Tag: pledge

51.z. Wilderness – 16.e. “Doing What’s Right”

 

Deu 24:5-15  “When a man is newly married, he shall not go out with the army or be liable for any other public duty. He shall be free at home one year to be happy with his wife whom he has taken. “No one shall take a mill or an upper millstone in pledge, for that would be taking a life in pledge. “If a man is found stealing one of his brothers of the people of Israel, and if he treats him as a slave or sells him, then that thief shall die. So you shall purge the evil from your midst. “Take care, in a case of leprous disease, to be very careful to do according to all that the Levitical priests shall direct you. As I commanded them, so you shall be careful to do. Remember what the LORD your God did to Miriam on the way as you came out of Egypt. “When you make your neighbor a loan of any sort, you shall not go into his house to collect his pledge. You shall stand outside, and the man to whom you make the loan shall bring the pledge out to you. And if he is a poor man, you shall not sleep in his pledge. You shall restore to him the pledge as the sun sets, that he may sleep in his cloak and bless you. And it shall be righteousness for you before the LORD your God. “You shall not oppress a hired worker who is poor and needy, whether he is one of your brothers or one of the sojourners who are in your land within your towns. You shall give him his wages on the same day, before the sun sets (for he is poor and counts on it), lest he cry against you to the LORD, and you be guilty of sin.

 It is of great consequence that love be kept up between husband and wife; that they carefully avoid every thing which might make them strange one to another. Man-stealing was a capital crime, which could not be settled, as other thefts, by restitution. The laws concerning leprosy must be carefully observed. Thus all who feel their consciences under guilt and wrath, must not cover it, or endeavour to shake off their convictions; but by repentance, and prayer, and humble confession, take the way to peace and pardon. Some orders are given about pledges for money lent. This teaches us to consult the comfort and subsistence of others, as much as our own advantage. Let the poor debtor sleep in his own raiment, and praise God for thy kindness to him. Poor debtors ought to feel more than commonly they do, the goodness of creditors who do not take all the advantage of the law against them, nor should this ever be looked upon as weakness. 

 It is not hard to prove that purity, piety, justice, mercy, fair conduct, kindness to the poor and destitute, consideration for them, and generosity of spirit, are pleasing to God, and becoming in his redeemed people. The difficulty is to attend to them in our daily walk and conversation. (Henry)

Jesus died and rose from the grave for our redemption, forgiveness, salvation, and eternal life. Upon His ascension, He promised to send the Holy Spirit to indwell, fill, guide, lead, empower, instruct, convict, and give us power over sin and fleshly and worldly temptations. Fruits of the Spirit are love, joy, peace, kindness, generosity, patience, goodness, self-control, and faithfulness. When we seek to honor and glorify Jesus Christ in all of our thoughts, words, and actions we are an open vessel for which the Holy Spirit will work toward that end. When we are consumed by things of this world and the busyness of life and neglect or complacent of His Word, we are not. The Holy Spirit and God’s Word are inseparable. We do well to intentionally choose to honor Jesus Christ in all of our thoughts, words, and actions – all of the time, seeking guidance from the Holy Spirit with inner sensitivity to that quiet small voice continually speaking into our lives. Growing and maturing in this sensitivity to the Holy Spirit will affect our lives and those we come in contact with. We will see the world for what it is and have eyes and ears to be led by the Holy Spirit and be a beacon of light for the honor and glory of Jesus Christ.

48.n. “Wilderness” – 12.t. “Vows of Women”

 

Num 30:3  “If a woman vows a vow to the LORD and binds herself by a pledge, while within her father’s house in her youth,

Num 30:4  and her father hears of her vow and of her pledge by which she has bound herself and says nothing to her, then all her vows shall stand, and every pledge by which she has bound herself shall stand.

Num 30:6  “If she marries a husband, while under her vows or any thoughtless utterance of her lips by which she has bound herself,

Num 30:7  and her husband hears of it and says nothing to her on the day that he hears, then her vows shall stand, and her pledges by which she has bound herself shall stand.

Num 30:9  (But any vow of a widow or of a divorced woman, anything by which she has bound herself, shall stand against her.)

Num 30:12  But if her husband makes them null and void on the day that he hears them, then whatever proceeds out of her lips concerning her vows or concerning her pledge of herself shall not stand. Her husband has made them void, and the LORD will forgive her.

Num 30:16  These are the statutes that the LORD commanded Moses about a man and his wife and about a father and his daughter while she is in her youth within her father’s house.

Significantly, women were able to make vows and have a direct dealing with God. Even young women (with the approval of their father) could make promises to God, vow offerings to Him, or pledge seasons of self-denial to the LORD. “The very fact that women were making vows in this antique age is a step of great significance.” The father of a young woman in such circumstances also had the right to disapprove of his daughter’s vows, and to declare the vow invalid. He could approve of her vow by silence, with silence being understood as agreement. (Guzik)

 But if her father held her back when he heard of it, i.e., forbade her fulfilling it, it was not to stand or remain in force, and Jehovah would forgive her because of her father’s refusal. Obedience to a father stood higher than a self-imposed religious service.(Keil)

 If a husband objected to vows made by his wife, he had the right to overrule her. God considered the wife released from such disapproved vows.  “The husband, as the male authority figure in the relationship, may choose from several courses of action: (1) permit the vow or oath to remain in effect by default—no action, (2) negate the obligation, or (3) affirm the commitment by word or deed.” if the husband confirmed his wife’s vow (either by silence or by specific approval), then he was responsible to make sure the vow was fulfilled (he shall bear her guilt).

That the widow and the divorced woman have the same status regarding the making of vows is significant. Such vows made by a woman not living with her parents and not married to a husband were considered binding. Any vows she made shall stand against her. “A woman who was no longer under the patriarchal authority of her father or her husband, whether by his death or by divorce, possessed the same status and responsibility of a man with regard to vows and obligations.”

This was an outworking of the principle of headship. When God declares someone to be in a position of rightful authority and others are expected to submit to that authority, the head is accountable before God for the result. When God grants authority, He also commands accountability. (Guzik)

“These regulations establish the headship of the father and the husband in regard to matters which belong to religion. And the significance of them lies in this, that no intrusion of the priest is permitted…. the father or husband was the family head and the judge. No countenance whatever is given to any official interference.” (Watson)

48.m. “Wilderness” – 12.s. Men – Vows

 

Num 30:1-2  Moses spoke to the heads of the tribes of the people of Israel, saying, “This is what the LORD has commanded. If a man vows a vow to the LORD, or swears an oath to bind himself by a pledge, he shall not break his word. He shall do according to all that proceeds out of his mouth.

Psalms 56:12     I must perform my vows to you, O God; I will render thank offerings to you.

 Psalms 76:11   Make your vows to the LORD your God and perform them; let all around him bring gifts to him who is to be feared,

 Psalms 119:106    I have sworn an oath and confirmed it, to keep your righteous rules.

 Job 22:27     You will make your prayer to him, and he will hear you, and you will pay your vows.

 Psalms 22:25     From you comes my praise in the great congregation; my vows I will perform before those who fear him.

 Ecclesiastes 5:4-5   When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow.  It is better that you should not vow than that you should vow and not pay.

 Psalms 66:13-14    I will come into your house with burnt offerings; I will perform my vows to you,  that which my lips uttered and my mouth promised when I was in trouble.

 Psalms 50:14    Offer to God a sacrifice of thanksgiving, and perform your vows to the Most High,

Matthew 5:33-37 Again, you have heard that it was said to the ancients, ‘Do not break your oath, but fulfill your vows to the Lord.’ But I tell you not to swear at all: either by heaven, for it is God’s throne; or by the earth, for it is His footstool; or by Jerusalem, for it is the city of the great King. Nor should you swear by your head, for you cannot make a single hair white or black. Simply let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ Anything more comes from the evil one.

A vow made to God is no small thing. God commanded that His people should be careful to keep their vows and to fulfill every oath they made. Psalm 15:4 describes the godly man as the one who swears to his own hurt and does not change. “Vows either took the form of a promise to give something to God, usually a sacrifice, or a pledge to abstain from something.”  Wenham also notes the common tendency: “But when the crisis passes and the prayer is answered, there is a temptation to forget the vow.”

A commonly overlooked and unappreciated sin among God’s people is the sin of broken vows – promising things to God and failing to live up to the vow. Under the old covenant, it was commanded to make an offering to atone for the breaking of vows (Leviticus 5:4). Therefore, those who honor God:

· Will not be quick to make vows to God, especially unwise vows.

· Will be serious about fulfilling vows that they do make.

· Will regard broken vows as sins to be confessed and to be repented of. (Guzik)

The “vow” was positive; the “bond” negative or restrictive. By a vow a man engaged to dedicate something to God, or to accomplish some work for Him: by a bond he debarred himself from some privilege or enjoyment. A vow involved an obligation to do: a bond. (Barnes)

 If a man vow a vow unto the Lord—A mere secret purpose of the mind was not enough to constitute a vow; it had to be actually expressed in words; and though a purely voluntary act, yet when once the vow was made, the performance of it, like that of every other promise, became an indispensable duty—all the more because, referring to a sacred thing, it could not be neglected without the guilt of prevarication and unfaithfulness to God. (Brown)

If a man vow a vow unto the Lord,…. Which must be in a thing that is lawful to be done, which is not contrary to the revealed will and mind of God, and which may tend to the glory of God, the honour of religion, the service of the sanctuary, the good of a man’s self or of his neighbour; or in things purely indifferent, which may, or may not be done, without offence to God or man; as that he will not eat such a thing for such a time, or he will do this or the other thing, as Jarchi observes; who moreover says, that he may forbid himself what is forbidden, and forbid what is free and lawful; but he may not make free or lawful what is forbidden, that is, he may not vow to do a thing which is contrary to the law of God, such a vow will not stand. (Gill)

I think we sometimes think of vows to God like New Year’s resolutions. In the moment of having a date of starting we make a resolution to do something or to stop doing something with full intent upon completion. The first week may be squarely focused and set in our mind, but then something alters the normality of our life and the resolution is not easily maintained. Soon the resolution is nothing more than words written or spoken and the commitment to continue with unwavering focus is no longer there. 

Vows to God were not resolutions. They were solemn acts of devotion and commitment without a hint of not performing. The thought of not fulfilling a vow to God or to another person was not an option or thought. Vow or not to vow – Jesus Said – “Let your yes be yes, and your no be no”

43.q. “Wilderness” – 7.x. “If you lend money to any of my people”

 

Exodus 22:25  “If you lend money to any of my people with you who is poor, you shall not be like a moneylender to him, and you shall not exact interest from him.  If ever you take your neighbor’s cloak in pledge, you shall return it to him before the sun goes down, for that is his only covering, and it is his cloak for his body; in what else shall he sleep? And if he cries to me, I will hear, for I am compassionate.

 Leviticus 25:35-37    “If your brother becomes poor and cannot maintain himself with you, you shall support him as though he were a stranger and a sojourner, and he shall live with you.  Take no interest from him or profit, but fear your God, that your brother may live beside you.  You shall not lend him your money at interest, nor give him your food for profit.

 Proverbs 28:8    Whoever multiplies his wealth by interest and profit gathers it for him who is generous to the poor.

 Ezekiel 18:17    withholds his hand from iniquity, takes no interest or profit, obeys my rules, and walks in my statutes

Interest was prohibited on loans made to the poor and the taking of collateral had to be reasonable. “The reason for the prohibition is presumably that the poor man borrows in his need. The loan is seen as assistance to a neighbor, and to make money from his need would be immoral.” (Guzik)

The people of God should ever be ready to show mildness and mercy, according to the spirit of these laws. We must answer to God, not only for what we do maliciously, but for what we do heedlessly. Therefore, when we have done harm to our neighbour, we should make restitution, though not compelled by law. Let these scriptures lead our souls to remember, that if the grace of God has indeed appeared to us, then it has taught us, and enabled us so to conduct ourselves by its holy power, that denying ungodliness and wordly lusts, we should live soberly, righteously, and godly in this present world. (Henry)

If a man should lend to one of the poor of his own people, he was not to oppress him by demanding interest; and if he gave his upper garment as a pledge, he was to give it him back towards sunset, because it was his only covering. God directs Himself at once to the hearts of the Israelites, and attacks the sins of selfishness and covetousness. (Keil)

When our hearts and minds begin to understand that all we have has been given to us by God, it is then when begin to understand the commands of God concerning the needs of others.

39.d. “And as for me, if I am bereaved of my children, I am bereaved.”

 

Genesis 43:1   Now the famine was severe in the land. And when they had eaten the grain that they had brought from Egypt, their father said to them, “Go again, buy us a little food.” But Judah said to him, “The man solemnly warned us, saying, ‘You shall not see my face unless your brother is with you.’ If you will send our brother with us, we will go down and buy you food. But if you will not send him, we will not go down, for the man said to us, ‘You shall not see my face, unless your brother is with you.’” Israel said, “Why did you treat me so badly as to tell the man that you had another brother?” They replied, “The man questioned us carefully about ourselves and our kindred, saying, ‘Is your father still alive? Do you have another brother?’ What we told him was in answer to these questions. Could we in any way know that he would say, ‘Bring your brother down’?” And Judah said to Israel his father, “Send the boy with me, and we will arise and go, that we may live and not die, both we and you and also our little ones. I will be a pledge of his safety. From my hand you shall require him. If I do not bring him back to you and set him before you, then let me bear the blame forever. If we had not delayed, we would now have returned twice.” Then their father Israel said to them, “If it must be so, then do this: take some of the choice fruits of the land in your bags, and carry a present down to the man, a little balm and a little honey, gum, myrrh, pistachio nuts, and almonds. Take double the money with you. Carry back with you the money that was returned in the mouth of your sacks. Perhaps it was an oversight. Take also your brother, and arise, go again to the man. May God Almighty grant you mercy before the man, and may he send back your other brother and Benjamin. And as for me, if I am bereaved of my children, I am bereaved.”

Resigned submission to the will of God. How many days, weeks, months, etc… do we fight this submission and strive to overcome our circumstances within our own power, wisdom, and understanding?  We come up with every clever plan, every reasoned plan of action, and try over and over again to overcome whatever it is that God is leading us toward. 

When our walk by faith with God is neglected and we become complacent with the Word of God, our eyes become blind to His power, might, and wisdom.  Our minds become dull to the Holy Spirit’s leading and we are left with our own thoughts to face life’s circumstances alone. 

Do not be confused,  busyness with this life and the care for what this world has to offer is no excuse and will leave your soul bankrupt.  All of our thoughts, actions, and words are weighed and judged by God. We can come up with as many excuses as there are stars in the sky but until there is humble submission within our hearts and repentance, faith, trust, and reliance in Jesus Christ there will be no rest for our souls.  Circumstances will come upon us and our storehouse of faith, reliance, and trust in God being bankrupt due to neglect and complacency, are empty and give no comfort, no peace, no hope.  

Grow in His Word day by day. Feed on it. Hunger for it. Drink full of it. Most of all commit to the single purpose of honoring and glorifying, Jesus Christ in all that you think, say, and do every minute of your life this side of eternity.

193. Even a child makes himself known by his acts.

2 Kings 22:1  Josiah was eight years old when he began to reign, and he reigned thirty-one years in Jerusalem. His mother’s name was Jedidah the daughter of Adaiah of Bozkath. And he did what was right in the eyes of the Lord and walked in all the way of David his father, and he did not turn aside to the right or to the left.

Proverbs 20:11     Even a child makes himself known by his acts, by whether his conduct is pure and upright.

1 Kings 11:38     And if you will listen to all that I command you, and will walk in my ways, and do what is right in my eyes by keeping my statutes and my commandments, as David my servant did, I will be with you and will build you a sure house, as I built for David, and I will give Israel to you.

Joshua 1:7     Only be strong and very courageous, being careful to do according to all the law that Moses my servant commanded you. Do not turn from it to the right hand or to the left, that you may have good success wherever you go.

Ezekiel 18:14-17     “Now suppose this man fathers a son who sees all the sins that his father has done; he sees, and does not do likewise:  he does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor’s wife,  does not oppress anyone, exacts no pledge, commits no robbery, but gives his bread to the hungry and covers the naked with a garment,  withholds his hand from iniquity, takes no interest or profit, obeys my rules, and walks in my statutes; he shall not die for his father’s iniquity; he shall surely live.

Being 8 years old and becoming a king that did what was right in the eyes of the Lord would mean you have some very dedicated and godly people around to guide and give you counsel.  Seeing how Manasseh reigned 55 years and did evil and his son Amon reigned 2 years and followed in his father’s same footsteps it is a wonder that young Josiah was able to come out against the adopted culture of his people.  Such is the way it is with people who choose to be open to God, choose to be used by God,  choose to listen for God to speak directly into their life, choose to follow His word, and choose to do what is right in the eyes of the Lord.

We can easily live how we choose to live here in the US.  We have a choice to live in such a way the glorifies and honors God, a way that follows and obeys Him, a way that listens and expects to be lead by God, a way that reflects the light of Jesus Christ to a dark world, and a way that demonstrates trust, faith, hope, and reliance in Jesus Christ.