Perished – Praying Pint

49.h. Wilderness – 13.n. “All the men of war had perished”

Deu 2:16-23 “So as soon as all the men of war had perished and were dead from among the people, the LORD said to me, ‘Today you are to cross the border of Moab at Ar. And when you approach the territory of the people of Ammon, do not harass them or contend with them, for I will not give you any of the land of the people of Ammon as a possession, because I have given it to the sons of Lot for a possession.’ (It is also counted as a land of Rephaim. Rephaim formerly lived there—but the Ammonites call them Zamzummim— a people great and many, and tall as the Anakim; but the LORD destroyed them before the Ammonites, and they dispossessed them and settled in their place, as he did for the people of Esau, who live in Seir, when he destroyed the Horites before them and they dispossessed them and settled in their place even to this day. As for the Avvim, who lived in villages as far as Gaza, the Caphtorim, who came from Caphtor, destroyed them and settled in their place.)

When all the men of war were consumed — Israel is not called to march against and attack the Canaanites till the men most fit for war, and who probably had learned the art of it in Egypt, and had been used to hardship, were all wasted and dead from among the people, and only a host of new raised men, trained up in a wilderness, were left, in whom, as being possessed of little knowledge, experience, or natural fortitude, no great dependance could be placed. Thus it became more fully manifest that the excellency of the power which subdued the warlike Canaanites, was of God and not of man. On the same principle, and with the same design, long after this, were the following words spoken by the Lord to Gideon: The people that are with thee are too many for me to give the Midianites into their hands, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me. And thus, to subdue the enemies of God’s church, and bring sinners to the obedience of the faith, he hath chosen the weak things of the world, and things that are despised, and things that are not, to bring to naught the things that are, that no flesh may glory in his presence. (Benson)

49.g. Wilderness – 13.m. “Until they had perished”

Deu 2:8 So we went on, away from our brothers, the people of Esau, who live in Seir, away from the Arabah road from Elath and Ezion-geber. “And we turned and went in the direction of the wilderness of Moab. And the LORD said to me, ‘Do not harass Moab or contend with them in battle, for I will not give you any of their land for a possession, because I have given Ar to the people of Lot for a possession.’ (The Emim formerly lived there, a people great and many, and tall as the Anakim. Like the Anakim they are also counted as Rephaim, but the Moabites call them Emim. The Horites also lived in Seir formerly, but the people of Esau dispossessed them and destroyed them from before them and settled in their place, as Israel did to the land of their possession, which the LORD gave to them.) ‘Now rise up and go over the brook Zered.’ So we went over the brook Zered. And the time from our leaving Kadesh-barnea until we crossed the brook Zered was thirty-eight years, until the entire generation, that is, the men of war, had perished from the camp, as the LORD had sworn to them. For indeed the hand of the LORD was against them, to destroy them from the camp, until they had perished.

The Moabites were also distant relatives to Israel; they descended from Lot, who was the nephew of Abraham. And as with Edom, God did not want Israel to harass Moab, nor contend with them in battle – their land was not the land God intended to give Israel. One of the more famous Moabites in the Bible was Ruth. She was a Moabite woman who married an Israelite man named Boaz and became grandmother to King David and one of the ancestors of the Messiah.

The Moabites were of note because they defeated a Canaanite people known as the Emim, who were a large, fearsome race as were the Anakim. The term translated giants here is actually the Hebrew word rephaim. The term rephaim is often translated “giants,” but it actually means “fearsome ones.” The Rephaim were a group of large, warlike people who populated Canaan before the Israelites. In the area east of the Jordan River. (Guzik)

We have the origin of the Moabites, Edomites, and Ammonites. Moses also gives an instance older than any of these; the Caphtorims drove the Avims out of their country. These revolutions show what uncertain things wordly possessions are. It was so of old, and ever will be so. Families decline, and from them estates are transferred to families that increase; so little continuance is there in these things. This is recorded to encourage the children of Israel. If the providence of God has done this for Moabites and Ammonites, much more would his promise do it for Israel, his peculiar people. Cautions are given not to meddle with Moabites and Ammonites. (Henry)

For this reason Israel was to remove from the desert of Moab (i.e., the desert which bounded Moabitis on the east), and to cross over the brook Zered, to advance against the country of the Amorites (see at Numbers 21:12-13). This occurred thirty-eight years after the condemnation of the people at Kadesh (Numbers 14:23, Numbers 14:29), when the generation rejected by God had entirely died out (תּמם, to be all gone, to disappear), so that not one of them saw the promised land. They did not all die a natural death, however, but “the hand of the Lord was against them to destroy them” (Keil)

For indeed the hand of the Lord was against them,…. His power was exerted in a way of wrath and vengeance on them, for their murmurings at the report of the spies; and therefore, it is no wonder they were consumed, for strong is his hand, and high is his right hand; and when lifted up it falls heavy, and there is no standing up under it, or against it: it smote them with one disease or another, or brought one judgment or another upon them: as the sword of Amalek, by which many were cut off, and the plague at Shittim in the plains of Moab, in which died 24,000; besides the destruction of Korah and his company, which was quickly after the affair of the spies, and the plague at that time, of which died 14,700; and thus, by one stroke after another, he went on to destroy them from among the host until they were consumed, even all of them but two. (Gill)

47.s. “Wilderness” – 11.y. “Aaron Dies”

Num 20:22 And they journeyed from Kadesh, and the people of Israel, the whole congregation, came to Mount Hor. And the LORD said to Moses and Aaron at Mount Hor, on the border of the land of Edom, “Let Aaron be gathered to his people, for he shall not enter the land that I have given to the people of Israel, because you rebelled against my command at the waters of Meribah. Take Aaron and Eleazar his son and bring them up to Mount Hor. And strip Aaron of his garments and put them on Eleazar his son. And Aaron shall be gathered to his people and shall die there.” Moses did as the LORD commanded. And they went up Mount Hor in the sight of all the congregation. And Moses stripped Aaron of his garments and put them on Eleazar his son. And Aaron died there on the top of the mountain. Then Moses and Eleazar came down from the mountain. And when all the congregation saw that Aaron had perished, all the house of Israel wept for Aaron thirty days.

God bids Aaron prepare to die. There is something of displeasure in these orders. Aaron must not enter Canaan, because he had failed in his duty at the waters of strife. There is much of mercy in them. Aaron, though he dies for his transgression, dies with ease, and in honour. He is gathered to his people, as one who dies in the arms of Divine grace. There is much significancy in these orders. Aaron must not enter Canaan, to show that the Levitical priesthood could make nothing perfect; that must be done by bringing in a better hope. Aaron submits, and dies in the method and manner appointed; and, for aught that appears, with as much cheerfulness as if he had been going to bed. It was a great satisfaction to Aaron to see his son, who was dear to him, preferred; and his office preserved and secured: especially, to see in this a figure of Christ’s everlasting priesthood. A good man would desire, if it were the will of God, not to outlive his usefulness. Why should we covet to continue any longer in this world, than while we may do some service in it for God and our generation? (Henry)

There is little record of what happened during these years. The history of the period is compressed into only five and one-half chapters, while the single year at Mount Sinai is given almost 50 chapters. This was to demonstrate these years accomplished nothing, except the death of the generation of unbelief. During those 38 years, there was much movement – but no progress. Our walk with God can be the same way. “The larger part of the sojourn in the desert is left without record. This may be deliberate on Moses’ part. It is as though the time of sojourn was time that did not really count in the history of salvation.”

The passing of Aaron was a significant landmark in the history of Israel. The high priest died, but the institution of the priesthood continued. It would continue through Aaron’s descendants until it was fulfilled in Jesus the Messiah (Guzik)

After many years perhaps – perhaps after a whole lifetime – of wandering in dry places they find themselves once more at the very point to which they had come before, and not one step closer.” (Winterbotham)

It is one thing to be old and becoming aware of your time on earth is closer to death, and another to be told today you die. Imagine waking up in the morning and being told that you will pass your duties on to your son and then die. I think this was a blessing to Aaron in that he was able to know that the High Priest service was being passed onto His son and that he witnessed the transfer of honor. But still, hearing “today you will be gathered to your people”, die, has to be somewhat of a jolt.

When we are young we have all kinds of ideas about our future and we live out our lives with these thoughts, though they may change as time passes on, but we do not think “today I will die”. Even as we grow old we still make plans for today and tomorrow with little thought “today I will die”. No, very little, if any thoughts will be given to this being our last day. What if we gave this more than a glancing thought? What if we woke each morning with the thought this could be my last day? Would I think, act, or speak differently? Would I embrace coming into eternity? Would I rejoice knowing? Would I reflect on my life and wonder if I truly was giving honor and glory to Jesus Christ in all my thoughts, words, and actions? Would I be different for knowing today is the day?

We do not know the time or day of our death normally. We do know that it is coming. We know that every single person will die. We know God has created both heaven and hell. We know eternity in either place awaits every single person. We know that the gate to heaven is narrow and wide is the road to hell. We know God will judge every single person. Are you ready to enter eternity? Many will say they are ready and have based their “readiness” on how good they are. Others will say all this God stuff is foolishness. Others will say with confidence, Jesus Christ is my redeemer, my hope, and my salvation. In and through Him alone do I enter eternity into heaven. Trust, belief, reliance, and hope in anything else falls way short.

How would your life change if you knew today or tomorrow or next week you would die?

47.l. “Wilderness” – 11.r. “Let no one deceive you with empty words”

Num 16:19-35 Then Korah assembled all the congregation against them at the entrance of the tent of meeting. And the glory of the LORD appeared to all the congregation. And the LORD spoke to Moses and to Aaron, saying, “Separate yourselves from among this congregation, that I may consume them in a moment.” And they fell on their faces and said, “O God, the God of the spirits of all flesh, shall one man sin, and will you be angry with all the congregation?” And the LORD spoke to Moses, saying, “Say to the congregation, Get away from the dwelling of Korah, Dathan, and Abiram.” Then Moses rose and went to Dathan and Abiram, and the elders of Israel followed him. And he spoke to the congregation, saying, “Depart, please, from the tents of these wicked men, and touch nothing of theirs, lest you be swept away with all their sins.” So they got away from the dwelling of Korah, Dathan, and Abiram. And Dathan and Abiram came out and stood at the door of their tents, together with their wives, their sons, and their little ones. And Moses said, “Hereby you shall know that the LORD has sent me to do all these works, and that it has not been of my own accord. If these men die as all men die, or if they are visited by the fate of all mankind, then the LORD has not sent me. But if the LORD creates something new, and the ground opens its mouth and swallows them up with all that belongs to them, and they go down alive into Sheol, then you shall know that these men have despised the LORD.” And as soon as he had finished speaking all these words, the ground under them split apart. And the earth opened its mouth and swallowed them up, with their households and all the people who belonged to Korah and all their goods. So they and all that belonged to them went down alive into Sheol, and the earth closed over them, and they perished from the midst of the assembly. And all Israel who were around them fled at their cry, for they said, “Lest the earth swallow us up!” And fire came out from the LORD and consumed the 250 men offering the incense.

Ephesians 5:6-7 Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Therefore do not become partners with them;

Even though more than 250 leaders opposed Moses and Aaron, they rightly understood this to be the work of one man. Korah was the center of all this. The LORD told Moses to warn the people of Israel to separate themselves from the rebellion of Korah, so that they would not be caught up in the judgment soon to come against them. The same attitude should be among God’s people today. They should stay away from divisive, argumentative, contentious people in God’s family. There should be an appropriate fear of being caught in the same judgment or correction that they will bring upon themselves.

Reject a divisive man after the first and second admonition, knowing that such a person is warped and sinning, being self-condemned. (Titus 3:10-11)

Now I urge you, brethren, note those who cause divisions and offenses, contrary to the doctrine which you learned, and avoid them. For those who are such do not serve our Lord Jesus Christ, but their own belly, and by smooth words and flattering speech deceive the hearts of the simple. (Romans 16:17-18)

Divisive and contentious people will never claim to be divisive and contentious. They always consider their work a noble cause. Therefore, God’s people need discernment to look at what others do, not only at what they say. It is not comfortable for us to see their families also judged, but this shows that the families of the rebellious, divisive, contentious people suffer also – often greatly. (Guzik)

The ruin of others should be our warning. Could we, by faith, hear the outcries of those that are gone down to the bottomless pit, we should give more diligence than we do to escape for our lives, lest we also come into their condemnation. (Henry)

47.j. “Wilderness” – 11.p. “Korah’s rebellion”

Num 16:1-5 Now Korah the son of Izhar, son of Kohath, son of Levi, and Dathan and Abiram the sons of Eliab, and On the son of Peleth, sons of Reuben, took men. And they rose up before Moses, with a number of the people of Israel, 250 chiefs of the congregation, chosen from the assembly, well-known men. They assembled themselves together against Moses and against Aaron and said to them, “You have gone too far! For all in the congregation are holy, every one of them, and the LORD is among them. Why then do you exalt yourselves above the assembly of the LORD?” When Moses heard it, he fell on his face, and he said to Korah and all his company, “In the morning the LORD will show who is his, and who is holy, and will bring him near to him. The one whom he chooses he will bring near to him.

Jud 1:8-11 Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, “The Lord rebuke you.” But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively. Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam’s error and perished in Korah’s rebellion.

Now Korah, the son of Izhar, the son of Kohath, the son of Levi,…. A great grandson of Levi’s, and own cousin to Moses and Aaron, being brothers children; for Amram the father of Moses and Aaron, and Izhar the father of Korah, were own brothers, both of them the sons of Kohath, and Amram the eldest, and Izhar the next. (Gill)

The many ample testimonies, nay, the astonishing miracles, whereby God had established the authority of Moses as chief governor, and of Aaron and his family as priests, were not sufficient to restrain the ambition of mutinous and designing men. Korah, a man of some note among the Levites, thinking himself undervalued, it seems, by the post he was in as a mere Levite, and being left without hopes of arriving at the priesthood, as things now stood, resolves upon a mutiny against them, and attempts to raise himself to the priesthood, by forcing them to change their measures, or else putting them down from their authority. Sons of Reuben — These are drawn into confederacy with Korah, partly because they were his next neighbours, both being encamped on the south side, partly in hopes to recover their rights of primogeniture, in which the priesthood was comprehended, which was given away from their father. Rose up — That is, conspired together, and put their design in execution; before Moses — Not obscurely, but openly and boldly, not fearing nor regarding the presence of Moses. (Ellicott)

Pride and ambition occasion a great deal of mischief both in churches and states. The rebels quarrel with the settlement of the priesthood upon Aaron and his family. Small reason they had to boast of the people’s purity, or of God’s favour, as the people had been so often and so lately polluted with sin, and were now under the marks of God’s displeasure. They unjustly charge Moses and Aaron with taking honour to themselves; whereas they were called of God to it. (Henry)

Korah perhaps said, “I’m also from the tribe of Levi, and Aaron is my cousin. Why does he get to be the priest and I don’t?” Dathan and Abiram perhaps said, “Reuben was the firstborn of Israel, so our tribe should lead. Why does Moses get to lead, and we don’t?” It is likely that Korah wanted some of the power and position that God had appointed to Moses. It was significant that this accusation was made publicly, in front of two hundred and fifty leaders of the congregation…men of renown. Korah played to an audience, hoping to draw a following after himself. Korah accused Moses (and Aaron) of pride and self-seeking. The truth was that Moses didn’t become leader of Israel by ambition or desire, but by the direct calling of God. Moses had a clear, God-appointed position of leadership, but he was not a proud man. On a human level, Korah was successful because these two hundred and fifty leaders followed him. These men did not lead the rebellion, but they did not have the discernment to oppose Korah, and instead followed him. It is a big problem when 250 prominent leaders support a man like Korah. When Moses heard of the dangerous unbelief of Israel, he and Aaron fell on their faces before God (Numbers 14:5). Now, at the dangerous rebellion of Korah, Moses once again fell on his face, in a humble posture of prayer. issued a challenge where Korah and his followers would come before the LORD, and Moses and Aaron would also come, so that the LORD would make His choice of leaders clear. (Guzik)

Pride has a way of separating us from God. It can slip in and destroy communion with God. It can cause division. I can cause unwise decisions to be made. It can blind us to things of God. And, it can set us on a path of thinking, saying, and doing things that do not honor and glorify Jesus Christ. Pride will tell you that you can do things not in line with God’s Word, plans, or purposes. Pride will allow you to neglect God’s Word. Pride will allow you to become complacent in things of God. Pride will exalt self. There is no wisdom in pride. Oh, that we would have hearts and minds so tuned into the Word of God and things of God that we could discern prideful thoughts, words, and actions before they consume us.

32.m. “How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God”

Matthew 11:20 Then he began to denounce the cities where most of his mighty works had been done, because they did not repent. “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I tell you, it will be more bearable on the day of judgment for Tyre and Sidon than for you. And you, Capernaum, will you be exalted to heaven? You will be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day. But I tell you that it will be more tolerable on the day of judgment for the land of Sodom than for you.”

Jude 1:11   Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam’s error and perished in Korah’s rebellion.

Ezekiel 3:6-7   not to many peoples of foreign speech and a hard language, whose words you cannot understand. Surely, if I sent you to such, they would listen to you.  But the house of Israel will not be willing to listen to you, for they are not willing to listen to me: because all the house of Israel have a hard forehead and a stubborn heart

Hebrews 10:26-31    For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,  but a fearful expectation of judgment, and a fury of fire that will consume the adversaries.  Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses.  How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace?  For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.”  It is a fearful thing to fall into the hands of the living God.

“Unresponsiveness to the voice of God is the characteristic of this generation, and will be its downfall.” (France)

It is not only western industrial nations that have had access to the gospel. Technology, computers, internet, websites, translations, radio, TV, etc…. leave no room for excuse. No other society has had access to God’s Word, (Scripture, Gospel of Jesus Christ) at their fingertips, yet they reject and deny it of any value for their soul.

“The people in the cities listed above did not attack Jesus Christ; they did not drive him from their gates; they did not seek to crucify him; they simply disregarded him. In the end, neglect will kill much more than persecution ever did.” (Barclay)

When I read, “But I tell you that it will be more tolerable on the day of judgment for the land of Sodom than for you.”, “ How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God”, “But I tell you that it will be more tolerable on the day of judgment for the land of Sodom than for you.” Here it is implied that there are in fact different degrees of judgment. Some will be punished more severely in the final judgment than others. In fact, those who were living out sin and doing all kinds of fleshly and worldly sinful things will be judged to some lesser degree than those who flat out know the offer of redemption and salvation but not only reject it they deny it any room in their heart for it. God has opened their heart to the Gospel and they neglect, reject, and deny any need for it.

It is not hard for me to understand and believe in heaven and hell. What is hard for me to understand is how a person whose heart and mind have been open to the need of salvation and have heard the good news of the Gospel of Jesus Christ and have an understanding of heaven and hell and choose hell. Lost on us is an understanding of eternity. Eternal life or eternal hell. Separated from the love of God forever. The busyness of life needs to be slowed down in most lives. Being too busy for giving thought to eternity just doesn’t make sense now and for sure will not in the future.

26.b. “I have treasured the words of his mouth more than my portion of food.”

Galatians 1:1 Paul, an apostle—not from men nor through man, but through Jesus Christ and God the Father, who raised him from the dead— and all the brothers who are with me, To the churches of Galatia: Grace to you and peace from God our Father and the Lord Jesus Christ, who gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father, to whom be the glory forever and ever. Amen.

John 4:34    Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work.

John 5:30     “I can do nothing on my own. As I hear, I judge, and my judgment is just, because I seek not my own will but the will of him who sent me.

Romans 8:27   And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.

Ephesians 1:11    In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will,

John 6:38    For I have come down from heaven, not to do my own will but the will of him who sent me.

Psalms 40:8     I delight to do your will, O my God; your law is within my heart.”

Psalms 119:92   If your law had not been my delight, I would have perished in my affliction.

Job 23:12   I have not departed from the commandment of his lips; I have treasured the words of his mouth more than my portion of food.

“Grace to you and peace from God our Father and the Lord Jesus Christ, who gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father, to whom be the glory forever and ever.” –“because I seek not my own will but the will of him who sent me.” – “according to the purpose of him who works all things according to the counsel of his will.” – “I delight to do your will”

What is the will of God? Do we search scripture to understand, in part, the will of God? Do we blindly live our lives without giving thought to what God’s will is for our lives? Many books have been written to help us understand the will of God for our lives. Here are a few “The will of God”, What the will of God really means”, “Experiencing God, knowing and doing the will of God”, “Decision making and the will of God”, “What the bible says about how to know God’s will”, “How you can know the will of God”, “Discovering His will for your life”, “Understanding and pursuing the will of God,” “How to know the will of God”, “Walking in the will of God”, “The will of God”, “You can know the will of God”, “Finding God’s will for you”, “How do I know God’s will”, “Discovering God’s will”, “The secret to knowing God’s will for your life”, “Can I know God’s will”, “The will of God”, “Finding God’s will”, etc…………… These books have been mostly written in an attempt to explain and point to understanding the Will of God. I am sure there are many good points and thoughts in these books. Some of them will be similar and some will be one-offs.

At the end of the day, what is important: having a desire for God’s will, seeking God’s will, and believing, trusting, following, and obeying His will. Know this – we can not expect to begin to understand God’s will if we are neglectful and complacent or if our eyes are on the worldly rather than the heavenly, and if our fleshly heart is not surrendered. Seeking, desiring, and wanting to do the will of God should not be seen as a one and done event, but rather, an intentional daily continual choice – a way of life – wanting to be and willing to be lead by the Holy Spirit of God for the glory and honor of Jesus Christ.

18.i. “His mercies never come to an end; they are new every morning; great is your faithfulness.”

John 14:1 “Let not your hearts be troubled. Believe in God; believe also in me. In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.

Revelation 21:22-23     And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb.  And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb.

Hebrews 12:12-13   Therefore lift your drooping hands and strengthen your weak knees,  and make straight paths for your feet,

Lamentations 3:17-23    my soul is bereft of peace; I have forgotten what happiness is;  so I say, “My endurance has perished; so has my hope from the LORD.”  Remember my affliction and my wanderings, the wormwood and the gall!  My soul continually remembers it and is bowed down within me.  But this I call to mind, and therefore I have hope:  The steadfast love of the LORD never ceases; his mercies never come to an end;  they are new every morning; great is your faithfulness.

1 Thessalonians 5:9   For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ,

Jesus said, “Don’t let your hearts be troubled.” Believe in God; believe also in Me”. It is not as though He is telling them they won’t have trouble if they believe, but rather that when they are surrounded by troubles they are to cast these cares, worries, fears out of their hearts and place their faith in Him. This is not your home. “In My Father’s house are many rooms.” This is not your final resting place. Your home is with Me and My Father in heaven and I’m preparing a place for you. Do you ever wonder how much time we have lost during our lives with worries, fears, and various cares that are caused in this world? We have to admit that too often we keep our focus on troubles we face in this world rather than on our home eternally in heaven with Jesus Christ.

“Lift up your drooping hands and strengthen your weak knees”, “The steadfast love of the LORD never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness.” Though the battle in this world seems to rage on, we are victorious in Jesus Christ. Our God is in control and knows that our time on this earth is but for a moment when compared to eternity. Whatever we are facing, God is in control. Whatever trouble comes at us, God is in control. Whatever heart stabbing, brain-numbing, and soul-wrenching thunderous blow come our way, God is in Control.

Don’t let your hearts be troubled!!!!!

11.e. “The prince and the judge ask for a bribe, and the great man utters the evil desire of his soul; thus they weave it together.”

Micah 7:1 Woe is me! For I have become as when the summer fruit has been gathered, as when the grapes have been gleaned: there is no cluster to eat, no first-ripe fig that my soul desires. The godly has perished from the earth, and there is no one upright among mankind; they all lie in wait for blood, and each hunts the other with a net. Their hands are on what is evil, to do it well; the prince and the judge ask for a bribe, and the great man utters the evil desire of his soul; thus they weave it together. The best of them is like a brier, the most upright of them a thorn hedge. The day of your watchmen, of your punishment, has come; now their confusion is at hand. Put no trust in a neighbor; have no confidence in a friend; guard the doors of your mouth from her who lies in your arms; for the son treats the father with contempt, the daughter rises up against her mother, the daughter-in-law against her mother-in-law; a man’s enemies are the men of his own house. But as for me, I will look to the Lord; I will wait for the God of my salvation; my God will hear me.

Psalms 12:1    Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.

Psalms 14:1-3    The fool says in his heart, “There is no God.” They are corrupt, they do abominable deeds; there is none who does good.  The LORD looks down from heaven on the children of man, to see if there are any who understand, who seek after God.  They have all turned aside; together they have become corrupt; there is none who does good, not even one.

Romans 3:10-18     as it is written: “None is righteous, no, not one;  no one understands; no one seeks for God.  All have turned aside; together they have become worthless; no one does good, not even one.”  “Their throat is an open grave; they use their tongues to deceive.” “The venom of asps is under their lips.”  “Their mouth is full of curses and bitterness.”  “Their feet are swift to shed blood;  in their paths are ruin and misery,  and the way of peace they have not known.”  “There is no fear of God before their eyes.”

We look at the times we are in and have to wonder what it will be like in the future when those who love Jesus Christ are gone. It will be a time when the anger and wrath of God are not withheld. It will be a time of punishment and a time of confusion. It will be a time when trust is no longer a virtue. We want to trust words that people speak and write. We want to believe they are speaking the truth. Even now we find it hard to believe anything that is reported. News has become a political tool for the narratives the various media outlets determine to be important. There is little news that is not tainted with bias or lies. There is, however, a mountain of confusion from our elected officials and media outlets. There are lies and more lies. They utter evil desires of their heart and it is weaved together through their intents. The best of them is like a thorn. They have turned aside and together they have become corrupt. They are full of bitterness. The way of peace they have not known. There is no fear of God before their eyes. Ruin and misery follow them.

This is the world we live in but is not our home. We have our eyes on our Savior, Redeemer, and Son of God, Jesus Christ. We can see the lies, bias, and half-truths. We understand the way of the world and it should draw us closer to Jesus Christ. Our hope is built on Him and not the things of this world. I wonder if the best thing we could do right now is to turn off all news and social media outlets for 10 days. I am certain our lives would not be as helpless or hopeless as they try to convince us it is.

11.

Micah 4:9 Now why do you cry aloud? Is there no king in you? Has your counselor perished, that pain seized you like a woman in labor? Writhe and groan, O daughter of Zion, like a woman in labor, for now you shall go out from the city and dwell in the open country; you shall go to Babylon. There you shall be rescued; there the Lord will redeem you from the hand of your enemies. Now many nations are assembled against you, saying, “Let her be defiled, and let our eyes gaze upon Zion.” But they do not know the thoughts of the Lord; they do not understand his plan, that he has gathered them as sheaves to the threshing floor.

Jeremiah 30:6-7     Ask now, and see, can a man bear a child? Why then do I see every man with his hands on his stomach like a woman in labor? Why has every face turned pale?  Alas! That day is so great there is none like it; it is a time of distress for Jacob; yet he shall be saved out of it.

Isaiah 13:8   They will be dismayed: pangs and agony will seize them; they will be in anguish like a woman in labor. They will look aghast at one another; their faces will be aflame.

Jeremiah 22:23    O inhabitant of Lebanon, nested among the cedars, how you will be pitied when pangs come upon you, pain as of a woman in labor!”

Isaiah 21:3    Therefore my loins are filled with anguish; pangs have seized me, like the pangs of a woman in labor; I am bowed down so that I cannot hear; I am dismayed so that I cannot see.

Hosea 13:10-11     Where now is your king, to save you in all your cities? Where are all your rulers— those of whom you said, “Give me a king and princes”?

Time and time again people of God have forsaken their love and devotion to Him. He sends prophets to speak the truth, warnings, and righteousness expected. What do they do? They still choose to disobey and turn their ears deaf to His calling to them. Time and time again. It is not as though they have not heard of the anger of God being displayed against people who have forsaken Him in the past. Yet in their time of prosperity and peace, they choose to go down paths that are away from God. They first become complacent and then neglectful and then disobedient. It is not as though one day they woke up and said “Let us be disobedient to God. It is a small step up on a small step upon a small step. Our growth in Jesus Christ is word upon word, line upon line, and precept upon precept. When we allow ourselves to become neglectful and complacent we are not adding word upon word, line upon line, or precept upon precept. We are though, taking small steps away from God and it does not take many of these steps to lose your way and/or influence others to lose their way too. We do well to search God’s Word for truth for our soul We do well to search it for meaning in our lives. We do well to seek and desire it with all our hearts, minds, and souls. In it, we will find soul-deep satisfaction. In it, we will find living water that will continue to purify our sinful nature. In it, we will become aware of sin in our lives. In it, we will find hope for today and tomorrow. In it we will be more than conquerors, we will be God-honoring faithful, trustful, and obedient followers.