Tag: pay what you vow

48.m. “Wilderness” – 12.s. Men – Vows

 

Num 30:1-2  Moses spoke to the heads of the tribes of the people of Israel, saying, “This is what the LORD has commanded. If a man vows a vow to the LORD, or swears an oath to bind himself by a pledge, he shall not break his word. He shall do according to all that proceeds out of his mouth.

Psalms 56:12     I must perform my vows to you, O God; I will render thank offerings to you.

 Psalms 76:11   Make your vows to the LORD your God and perform them; let all around him bring gifts to him who is to be feared,

 Psalms 119:106    I have sworn an oath and confirmed it, to keep your righteous rules.

 Job 22:27     You will make your prayer to him, and he will hear you, and you will pay your vows.

 Psalms 22:25     From you comes my praise in the great congregation; my vows I will perform before those who fear him.

 Ecclesiastes 5:4-5   When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow.  It is better that you should not vow than that you should vow and not pay.

 Psalms 66:13-14    I will come into your house with burnt offerings; I will perform my vows to you,  that which my lips uttered and my mouth promised when I was in trouble.

 Psalms 50:14    Offer to God a sacrifice of thanksgiving, and perform your vows to the Most High,

Matthew 5:33-37 Again, you have heard that it was said to the ancients, ‘Do not break your oath, but fulfill your vows to the Lord.’ But I tell you not to swear at all: either by heaven, for it is God’s throne; or by the earth, for it is His footstool; or by Jerusalem, for it is the city of the great King. Nor should you swear by your head, for you cannot make a single hair white or black. Simply let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ Anything more comes from the evil one.

A vow made to God is no small thing. God commanded that His people should be careful to keep their vows and to fulfill every oath they made. Psalm 15:4 describes the godly man as the one who swears to his own hurt and does not change. “Vows either took the form of a promise to give something to God, usually a sacrifice, or a pledge to abstain from something.”  Wenham also notes the common tendency: “But when the crisis passes and the prayer is answered, there is a temptation to forget the vow.”

A commonly overlooked and unappreciated sin among God’s people is the sin of broken vows – promising things to God and failing to live up to the vow. Under the old covenant, it was commanded to make an offering to atone for the breaking of vows (Leviticus 5:4). Therefore, those who honor God:

· Will not be quick to make vows to God, especially unwise vows.

· Will be serious about fulfilling vows that they do make.

· Will regard broken vows as sins to be confessed and to be repented of. (Guzik)

The “vow” was positive; the “bond” negative or restrictive. By a vow a man engaged to dedicate something to God, or to accomplish some work for Him: by a bond he debarred himself from some privilege or enjoyment. A vow involved an obligation to do: a bond. (Barnes)

 If a man vow a vow unto the Lord—A mere secret purpose of the mind was not enough to constitute a vow; it had to be actually expressed in words; and though a purely voluntary act, yet when once the vow was made, the performance of it, like that of every other promise, became an indispensable duty—all the more because, referring to a sacred thing, it could not be neglected without the guilt of prevarication and unfaithfulness to God. (Brown)

If a man vow a vow unto the Lord,…. Which must be in a thing that is lawful to be done, which is not contrary to the revealed will and mind of God, and which may tend to the glory of God, the honour of religion, the service of the sanctuary, the good of a man’s self or of his neighbour; or in things purely indifferent, which may, or may not be done, without offence to God or man; as that he will not eat such a thing for such a time, or he will do this or the other thing, as Jarchi observes; who moreover says, that he may forbid himself what is forbidden, and forbid what is free and lawful; but he may not make free or lawful what is forbidden, that is, he may not vow to do a thing which is contrary to the law of God, such a vow will not stand. (Gill)

I think we sometimes think of vows to God like New Year’s resolutions. In the moment of having a date of starting we make a resolution to do something or to stop doing something with full intent upon completion. The first week may be squarely focused and set in our mind, but then something alters the normality of our life and the resolution is not easily maintained. Soon the resolution is nothing more than words written or spoken and the commitment to continue with unwavering focus is no longer there. 

Vows to God were not resolutions. They were solemn acts of devotion and commitment without a hint of not performing. The thought of not fulfilling a vow to God or to another person was not an option or thought. Vow or not to vow – Jesus Said – “Let your yes be yes, and your no be no”

46. “Wilderness” – 10.f. Nazirite Vow

 

Num 6:1-6  And the LORD spoke to Moses, saying, “Speak to the people of Israel and say to them, When either a man or a woman makes a special vow, the vow of a Nazirite, to separate himself to the LORD, he shall separate himself from wine and strong drink. He shall drink no vinegar made from wine or strong drink and shall not drink any juice of grapes or eat grapes, fresh or dried. All the days of his separation he shall eat nothing that is produced by the grapevine, not even the seeds or the skins. “All the days of his vow of separation, no razor shall touch his head. Until the time is completed for which he separates himself to the LORD, he shall be holy. He shall let the locks of hair of his head grow long.  “All the days that he separates himself to the LORD he shall not go near a dead body.

 Ecclesiastes 5:4-5    When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow.  It is better that you should not vow than that you should vow and not pay.

to separate themselves: or, to make themselves Nazarites, Lahazzir, from nazar, to be separate; hence nazir, a Nazarite, i.e., a person separated; one peculiarly devoted to the service of God by being separated from all servile employments. The Nazarites were of two kinds. Such as were devoted to God by their parents in their infancy, or even sometimes before they were born; and such as devoted themselves. The former were Nazarites for life; and the latter commonly bound themselves to observe the laws of the Nazarites for a limited time. The Nazarites for life were not bound to the same strictness as the others, concerning whom the laws relate.

The vow of the Nazirite was to express one’s special desire to draw close to God and to separate oneself from the comforts and pleasures of this world. This vow could be taken by a man or woman in Israel. “The word Nazirite is sometimes confused with Nazarene, the word used to describe Jesus in terms of his hometown origin (see Matt 2:23; Mark 14:67; 16:6; Acts 24:5). While these words are based on the same root (nazar, ‘to vow’), they are distinctive words.” (Allen)

There were several remarkable Nazirites in the Bible: Samson (Judges 13:5), John the Baptist (Luke 1:15), and Paul (Acts 18:18). The mother of Samson (Manoah’s wife) took the vow of a Nazirite during her pregnancy (Judges 13:4).

In a significant way, the Nazirite vow gave every Israelite the opportunity to make a priest-like vow and live in a priest-like consecration to God, at least for a time. The priesthood was restrictive. Only men of a certain age from a very particular family could be priests. The consecration of a Nazirite vow was open to all, including women.

 “There was absolutely nothing monastic in this order. These men did not separate themselves from the ordinary life of their fellows, yet they did maintain an attitude of special separation. The Nazirite was forbidden to eat or drink anything from the grape vine (from seed to skin). This was a form of self-denial connected with the idea of a special consecration to God.  During the time of a Nazirite vow, the hair was allowed to grow, and then it was cut at the conclusion of the vow. This was a way of outwardly demonstrating to the world that this man or woman was under a special vow. “There was to be no monastic association of Nazirites, no formal watch kept over their conduct. They mingled with others in ordinary life, and went about their business as at other times. But the unshorn hair distinguished them; they felt that the eye of God as well as the eyes of men were upon them, and walked warily under the sense of their pledge.” (Guzik)

The law of the Nazarite is appropriately added to other enactments which concern the sanctity of the holy nation. That sanctity found its highest expression in the Nazarite vow, which was the voluntary adoption for a time of obligations to high and strict modes of self-dedication resembling, and indeed in some particulars exceeding, those under which the priests were placed. (Barnes)

As a believer our lives should show a “Setting Apart” from the worldly lusts of the flesh. The Nazerite vow was a personal commitment to God with outward observable traits. As believers there should be outward observable traits that people should see in our actions and hear in what we say. Our lives are to be lived in such a way that honor and glory are given to Jesus Christ in all we think, say, and do. Would anyone know you are a believer in how you act and speak?