40.d. “And the dust returns to the earth as it was, and the spirit returns to God who gave it”

 

 

Genesis 49:28  All these are the twelve tribes of Israel. This is what their father said to them as he blessed them, blessing each with the blessing suitable to him. Then he commanded them and said to them, “I am to be gathered to my people; bury me with my fathers in the cave that is in the field of Ephron the Hittite, in the cave that is in the field at Machpelah, to the east of Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite to possess as a burying place. There they buried Abraham and Sarah his wife. There they buried Isaac and Rebekah his wife, and there I buried Leah— the field and the cave that is in it were bought from the Hittites.” When Jacob finished commanding his sons, he drew up his feet into the bed and breathed his last and was gathered to his people.

 Exodus 28:21     There shall be twelve stones with their names according to the names of the sons of Israel. They shall be like signets, each engraved with its name, for the twelve tribes.

 1 Kings 18:31   Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the LORD came, saying, “Israel shall be your name,”

 Revelation 7:4     And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel:

 Job 5:26     You shall come to your grave in ripe old age, like a sheaf gathered up in its season.

 Job 14:10   But a man dies and is laid low; man breathes his last, and where is he?

 Ecclesiastes 12:7     and the dust returns to the earth as it was, and the spirit returns to God who gave it.

 Isaiah 57:1-2    The righteous man perishes, and no one lays it to heart; devout men are taken away, while no one understands. For the righteous man is taken away from calamity;  he enters into peace; they rest in their beds who walk in their uprightness.

 Hebrews 11:13-16    These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth.  For people who speak thus make it clear that they are seeking a homeland.  If they had been thinking of that land from which they had gone out, they would have had opportunity to return.  But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.

Each son and each tribe that would come from them had their own calling and destiny. Yet the remarkable promise remained – that they each would survive and grow into significant tribes, without one perishing during the centuries to come in Egypt. (Guzik)

Jacob blessed every one according to the blessings God in after-times intended to bestow upon them. He spoke about his burial-place, from a principle of faith in the promise of God (Henry)

all these are the twelve tribes of Israel—or ancestors. Jacob’s prophetic words obviously refer not so much to the sons as to the tribes of Israel. (Jamieson-fausset-brown)

All these are the twelve tribes of Israel,…. The twelve sons of Jacob before mentioned were heads of twelve tribes, who were afterwards seated, and had their part in the land of Canaan; there were indeed thirteen tribes, two springing from Joseph; but then the tribe of Levi had no part in the land of Canaan, which was divided into twelve parts; this shows that the above predictions respect not the persons of the patriarchs, but their tribes and everyone according to his blessing he blessed them; according to the blessing which was appointed to them of God, and was in later times bestowed on them, Jacob under a spirit of prophecy was directed to bless them with, or to foretell what blessings should come upon them, and which accordingly did. (Gill)

He gathered up his feet into the bed, not only as one patiently submitting to the stroke, but as one cheerfully composing himself to rest, now that he was weary. He freely gave up his spirit into the hand of God, the Father of spirits. If God’s people be our people, death will gather us to them. Under the care of the Shepherd of Israel, we shall lack nothing for body or soul. We shall remain unmoved until our work is finished; then, breathing out our souls into His hands for whose salvation we have waited, we shall depart in peace, and leave a blessing for our children after us. (Henry)

 “Jacob did not yield up the ghost until he had delivered the last sentence of admonition and benediction to his twelve sons. He was immortal till his work was done. So long as God had another sentence to speak by him, death could not paralyze his tongue.” (Spurgeon)

This ends the life of the last of the great patriarchs, of Abraham, Isaac, and Jacob. Yet the work and plan of God did not end. It continued through men and generations to come. (Guzik)

37.b. “Behold, I send an angel before you”

 

 

Genesis 24:5  The servant said to him, “Perhaps the woman may not be willing to follow me to this land. Must I then take your son back to the land from which you came?” Abraham said to him, “See to it that you do not take my son back there. The LORD, the God of heaven, who took me from my father’s house and from the land of my kindred, and who spoke to me and swore to me, To your offspring I will give this land,’ he will send his angel before you, and you shall take a wife for my son from there. But if the woman is not willing to follow you, then you will be free from this oath of mine; only you must not take my son back there.”

 Exodus 23:20-23     “Behold, I send an angel before you to guard you on the way and to bring you to the place that I have prepared.  Pay careful attention to him and obey his voice; do not rebel against him, for he will not pardon your transgression, for my name is in him.  “But if you carefully obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries. “When my angel goes before you and brings you to the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites, and I blot them out,

 Psalms 32:8   I will instruct you and teach you in the way you should go; I will counsel you with my eye upon you.

 Psalms 34:7     The angel of the LORD encamps around those who fear him, and delivers them.

 Proverbs 3:5-6   Trust in the LORD with all your heart, and do not lean on your own understanding.  In all your ways acknowledge him, and he will make straight your paths.

Abraham seeks to honor God by providing his son with a wife that will not lead him down paths away from God and God’s promises. Abraham’s faith in God’s ability to supply a wife, guide his servant, and fulfill this desire for his son’s wife is easily understood from; “He will send an angel before you”.  How this would work out and the details along the way Abraham did not give thought.  He trusted that God would supply, period. There is a strong relationship between belief, obedience, faith, and hope. 

There is a way that may seem too hard or impossible for you to accomplish. Do not allow this to weaken you but to encourage you and your faith in the power and might of God. He certainly is able to do that which we cannot and much more that we cannot even imagine.

34.o. “He will separate people one from another as a shepherd separates the sheep from the goats”

 

Matthew 25:31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. And he will place the sheep on his right, but the goats on the left. Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’ “Then he will say to those on his left, Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’ And these will go away into eternal punishment, but the righteous into eternal life.”

The astonishment of the righteous is not modesty disclaiming praise, but real wonder at the undreamed-of significance of their deeds. In the parable of the talents, the servants unveiled their inmost hearts, and accurately described their lives. Here, the other side of the truth is brought into prominence, that, at that day, we shall be surprised when we hear from His lips what we have really done. True Christian beneficence has consciously for its motive the pleasing of Christ; but still he who most earnestly strove, while here, to do all as unto Jesus, will be full of thankful wonder at the grace which accepts his poor service, and will learn, with fresh marvelling, how closely He associates Himself with His humblest servant. There is an element of mystery hidden from ourselves in all our deeds. Our love to Christ’s followers never goes out so plainly to Him that, while here, we can venture to be sure that He takes it as done for Him. We cannot here follow the flight of the arrow, nor know what meaning He will attach to, or what large issues He will evolve from, our poor doings. So heaven will be full of blessed surprises, as we reap the fruit growing ‘in power’ of what we sowed ‘in weakness,’ and as doleful will be the astonishment which will seize those who see, for the first time, in the lurid light of that day, the true character of their lives, as one long neglect of plain duties, which was all a defrauding the Saviour of His due. Mere doing nothing is enough to condemn, and its victims will be shudderingly amazed at the fatal wound it has inflicted on them. There is an awful contrast between the ‘Come! ye blessed,’ and ‘Depart! ye cursed.’ It is even a more awful parallel between ‘eternal punishment’ and ‘eternal life.’ It is futile to attempt to alleviate the awfulness by emptying the word ‘eternal’ of reference to duration. (MacLaren)

This is a description of the last judgment. It is as an explanation of the former parables. There is a judgment to come, in which every man shall be sentenced to a state of everlasting happiness, or misery. Christ shall come, not only in the glory of his Father, but in his own glory, as Mediator. The wicked and godly here dwell together, in the same cities, churches, families, and are not always to be known the one from the other; such are the weaknesses of saints, such the hypocrisies of sinners; and death takes both: but in that day they will be parted for ever. Jesus Christ is the great Shepherd; he will shortly distinguish between those that are his, and those that are not. All other distinctions will be done away; but the great one between saints and sinners, holy and unholy, will remain for ever. The happiness the saints shall possess is very great. It is a kingdom; the most valuable possession on earth; yet this is but a faint resemblance of the blessed state of the saints in heaven. It is a kingdom prepared. The Father provided it for them in the greatness of his wisdom and power; the Son purchased it for them; and the blessed Spirit, in preparing them for the kingdom, is preparing it for them. It is prepared for them: it is in all points adapted to the new nature of a sanctified soul. It is prepared from the foundation of the world. This happiness was for the saints, and they for it, from all eternity. They shall come and inherit it. What we inherit is not got by ourselves. It is God that makes heirs of heaven. We are not to suppose that acts of bounty will entitle to eternal happiness. Good works done for God’s sake, through Jesus Christ, are here noticed as marking the character of believers made holy by the Spirit of Christ, and as the effects of grace bestowed on those who do them. The wicked in this world were often called to come to Christ for life and rest, but they turned from his calls; and justly are those bid to depart from Christ, that would not come to him. Condemned sinners will in vain offer excuses. The punishment of the wicked will be an everlasting punishment; their state cannot be altered. Thus life and death, good and evil, the blessing and the curse, are set before us, that we may choose our way, and as our way so shall our end be. (Henry)

32.k. “In the wilderness prepare the way for the Lord; make straight in the desert a highway for our God.”

 

Matthew 11:7 As they went away, Jesus began to speak to the crowds concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? What then did you go out to see? A man dressed in soft clothing? Behold, those who wear soft clothing are in kings’ houses. What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is he of whom it is written, “‘Behold, I send my messenger before your face, who will prepare your way before you.’ Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he.

 Mark 9:11-13   And they asked him, “Why do the scribes say that first Elijah must come?”  And he said to them, “Elijah does come first to restore all things. And how is it written of the Son of Man that he should suffer many things and be treated with contempt?  But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written of him.”

 Luke 1:15-17    for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother’s womb.  And he will turn many of the children of Israel to the Lord their God,  and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.”

 Isaiah 40:3  A voice of one calling: “In the wilderness prepare the way for the Lord; make straight in the desert a highway for our God.

 Malachi 3:1   “I will send my messenger, who will prepare the way before me. Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come,” says the Lord Almighty

 “John had often borne witness to Jesus; now Jesus bears witness of John.” John was a servant, prophet of God, a special messenger, and yet, He was considered the greatest under the Old Covenant but second even to the least in the kingdom of God under the New Covenant.  “As we may say, as a rule, that the darkest day is lighter than the brightest night; so John, though first of his own order, is behind the last of the new or Gospel order. The least in the Gospel stands on higher ground than the greatest under the law.” (Spurgeon) 

I must say I do not fully understand this. The Old Covenant Law pointed to the need of cleansing from sin, and by faith people trusted in what God said about sacrifices for cleansing of their sin. It was not the act of the sacrifice but rather by faith trusting in what God said. There is a big difference in trusting the act (sacrifices) and trusting in God. One says I am clean of sin because of the sacrifice I do, and the other says I am clean of sin only because of God’s grace and mercy allowed through a sacrifice. 

The New Covenant proclaims the Good News of Jesus Christ, the sacrificial lamb for the forgiveness of sin. One sacrifice for all of a persons sin. Where the Law pointed to the need for cleansing and a continual sacrifice for sin, the New Covenant, the Gospel of Jesus Christ, proclaims one sacrifice for all sin. Both the Old and New Covenant required Faith in what God said and not what man does or thinks is right. 

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.” The Old Covenant points to the need of a new birth and the New Covenant provides it. 

27.d. “Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions.”

 

 

Ephesians 2:4  But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

 Nehemiah 9:17  They refused to obey and were not mindful of the wonders that you performed among them, but they stiffened their neck and appointed a leader to return to their slavery in Egypt. But you are a God ready to forgive, gracious and merciful, slow to anger and abounding in steadfast love, and did not forsake them.

 Psalms 51:1   Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions.

 Isaiah 55:6-8    “Seek the LORD while he may be found; call upon him while he is near;  let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the LORD, that he may have compassion on him, and to our God, for he will abundantly pardon.  For my thoughts are not your thoughts, neither are your ways my ways, declares the LORD.

 Psalms 103:8-11   The LORD is merciful and gracious, slow to anger and abounding in steadfast love.  He will not always chide, nor will he keep his anger forever.  He does not deal with us according to our sins, nor repay us according to our iniquities.  For as high as the heavens are above the earth, so great is his steadfast love toward those who fear him;

 Romans 5:8    but God shows his love for us in that while we were still sinners, Christ died for us.

 Romans 3:24    and are justified by his grace as a gift, through the redemption that is in Christ Jesus,

“As they were corrupt in their nature, and sinful in their practice, they could possess no merit, nor have any claim upon God; and it required much mercy to remove so much misery, and to pardon such transgressions.” (Clarke)  Every reason for God’s mercy and love is found in Him. We give Him no reason to love us, yet in the greatness of His love, He loves us with that great love anyway. Therefore, we must stop trying to make ourselves lovable to God, and simply receive His great love while recognizing that we are unworthy of it. This is the grace secret of the Christian life. (Guzik) He did not wait until we were lovable. He loved us even when we were dead in trespasses, providing nothing lovable to Him. The work of God’s grace, in no way involving man’s merit. Our salvation – our rescue – from spiritual death is God’s work done for the undeserving.

Stop trying to earn God’s love and grace.  You never can and never will.  Stop keeping a ledger book of all your good and bad deeds in your head hoping the good will outweigh the bad, but rather confess them, repent from them, and lean on Jesus Christ alone. When we willfully choose to disobey God, (knowingly sin), there is no other way to erase it but through trusting in Him alone and resting on His forgiveness, grace, and love. One way to see the greatness of the grace of God is to see how He begs man to receive it. When we offer a gift to someone and they refuse it, we are likely to allow them to refuse and leave them alone. God does not do this with us; even when we refuse His mercy He reaches into His storehouse of grace and persists with us, begging us to receive the free gift. He pursues us. He stands at the door of our hearts and knocks asking to be let in.  It is in the rejection of God’s grace and mercy whereby people will spend eternity in Hell.

26.y. “And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord”

 

Ephesians 1:3  Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. 

 Acts 13:48    And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and as many as were appointed to eternal life believed.

 2 Thessalonians 2:13-14    But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you as the first fruits to be saved, through sanctification by the Spirit and belief in the truth.  To this he called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ.

 James 2:5    Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him?

 Matthew 25:34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.

 2 Timothy 2:19    But God’s firm foundation stands, bearing this seal: “The Lord knows those who are his,” and, “Let everyone who names the name of the Lord depart from iniquity.”

 John 15:16   You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you.

“We are not sitting here, and groaning, and crying, and fretting, and worrying, and questioning our own salvation. He has blessed us; and therefore we will bless him. If you think little of what God has done for you, you will do very little for him; but if you have a great notion of his great mercy to you, you will be greatly grateful to your gracious God.” (Spurgeon)

 “Our thanks are due to God for all temporal blessings; they are more than we deserve. But our thanks ought to go to God in thunders of hallelujahs for spiritual blessings. A new heart is better than a new coat. To feed on Christ is better than to have the best earthly food. To be an heir of God is better than being the heir of the greatest nobleman. To have God for our portion is blessed, infinitely more blessed than to own broad acres of land. God hath blessed us with spiritual blessings. These are the rarest, the richest, the most enduring of all blessings; they are priceless in value.” (Spurgeon)

 If we have no appreciation for spiritual blessing, then we live at the level of animals. Animals live only to eat, sleep, entertain themselves, and to reproduce. We are made in the image of God and He has something much higher for us, yet many choose to live at the level of animals. (Guzik) Believers are chosen by God, and they are chosen before they have done anything or have been anything for God. The great light of this truth casts some shadows; namely, in trying to reconcile human responsibility with divine sovereignty. Yet the purpose of light is not to cast shadows but to guide our steps. The light of God’s selection gives us assurance to the permanence of His plan and His love towards us. The reasons for God’s choosing are not  inconsistent, impulsive, or random.  Though they are past our finding out, we know that they are altogether wise and good, but the reasons are all in Him, not in us. His choosing is according to the good pleasure of His will. We are chosen not only for salvation, but also for holiness. Any understanding of God’s sovereign choosing that diminishes our personal responsibility for personal holiness and sanctification falls far short of the whole counsel of God.

We should not think for a single second we will not be held accountable for how we cherish and honor and glorify Jesus Christ in all we say, think, and do.  We have been chosen to be children of God.  We should be living our lives so that Jesus Christ is proclaimed and honored and glorified.  What kind of child is it that spends no time with their father, who does not listen to their father, who does not obey their father, who does not seek and desire the wisdom of their father?  

25.h. “He is a new creation”

 

2 Corinthians 5:17 Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation

 Isaiah 45:24-25   “Only in the LORD, it shall be said of me, are righteousness and strength; to him shall come and be ashamed all who were incensed against him.

 John 15:5    I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.

 Romans 8:1   There is therefore now no condemnation for those who are in Christ Jesus.

 Psalms 51:10    Create in me a clean heart, O God, and renew a right spirit within me.

 John 3:3    Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”

 Ephesians 2:10     For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

The saved are not “just forgiven.” They are changed into a new creation.  However, being a new creation doesn’t mean that we are perfect. It means that we are changed and that we are being changed. He is a new creation: Who makes us a new creation? This is something God alone can do in us. This isn’t just “turning over a new leaf” or “getting your act together.” Yet the life of a new creation is not something God does for us but in us. So, we are told to put off… the old man and to put on the new man which was created according to God, in righteousness and true holiness (Ephesians 4:22-24)   Being a new creation is a gift from God received by faith.  

The work of a new creation is even greater than God’s work of creating the world. “My brethren, it was more difficult, if such terms are ever applicable to Omnipotence, it was more difficult to create a Christian than to create a world. What was there to begin with when God made the world? There was nothing; but nothing could not stand in God’s way – it was at least passive. But, my brethren, in our hearts, while there was nothing that could help God, there was much that could and did oppose him. Our stubborn wills, our deep prejudices, our ingrained love of iniquity, all these, great God, opposed thee, and aimed at thwarting thy designs… Yes, great God, it was great to make a world, but greater to create a new creature in Jesus Christ.” (Spurgeon)

22.c. “Yet among the mature we do impart wisdom”

1 Corinthians 2:6  Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory. None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him”— these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. For who knows a person’s thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual.

Do you ever wonder who the “among the mature” is referring to?  Some may argue that it is related to age.  Others would say saved and unsaved or mature and immature believers. Paul did use mature in Ephesians and Philippians as believers who had grown from the elementary concepts of salvation, redemption, and forgiveness to personal application and food for everyday growth, understanding, and knowledge in our Lord and Savior Jesus Christ.  These mature would grow in discernment (wisdom) and understanding.  In this, the mature would understand the world and culture they lived in and how it was always trying to draw them away from honoring and glorifying Jesus Christ.  They would clearly see the separation from things of God and things of this world.  They would discern what was proper and right for their soul.  The immature (baby) Christian would put anything into its mouth and would follow after anything that was pleasing to the flesh.  The immature would be easily swayed toward things that were not God-honoring. Ignorance does not exempt them from the expectation of growth in their life.  

The Good News of the Gospel of Jesus Christ is not the end of wisdom but rather the beginning of wisdom, understanding, knowledge, power, grace, love, mercy, courage, strength, joy, and peace.  

14.p. ““I am the voice of one crying out in the wilderness,”

John 1:19   And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” He confessed, and did not deny, but confessed, “I am not the Christ.” And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” And he answered, “No.” So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” He said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.”

(Now they had been sent from the Pharisees.) They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?” John answered them, “I baptize with water, but among you stands one you do not know, even he who comes after me, the strap of whose sandal I am not worthy to untie.” These things took place in Bethany across the Jordan, where John was baptizing.

Malachi 4:5    “Behold, I will send you Elijah the prophet before the great and awesome day of the LORD comes.

Matthew 11:13-14     For all the Prophets and the Law prophesied until John, and if you are willing to accept it, he is Elijah who is to come.

Matthew 17:10-12   And the disciples asked him, “Then why do the scribes say that first Elijah must come?”  He answered, “Elijah does come, and he will restore all things.  But I tell you that Elijah has already come, and they did not recognize him, but did to him whatever they pleased. So also the Son of Man will certainly suffer at their hands.”

Luke 1:17    and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.”

Luke 1:76-79     And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways,  to give knowledge of salvation to his people in the forgiveness of their sins,  because of the tender mercy of our God, whereby the sunrise shall visit us from on high  to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.”

 With emphasis, John told the Jewish leaders who he was not. He did not come to focus attention on himself, because he was not the Messiah. His job was to point to the Messiah.  John rejected any claim that would elevate himself above the coming Messiah.  His purpose was to prepare the way not to get in the way.

Do you ever wonder if your life, the way you think, speak, and act points to Jesus Christ or prepares people to meet Jesus Christ through the Gospel?  We get lost in our day to day lives, lost in living, lost in self, lost in pride, lost in hate, lost in jealousy, lost in fear of rejection, etc…. and at the end of the day no one we have come in contact with is any closer, and quite possibly, is further away.  It is as if our shadow blocks the light of the Gospel of Jesus Christ.  The light of Jesus Christ should permeate out of us like the sun in a clear sky.  I think what happens is that we absorb the light of Jesus Christ but it does not shine through us.  Grace, mercy, love, hope, faith, joy, peace, godliness, kindness, gentleness, patience, truth, reliance, and obedience are the rays of light in our lives that should shine bright and point those we come into contact with to the reason for the hope that is in us, Jesus Christ.  The light of Jesus Christ gets absorbed and darkens when there is pride, greed, selfishness, hate, fear, worry, lust, and coveting things this world has to offer over humbly serving, honoring, glorifying, following, trusting, and obeying Jesus Christ.  If you look into a mirror of the life you live does the light of Jesus Christ blind you or is it so dim you have to squint to make out the slightest glimmer of a spark of light?  There is no better time than right now to confess and repent of the shadows in your life blocking the light of the Gospel of Jesus Christ.  It is an intentional choice to dim the light of self and shine bright the light of Jesus Christ.  This light will grow brighter and brighter as you spend more and more time in His Word.  It will grow Brighter and Brighter day by day as things of this world grow dimmer and dimmer in the light of His Word.  Spend more time in His Word with a heart, mind, and soul-deep desire to shine for Him today and every day until we unite with Him in eternity.

12.o. “Wail, for the day of the LORD is near; as destruction from the Almighty it will come!”

Zephaniah 1:7  Be silent before the Sovereign Lord, for the day of the Lord is near.  The Lord has prepared a sacrifice; he has consecrated those he has invited.

Romans 3:19    Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.

Psalms 46:10     “Be still, and know that I am God. I will be exalted among the nations, I will be exalted in the earth!”

Isaiah 2:12     For the LORD of hosts has a day against all that is proud and lofty, against all that is lifted up—and it shall be brought low;

Ezekiel 7:7    Your doom has come to you, O inhabitant of the land. The time has come; the day is near, a day of tumult, and not of joyful shouting on the mountains.

2 Peter 3:10-12    But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.  Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness,  waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn!

Isaiah 13:6    Wail, for the day of the LORD is near; as destruction from the Almighty it will come!

“Stop your mouth at the presence of the Lord God,…. When he comes, and appears in the way of his judgments, do not dispute the point with him, or pretend to offer reasons against his sovereign purpose or in order to argue the justice of them; stand in awe and reverence of him, who is the Lord God omniscient and omnipotent, holy, just, and true; humble yourselves under his mighty hand; be still, and know that he is God, and let not one resentful word come out of your mouth. “for the day of the Lord is at hand; the time of his vengeance on the Jewish nation for their sins, which he had fixed in his mind, and had given notice of by his prophets: for the Lord hath prepared a sacrifice: his people the Jews, who were to fall a victim to his vengeance, and a sacrifice to his justice, to atone in some measure for the injury done to it by their sins.” (Gill’s Exposition of the entire bible)

I have to admit I have thoughts of what God ought to do to people who are lying, violent, looting, and propagating hate.  These thoughts are rooted in sin and have no place in my heart.  I am not God, nor do I have a drop of water in the ocean of His vast all-knowing understanding, knowledge, wisdom, and power.  Yet I still think in judgmental ways.  It is as if I am saying; (”If I was God, I would….”)  This is where I need to hear and apply “Be Silent”  Be silent, stop the judgmental thoughts, and rejoice in whatever the Lord our God is doing.  I can wait and rest in knowing and believing His ways are just, His plans are true, His steadfast love never changes, and whatever He does is right and holy.