bottomless pit. He opened the shaft of the bottomless pit, and from the shaft rose smoke like the smoke of a great furnace, and the sun and the air were darkened with the smoke from the shaft. Then from the smoke came locusts on the earth, and they were given power like the power of scorpions of the earth. They were told not to harm the grass of the earth or any green plant or any tree, but only those people who do not have the seal of God on their foreheads. They were allowed to torment them for five months, but not to kill them, and their torment was like the torment of a scorpion when it stings someone. And in those days people will seek death and will not find it. They will long to die, but death will flee from them. In appearance the locusts were like horses prepared for battle: on their heads were what looked like crowns of gold; their faces were like human faces, their hair like women’s hair, and their teeth like lions’ teeth; they had breastplates like breastplates of iron, and the noise of their wings was like the noise of many chariots with horses rushing into battle. They have tails and stings like scorpions, and their power to hurt people for five months is in their tails. They have as king over them the angel of the bottomless pit. His name in Hebrew is Abaddon, and in Greek he is called Apollyon.

Being sealed by God is a promise.  He knows those who are His. During the church age (the time from the death and resurrection of Jesus Christ until the rapture) those who believe (rely on, cling too, and trust in Jesus Christ) are sealed with the Holy Spirit until the day of redemption.  God still displays grace during the tribulation period. His wrath and anger unleashed on unbelieving and non-repenting people in ever-increasing measure, and yet in this, we see there are those with a mark (either visible or not) who are spared this torment.  This torment is unbearable but God does not allow it to kill.  The torment is so great that men will seek death but God does not allow it.  We see that even in severe torment there are those who do not and will not repent.  Their heart is hard as stone to the things of God.  They have chosen this path and are living the consequences of that choice.

God gives us promises of His grace, mercy, and love.  For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”  God gives this precious promise of eternal life, redemption, and forgiveness.  This offer (promise) comes with peace, rest, joy, hope, love, and the indwelling Holy Spirit to lead us on paths that glorify and honor Jesus Christ.  The love of God comes first.  It does not come as an ultimatum.  It comes as a promise, an offer, blessed salvation.  Come to meall you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me”.  God’s love pursues us. “Behold, I stand at the door, and knock: if any man hears my voice, and open the door, I will come into him”.  God’s offer of love, grace, and mercy is an offer and a promise of eternal life.  Rejection of His grace, mercy, and love ends in unfulfilled lives on earth, torment for the soul, eternal torment upon death.  This 5th trumpet is a promise too for all who have rejected His grace, mercy, and love in and through Jesus Christ. The torment during the time of this 5th trumpet sound is unbearable but will be nothing like the eternal torment received at the final judgment where all of those who have rejected His love promise will be cast into the lake of fire for eternity.