53.f. Joshua 2:9-11

 

 

Jos 2:9-11  and said to the men, “I know that the LORD has given you the land, and that the fear of you has fallen upon us, and that all the inhabitants of the land melt away before you. For we have heard how the LORD dried up the water of the Red Sea before you when you came out of Egypt, and what you did to the two kings of the Amorites who were beyond the Jordan, to Sihon and Og, whom you devoted to destruction. And as soon as we heard it, our hearts melted, and there was no spirit left in any man because of you, for the LORD your God, he is God in the heavens above and on the earth beneath.

 2 Kings 5:15     Then he returned to the man of God, he and all his company, and he came and stood before him. And he said, “Behold, I know that there is no God in all the earth but in Israel

 Job 19:25    For I know that my Redeemer lives, and at the last he will stand upon the earth.

 Ecclesiastes 8:12    Though a sinner does evil a hundred times and prolongs his life, yet I know that it will be well with those who fear God, because they fear before him.

 Jeremiah 27:5     “It is I who by my great power and my outstretched arm have made the earth, with the men and animals that are on the earth, and I give it to whomever it seems right to me.

 Nahum 2:10    Desolate! Desolation and ruin! Hearts melt and knees tremble; anguish is in all loins; all faces grow pale!

 Isaiah 13:7    Therefore all hands will be feeble, and every human heart will melt.

Rahab’s faith is shown by this expression. What God willed she regarded as already done. To speak of the future as of a past already fulfilled, is faith. (Unknown)

God had already been speaking to Rahab in some way, and she had begun to believe in the superiority of Yahweh (the LORD), the God of Israel. God continues to speak in remarkable and unusual ways to unlikely people who are seemingly distant from the gospel. Rahab’s confession of faith included recognition that God had promised the land of Canaan to Israel and that He would fulfill that promise. She saw God’s supernatural work of causing terror among the Canaanites, leading them to be fainthearted.

In her confession of faith Rahab reported that the people of Jericho had heard of and believed the mighty works God did for Israel in freeing them from Egypt (dried up the water of the Red Sea) and defeating their enemies along the way (what you did to the two kings).

Many among the Canaanites believed that the God of Israel: Was greater than their Canaanite gods. Did miracles for His people, bringing them out of Egypt. Had recently enabled Israel to defeat kings. Had promised Israel the land of Canaan. Believing these things made many among the Canaanites lose all courage; yet few of them acted in faith as Rahab the harlot did. Rahab showed admirable faith. (Guzik)

“This confession of the true God is amazingly full, and argues considerable light and information. As if she had said, ‘I know your God to be omnipotent and omnipresent:’ and in consequence of this faith she hid the spies, and risked her own life in doing it.” (Clarke)

52.f. Wilderness – 16.l. “And you shall make response before the LORD your God”

 

Deu 26:1-10  “When you come into the land that the LORD your God is giving you for an inheritance and have taken possession of it and live in it, you shall take some of the first of all the fruit of the ground, which you harvest from your land that the LORD your God is giving you, and you shall put it in a basket, and you shall go to the place that the LORD your God will choose, to make his name to dwell there. And you shall go to the priest who is in office at that time and say to him, ‘I declare today to the LORD your God that I have come into the land that the LORD swore to our fathers to give us.’ Then the priest shall take the basket from your hand and set it down before the altar of the LORD your God. “And you shall make response before the LORD your God, ‘A wandering Aramean was my father. And he went down into Egypt and sojourned there, few in number, and there he became a nation, great, mighty, and populous. And the Egyptians treated us harshly and humiliated us and laid on us hard labor. Then we cried to the LORD, the God of our fathers, and the LORD heard our voice and saw our affliction, our toil, and our oppression. And the LORD brought us out of Egypt with a mighty hand and an outstretched arm, with great deeds of terror, with signs and wonders. And he brought us into this place and gave us this land, a land flowing with milk and honey. And behold, now I bring the first of the fruit of the ground, which you, O LORD, have given me.’ And you shall set it down before the LORD your God and worship before the LORD your God.

This wonderful confession of thanks remembered the history of Israel from the time of Jacob and his family in the land of Canaan, to the family’s going down into Egypt, and to the eventual deliverance and Exodus into the Promised Land. Israel spent some 400 years in Egypt. Yet in the course of God’s eternal plan, it was nothing more than a sojourn. We can often focus so much on our own time of trial or misery that we think that it defines our whole life; God saw Israel’s experience in Egypt as a sojourn.

Firstfruit giving obviously honored the LORD, because it gave the LORD His portion off the top before any was used for one’s self. This initial giving of firstfruits when Israel came into the Promised Land was an appropriate way to say “thank you” to the LORD. This giving, and all giving done with the right heart, is a proper way to worship before the LORD your God.

When we receive from the LORD, and give back to Him, it makes us rejoice. It is the proper response of a creature to his Creator, who has supplied him with all good things. (Guzik)

When God has made good his promises to us, he expects we should own it to the honour of his faithfulness. And our creature comforts are doubly sweet, when we see them flowing from the fountain of the promise. The person who offered his first-fruits, must remember and own the mean origin of that nation, of which he was a member. Their nation in its infancy sojourned in Egypt as strangers, they served there as slaves. They were a poor, despised, oppressed people in Egypt; and though become rich and great, had no reason to be proud, secure, or forgetful of God. He must thankfully acknowledge God’s great goodness to Israel. The comfort we have in our own enjoyments, should lead us to be thankful for our share in public peace and plenty; and with present mercies we should bless the Lord for the former mercies we remember, and the further mercies we expect and hope for. He must offer his basket of first-fruits. Whatever good thing God gives us, it is his will that we make the most comfortable use we can of it, tracing the streams to the Fountain of all consolation. (Henry)

The words, “I have to-day made known to the Lord thy God,” refer to the practical confession which was made by the presentation of the first-fruits. The fruit was the tangible proof that they were in possession of the land, and the presentation of the first of this fruit the practical confession that they were indebted to the Lord for the land. This confession the offerer was also to embody in a prayer of thanksgiving, after the basket had been received by the priest, in which he confessed that he and his people owed their existence and welfare to the grace of God, manifested in the miraculous redemption of Israel out of the oppression of Egypt and their guidance into Canaan. (Keil)

50.t. Wilderness – 14.z. ” For your eyes have seen all the great work of the LORD that he did.”

 

 

Deu 11:1-7  “You shall therefore love the LORD your God and keep his charge, his statutes, his rules, and his commandments always. And consider today (since I am not speaking to your children who have not known or seen it), consider the discipline of the LORD your God, his greatness, his mighty hand and his outstretched arm, his signs and his deeds that he did in Egypt to Pharaoh the king of Egypt and to all his land, and what he did to the army of Egypt, to their horses and to their chariots, how he made the water of the Red Sea flow over them as they pursued after you, and how the LORD has destroyed them to this day, and what he did to you in the wilderness, until you came to this place, and what he did to Dathan and Abiram the sons of Eliab, son of Reuben, how the earth opened its mouth and swallowed them up, with their households, their tents, and every living thing that followed them, in the midst of all Israel. For your eyes have seen all the great work of the LORD that he did.

God commanded Israel to love Him. Love is not a matter left entirely up to our impulse or our feelings. We choose to love the LORD or not. Additionally, this reminds us of what the LORD really wants from us – our love. We could give Him a hundred other things, but none of it really matters unless we give Him our love. As Jesus said to the Ephesian church in Revelation 2:4: Nevertheless I have this against you, that you have left your first love. If we lose love, we lose all. Love for God never goes against His word. Some people think their so-called love for Jesus allows them to disregard His commands, but this isn’t real love at all. Real love for Jesus always translates into obedience. Moses addressed the generation which saw the works of God among Israel, both in blessing and chastening. He spoke to the generation that should know and remember. Moses called Israel to remember what God did in their history. Most of history – both official and personal – is simply concerned with what man has done. But God wants us to look at history and see what He did. We learn far more, and are far more benefited, by looking at what God has done, rather than looking at what man has done. (Guzik)

Therefore thou shalt love the Lord thy God, and keep his charge—The reason for the frequent repetition of the same or similar counsels is to be traced to the infantine character and state of the church, which required line upon line and precept upon precept. Besides, the Israelites were a headstrong and perverse people, impatient of control, prone to rebellion, and, from their long stay in Egypt, so violently addicted to idolatry, that they ran imminent risk of being seduced by the religion of the country to which they were going, which, in its characteristic features, bore a strong resemblance to that of the country they had left.Moses exhorts them to obedience by rehearsing God’s works, Deu 11:1-9, and by the excellency of the land they were to possess, Deu 11:10-12. A promise of blessings to their obedience. (Brown)

What is it that allows us to forget? How do we go from sincere obedience, trust, and reliance to floundering like a fish out of water? How does this happen without our ability to recognize it? The answer can be hundreds of reasons but it boils down to our want and desire to honor and glorify Jesus Christ. Not wanting to forget the greatness of God. Wanting to please God. Intentionally choosing to always be close to God. Not living a single moment without praise and worship of God in your heart and mind being filled with the Holy Spirit and spending time in His Word so that you can discern right from wrong, good from bad, and holiness from sinfulness. It is an intentional life set apart from this world and sins of the flesh in reverent service to God. 

There are many things that draw us away from this. Basing our life style on that which we see in other christians. Normally we pick out the weakest and shallowest example. Would anyone be drawn to the God you proclaim to serve by the life you life and what you say? Think about this and ask God to reveal your heart and mind to you so that you can honor and glorify Him in all you think, say, and do.

50.p. Wilderness – 14.v. “Stubbornness of this people”

 

 

Deu 9:22-29  “At Taberah also, and at Massah and at Kibroth-hattaavah you provoked the LORD to wrath. And when the LORD sent you from Kadesh-barnea, saying, ‘Go up and take possession of the land that I have given you,’ then you rebelled against the commandment of the LORD your God and did not believe him or obey his voice. You have been rebellious against the LORD from the day that I knew you. “So I lay prostrate before the LORD for these forty days and forty nights, because the LORD had said he would destroy you. And I prayed to the LORD, ‘O Lord GOD, do not destroy your people and your heritage, whom you have redeemed through your greatness, whom you have brought out of Egypt with a mighty hand. Remember your servants, Abraham, Isaac, and Jacob. Do not regard the stubbornness of this people, or their wickedness or their sin, lest the land from which you brought us say, “Because the LORD was not able to bring them into the land that he promised them, and because he hated them, he has brought them out to put them to death in the wilderness.” For they are your people and your heritage, whom you brought out by your great power and by your outstretched arm.’

The name Taberah means “burning,” and in Numbers 11, when the people of Israel first left Mount Sinai to head towards Kadesh Barnea and the Promised Land, they immediately complained, and God sent fires of judgment against them at a place they called Taberah because of the burning fires of God’s judgment.

Exodus 17:7 describes the naming of a place called Massah, which means “tempted,” because there Israel provoked the LORD by doubting His loving care and concern for them in the wilderness.

Kibroth Hattaavah: The name means “graves of craving” and was the place where Israel longed for meat instead of manna, and God gave them meat. However, it became plagued in the mouths of those with greedy and discontent hearts .

When the LORD sent you from Kadesh Barnea: Moses briefly remembered the rebellion at Kadesh Barnea, where Israel doubted God’s love for them and refused to enter the Promised Land by faith – rebelling against the LORD.  Israel’s disobedience to God began with their unbelief. They did not believe God loved them and was mighty enough to bring them into the Promised Land. Moses asked for mercy upon Israel because of God’s past faithfulness to them.  Moses asked for mercy upon Israel because of God’s past faithfulness to the patriarchs. Moses asked for mercy upon Israel because of concern for the glory of God’s own name and His reputation among the nations.  Moses asked for mercy upon Israel because they were God’s people.

Keeping these things in mind is also a way to refine our prayers. When we pray only for the things consistent with God’s glory, will we have our hearts set on the right things. (Guzik)

And it was not on this occasion only, viz., at Horeb, that Israel aroused the anger of the Lord its God by its sin, but it did so again and again at other places: at Tabeerah, by discontent at the guidance of God (Numbers 11:1-3); at Massah, by murmuring on account of the want of water (Exodus 17:1.); at the graves of lust, by longing for flesh (Numbers 11:4.); and at Kadesh-barnea by unbelief, of which they had already been reminded at Deuteronomy 1:26. The list is not arranged chronologically, but advances gradually from the smaller to the more serious forms of guilt. For Moses was seeking to sharpen the consciences of the people, and to impress upon them the fact that they had been rebellious against the Lord (see at Deuteronomy 9:7) from the very beginning, “from the day that I knew you.” (Keil)

50.g. Wilderness – 14.m. “But you shall remember what the LORD your God did”

 

Deu 7:17-21. “If you say in your heart, ‘These nations are greater than I. How can I dispossess them?’ you shall not be afraid of them but you shall remember what the LORD your God did to Pharaoh and to all Egypt, the great trials that your eyes saw, the signs, the wonders, the mighty hand, and the outstretched arm, by which the LORD your God brought you out. So will the LORD your God do to all the peoples of whom you are afraid. Moreover, the LORD your God will send hornets among them, until those who are left and hide themselves from you are destroyed. You shall not be in dread of them, for the LORD your God is in your midst, a great and awesome God.

 Yet sin is never totally destroyed in this world; and it actually prevails in us much more than it would do, if we were watchful and diligent. In all this the Lord acts according to the counsel of his own will; but that counsel being hid from us, forms no excuse for our sloth and negligence, of which it is in no degree the cause. We must not think, that because the deliverance of the church, and the destruction of the enemies of the soul, are not done immediately, therefore they will never be done. God will do his own work in his own method and time; and we may be sure that they are always the best. Thus corruption is driven out of the hearts of believers by little and little. The work of sanctification is carried on gradually; but at length there will be a complete victory. Pride, security, and other sins that are common effects of prosperity, are enemies more dangerous than beasts of the field, and more apt to increase upon us. (Gill)

It is hard for us to remember all that God has done for us, how and when He led us, how and when He healed us, how and when He prospered us, how and when He forgave us, how and when He opened and closed doors, how and when He comforted and encouraged us, how and when He filled us with peace in trying and troubling times, how and when He blessed us, how and when He ……… 

Do you ever wonder why it is that we so easily forget? Or, why it is we are strong sometimes and weak other times? Or, why we are affected by what is before us to the point of being fearful and hesitant? Do we know who God is? Do we trust in, cling to, and rely on He is all-knowing, all-powerful, and ever-present? Do we trust in, cling to, and rely upon His steadfast love, purpose, mercy, grace, and love? Do we actually purpose to live every moment of every day to honor and glorify Jesus Christ in all we say, think, and do?  Are we in a state of thankfulness and looking for reasons to praise and worship Him? 

The answer to these questions reveals the reason why we fail to remember – because much of what happens we attribute to; “good luck”, “fate”, “our own hard work and determination”, “someone else’s good or bad toward us”, “being in the right place at the right time”, etc….. 

We have grown weak in knowing who God is. We have become complacent. We are neglectful. We are tossed to and fro. We are forgetful. We are proud. We are jealous. We are hateful. We are fearful. We are greedy. We are self-serving. We are self-reliant. We think we are self-worthy. We think we are deserving. We have a hard time discerning right from wrong and good from bad. We tolerate sins of the flesh. We purpose to do without seeking God’s leading. Our ears have become dull to the Holy Spirit leading. God’s Word is void from our thinking most of the day.  We like to be fed baby food from scripture and not solid food for maturity. We see the sins of others and are critical of them. We are blind to our own sins. We are…….

Repent of being slothful and negligent. Doubts and worries will come – talk to God about them and REMEMBER who He is. Purpose to be ever diligent in the study of God’s Word and living with a single purpose to drive every thought, word, and action – Honor and Glorify Jesus Christ every single moment of every day. 

49.r. Wilderness – 13.x. “Know therefore today, and lay it to your heart”

 

Deu 4:32-40  “For ask now of the days that are past, which were before you, since the day that God created man on the earth, and ask from one end of heaven to the other, whether such a great thing as this has ever happened or was ever heard of. Did any people ever hear the voice of a god speaking out of the midst of the fire, as you have heard, and still live? Or has any god ever attempted to go and take a nation for himself from the midst of another nation, by trials, by signs, by wonders, and by war, by a mighty hand and an outstretched arm, and by great deeds of terror, all of which the LORD your God did for you in Egypt before your eyes? To you it was shown, that you might know that the LORD is God; there is no other besides him. Out of heaven he let you hear his voice, that he might discipline you. And on earth he let you see his great fire, and you heard his words out of the midst of the fire. And because he loved your fathers and chose their offspring after them and brought you out of Egypt with his own presence, by his great power, driving out before you nations greater and mightier than you, to bring you in, to give you their land for an inheritance, as it is this day, know therefore today, and lay it to your heart, that the LORD is God in heaven above and on the earth beneath; there is no other. Therefore you shall keep his statutes and his commandments, which I command you today, that it may go well with you and with your children after you, and that you may prolong your days in the land that the LORD your God is giving you for all time.”

Moses asked Israel to carefully consider the days that are past, and if God had ever dealt with any other nation the way He had dealt with Israel. Israel needed to know they had a special place in the plan of God. Israel could know that the LORD was God, because of all the amazing things God did in the life of their nation. In the same way, when we consider how God has touched our lives – how we have experienced the power to free us from sin, to give us hope when we are discouraged, to heal our bodies, to free our bitter hearts, to answer our prayers, to overcome the most difficult obstacles – when we consider these things, we can know that the LORD Himself is God. Israel heard God’s audible voice from heaven; they saw His holy fire and benefited from His divine choice. They could know this from all God had done for them.  In light of who God is, and all He did for Israel, obedience to His commands made perfect sense. It was simply what should be done. We are fools to disobey such a God of love and power. (Guzik)

Note this is from the Old Testament while Israel was in the wilderness being encouraged by Moses before going into the Promised Land. The reasoning is pure, right, and true. Fast forward to today. We live with the knowledge of so much more knowledge of God and what He has done over the course of time up to and through the death of the writers of the New Testament. We know of God’s power and love. We have been given precious promises. He sent His one and only Son to redeem us, forgive our sins, and give us eternal life, and we have been given the Holy Spirit to indwell in us to teach, convict, encourage, lead, and guide our thoughts, words, and actions so that we would honor and glorify Jesus Christ. 

What punishment awaits those who deny, reject, neglect, and turn their backs on such a great gift of salvation?  Romans rings true; “Man is without excuse”. 

49.i. Wilderness – 13.o. ““It is I who by my great power and my outstretched arm”

Deuteronomy 2:24-25 ‘Rise up, set out on your journey and go over the Valley of the Arnon. Behold, I have given into your hand Sihon the Amorite, king of Heshbon, and his land. Begin to take possession, and contend with him in battle. This day I will begin to put the dread and fear of you on the peoples who are under the whole heaven, who shall hear the report of you and shall tremble and be in anguish because of you.’

Jeremiah 27:5   “It is I who by my great power and my outstretched arm have made the earth, with the men and animals that are on the earth, and I give it to whomever it seems right to me.

 Daniel 4:17   The sentence is by the decree of the watchers, the decision by the word of the holy ones, to the end that the living may know that the Most High rules the kingdom of men and gives it to whom he will and sets over it the lowliest of men.’

God worked behind the scenes in hardening the heart of Sihon, the King of the Amorites. It was right for God to do this because the Creator has the right to do whatever He pleases with His creatures. But it was also right because of the way God did it. God did not persuade a reluctant Sihon to act out against Israel; God simply let Sihon’s heart take the evil way it wanted to take. God did not change Sihon’s heart from good to bad but hardened it in its malice towards Israel. This explains why God hardened the heart of Sihon. God led Sihon into the destructive course that his heart desired so that the land of the Amorites became the possession and inheritance of Israel. (Guzik)

God tried his people, by forbidding them to meddle with the rich countries of Moab and Ammon. He gives them possession of the country of the Amorites. If we keep from what God forbids, we shall not lose by our obedience. The earth is the Lord’s and the fulness thereof; and he gives it to whom he pleases; but when there is no express direction, none can plead his grant for such proceedings. Though God assured the Israelites that the land should be their own, yet they must contend with the enemy. What God gives we must endeavour to get. What a new world did Israel now come into! Much more joyful will the change be, which holy souls will experience, when they remove out of the wilderness of this world to the better country, that is, the heavenly, to the city that has foundations. Let us, by reflecting upon God’s dealings with his people Israel, be led to meditate upon our years spent in vanity, through our transgressions. But happy are those whom Jesus has delivered from the wrath to come. To whom he hath given the earnest of his Spirit in their hearts. Their inheritance cannot be affected by revolutions of kingdoms, or changes in earthly possessions. (Henry)

45.e. “Wilderness” – 9.k. “And all the people among whom you are shall see the work of the LORD”

 

Exodus 34:10 And he said, “Behold, I am making a covenant. Before all your people I will do marvels, such as have not been created in all the earth or in any nation. And all the people among whom you are shall see the work of the LORD, for it is an awesome thing that I will do with you.

 Deuteronomy 4:33-37     Did any people ever hear the voice of a god speaking out of the midst of the fire, as you have heard, and still live?  Or has any god ever attempted to go and take a nation for himself from the midst of another nation, by trials, by signs, by wonders, and by war, by a mighty hand and an outstretched arm, and by great deeds of terror, all of which the LORD your God did for you in Egypt before your eyes?  To you it was shown, that you might know that the LORD is God; there is no other besides him.

 Psalms 77:14  You are the God who works wonders; you have made known your might among the peoples.

 Psalms 66:3     Say to God, “How awesome are your deeds! So great is your power that your enemies come cringing to you.

 Psalms 66:5    Come and see what God has done: he is awesome in his deeds toward the children of man.

 Psalms 68:35   Awesome is God from his sanctuary; the God of Israel—he is the one who gives power and strength to his people. Blessed be God!

 Psalms 76:12    who cuts off the spirit of princes, who is to be feared by the kings of the earth.

 Psalms 145:6    They shall speak of the might of your awesome deeds, and I will declare your greatness.

God’s plan was to glorify Himself to all the nations (all the people) through Israel, and to show His glory through the great things He did among them.  Israel had a choice regarding those great things. Either the great things would be blessings so impressive that every nation would know that God alone had blessed Israel (as was the case with Solomon). Or, the great things would be curses so horrible that every nation would know God had chastised Israel and yet kept them a nation. Either way, God would glorify Himself through Israel among the nations.  For their own good it was essential that they obey God (Observe what I command you this day) and enjoy the blessings of covenant obedience. (Guzik)

When the covenant was broken, it was Israel that broke it; now it comes to be renewed, it is God that makes it; if there be quarrels, we must bear all the blame; if there be peace, God must have all the glory. (Benson)

And he said, behold, I will make a covenant,…. Or renew the covenant before made the people had broke; which on his part was, that he would, as Moses had entreated, forgive the sin of the people, go along with them, and introduce them into the land of Canaan, and drive out the inhabitants of it before them; and, on their part, that they should avoid idolatry, and everything that led unto it, particularly making covenants, and entering into alliances with the idolatrous nations cast out before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation; both in their passage through the wilderness, and entrance into Canaan’s land, and the conquest of that; such as the earth opening its mouth and swallowing alive Korah, Dathan, and Abiram, and was a new thing God created; the smiting of the rock at Kadesh, from whence flowed waters abundantly; the healing of such as were bit by fiery serpents through looking at a serpent of brass; Balaam’s ass speaking, and reproving the madness of the prophet; the division of the waters of Jordan; the fall of the walls of Jericho at the sound of rams’ horns; the sun and moon standing still, until the Lord had avenged himself of his enemies, and all the people among which thou art shall see the work of the Lord; for it should be visible, as the above things were, and plainly appear to be the Lord’s doing, and not man’s, being above the power of any created being to perform. (Gill)

Jehovah declares His purpose of concluding a covenant with His people, to be confirmed by wonders of a character to convince all of His power and greatness. (Cambridge)

Oh that our eyes would be open to see the wonders of God. Each day, every moment, there are wonders to be seen. None so great as the grace, mercy, and love of God. All praise, honor, and glory are His alone, for there is no other God.

42.a. “Let My People Go” – 10. Promise of Death of all Firstborn of Egypt

 

Exodus 11:1  The LORD said to Moses, “Yet one plague more I will bring upon Pharaoh and upon Egypt. Afterward he will let you go from here. When he lets you go, he will drive you away completely.  Speak now in the hearing of the people, that they ask, every man of his neighbor and every woman of her neighbor, for silver and gold jewelry.”  And the LORD gave the people favor in the sight of the Egyptians. Moreover, the man Moses was very great in the land of Egypt, in the sight of Pharaoh’s servants and in the sight of the people. So Moses said, “Thus says the LORD: ‘About midnight I will go out in the midst of Egypt,  and every firstborn in the land of Egypt shall die, from the firstborn of Pharaoh who sits on his throne, even to the firstborn of the slave girl who is behind the handmill, and all the firstborn of the cattle.  There shall be a great cry throughout all the land of Egypt, such as there has never been, nor ever will be again.   But not a dog shall growl against any of the people of Israel, either man or beast, that you may know that the LORD makes a distinction between Egypt and Israel.’  And all these your servants shall come down to me and bow down to me, saying, ‘Get out, you and all the people who follow you.’ And after that I will go out.” And he went out from Pharaoh in hot anger.  Then the LORD said to Moses, “Pharaoh will not listen to you, that my wonders may be multiplied in the land of Egypt.”  Moses and Aaron did all these wonders before Pharaoh, and the LORD hardened Pharaoh’s heart, and he did not let the people of Israel go out of his land. 

Deuteronomy 4:34   Or has any god ever attempted to go and take a nation for himself from the midst of another nation, by trials, by signs, by wonders, and by war, by a mighty hand and an outstretched arm, and by great deeds of terror, all of which the LORD your God did for you in Egypt before your eyes?

 Job 27:16-17   Though he heap up silver like dust, and pile up clothing like clay,  he may pile it up, but the righteous will wear it, and the innocent will divide the silver.

 Psalms 24:1  The earth is the LORD’s and the fullness thereof, the world and those who dwell therein,

 Psalms 105:37   Then he brought out Israel with silver and gold, and there was none among his tribes who stumbled.

 Proverbs 13:22   A good man leaves an inheritance to his children’s children, but the sinner’s wealth is laid up for the righteous.

 Job 34:20    In a moment they die; at midnight the people are shaken and pass away, and the mighty are taken away by no human hand.

 Isaiah 42:13    The LORD goes out like a mighty man, like a man of war he stirs up his zeal; he cries out, he shouts aloud, he shows himself mighty against his foes.

 Psalms 105:36    He struck down all the firstborn in their land, the firstfruits of all their strength.

 Psalms 135:8   He it was who struck down the firstborn of Egypt, both of man and of beast;

 Proverbs 21:13    Whoever closes his ear to the cry of the poor will himself call out and not be answered.

 Revelation 6:16-17   calling to the mountains and rocks, “Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb,  for the great day of their wrath has come, and who can stand?”

Despite the great calamity to come, God would grant the Egyptians the ability to see the situation as it really was: the fault of their own Pharaoh, not the fault of Moses or the children of Israel. Here for the fourth time we are told that God hardened Pharaoh’s heart (Exodus 9:1210:2010:27, and 11:10). Yet God never hardened Pharaoh’s heart until he first hardened it against the LORD and His people (Exodus 7:137:228:158:198:32, and 9:7). (Guzik)

 “The Lord hath put a difference between those who are his people and those who are not. There are many distinctions among men which will one day be blotted out; but permit me to remind you at the outset that this is an eternal distinction.” (Spurgeon)

Much could be said about the hardening of Pharaoh’s heart and passages that show it to be of himself and passages that show it to be of God.  A person can be tempted to say that it is not fair, God hardened Pharaoh’s heart.  But, clearly, Pharaoh hardened his own heart first.  He did have free will to choose and he chose to defy God and the signs and wonders performed in His name. Let this be a warning and witness to all – a hardened heart does not start out like stone. No, it is soft and pliable but with continual and repeated intentional choosing to defy God, deny God, things of God, God’s creation, and God’s Word (written and proclaimed) the heart becomes harder and harder and harder.  At some point, there is no possible softening. This is known to God. 

God knows the beginning from the end. He knows who is His and who is not.  He knows this before any person is born. There is nothing that happens on earth that would be a surprise to God, where He would say; “I did not see that happening”.  God knows the beginning from the end.  Every last bit of it. He knows the thoughts and intents of every single person born before they are born. He knows the hairs on the heads of every last person. He knows the beginning from the end. He knows who will honor and glorify Him. He knows who will repent. He knows who will believe. He knows who will abide in faith. He knows who will obey. He knows who will not. He knows who will be ushered into heaven and who will find eternity in Hell. He knows the sin(s) every man will commit before it is even a thought in their mind. Nothing is hidden from Him.  He knows the beginning from the end.  

Who is the man that they dare say to the Creator of all there is, “I am not at fault, You made me like this.” Each person is given knowledge of God in their innermost being and this knowledge is added to by the wonders of creation. No man is with an excuse when they stand before their Creator. It is by free will they choose to deny the One and only True God.  They make images of wood and stone and bow down and worship the craft of their hands, or they deny any God at all.  They harden their hearts day after day until the hardness is complete. They will never repent or believe in God and His redemption. They reject God’s Word, His grace, love, and mercy. They reject Jesus Christ’s sacrifice, salvation, and forgiveness. They reject eternal life and freely choose eternity in Hell, though they are warned 1,000 times.  

While I write this I am humbled beyond words for I was once like these, without a care, without a need of God, without giving thought or concern to eternity, sin, death, heaven, hell, judgment, forgiveness, etc…. And yet, God, in His great mercy and love, softened my heart, opened my eyes and ears, and showed me my sin and the need for redemption, salvation, repentance, and forgiveness. I lived a life of no concern for God or things of God, and yet He pursued me, He kept knocking at the door of my heart, and at the right moment, He got my attention. At the right moment, a neighbor across the street (Rich) asked my wife and me to attend an evangelical meeting at the church they attended.  It was at this meeting Thursday, March 22nd, 1979 my sin, God’s holiness, and my need for repentance and a savior were revealed deep within my heart and mind. I know there was nothing deserving within me of this grace and mercy – trust me I know. However, God’s great love brought me to the point of believing or rejecting. As I say this it is not as though I could have rejected it.  I don’t really know how to explain it.  The message preached and my need so revealed that there was no way I could say no to the gift of salvation through Jesus Christ. 

I don’t know how many times I reject God and things of God throughout my life up to the point of being saved. God does and I am sure it was a lot. God’s grace, mercy, and love are deep and wide. And yet, they have boundaries. These boundaries include “Faith and Repentance” (trust, obedience, reliance, honor, and glory to Jesus Christ). Good intentions, wishing, hoping, denying, rejecting, self-reliance, etc… all fall short of these boundaries of God’s grace, mercy, and love. 

Oh, that all of you would see the sinfulness of sin, the Holiness of God, and the need for repentance and salvation through Jesus Christ.

41.n. “I will redeem you with an outstretched arm and with great acts of judgment.”

 

 

Exodus 6:1  But the LORD said to Moses, “Now you shall see what I will do to Pharaoh; for with a strong hand he will send them out, and with a strong hand he will drive them out of his land.”

God spoke to Moses and said to him, “I am the LORD. I appeared to Abraham, to Isaac, and to Jacob, as God Almighty, but by my name the LORD I did not make myself known to them. I also established my covenant with them to give them the land of Canaan, the land in which they lived as sojourners. Moreover, I have heard the groaning of the people of Israel whom the Egyptians hold as slaves, and I have remembered my covenant. Say therefore to the people of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from slavery to them, and I will redeem you with an outstretched arm and with great acts of judgment. I will take you to be my people, and I will be your God, and you shall know that I am the LORD your God, who has brought you out from under the burdens of the Egyptians. I will bring you into the land that I swore to give to Abraham, to Isaac, and to Jacob. I will give it to you for a possession. I am the LORD.’” Moses spoke thus to the people of Israel, but they did not listen to Moses, because of their broken spirit and harsh slavery.

Carrying the story from the previous chapter, Moses was discouraged by what he thought was God’s lack of action and help. God’s reply to Moses showed that He wanted him to know that the Lord was in control of it all. Moses was discouraged because he was too impressed by Pharaoh and not impressed enough by God. God reminded Moses of the great name of God (Yahweh), He confirmed that he remained the covenant-making and covenant-keeping God, who would absolutely fulfill His promise to Moses. (Guzik)

“When all human help has failed, and the soul, exhausted and despairing, has given up hope from man, God draws near, and says, I AM.” (Meyer)

Though the patriarchs knew God Almighty, they did not know Him as extensively and intimately as He would reveal Himself to Moses and his generation. They knew the power of God but didn’t have the same personal relationship and revelation Moses would come to know. For us, God wants to be more than God Almighty – He wants us also to know Him as a personal, promise making and promise keeping God, whom we can trust in everything. Believers should ask themselves if they really know God. Moses was called to remember his God.

In even separate I will promises, God said, “I’m going to do it. You can count on me.”

· I will bring you out.

· I will rescue you from their bondage.

· I will redeem you.

· I will take you as My people.

· I will be your God.

· I will bring you into the land.

· I will give it to you as a heritage.

“Each of these verbs are in the Hebrew past (i.e., perfect) tense instead of the future tense, for so certain was God of their accomplishment that they were viewed as having been completed.” (Kaiser) As is all of God’s promises!

After Moses spoke what God told him the children of Israel were still stuck in miserable unbelief. They probably would have said that they did not doubt God, but they doubted the messenger – Moses. Because of their anguish, this is why Israel doubted both God and His messenger. Their centuries of slavery made them think like slaves instead of people of the covenant. Pharaoh was bigger in their eyes than God was.  Ezekiel 20:5-9 shows why God was so small and Pharaoh was so big in Israel’s heart during this time. Ezekiel explained that they trusted the gods of their oppressors, worshipping the gods of the Egyptians. This is why they didn’t trust God, and His messenger Moses. The reason why God did not judge Israel at the time was because He didn’t want His name profaned among the Gentiles.

Many Christians find themselves in the same place. They find it hard to trust God and believe that He is for them. This is why Paul says we must not be conformed to this world, but be transformed by the renewing of your mind (Romans 12:1-2). The children of Israel needed their minds renewed, and we do also. (Guzik)