33.r. “Do you not know that a little leaven leavens the whole lump”

 

Matthew 16:5  When the disciples reached the other side, they had forgotten to bring any bread. Jesus said to them, “Watch and beware of the leaven of the Pharisees and Sadducees.” And they began discussing it among themselves, saying, “We brought no bread.” But Jesus, aware of this, said, “O you of little faith, why are you discussing among yourselves the fact that you have no bread? Do you not yet perceive? Do you not remember the five loaves for the five thousand, and how many baskets you gathered? Or the seven loaves for the four thousand, and how many baskets you gathered? How is it that you fail to understand that I did not speak about bread? Beware of the leaven of the Pharisees and Sadducees.” Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

 Luke 12:1   In the meantime, when so many thousands of the people had gathered together that they were trampling one another, he began to say to his disciples first, “Beware of the leaven of the Pharisees, which is hypocrisy.

 1 Corinthians 5:6-8   Your boasting is not good. Do you not know that a little leaven leavens the whole lump?  Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed.  Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.

 Galatians 5:9   A little leaven leavens the whole lump

 2 Timothy 2:16-17   But avoid irreverent babble, for it will lead people into more and more ungodliness,  and their talk will spread like gangrene.

 Matthew 16:12    Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

 “It was the Jewish metaphorical expression for an evil influence. To the Jewish mind leaven was always symbolic of evil…leaven stood for an evil influence liable to spread through life and to corrupt it.” (Barclay) 

 “False doctrine; which is fitly called leaven, because it soureth, swelleth, spreadeth, corrupteth the whole lump, and all this secretly.” (Trapp)

Then Jesus said, Beware of the leaven of the Pharisees — That is, of their false doctrine; elegantly called leaven, for it spreads in the soul, or the church, as leaven does in bread. (Benson)

It passes secretly, silently, but certainly through the mass of dough. None can see its progress.” So it was with the doctrines of the Pharisees. They were insinuating, artful, plausible. They concealed the real tendency of their doctrines; they instilled them secretly into the mind, until they pervaded all the faculties like leaven.   It is secret, silent, steady; pervading all the faculties of the soul and all the kingdoms of the world, as leaven, or yeast, though hidden in the flour, and though deposited only in one place, works silently until all the mass is brought under its influence. (Barnes)

When God’s Word is neglected or when we become complacent with its influence in our daily lives, it is then we will begin to tolerate (by intentional choice) worldly or fleshly thoughts or actions that had no room in our heart, mind, and soul previously. By His Word and through the Holy Spirit we are given discernment into what is right, pure, good, and holy.  By its neglect, we allow leaven in and day by day it silently and surely influences what we say, think, and do. How sad it is that through neglect and complacency we intentionally choose to become blind and deaf to things of God and the quiet whispers of the Holy Spirit’s leading in our lives.  None are immune to the effects of “leaven”. The key is to be ever seeking and desiring the Holy Spirit’s leading through God’s Word so that in all things we think, say, and do, they honor and glorify Jesus Christ.

3.b. Who sets his heart to seek God?

2 Chronicles 30:1   So the couriers went from city to city through the country of Ephraim and Manasseh, and as far as Zebulun, but they laughed them to scorn and mocked them. However, some men of Asher, of Manasseh, and of Zebulun humbled themselves and came to Jerusalem. The hand of God was also on Judah to give them one heart to do what the king and the princes commanded by the word of the Lord.

And many people came together in Jerusalem to keep the Feast of Unleavened Bread in the second month, a very great assembly. They set to work and removed the altars that were in Jerusalem, and all the altars for burning incense they took away and threw into the brook Kidron. And they slaughtered the Passover lamb on the fourteenth day of the second month. And the priests and the Levites were ashamed, so that they consecrated themselves and brought burnt offerings into the house of the Lord. They took their accustomed posts according to the Law of Moses the man of God. The priests threw the blood that they received from the hand of the Levites. For there were many in the assembly who had not consecrated themselves. Therefore the Levites had to slaughter the Passover lamb for everyone who was not clean, to consecrate it to the Lord. For a majority of the people, many of them from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the Passover otherwise than as prescribed. For Hezekiah had prayed for them, saying, “May the good Lord pardon everyone who sets his heart to seek God, the Lord, the God of his fathers, even though not according to the sanctuary’s rules of cleanness.” And the Lord heard Hezekiah and healed the people. And the people of Israel who were present at Jerusalem kept the Feast of Unleavened Bread seven days with great gladness, and the Levites and the priests praised the Lord day by day, singing with all their might to the Lord. And Hezekiah spoke encouragingly to all the Levites who showed good skill in the service of the Lord. So they ate the food of the festival for seven days, sacrificing peace offerings and giving thanks to the Lord, the God of their fathers.

Then the whole assembly agreed together to keep the feast for another seven days. So they kept it for another seven days with gladness. For Hezekiah king of Judah gave the assembly 1,000 bulls and 7,000 sheep for offerings, and the princes gave the assembly 1,000 bulls and 10,000 sheep. And the priests consecrated themselves in great numbers. The whole assembly of Judah, and the priests and the Levites, and the whole assembly that came out of Israel, and the sojourners who came out of the land of Israel, and the sojourners who lived in Judah, rejoiced. So there was great joy in Jerusalem, for since the time of Solomon the son of David king of Israel there had been nothing like this in Jerusalem. Then the priests and the Levites arose and blessed the people, and their voice was heard, and their prayer came to his holy habitation in heaven.

Isaiah 57:15     For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit, to revive the spirit of the lowly, and to revive the heart of the contrite.

When the men Hezekiah sent out to invite people to come to Jerusalem and celebrate the Passover there were those who mocked and laughed at them and then there were others who humbled themselves and came.  This is much like the invitation of the Gospel of Jesus Christ.  It is our responsibility to proclaim it and the responsibility of our hearers to humbly take hold of it or reject it.  We never know what the condition of the person’s heart is we are talking to.  We never know the working of God in their heart.  We never know.  However, we do know we are to proclaim the light of Jesus Christ to a dark and lost world.  We are to reflect the light of Jesus Christ, to His honor and glory, to every person we come into contact with throughout every moment of every day.  We know what we say and the actions of our life should be a testimony to the gospel and Jesus Christ.  In this “living out our faith” others hear and see how we humbly serve, honor, glorify, worship, follow, trust and obey Jesus Christ.  Our heart and mind are desiring to practice our faith and service to our Lord and Savior.  His word is a lamp unto our feet and light to our soul.

Spend time in His word and proclaim the wondrous glory of the Gospel of Jesus Christ.