Tag: potiphar

38.q. “God made him prosper”

 

 

Genesis 39:1  Now Joseph had been brought down to Egypt, and Potiphar, an officer of Pharaoh, the captain of the guard, an Egyptian, had bought him from the Ishmaelites who had brought him down there. The LORD was with Joseph, and he became a successful man, and he was in the house of his Egyptian master. His master saw that the LORD was with him and that the LORD caused all that he did to succeed in his hands. So Joseph found favor in his sight and attended him, and he made him overseer of his house and put him in charge of all that he had. From the time that he made him overseer in his house and over all that he had, the LORD blessed the Egyptian’s house for Joseph’s sake; the blessing of the LORD was on all that he had, in house and field. So he left all that he had in Joseph’s charge, and because of him he had no concern about anything but the food he ate.

 Psalms 1:3  He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers.

 Isaiah 41:10    fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.

 Acts 7:9-10   “And the patriarchs, jealous of Joseph, sold him into Egypt; but God was with him  and rescued him out of all his afflictions and gave him favor and wisdom before Pharaoh, king of Egypt, who made him ruler over Egypt and over all his household.

 2 Chronicles 26:5   He set himself to seek God in the days of Zechariah, who instructed him in the fear of God, and as long as he sought the LORD, God made him prosper.

Joseph’s ordeal was probably worse than any of us have gone through. Yet God did not abandon him, even in the smallest way. If God allowed Joseph to be a slave, then he would be a successful man, even as a slave. We often complain to God that He put us in a terrible or difficult place. Yet God’s will is that we trust Him to bless us and make us successful (as He measures success) wherever we are in life. Some people think they we can’t be blessed unless they are in authority, in charge of things. Jesus lived and taught a better way – a life as a servant. Even at this early point when it seemed Joseph had no control over circumstances – and indeed he had none – God overruled the evil or capricious choices of man to accomplish His eternal purpose.  By his trust in God, diligent work, and blessing from God, Joseph showed Potiphar that God was real. Followers of Jesus should live out the same principle today; others should see the difference Jesus makes in our lives by the way we work. Think of the contrast between Joseph and his brothers. Joseph was a slave, but free. The brothers were free, but slaves to secrets, lies, shame, and guilt. It would have been easy for Joseph to do what we so often do: think little of his present position because it seemed so bad (he was a slave, after all). But Joseph believed God could bless him right where he was, so he didn’t wait for a better situation to be blessed by God. Many think if advancement is from God, it must come quickly. Sometimes this is the case, but not normally. Normally, God allows good things to develop slowly. (Guzik)

Scripture says that we grow in our understanding of God, line by line, precept by precept, here a little, there a little. Should we think we will grow in our prosperity, wisdom, understanding, love, or abilities any differently? Too often we assess our blessings from God by worldly measures. 

Keep your heart and mind focused on honoring and glorifying Him in all you think, say, and do. Blessings that pass all worldly understanding will flood your heart and mind. 

38.o. “This we have found”

 

 

Genesis 37:29  When Reuben returned to the pit and saw that Joseph was not in the pit, he tore his clothes and returned to his brothers and said, “The boy is gone, and I, where shall I go?” Then they took Joseph’s robe and slaughtered a goat and dipped the robe in the blood. And they sent the robe of many colors and brought it to their father and said, “This we have found; please identify whether it is your son’s robe or not.” And he identified it and said, “It is my son’s robe. A fierce animal has devoured him. Joseph is without doubt torn to pieces.” Then Jacob tore his garments and put sackcloth on his loins and mourned for his son many days. All his sons and all his daughters rose up to comfort him, but he refused to be comforted and said, “No, I shall go down to Sheol to my son, mourning.” Thus his father wept for him. Meanwhile the Midianites had sold him in Egypt to Potiphar, an officer of Pharaoh, the captain of the guard.

 Reuben tore his clothes as an expression of utter horror and mourning, because his weak stand for righteousness accomplished nothing. Joseph might as well be dead, because his father who loved him so would never see him again. This showed the cruelty of the sons of Israel was not directed only towards the favored son, but also towards the father who favored him. This was both a heartless way to bring the news and an evil lie. (Guzik)

How should his sons comfort him, when they were obliged to cover their wickedness with the sin of lying and hypocrisy, and when even Reuben, although at first beside himself at the failure of his plan, had not courage enough to disclose his brothers’ crime? (Keil and Delitzsch)

When Satan has taught men to commit one sin, he teaches them to try to conceal it with another; to hide theft and murder, with lying and false oaths: but he that covers his sin shall not prosper long. Joseph’s brethren kept their own and one another’s counsel for some time; but their villany came to light at last, and it is here published to the world. To grieve their father, they sent him Joseph’s coat of colours; and he hastily thought, on seeing the bloody coat, that Joseph was rent in pieces. Let those that know the heart of a parent, suppose the agony of poor Jacob. His sons basely pretended to comfort him, but miserable, hypocritical comforters were they all. Had they really desired to comfort him, they might at once have done it, by telling the truth. The heart is strangely hardened by the deceitfulness of sin. Jacob refused to be comforted. Great affection to any creature prepares for so much the greater affliction, when it is taken from us, or made bitter to us: undue love commonly ends in undue grief. It is the wisdom of parents not to bring up children delicately, they know not to what hardships they may be brought before they die. From the whole of this chapter we see with wonder the ways of Providence. The malignant brothers seem to have gotten their ends; the merchants, who care not what they deal in so that they gain, have also obtained theirs; and Potiphar, having got a fine young slave, has obtained his! But God’s designs are, by these means, in train for execution. This event shall end in Israel’s going down to Egypt; that ends in their deliverance by Moses; that in setting up the true religion in the world; and that in the spread of it among all nations by the gospel. Thus the wrath of man shall praise the Lord, and the remainder thereof will he restrain. (Henry)