Tag: portects

25.r. “Do not be deceived: God is not mocked”

 

2 Corinthians 9:6  The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. As it is written, “He has distributed freely, he has given to the poor; his righteousness endures forever.”

 Psalms 41:1-3    Blessed is the one who considers the poor! In the day of trouble the LORD delivers him;  the LORD protects him and keeps him alive; he is called blessed in the land; you do not give him up to the will of his enemies.  The LORD sustains him on his sickbed; in his illness you restore him to full health.

 Proverbs 11:24  One gives freely, yet grows all the richer; another withholds what he should give, and only suffers want.

 Proverbs 19:17    Whoever is generous to the poor lends to the LORD, and he will repay him for his deed.

 Proverbs 22:9    Whoever has a bountiful eye will be blessed, for he shares his bread with the poor.

 Galatians 6:7-9  Do not be deceived: God is not mocked, for whatever one sows, that will he also reap.  For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life.  And let us not grow weary of doing good, for in due season we will reap, if we do not give up.

A farmer sowing seed may feel he loses seed as it falls from his hand to the ground, and we may feel we are losing when we give. But just as the farmer gives the seed it in anticipation of a future harvest, we should give with the same heart.

What do we reap when we give? We reap blessings that are both material and spiritual. Materially, we can trust that God will provide for the giving heart. The promise of Philippians 4:19 (my God shall supply all your need according to His riches in glory by Christ Jesus) is made in the context of the generous hearts of the Philippians (Philippians 4:15-18). If we give to God, He will give to us materially.  Spiritually, we can trust that God will reward the giving heart both now and in eternity. Jesus spoke to this in Matthew 19:29: And everyone who has left houses or brothers or sisters or father or mother or wife or children or lands, for My name’s sake, shall receive a hundredfold, and inherit eternal life. Jesus obviously did not mean that we would receive a hundred houses if we gave up our house for Him any more than He meant we would receive a hundred wives if we gave one up for Him! But He did mean that we are never the losers when we give to God. The Lord can never be in debt to any man, and we should never be afraid of giving God “too much.” Spiritually or materially, you can’t out-give God.  Every Christian should be a giver. Because of small resources some cannot give much but it is still important that they give, and that they give with the right kind of heart.

Giving should be motivated by the purposes of our own heart. It should never be coerced or manipulated. We should give because we want to give and because God has put it in our own heart to give. This can also be said in the sense that our giving reveals the purposes in [our] own heart. If we say we love the Lord more than surfing, but spend all our money on surfboards and do not give as we should to the Lord’s work, then the way we spend our money shows the purposes of our own heart more accurately than our words do. Jesus said it simply: For where your treasure is, there your heart will be also. God does not want our giving to be grudging (reluctantly, regretfully given with plenty of complaining) or of necessity (given because someone has made us or manipulated us into giving).  Some people talk of the tithe as what they are giving but this I think is wrong.  The tithe was an expectation God has place on us.  Giving is separate from that.  Giving is not given because it is an expectation but freely from the heart.  Give some thought to this and ask God to reveal if you are giving out of love for Him or out of expectation. 

4.y. “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”

John 3:1   Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.

1 Peter 1:3    Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead,

1 Peter 1:23-25     since you have been born again, not of perishable seed

1 John 2:29    If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.

1 John 3:9    No one born of God makes a practice of sinning, for God’s seed abides in him; and he cannot keep on sinning, because he has been born of God.

1 John 5:1    Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of him.

1 John 5:18  We know that everyone who has been born of God does not keep on sinning, but he who was born of God protects him, and the evil one does not touch him.

To be born from above is to be born again.  “If we were asked to read to a dying man who did not know the gospel, we should probably select this chapter as the most suitable one for such an occasion; and what is good for dying men is good for us all, for that is what we are; and how soon we may be actually at the gates of death, none of us can tell.” (Spurgeon)  “To belong to the heavenly kingdom, one must be born into it.” (Tenney) Jesus’ reply to Nicodemus shattered the Jewish assumption that their racial identity – their old birth – assured them a place in God’s Kingdom. Jesus made it plain that a man’s first birth does not assure him of the kingdom; only being born again gives this assurance. (Guzik)  Jesus clearly said that without this – that unless one is born again – he cannot enter or be part of (see) the kingdom of God. Moral or religious reform isn’t enough. One must be born again.  This isn’t something that we can do to ourselves. If Jesus had said, “Unless you are washed, you cannot see the kingdom of God” then we might think, “I can wash myself.” A man might wash himself; but he could never birth himself.  All over the New Testament this idea of rebirth, re-creation occurs. Being born anew by God’s great mercy, being born anew from an imperishable seed, the washing of regeneration, dying with Jesus and rising anew, new-born babes, being a new creation in Jesus,  the new man is created after God in righteousness, are all New Testament references to being “Born Again”.

 Unless one is born of water and the Spirit, he cannot enter the kingdom of God: If a nation passed a law that said no one could live there except those who were born in that nation, and someone wanted to live there who was not born there. It wouldn’t matter if he took a name that was common in that nation. It wouldn’t matter if he spoke the language.  It wouldn’t matter if he observed some of the customs.  It wouldn’t matter if he dressed like those in that nation.  It wouldn’t matter if he practiced some of the religious traditions of that nation.  It wouldn’t matter if his parents were born in that nation.  It wouldn’t matter if his children were born there.  It wouldn’t matter if he had many friends in that nation. All that would matter was if he was actually born there.  “A man may cast away many vices, forsake many lusts in which he indulged, and conquer evil habits, but no man in the world can make himself to be born of God; though he should struggle never so much, he could never accomplish what is beyond his power. And, mark you, if he could make himself to be born again, still he would not enter heaven, because there is another point in the condition which he would have violated — ‘unless a man be born of the Spirit, he cannot see the kingdom of God.’” (Spurgeon)  Without the new birth of the Spirit, the flesh taints all works of righteousness.