34.u. “He will put those wretches to a miserable death”

 

Matthew 21:33 “Hear another parable. There was a master of a house who planted a vineyard and put a fence around it and dug a winepress in it and built a tower and leased it to tenants, and went into another country. When the season for fruit drew near, he sent his servants to the tenants to get his fruit. And the tenants took his servants and beat one, killed another, and stoned another. Again he sent other servants, more than the first. And they did the same to them. Finally he sent his son to them, saying, ‘They will respect my son.’ But when the tenants saw the son, they said to themselves, This is the heir. Come, let us kill him and have his inheritance.’ And they took him and threw him out of the vineyard and killed him. When therefore the owner of the vineyard comes, what will he do to those tenants?” They said to him, “He will put those wretches to a miserable death and let out the vineyard to other tenants who will give him the fruits in their seasons.” Jesus said to them, “Have you never read in the Scriptures: “‘The stone that the builders rejected has become the cornerstone; this was the Lord’s doing, and it is marvelous in our eyes’? Therefore I tell you, the kingdom of God will be taken away from you and given to a people producing its fruits. And the one who falls on this stone will be broken to pieces; and when it falls on anyone, it will crush him.” When the chief priests and the Pharisees heard his parables, they perceived that he was speaking about them.

These are, of course, the prophets, whose office was not only to foretell, but to plead for obedience and trust, the fruits sought by God. The whole history of the nation is summed up in this dark picture. Generation after generation of princes, priests, and people had done the same thing. There is no more remarkable historical fact than that of the uniform hostility of the Jews to the prophets. That a nation of such a sort as always to hate and generally to murder them should have had them in long succession, throughout its history, is surely inexplicable on any naturalistic hypothesis. Such men were not the natural product of the race, nor of its circumstances, as their fate shows. How did they spring up? No ‘philosophy of Jewish history’ explains the anomaly except the one stated here,-’He sent His servants.’ The hostility of the husbandmen grows with indulgence. From beating they go on to killing, and stoning is a specially savage form of killing. The opposition which began, as the former parable tells us, with polite hypocrisy and lip obedience, changed, under the stimulus of prophetic appeals, to honest refusal, and from that to violence which did not hesitate to slay. The more God pleads with men, the more self-conscious and bitter becomes their hatred; and the more bitter their hatred, the more does He plead, sending other messengers, more perhaps in number, or possibly of more weight, with larger commission and clearer light. Thus both the antagonistic forces grow, and the worse men become, the louder and more beseeching is the call of God to them. That is always true; and it is also ever true that he who begins with ‘I go, sir, and goes not, is in a fair way to end with stoning the prophets. (MacLaren)

The message of this parable is clear enough. With this answer, the chief priests and elders understood what the wicked servants deserved. Truly, those who rebel against their master this way deserve judgment. They knew the owner of the vineyard had the right to expect the fruits in their seasons. In the same way, God looked for fruit from Israel’s leadership, but found little (Guzik).

“Oh, that the Lord may raise up a race of men ‘who shall render him the fruits in their seasons!’ The hallmark of a faithful minister is his giving to God all the glory of any work that he is enabled to do. That which does not magnify the Lord will not bless men.” (Spurgeon)

his parable plainly sets forth the sin and ruin of the Jewish nation; and what is spoken to convict them, is spoken to caution all that enjoy the privileges of the outward church. As men treat God’s people, they would treat Christ himself, if he were with them. How can we, if faithful to his cause, expect a favourable reception from a wicked world, or from ungodly professors of Christianity! And let us ask ourselves, whether we who have the vineyard and all its advantages, render fruits in due season, as a people, as a family, or as separate persons. Our Saviour, in his question, declares that the Lord of the vineyard will come, and when he comes he will surely destroy the wicked. The chief priests and the elders were the builders, and they would not admit his doctrine or laws; they threw him aside as a despised stone. But he who was rejected by the Jews, was embraced by the Gentiles. Christ knows who will bring forth gospel fruits in the use of gospel means. The unbelief of sinners will be their ruin. But God has many ways of restraining the remainders of wrath, as he has of making that which breaks out redound to his praise. May Christ become more and more precious to our souls, as the firm Foundation and Cornerstone of his church. May we be willing to follow him, though despised and hated for his sake. (Henry)

34.n. “For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

 

Matthew 20:25  “You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. It shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be your slave, even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

 Luke 22:25-27    And he said to them, “The kings of the Gentiles exercise lordship over them, and those in authority over them are called benefactors.  But not so with you. Rather, let the greatest among you become as the youngest, and the leader as one who serves.  For who is the greater, one who reclines at table or one who serves? Is it not the one who reclines at table? But I am among you as the one who serves.

 Mark 10:45    For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

 Luke 14:7-11    Now he told a parable to those who were invited, when he noticed how they chose the places of honor, saying to them,  “When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him,  and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place.  But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you.  For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

Often we see that when people are raised to a position of authority, given the opportunity to employ their power they will exercise it in order to gain their own ends and purposes. They hunger for and set their heart on this in view. Such ambition is essentially a lost soul’s passion, and wholly alien from the spirit of Christ.

The princes of the Gentiles exercise dominion over them – That is, over their subjects. “You know that such honors are customary among nations. The kings of the earth raise their favorites to posts of trust and power they give authority to some over others, but my kingdom is established in a different manner. All are to be on a level. The rich, the poor, the learned, the unlearned, the bond, the free, are to be equal. He will be the most distinguished that shows most humility, the deepest sense of his unworthiness, and the most earnest desire to promote the welfare of his brethren.”(Barnes)

When a person bases their worth on things of this world and in light of what this world has to offer, they will always desire greater and greater positions of some sort of power and authority over others. As an example, look at what has transpired with Covid’s response. Those who were elected to govern took the opportunity to rule. Those in social media positions took the opportunity to cancel anything deemed not to meet their threshold of truth. Those in positions took the opportunity to restrict travel and meeting together. These are all examples of what a heart and mind can fall trap to when offered authority and power. Obviously, there are times and places for such, I am not saying there are not, but just to give an example of how quickly and easily people in positions of authority can and will desire to display their power when given the chance to do so when they would not have even given it a thought before because it wasn’t within their responsibility or scope to do so. People will lie and believe lies in order to best serve themselves in achieving more authority and power. Such is the way of mankind. 

We have been given a new way to think, speak, and act. We are to humbly and with humility, serve. We are to seek and desire that which honors and glorifies Jesus Christ alone. Any positions of authority and power given to us ought to be seen as opportunities for this end alone.

33.k. “Search me, O God, and know my heart: try me, and know my thoughts: And see if there be any wicked way in me, and lead me in the way everlasting.”

 

Matthew 15:10  And he called the people to him and said to them, “Hear and understand: it is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person.” Then the disciples came and said to him, “Do you know that the Pharisees were offended when they heard this saying?” He answered, “Every plant that my heavenly Father has not planted will be rooted up. Let them alone; they are blind guides. And if the blind lead the blind, both will fall into a pit.” But Peter said to him, “Explain the parable to us.” And he said, “Are you also still without understanding? Do you not see that whatever goes into the mouth passes into the stomach and is expelled? But what comes out of the mouth proceeds from the heart, and this defiles a person. For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. These are what defile a person. But to eat with unwashed hands does not defile anyone.”

 Isaiah 55:3    Incline your ear, and come to me; hear, that your soul may live;

 Titus 1:15    To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled.

 Isaiah 60:21   Your people shall all be righteous; they shall possess the land forever, the branch of my planting, the work of my hands, that I might be glorified.

 Isaiah 56:10   His watchmen are blind; they are all without knowledge; they are all silent dogs; they cannot bark, dreaming, lying down, loving to slumber.

 Isaiah 28:9-10   “To whom will he teach knowledge, and to whom will he explain the message? Those who are weaned from the milk, those taken from the breast?  For it is precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little.”

 Proverbs 10:32   The lips of the righteous know what is acceptable, but the mouth of the wicked, what is perverse

 Jeremiah 17:9   The heart is deceitful above all things, and desperately sick; who can understand it?

 Revelation 21:27   But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb’s book of life.

In the heart and mind of every person resides the root of their intents. Lust, anger, hate, envy, lies, gossiping, selfishness, self-worthiness, and self-reliance seeds are planted, rooted, watered, cultivated, and harvested within the heart and mind and manifest in thoughts, words, and actions that reveal a person’s path in this life. When the gospel of Jesus Christ is rejected the fertile ground within our hearts and minds will raise and harvest crops that do not honor and glorify Jesus Christ. When the Word of God is rejected and neglected the harvest is surely not God-honoring or glorifying.  

We don’t have to be around people very long to see what is planted and being harvested within their hearts and mind.  Their words and actions reveal their intended harvest. How is a person to know what it is that is planted, growing, and being harvested from within their hearts and minds? The Word of God will lay wide open a person’s heart and mind, exposing the thoughts, intents, and actions stemming from within. Without the Word of God it is clear – “The heart is deceitful above all things, and desperately sick; who can understand it?  Human discernment apart from God’s Word will never understand the thoughts and intents of the heart. Their understanding is blind and deaf because there is nothing planted from which good crops can be harvested in either thoughts, words, or actions. Oh, they can do good things according to cultural and social norms, but the intent is self-serving, not God-honoring and glorifying. People will blindly accept their life without God in it and give no thought to their eternal destination. As they age and approach the time in their life where death is closer than their birth, they may give some thought to death and eternity.  They may ask themselves; where is my eternal destination? Are heaven and hell real? Have I been good enough to be allowed into heaven?  These questions all reveal a heart and mind that has never humbly repented, surrendered, believed in, and trust Jesus Christ for their forgiveness, redemption, and salvation. The good news is that it is never too late, nor is a person too old, nor is a person too unforgivable. Jesus Christ came into the world to save the sinners.  He died on the cross, bearing all their sins so that they might have eternal life if they would just humbly repent, surrender, believe, trust, and rely on His sacrifice alone and apart from any good works they may have done. It is in this humble repentance, surrender, belief, trust, and reliance in Jesus Christ that a person is born again and eternal life promised.  These lost souls will find rest for their souls and peace of mind for their hearts. 

I have seen the intents of the hearts and minds of “Christians” revealed in their words and actions. We are not immune to the seeds of destruction being planted, rooted, and harvested in our lives. These seed thoughts are being planted all the time by what we read, what we watch, what we are exposed to, and what we allow to reside in our hearts and minds. Paul addressed this very clearly when he said; “take every thought captive”. We are to be able to discern what is right, holy, good, pure, and acceptable. How can this be if we neglect and become complacent with the Word of God? God’s Word is the seed, fertilizer, and water for all that is right, true, holy, good, and acceptable. Discernment is a result of desiring and seeking God’s Word with the intentional choice to know what is right, true, good, pure, holy, and acceptable for the single purpose of being able to honor and glorify Jesus Christ in all we say, think, and do.

Do you want to discern what is in your heart, continually expose it to God’s Word with an expectant mind that God will reveal it. David had such a heart – “Search me, O God, and know my heart: try me, and know my thoughts: And see if there be any wicked way in me, and lead me in the way everlasting.”

32.z. ” Watch therefore, for you know neither the day nor the hour”

 

Matthew 13:24 He put another parable before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field, but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away. So when the plants came up and bore grain, then the weeds appeared also. And the servants of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’ He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’ But he said, No, lest in gathering the weeds you root up the wheat along with them. Let both grow together until the harvest, and at harvest time I will tell the reapers, “Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”’”

 Matthew 25:1213    But he answered, ‘Truly, I say to you, I do not know you.’  Watch therefore, for you know neither the day nor the hour.

 1 Timothy 5:24   The sins of some people are conspicuous, going before them to judgment, but the sins of others appear later.

 Isaiah 27:11   For this is a people without discernment; therefore he who made them will not have compassion on them; he who formed them will show them no favor.

 Ezekiel 15:7    And I will set my face against them. Though they escape from the fire, the fire shall yet consume them, and you will know that I am the LORD, when I set my face against them.

 Malachi 4:1   “For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the LORD of hosts, so that it will leave them neither root nor branch.

 John 15:6   If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned.

They are now the objects of that very same anger and wrath of God, that is expressed in the torments of hell. And the reason why they do not go down to hell at each moment, is not because God, in whose power they are, is not then very angry with them; as he is with many miserable creatures now tormented in hell, who there feel and bear the fierceness of his wrath. Yea, God is a great deal more angry with great numbers that are now on earth: yea, doubtless, with many that are now in this congregation, who it may be are at ease, than he is with many of those who are now in the flames of hell.
So that it is not because God is unmindful of their wickedness, and does not resent it, that he does not let loose his hand and cut them off. God is not altogether such a one as themselves, though they may imagine him to be so. The wrath of God bums against them, their damnation does not slumber; the pit is prepared, the fire is made ready, the furnace is now hot, ready to receive them; the flames do now rage and glow. The glittering sword is whet, and held over them, and the pit hath opened its mouth under them. It is no security to wicked men for one moment, that there are no visible means of death at hand. It is no security to a natural man, that he is now in health, and that he does not see which way he should now immediately go out of the world by any accident, and that there is no visible danger in any respect in his circumstances. The manifold and continual experience of the world in all ages, shows this is no evidence, that a man is not on the very brink of eternity, and that the next step will not be into another world. The unseen, unthought-of ways and means of persons going suddenly out of the world are innumerable and inconceivable. Unconverted men walk over the pit of hell on a rotten covering, and there are innumerable places in this covering so weak that they will not bear their weight, and these places are not seen. The arrows of death fly unseen at noon-day; the sharpest sight cannot discern them. God has so many different unsearchable ways of taking wicked men out of the world and sending them to hell, that there is nothing to make it appear, that God had need to be at the expense of a miracle, or go out of the ordinary course of his providence, to destroy any wicked man, at any moment. All the means that there are of sinners going out of the world, are so in God’s hands, and so universally and absolutely subject to his power and determination, that it does not depend at all the mere will of God, whether sinners shall at any moment go to hell, then if means were never made use of, or at all concerned in the case. Almost every natural man that hears of hell, flatters himself that he shall escape it; he depends upon himself for his own security; he flatters himself in what he has done, in what he is now doing, or what he intends to do. Everyone lays out matters in his own mind how he shall avoid damnation, and flatters himself that he contrives well for himself, and that his schemes will not fail. They hear indeed that there are but few saved, and that the greater part of men that have died heretofore are gone to hell; but each one imagines that he lays out matters better for his own escape than others have done. He does not intend to come to that place of torment; he says within himself, that he intends to take effectual care, and to order matters so for himself as not to fail.

But the foolish children of men miserably delude themselves in their own schemes, and in confidence in their own strength and wisdom; they trust to nothing but a shadow. The greater part of those who heretofore have lived under the same means of grace, and are now dead, are undoubtedly gone to hell; and it was not because they were not as wise as those who are now alive: it was not because they did not lay out matters as well for themselves to secure their own escape. If we could speak with them, and inquire of them, one by one, whether they expected, when alive, and when they used to hear about hell, ever to be the subjects of misery: we doubtless, should hear one and another reply, “No, I never intended to come here: I had laid out matters otherwise in my mind; I thought I should contrive well for myself — I thought my scheme good. I intended to take effectual care; but it came upon me unexpected; I did not look for it at that time, and in that manner; it came as a thief — Death outwitted me: God’s wrath was too quick for me. Oh, my cursed foolishness! I was flattering myself, and pleasing myself with vain dreams of what I would do hereafter; and when I was saying, Peace and safety, then sudden destruction came upon me.” (Jonathan Edwards)

9.e. “When he calls to me, I will answer him; I will be with him in trouble; I will rescue him and honor him.”

Joel 1:19  To you, O Lord, I call. For fire has devoured the pastures of the wilderness, and flame has burned all the trees of the field. Even the beasts of the field pant for you because the water brooks are dried up, and fire has devoured the pastures of the wilderness.

Psalms 50:15    and call upon me in the day of trouble; I will deliver you, and you shall glorify me.”

Psalms 91:15   When he calls to me, I will answer him; I will be with him in trouble; I will rescue him and honor him.

Micah 7:7    But as for me, I will look to the LORD; I will wait for the God of my salvation; my God will hear me.

Habakkuk 3:17-18     Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls,  yet I will rejoice in the LORD; I will take joy in the God of my salvation.

Luke 18:1     And he told them a parable to the effect that they ought always to pray and not lose heart

Luke 18:7   And will not God give justice to his elect, who cry to him day and night? Will he delay long over them?

Philippians 4:6-7     do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.  And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

The people of Judah are going through trouble, granted it is a consequence of their unrepentant hearts, but they are truly going through something terrible.  We go through trials and troubles.  Some of these are a result of the consequences of our doing and others because of the consequences of others.  These all are known by God.  There is no surprise to God and all of these trials and troubles should bring us humbly before God, calling on His name, expect deliverance, and glorify Him.  What really happens and how do we react in times of trials and troubles?  Do we run to Jesus Christ first or to something / somewhere else? Are you able to say in the midst of trials and troubles “yet I will rejoice in the Lord; I will take joy in the God of my salvation?”  When things are going well are we rejoicing and glorifying Jesus?  Or are we just living in the moment of the ease of life, not giving much thought or care to live humble serving, following, trusting, and obeying Jesus Christ?  Do we need trials and troubles to bring us back to Jesus Christ?  Do we need trials and troubles to reset our focus on what is truly important in life this side of eternity?  Think about it.  Do we seek and desire Jesus Christ’s influence and leading in our life more when things are going well or when things are upended?  We do well to set Jesus Christ first in all things and at all times.