Tag: Pillar of Cloud

53. Wilderness – 17.f. “They will forsake me and break my covenant that I have made with them”

 

 

Deu 31:14  And the LORD said to Moses, “Behold, the days approach when you must die. Call Joshua and present yourselves in the tent of meeting, that I may commission him.” And Moses and Joshua went and presented themselves in the tent of meeting. And the LORD appeared in the tent in a pillar of cloud. And the pillar of cloud stood over the entrance of the tent. And the LORD said to Moses, “Behold, you are about to lie down with your fathers. Then this people will rise and whore after the foreign gods among them in the land that they are entering, and they will forsake me and break my covenant that I have made with them. Then my anger will be kindled against them in that day, and I will forsake them and hide my face from them, and they will be devoured. And many evils and troubles will come upon them, so that they will say in that day, ‘Have not these evils come upon us because our God is not among us?And I will surely hide my face in that day because of all the evil that they have done, because they have turned to other gods. “Now therefore write this song and teach it to the people of Israel. Put it in their mouths, that this song may be a witness for me against the people of Israel. For when I have brought them into the land flowing with milk and honey, which I swore to give to their fathers, and they have eaten and are full and grown fat, they will turn to other gods and serve them, and despise me and break my covenant. And when many evils and troubles have come upon them, this song shall confront them as a witness (for it will live unforgotten in the mouths of their offspring). For I know what they are inclined to do even today, before I have brought them into the land that I swore to give.” So Moses wrote this song the same day and taught it to the people of Israel. And the LORD commissioned Joshua the son of Nun and said, “Be strong and courageous, for you shall bring the people of Israel into the land that I swore to give them. I will be with you.” When Moses had finished writing the words of this law in a book to the very end, Moses commanded the Levites who carried the ark of the covenant of the LORD, “Take this Book of the Law and put it by the side of the ark of the covenant of the LORD your God, that it may be there for a witness against you. For I know how rebellious and stubborn you are. Behold, even today while I am yet alive with you, you have been rebellious against the LORD. How much more after my death! Assemble to me all the elders of your tribes and your officers, that I may speak these words in their ears and call heaven and earth to witness against them. For I know that after my death you will surely act corruptly and turn aside from the way that I have commanded you. And in the days to come evil will befall you, because you will do what is evil in the sight of the LORD, provoking him to anger through the work of your hands.”

Moses and Joshua attended the Divine Majesty at the door of the tabernacle. Moses is told again that he must shortly die; even those who are most ready and willing to die, need to be often reminded of its coming. The Lord tells Moses, that, after his death, the covenant he had taken so much pains to make between Israel and their God, would certainly be broken. Israel would forsake Him; then God would forsake Israel. Justly does he cast those off who so unjustly cast him off. Moses is directed to deliver them a song, which should remain a standing testimony for God, as faithful to them in giving them warning, and against them, as persons false to themselves in not taking the warning. The word of God is a discerner of the thoughts and intents of men’s hearts, and meets them by reproofs and correction. Ministers who preach the word, know not the imaginations of men; but God, whose word it is, knows perfectly. (Henry)

After handing over the office to Joshua, and the law to the priests and elders, Moses was called by the Lord to come to the tabernacle with Joshua, to command him (צוּה), i.e., to appoint him, confirm him in his office. To this end the Lord appeared in the tabernacle (Deuteronomy 31:15), in a pillar of cloud, which remained standing before it, as in Numbers 12:5 (see the exposition of Numbers 11:25). But before appointing Joshua, He announced to Moses that after his death the nation would go a whoring after other gods, and would break the covenant, for which it would be visited with severe afflictions, and directed him to write an ode and teach it to the children of Israel, that when the apostasy should take place, and punishment from God be felt in consequence, it might speak as a witness against the people, as it would not vanish from their memory. The Lord communicated this commission to Moses in the presence of Joshua, that he also might hear from the mouth of God that the Lord foreknew the future apostasy of the people, and yet nevertheless would bring them into the promised land. In this there was also implied an admonition to Joshua, not only to take care that the Israelites learned the ode and kept it in their memories, but also to strive with all his might to prevent the apostasy, so long as he was leader of Israel; which Joshua did most faithfully to the very end of his life. (Keil)

Knowing and being in covenant with God, knowing and receiving His blessings under this covenant, and being given clear warnings of blessings and curses is not enough for a person to walk in obedience and honor the covenant between God and us. There are two sides to a covenant and it requires both parties to fulfill their obligations of the covenant. It is not enough to just “know”. We can know of God and His promises, and yet not live for Him. We can know of His love, grace, and mercy, and yet not trust Him. We can know of His offer of salvation, and yet not believe it. We can know of His great might and awesome power, and yet not rely upon Him. We can know of His all-knowing of our thoughts and intents, and yet, still allow sinful thoughts into our minds. We can know of His in-filling Holy Spirit, and yet, not listen and follow its leading. We can have His Word readily at our fingertips, and yet, not read it. We can know of His healing powers, and yet, deny it for ourselves. We can know of His holiness, and yet, continue in our sinfulness. Knowing is not enough. There must be a reason, purpose, something more, something deeper driving us to more than knowing. 

This covenant is offered to us by the Creator of all there is. Let this sink in.  God, Creator of all there is, All-Powerful, Ever-Present, and All-knowing has made a covenant with His creation. This covenant is born out of grace, mercy, and love. Holiness reaches out to sinfulness and makes a covenant with those who would take hold of it, obey it, follow it, trust it, rely upon it, believe it, and cling to every word of it. 

We live under a new covenant that came at a great cost for Jesus Christ, who was beaten, spit upon, whipped, flogged, ridiculed, nailed to the cross, and died. He is worthy of all honor, glory, praise, and worship. The redemption and salvation of our sinful souls have a very high cost, and yet, we give it little respect if we were to be honest with ourselves. Our time in His Word seems to be more of an afterthought, or a bit of an inconvenience, or a tick in the box of “living for Jesus”. Does this sound at all like the type of person who was thankful, repentant, humble, and wanting to bring honor and glory to Jesus Christ? 

We intentionally choose to be always mindful of the covenant, the presence of God, the quiet whispers of the Holy Spirit, the sacrifice made for our redemption, and His worthiness of all our praise and worship, not only for what He has done but also for the promises of what He is doing and will do. 

Growth, understanding, and wisdom of and about God are not obtained apart from His Word and a desire and seeking of it. This is an intentional choice. A life choice. A purposed life. A mindset and ever-present purpose to bring honor and glory to Jesus Christ. Every thought is taken captive, every word spoken is with grace, mercy, and kindness, and every action is subject to bringing honor and glory to Jesus.  

The new covenant of redemption and salvation has two parties. God has given and fulfilled this blessed, graceful, and merciful covenant. Are we living up to our obligations of it?

46.x. “Wilderness” – 11.c. “Why then were you not afraid to speak against my servant Moses?”

 

Num 12:3-9  Now the man Moses was very meek, more than all people who were on the face of the earth. And suddenly the LORD said to Moses and to Aaron and Miriam, “Come out, you three, to the tent of meeting.” And the three of them came out. And the LORD came down in a pillar of cloud and stood at the entrance of the tent and called Aaron and Miriam, and they both came forward. And he said, “Hear my words: If there is a prophet among you, I the LORD make myself known to him in a vision; I speak with him in a dream. Not so with my servant Moses. He is faithful in all my house. With him I speak mouth to mouth, clearly, and not in riddles, and he beholds the form of the LORD. Why then were you not afraid to speak against my servant Moses?” And the anger of the LORD was kindled against them, and he departed.

 Psalms 147:6    The LORD lifts up the humble; he casts the wicked to the ground.

 Psalms 149:4    For the LORD takes pleasure in his people; he adorns the humble with salvation.

 Matthew 5:5   “Blessed are the meek, for they shall inherit the earth.

 Matthew 21:5   “Say to the daughter of Zion, ‘Behold, your king is coming to you, humble, and mounted on a donkey, on a colt, the foal of a beast of burden.’”

 James 3:13    Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom.

 1 Peter 3:4    but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious.

  Opposition from our near relations, and from religious friends, is most painful. But this is to be looked for, and it will be well if in such circumstances we can preserve the gentleness and meekness of Moses. Moses was thus fitted to the work he was called to. God not only cleared Moses, but praised him. Moses had the spirit of prophecy in a way which set him far above all other prophets. (Henry)

Moses, above all the men which were upon the face of the earth; being seldom angry, and when he was, it was generally, if not always, when the honour of God was concerned, and not on account of his own person and character; though it must not be said of him that he was perfect in this respect, or free from passion, or from blame at any time on account of it, but, when compared with others, he was the meekest man that ever lived; whereby he became the fittest person to have to do with such a peevish, perverse, and rebellious people as the Israelites were, whom no other man could well have bore with. (Gill)

The basis of the complaint of Miriam and Aaron was essentially, “What’s so special about Moses?” God here explained exactly what was so special about him. Most prophets receive revelation through a dream or in a vision, but God spoke with Moses face to face. As much as Miriam and Aaron did not want to recognize it, Moses did have a unique calling and equipping from the LORD. They did not speak against Moses as the leader of Israel as much as they spoke against Moses the servant of God.  Miriam and Aaron should have been afraid to speak against Moses because their criticism was prompted by their own self-interest; they were jealous of all the attention Moses was receiving and wanted some of it for themselves. (Guzik)

42.i. “Let My People Go” – 10.f. Angel of God stood behind them

 

 

Exodus 14:19  Then the angel of God who was going before the host of Israel moved and went behind them, and the pillar of cloud moved from before them and stood behind them,  coming between the host of Egypt and the host of Israel. And there was the cloud and the darkness. And it lit up the night without one coming near the other all night.

Numbers 20:16     And when we cried to the LORD, he heard our voice and sent an angel and brought us out of Egypt.

 Isaiah 63:9    In all their affliction he was afflicted, and the angel of his presence saved them; in his love and in his pity he redeemed them; he lifted them up and carried them all the days of old.

 Psalms 18:11    He made darkness his covering, his canopy around him, thick clouds dark with water.

 Proverbs 4:18-19    But the path of the righteous is like the light of dawn, which shines brighter and brighter until full day.  The way of the wicked is like deep darkness; they do not know over what they stumble.

The pillar was a source of darkness to the Egyptians but a source of light to Israel. This is a vivid picture of how the glory of God or work of God can be light to one person yet seem dark to another. “Thus the double nature of the glory of God in salvation and judgment, which later appears so frequently in Scripture, could not have been more graphically depicted. We often have little idea how much God does to protect us from the attacks of our unseen enemies. We sometimes feel that we are overwhelmed in a present spiritual struggle, but we may not know what it would be like if the LORD pulled back His protection. (Guzik)

The word and providence of God have a black and dark side toward sin and sinners, but a bright and pleasant side toward the people of the Lord. He, who divided between light and darkness, Ge 1:4, allotted darkness to the Egyptians, and light to the Israelites. Such a difference there will be between the inheritance of the saints in light, and that utter darkness which will be the portion of hypocrites forever. (Henry)

Thus, the same cloud produced light (a symbol of favor) to the people of God, and darkness (a symbol of wrath) to their enemies  (Brown)

We may see and we may not see the protective hand of God in the midst of our troubles. Certainly, a retrospective look will clearly show us His mighty protective love was, in fact, there protecting and guiding us. It amazes me that the same darkness that God blinds people with is Light to others. It has nothing to do with our worthiness or being deserving of it. No, it has only to do with God’s grace, mercy, and love. How many times has God protected us from death while we were still unrepentant and unforgiven sinners, and thereby heading straight to eternal Hell should we have died? This should bring us to our knees in awe, humbleness, gratitude, and worship. Nothing but the Hand of God will soften the dark heart of those who see His holiness and the sinfulness of their sin. It is truly hard to understand the mystery of how a person can be pulled from darkness into light while others choose darkness over light. We often think we chose to come out of darkness to find light, but the truth is that while we were in darkness the light of the gospel was revealed to us. God displayed this light into the darkness clouding our lost souls. Somewhere in here we intentionally choose to believe in the light of the gospel of Jesus Christ and repent, trust, follow, obey, and rely in Him, but make no mistake about it, were it not for God softening our hearts, showing us the sinfulness of sin, removing the darkness clouding our understanding of the Gospel of Jesus Christ, we would all be continue to be in darkness.  

Every single person is surrounded by darkness and when this darkness is broken by the light of the Gospel some choose to run back into the darkness for they find comfort in it.  Others will see the light, run to it, and want nothing to do with the darkness.  How a person is able to reject the light and wants to stay in darkness truly is a mystery. Miracles, signs, wonders, creation, God’s Word, and the fact that God has placed within every person a beginning knowledge of Himself, and still people choose darkness. In Matthew and Mark we are told a parable of the seeds. Some of the seeds don’t make it, they are choked out and wither and die.  These people saw the light, took hold of it, rejected the watering and nurturing required for growth. They saw the light was good. They spent time in the light. They tasted the drippings of its sweetness of peace, joy, hope, comfort and refuge, and yet they returned to darkness. 

Stay in the light. Commit to living every single moment with purpose to honor and glorify Jesus Christ in all you think, say, and do. To do otherwise will leave you ever inching toward darkness away from the light.

42.g. “Let My People Go” – 10.d. Pillar of Cloud and pillar of fire

 

 

Exodus 13:17  When Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although that was near. For God said, “Lest the people change their minds when they see war and return to Egypt.”  But God led the people around by the way of the wilderness toward the Red Sea. And the people of Israel went up out of the land of Egypt equipped for battle.  Moses took the bones of Joseph with him, for Joseph had made the sons of Israel solemnly swear, saying, “God will surely visit you, and you shall carry up my bones with you from here.”  And they moved on from Succoth and encamped at Etham, on the edge of the wilderness.  And the LORD went before them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire to give them light, that they might travel by day and by night.  The pillar of cloud by day and the pillar of fire by night did not depart from before the people.

And it came to pass, when Pharaoh had let the people go,…. Gave them leave to depart out of Egypt, and even urged them to be gone in haste upon the death of his firstborn: that God led them not through the way of the land of the Philistines, although that was near; the land of the Philistines was the Pentapolis, or five cities of Gaza, Ashkelon, Ashdod, Ekron, and Gath, which lay between Egypt and Canaan; and their way through it to Canaan, out of Egypt, was the nearest they could go; and was, as Aben Ezra says, about ten days’ journey; but Philo the Jew says (l) it was but three days’ journey; and it seems, by the sons of Jacob going to and fro for corn, that it was no very long journey: for God said: within himself, or he declared the following reason of so doing to Moses: lest peradventure the people repent: which is said not as ignorant or doubtful, but, as Aben Ezra says, after the manner of men: when they see war: the Philistines coming out against them to hinder their passage through their country; they being a warlike people, bold and courageous, and the Israelites, through their long servitude, of a mean, timorous, and cowardly disposition; and indeed as yet unarmed, and so very unfit to engage in war, and therefore would at once be intimidated: and they return to Egypt; judging it more eligible to continue in their former bondage, than to fall a prey into the hands of such fierce and cruel enemies. This is the only reason mentioned for not leading them this way; but there were other secret reasons for it, which afterwards opened in Providence, as the doing that wonderful work for them, leading them through the Red sea as on dry land, and the destruction of Pharaoh and his host in it; and by being brought into a wilderness, a solitude, they would be in the fittest place to receive and attend to the body of laws given them, and where they were formed into a commonwealth and church state, previous to their entrance into, and possession of, the land of Canaan; and here also they were humbled, tried and proved, and had such instances of the power and goodness of God to them, as were sufficient to attach them to his service, and lay them under the greatest obligation to him, as well as would be of use to strengthen their faith and hope in him in future times of difficulty and distress. (Gill)

We don’t always know what is best for us on our journey through life. As children of God be assured that His path for each of us is best. When our hearts and minds are focused on Him and our reliance, hope, and faith are in Him, and our leading is of Him, we will find peace, hope, calm, refuge, courage, and strength in the midst of trials and storms. We can trust His guidance because He loves us, knows what’s best for us, and is All-powerful, All-knowing, All-present, and sovereign over all of His creation. He will lead us on paths that strengthen and will build our faith. He will lead and guide us to that which is best for us. We need not question or grumble about His direction. We need only to follow, obey, trust, believe, and rely on Him. The easiest path may be easy but surely if this path is not the path directed then nothing good and only bad things will come of it. 

After stating this I must say that in a life of prosperity and ease, there is little attention being given to the Word of God, things of God, and the need for seeking His direction. In this state of neglect and complacency, people will intentionally choose paths for themselves and it will seem right in their own eyes. Throughout their life, they will never grow in wisdom and understanding of God’s grace and mercy. They will never see His hand helping them. They will be blind to the things of God and His leading for their lives. 

What is a person to do if after reflection you see yourself in this state? Repent and confess and purpose to seek and desire God’s leading in all things. Learn to live in such a way that in all you think, say, and do, Jesus Christ is honored and glorified. 

4.f. “They refused to obey and were not mindful of the wonders that you performed”

Nehemiah 9:6   “You are the Lord, you alone. You have made heaven, the heaven of heavens, with all their host, the earth and all that is on it, the seas and all that is in them; and you preserve all of them; and the host of heaven worships you. You are the Lord, the God who chose Abram and brought him out of Ur of the Chaldeans and gave him the name Abraham. You found his heart faithful before you, and made with him the covenant to give to his offspring the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Jebusite, and the Girgashite. And you have kept your promise, for you are righteous.

“And you saw the affliction of our fathers in Egypt and heard their cry at the Red Sea, and performed signs and wonders against Pharaoh and all his servants and all the people of his land, for you knew that they acted arrogantly against our fathers. And you made a name for yourself, as it is to this day. And you divided the sea before them, so that they went through the midst of the sea on dry land, and you cast their pursuers into the depths, as a stone into mighty waters. By a pillar of cloud you led them in the day, and by a pillar of fire in the night to light for them the way in which they should go. You came down on Mount Sinai and spoke with them from heaven and gave them right rules and true laws, good statutes and commandments, and you made known to them your holy Sabbath and commanded them commandments and statutes and a law by Moses your servant. You gave them bread from heaven for their hunger and brought water for them out of the rock for their thirst, and you told them to go in to possess the land that you had sworn to give them.

“But they and our fathers acted presumptuously and stiffened their neck and did not obey your commandments. They refused to obey and were not mindful of the wonders that you performed among them, but they stiffened their neck and appointed a leader to return to their slavery in Egypt. But you are a God ready to forgive, gracious and merciful, slow to anger and abounding in steadfast love, and did not forsake them. Even when they had made for themselves a golden calf and said, ‘This is your God who brought you up out of Egypt,’ and had committed great blasphemies, you in your great mercies did not forsake them in the wilderness. The pillar of cloud to lead them in the way did not depart from them by day, nor the pillar of fire by night to light for them the way by which they should go. You gave your good Spirit to instruct them and did not withhold your manna from their mouth and gave them water for their thirst. Forty years you sustained them in the wilderness, and they lacked nothing. Their clothes did not wear out and their feet did not swell.

Nehemiah gives an account of Creation and the hand of God choosing Abraham because of his faith and making a covenant with him and his descendants to give them the possession of land from people who were evil and vile.  He speaks of their rescue from Egypt and the wondrous works God performed then and in the wilderness.  In all of this, Nehemiah recounts their father’s sin in refusing to be mindful of God’s wonders and obey.  He also called out the fact that they themselves were no different and had stiffened their neck – they proudly denied serving God and did what was right in their own eyes.

We too must be mindful of our heart and know what is residing in it through the light of God’s word.  When our necks stiffen it is not as though we have taken a firm, knowing stand against God, but rather we have chosen to neglect His word, what He has done, what He has promised, and what He will do.  In this neglect, our eyes to our heart come to the point of being blind and our ears to our soul become deaf to His leading.  We are left with a stiff neck toward the things of God and since He is not the light and the bread of life to our soul we end up doing what is right in our own eyes for the door to our heart, mind, and soul is closed tight through this neglect.

Read God’s word with the intent of gaining godly wisdom and understanding.  Read it with eyes expecting to see something new revealed to your heart.  Read it with ears desiring to hear the whispers of the Holy Spirit’s leading.  Read it with the door to your heart, mind, and soul wide open.  When we start to read it with this commitment we will start to understand what it means to humbly serve, honor, glorify, worship, praise, follow, trust, and obey Jesus Christ.

Psalm 99

Psalms 99:1  The LORD reigns; let the peoples tremble! He sits enthroned upon the cherubim; let the earth quake! The LORD is great in Zion; he is exalted over all the peoples.  Let them praise your great and awesome name! Holy is he! The King in his might loves justice. You have established equity; you have executed justice and righteousness in Jacob.   Exalt the LORD our God; worship at his footstool! Holy is he!  Moses and Aaron were among his priests, Samuel also was among those who called upon his name. They called to the LORD, and he answered them. In the pillar of the cloud he spoke to them; they kept his testimonies and the statute that he gave them.  O LORD our God, you answered them; you were a forgiving God to them, but an avenger of their wrongdoings.  Exalt the LORD our God, and worship at his holy mountain; for the LORD our God is holy!

Matthew Henry Commentary:

Still we are celebrating the glories of the kingdom of God among men, and are called upon to praise him, as in the foregoing psalms; but those psalms looked forward to the times of the gospel, and prophesied of the graces and comforts of those times; this psalm seems to dwell more upon the Old-Testament dispensation and the manifestation of God’s glory and grace in that. The Jews were not, in expectation of the Messiah’s kingdom and the evangelical worship, to neglect the divine regimen they were then under, and the ordinances that were then given them, but in them to see God reigning, and to worship before him according to the law of Moses. Prophecies of good things to come must not lessen our esteem of good things present.

I like how Matthew ends this commentary with the statement of good things to come and good things present.  Sometimes we get overwhelmed with the present and which, somehow, we were ushered into the presence of Jesus, leaving this world behind.  Our God reigns and we are not to forget that even in the present and what overwhelms us, we are to turns our eyes to Him alone.  He has said to lay our burdens on Him, we are to trust Him.

Remember God

They refused to obey and were not mindful of the wonders that you performed among them

Nehemiah 9:8
“You are the Lord, you alone. You have made heaven, the heaven of heavens, with all their host, the earth and all that is on it, the seas and all that is in them; and you preserve all of them; and the host of heaven worships you. You are the Lord, the God who chose Abram and brought him out of Ur of the Chaldeans and gave him the name Abraham. You found his heart faithful before you, and made with him the covenant to give to his offspring the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Jebusite, and the Girgashite. And you have kept your promise, for you are righteous.
“And you saw the affliction of our fathers in Egypt and heard their cry at the Red Sea, and performed signs and wonders against Pharaoh and all his servants and all the people of his land, for you knew that they acted arrogantly against our fathers. And you made a name for yourself, as it is to this day. And you divided the sea before them, so that they went through the midst of the sea on dry land, and you cast their pursuers into the depths, as a stone into mighty waters. By a pillar of cloud you led them in the day, and by a pillar of fire in the night to light for them the way in which they should go. You came down on Mount Sinai and spoke with them from heaven and gave them right rules and true laws, good statutes and commandments, and you made known to them your holy Sabbath and commanded them commandments and statutes and a law by Moses your servant. You gave them bread from heaven for their hunger and brought water for them out of the rock for their thirst, and you told them to go in to possess the land that you had sworn to give them.
“But they and our fathers acted presumptuously and stiffened their neck and did not obey your commandments. They refused to obey and were not mindful of the wonders that you performed among them, but they stiffened their neck and appointed a leader to return to their slavery in Egypt. But you are a God ready to forgive, gracious and merciful, slow to anger and abounding in steadfast love, and did not forsake them. Even when they had made for themselves a golden calf and said, ‘This is your God who brought you up out of Egypt,’ and had committed great blasphemies, you in your great mercies did not forsake them in the wilderness. The pillar of cloud to lead them in the way did not depart from them by day, nor the pillar of fire by night to light for them the way by which they should go. You gave your good Spirit to instruct them and did not withhold your manna from their mouth and gave them water for their thirst. Forty years you sustained them in the wilderness, and they lacked nothing. Their clothes did not wear out and their feet did not swell.

It is good to be reminded of who God is and what He has done.  Do we believe it?  He created the heavens, earth, and everything on it.  He split the Red Sea and the people went across on dry ground. He gave mana from the sky each day.  He gave water from a rock.  He gave them good statutes and commandments.  He led them by day and night.  He made their 40 years in the desert so that that their clothes did not wear out.  These are a few of recorded acts of God that were communicated to the people in a time of confessing, worship and understanding.  It is good to be reminded of who God is and what He has done.  Over time families and then generations forget and do not remember God and drift away.  They forget who He is, what He has done, and the purpose of living for Him.  I don’t see much difference from the time of Nehemiah to now.  We don’t spend time in His word. We don’t live each day with awe and wonder of what His hands have made.  We don’t live in His power.  We worry about things rather than give them to God.  We are closer to the culture around us than to being a light for it.   God open our eyes to how far we are from living for you and guide us in a path that brings honor and glory to You.