Tag: offered

44.d. “Wilderness” – 8.k. “From every man whose heart moves him”

 

Exodus 25:1  The LORD said to Moses, “Speak to the people of Israel, that they take for me a contribution. From every man whose heart moves him you shall receive the contribution for me. And this is the contribution that you shall receive from them: gold, silver, and bronze, blue and purple and scarlet yarns and fine twined linen, goats’ hair, tanned rams’ skins, goatskins, acacia wood, oil for the lamps, spices for the anointing oil and for the fragrant incense, onyx stones, and stones for setting, for the ephod and for the breastpiece. And let them make me a sanctuary, that I may dwell in their midst. Exactly as I show you concerning the pattern of the tabernacle, and of all its furniture, so you shall make it.

Exodus 35:5    Take from among you a contribution to the LORD. Whoever is of a generous heart, let him bring the LORD’s contribution: gold, silver, and bronze;

 Exodus 35:21    And they came, everyone whose heart stirred him, and everyone whose spirit moved him, and brought the LORD’s contribution to be used for the tent of meeting, and for all its service, and for the holy garments.

 1 Chronicles 29:9    Then the people rejoiced because they had given willingly, for with a whole heart they had offered freely to the LORD.

 1 Chronicles 29:14   “But who am I, and what is my people, that we should be able thus to offer willingly? For all things come from you, and of your own have we given you.

 1 Chronicles 29:17    I know, my God, that you test the heart and have pleasure in uprightness. In the uprightness of my heart I have freely offered all these things, and now I have seen your people, who are present here, offering freely and joyously to you.

 2 Corinthians 9:7    Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.

Our giving should not be primarily because of need. We should primarily give because our willing heart compels us. God only wanted contributions from those who gave willingly. God is not interested in coerced or manipulated giving. (Guzik)

This offering was to be given willingly, and with the heart. It was not prescribed to them what or how much they must give, but it was left to their generosity, that they might show their good-will. (Benson0

The best use we can make of our worldly wealth, is to honour God with it in works of piety and charity. We should ask, not only, What must we do? but, What may we do for God? Whatever they gave, they must give it cheerfully, not grudgingly. (Henry)

If I choose to spend more than I make on things I want rather than need, I will find at the end of the month there is little to be given to God let alone to those in need. This type of giving is out of what is left rather than upfront and gives a good indication of where the heart and mind are focused. Giving out of what is left shows where God is in a person’s life and what priority they have placed on things of God. 

God instructs Moses to tell the people of the need and allow their generosity of heart to guide them in this giving. There was no set limit, ie.. 10%. Give as they were moved to give. I think we have fallen into wrongful thinking when we limit our giving to 10%. When you think about those who are living on very little and they cheerfully choose to give 10% off of the top of what they have and compare this to those who have much more than they need to live, it is obvious who has given more. Do not limit your giving to 10%. Our giving should not be limited to this. 

When our hearts and minds are focused on living so that all we think, say, and do is done for the honor and glory of Jesus Christ, things of this world will grow dim and our giving will be as we are led by the Holy Spirit to do so out of cheerfulness, and without limit.

43.j. “Wilderness” – 7.q. Sinai – “An altar of earth you shall make for me and sacrifice on it”

 

Exodus 20:24  An altar of earth you shall make for me and sacrifice on it your burnt offerings and your peace offerings, your sheep and your oxen. In every place where I cause my name to be remembered I will come to you and bless you. If you make me an altar of stone, you shall not build it of hewn stones, for if you wield your tool on it you profane it. And you shall not go up by steps to my altar, that your nakedness be not exposed on it.’

Deuteronomy 27:5-6   And there you shall build an altar to the LORD your God, an altar of stones. You shall wield no iron tool on them;  you shall build an altar to the LORD your God of uncut stones. And you shall offer burnt offerings on it to the LORD your God,

 Joshua 8:31    just as Moses the servant of the LORD had commanded the people of Israel, as it is written in the Book of the Law of Moses, “an altar of uncut stones, upon which no man has wielded an iron tool.” And they offered on it burnt offerings to the LORD and sacrificed peace offerings.

 Hebrews 12:28-29  Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire

 The distinction between burnt offerings and peace offerings was given later in greater detail. Yet the mere mention of them at the outset of the giving of the law indicates that man cannot keep the law and must have sacrifice to deal with this inability. This was in expectation that Israel would break the laws God gave them, and need to atone for their sin by sacrifice, all with a view to the ultimate sacrifice God would ultimately provide. This wonderful promise was made in the context of sacrifice and atonement. Even in the Law of Moses, God often made the connection between trust in atoning sacrifice and the presence and blessing of God. Though there was blessing in keeping the law, we ultimately are only blessed by the law if we keep the entire law – therefore we seek and find blessing from God on the basis of His atoning sacrifice.

If an altar were made of stone, it was possible or even likely that attention would be drawn, and glory would be given to the stone carver. God, at His altar, wanted to share glory with no man – the beauty and attractiveness would be found only in the provision of God, not in any fleshly display. (Guzik)

An altar thou shalt make for thy present use, or whilst thou art in the wilderness: this he commanded, partly, that they might easily and readily erect an altar upon all occasions, which it might be hard for them to do there of better materials; partly, to mind them how much more God regarded the inward holiness than the outward pomp of their devotions; partly, because God would make a conspicuous difference between them and idolaters, who used much cost and curiosity about their altars; partly, that the altars might, after they left them, fall down and moulder away, and not remain as lasting monuments, which might be afterward abused to idolatry by any persons that came thither; partly, because they were uncertain of their stay any where, except at Sinai, and therefore must raise such altars as they could suddenly do. But this command only concerned their wilderness state; for there were better and more durable altars in the tabernacle and temple. (Poole)

The alter, sacrifice/offering, and blessing – The cross, Jesus Christ, eternal life