pillars – Praying Pint

50.z. Wilderness – 15.e. “You shall not do according to all that we are doing here today”

Deu 12:1-3  “These are the statutes and rules that you shall be careful to do in the land that the LORD, the God of your fathers, has given you to possess, all the days that you live on the earth. You shall tear down their altars and dash in pieces their pillars and burn their Asherim with fire. You shall chop down the carved images of their gods and destroy their name out of that place. You shall not worship the LORD your God in that way.

Deu 12:8-9  “You shall not do according to all that we are doing here today, everyone doing whatever is right in his own eyes, for you have not as yet come to the rest and to the inheritance that the LORD your God is giving you.

Deu 12:12  And you shall rejoice before the LORD your God, you and your sons and your daughters, your male servants and your female servants, and the Levite that is within your towns.

Deu 12:19  Take care that you do not neglect the Levite as long as you live in your land.

Deu 12:28  Be careful to obey all these words that I command you, that it may go well with you and with your children after you forever, when you do what is good and right in the sight of the LORD your God.

The practice in the ancient world, which was always short on buildings, was to take a nice building such as a temple previously used to worship a prior god, and simply make it a place to worship one’s own god. The LORD God wanted none of that in His own worship. He commanded that the places of pagan worship be completely destroyed, and that they shall not worship the LORD your God with such things. This is where the worship of many is corrupted. It isn’t that they worship too little; they worship too much. They worship the LORD, and the things of the world. God doesn’t want such worship. It is an abomination to Him. Many could really begin to worship God in Spirit and in truth (John 4:24), if they would only “destroy” in their hearts their pagan places of worship. Because they give their hearts to so many other things, there is little to give to the LORD.

It may not be easy to find the place where God wants you to worship, but it is out there. There is a place where He wants you to worship. He has not called you to follow Him in isolation. The place of worship was to be a place of giving. Of course, there were other places where an Israelite could give and be generous but giving had to begin at the place of worship God has appointed. The place of worship is to be a place of joyful fellowship with God and others. Much of what is called worship in today’s church really isn’t worship. It is self-focused, man-focused, and personal-experience-focused instead of being God focused. Much of today’s worship is measured by how I feel instead of being measured by how God was honored and worshipped. Worship at God’s appointed place must be marked with joy. It is a good thing to come and honor our God and should be done with pleasure and joy. (Guzik)

Worship – honoring, glorifying, adoration, praising, exalting, devotion, treasured, cherished, love, high regard, and reverence all fit the act of worship. Things are being worshipped without even giving a thought that they are. Smash or break a TV and you would think the world is falling apart. A sports team, sports figure, a singer, an actor, house, car, boat, motorcycle, job, position, works of art, wife, husband, children, relative, pastor, teacher, politician, etc…….. all are or can become something that is worshipped. Listen to people talk and you will know what they worship or are worshipping at that moment. Are there any words of worship of God? We choose what we worship. We allow things of this world to become objects of worship. We do this and don’t even give it a thought because we give God little to no thought.

Let your heart rejoice in God. Grow in your worship of Him. Seek to be shown by the Holy Spirit things of this world that have become objects of worship in your life. Worshipping things that are created rather than the Creator is bad for your heart, soul, and mind.

50.c. Wilderness – 14.i. “To deliver you and to give up your enemies before you”

Deu 7:1  “When the LORD your God brings you into the land that you are entering to take possession of it, and clears away many nations before you, the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, seven nations more numerous and mightier than you, and when the LORD your God gives them over to you, and you defeat them, then you must devote them to complete destruction. You shall make no covenant with them and show no mercy to them. You shall not intermarry with them, giving your daughters to their sons or taking their daughters for your sons, for they would turn away your sons from following me, to serve other gods. Then the anger of the LORD would be kindled against you, and he would destroy you quickly. But thus shall you deal with them: you shall break down their altars and dash in pieces their pillars and chop down their Asherim and burn their carved images with fire.

Joshua 6:17   And the city and all that is within it shall be devoted to the LORD for destruction.

Joshua 10:30   And the LORD gave it also and its king into the hand of Israel. And he struck it with the edge of the sword, and every person in it; he left none remaining in it. And he did to its king as he had done to the king of Jericho.

Joshua 10:42    And Joshua captured all these kings and their land at one time, because the LORD God of Israel fought for Israel.

Joshua 21:44    And the LORD gave them rest on every side just as he had sworn to their fathers. Not one of all their enemies had withstood them, for the LORD had given all their enemies into their hands.

Deuteronomy 23:14   Because the LORD your God walks in the midst of your camp, to deliver you and to give up your enemies before you, therefore your camp must be holy, so that he may not see anything indecent among you and turn away from you.

Israel wasn’t in the land yet, but Moses still instructed them as if it were a certainty. This was based on the faithful promise of God, but it was also according to His principle of preparation. “Sure,” Moses said, “the Canaanite nations are greater and mightier than you. But they are not greater and mightier than God.” God brought Israel to face a challenge that was impossible in their own strength – but entirely possible in Him. God could be counted on. Yet, God would not do it all for them. The extent of the work would depend on their faithful response to what God would do.

This principle of battle until absolute victory is the key to victory as we take the Promised Land of blessing and peace God has for us in Jesus. We show no mercy to our enemies in the land, but we destroy them utterly. Many of us, truth be told, simply do not want to completely destroy the sins which keep us from God’s Promised Land of blessing and peace – we want to weaken them, and have some control over them, but we do not want to utterly destroy them. (Guzik)

Here is a strict caution against all friendship and fellowship with idols and idolaters. Those who are in communion with God, must have no communication with the unfruitful works of darkness. Limiting the orders to destroy, to the nations here mentioned, plainly shows that after ages were not to draw this into a precedent. A proper understanding of the evil of sin, and of the mystery of a crucified Saviour, will enable us to perceive the justice of God in all his punishments, temporal and eternal. We must deal decidedly with our lusts that war against our souls; let us not show them any mercy, but mortify, and crucify, and utterly destroy them. (Henry)

45.m. “Wilderness” – 9.s. The Tabernacle for service and reverence to God

Exodus 36:8  And all the craftsmen among the workmen made the tabernacle with ten curtains. They were made of fine twined linen and blue and purple and scarlet yarns, with cherubim skillfully worked.

Exodus 37:1  Bezalel made the ark of acacia wood. Two cubits and a half was its length, a cubit and a half its breadth, and a cubit and a half its height. And he overlaid it with pure gold inside and outside, and made a molding of gold around it.

Exodus 37:10  He also made the table of acacia wood. Two cubits was its length, a cubit its breadth, and a cubit and a half its height. And he overlaid it with pure gold, and made a molding of gold around it.

Exodus 37:17  He also made the lampstand of pure gold. He made the lampstand of hammered work. Its base, its stem, its cups, its calyxes, and its flowers were of one piece with it. And there were six branches going out of its sides, three branches of the lampstand out of one side of it and three branches of the lampstand out of the other side of it;

Exodus 37:25  He made the altar of incense of acacia wood. Its length was a cubit, and its breadth was a cubit. It was square, and two cubits was its height. Its horns were of one piece with it. He overlaid it with pure gold, its top and around its sides and its horns. And he made a molding of gold around it,

Exodus 38:1  He made the altar of burnt offering of acacia wood. Five cubits was its length, and five cubits its breadth. It was square, and three cubits was its height.  He made horns for it on its four corners. Its horns were of one piece with it, and he overlaid it with bronze.

Exodus 38:8  He made the basin of bronze and its stand of bronze, from the mirrors of the ministering women who ministered in the entrance of the tent of meeting.

Exodus 38:9  And he made the court. For the south side the hangings of the court were of fine twined linen, a hundred cubits; their twenty pillars and their twenty bases were of bronze, but the hooks of the pillars and their fillets were of silver.

Exodus 38:21  These are the records of the tabernacle, the tabernacle of the testimony, as they were recorded at the commandment of Moses, the responsibility of the Levites under the direction of Ithamar the son of Aaron the priest.  Bezalel the son of Uri, son of Hur, of the tribe of Judah, made all that the LORD commanded Moses; and with him was Oholiab the son of Ahisamach, of the tribe of Dan, an engraver and designer and embroiderer in blue and purple and scarlet yarns and fine twined linen.

Exodus 39:1  From the blue and purple and scarlet yarns they made finely woven garments, for ministering in the Holy Place. They made the holy garments for Aaron, as the LORD had commanded Moses. And Moses saw all the work, and behold, they had done it; as the LORD had commanded, so had they done it. Then Moses blessed them.

And every wise hearted man among them that wrought the work of the tabernacle,…. Did the part assigned him, what he was fittest for, and most skilful in: particularly some

made ten curtains, &c. which were properly the tabernacle, and were made first, and then the several things appertaining to it; is only an account of the making of the tabernacle, its curtains, coverings, boards, sockets, and bars, the vail for the most holy place, and the hangings for the tabernacle, exactly as they are ordered to be made. The furniture is next made for it. The several articles and ornaments of this the people were not admitted to see, but the priests only; and therefore it was requisite that they should be largely described, as they are in this chapter, particularly to them. And Moses would thus show the great care which he and his workmen took to make every thing exactly according to the pattern showed him in the mount. The ark, with its glorious appurtenances, the mercy-seat and the cherubim, was the principal part of the furniture of the tabernacle. It was placed in the most sacred apartment of the house, and was the great symbol of the divine presence and protection. “It represented,” says Henry, “the glory of a holy God, the sincerity of a holy heart, and the communion that is between them by a Mediator. It is the glory of a holy God. The tabernacle and its court being now fitted for divine service, the next things to be wrought were the robes of the high-priest and priests, to be put on when they did service in the holy place. (Benson)

The priests’ garments were rich and splendid. The church in its infancy was thus taught by shadows of good things to come; but the substance is Christ, and the grace of the gospel. Christ is our great High Priest. When he undertook the work of our redemption, he put on the clothes of service, he arrayed himself with the gifts and graces of the Spirit, girded himself with resolution to go through the undertaking, took charge of all God’s spiritual Israel, laid them near his heart, engraved them on the palms of his hands, and presented them to his Father. And he crowned himself with holiness to the Lord, consecrating his whole undertaking to the honour of his Father’s holiness. True believers are spiritual priests. (Henry)

44.a. “Wilderness” – 8.h. “Come up to the LORD” & the “Book of the Covenant”

Exo 24:1 Then he said to Moses, “Come up to the LORD, you and Aaron, Nadab, and Abihu, and seventy of the elders of Israel, and worship from afar. Moses alone shall come near to the LORD, but the others shall not come near, and the people shall not come up with him.” Moses came and told the people all the words of the LORD and all the rules. And all the people answered with one voice and said, “All the words that the LORD has spoken we will do.” And Moses wrote down all the words of the LORD. He rose early in the morning and built an altar at the foot of the mountain, and twelve pillars, according to the twelve tribes of Israel. And he sent young men of the people of Israel, who offered burnt offerings and sacrificed peace offerings of oxen to the LORD. And Moses took half of the blood and put it in basins, and half of the blood he threw against the altar. Then he took the Book of the Covenant and read it in the hearing of the people. And they said, “All that the LORD has spoken we will do, and we will be obedient.” And Moses took the blood and threw it on the people and said, “Behold the blood of the covenant that the LORD has made with you in accordance with all these words.”

We are reminded that God spoke Exodus chapters 20:22 through 23:33 to Moses alone. Now others were to come up on the mountain and keep their distance. When the people heard the law of God they responded with complete agreement (all the people answered with one voice). Then they verbally agreed to obey the LORD. Israel here was perhaps guilty of tremendous over-confidence. The way they seemed to easily say to God, “We will keep Your law” seemed to lack appreciation for how complete and deeply comprehensive God’s law is. However, a nation that had been terrified by God’s awesome presence at Sinai was in no state of mind to do anything but agree with God. In the previous verse (Exodus 24:3), Israel verbally agreed to a covenant-relationship with God; but there is a sense in which this is simply not good enough. They must do specific things to confirm their covenant with God. First, the word of God must be written. God’s word was important enough that it was not be left up to human recollection and the creative nature of memory. Just as much as God would not negotiate His covenant with Israel, neither would He force it upon them. They must freely respond. “Half of the blood being sprinkled on the ALTAR, and half of it sprinkled on the PEOPLE, showed that both GOD and THEY were mutually bound by this covenant.”

The blood of Jesus’ covenant saves us: this is My blood of the new covenant, which is shed for many for the remission of sins. The blood of Jesus’ covenant is also the foundation for all our growth and maturity in Christ: Now may the God of peace who brought up our Lord Jesus from the dead, that great Shepherd of the sheep, through the blood of the everlasting covenant, make you complete in every good work to do His will, working in you what is well pleasing in His sight, through Jesus Christ, to whom be glory forever and ever. Amen. (Guzik)

For a moment, the people were ennobled, and obedience seemed easy. They little knew what they were saying in that brief spasm of devotion. It was high-water then, but the tide soon turned, and all the ooze and ugliness, covered now, lay bare and rotting. ‘Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.’ We may take the lesson to ourselves, and see to it that emotion consolidates into strenuous persistency, and does not die in the very excitement of the vow. *MacLaren)

God’s covenants and commands are so just in themselves, and so much for our good, that the more we think of them, and the more plainly and fully they are set before us, the more reason we may see to comply with them. (Henry)