priest – Praying Pint

52.f. Wilderness – 16.l. “And you shall make response before the LORD your God”

Deu 26:1-10 “When you come into the land that the LORD your God is giving you for an inheritance and have taken possession of it and live in it, you shall take some of the first of all the fruit of the ground, which you harvest from your land that the LORD your God is giving you, and you shall put it in a basket, and you shall go to the place that the LORD your God will choose, to make his name to dwell there. And you shall go to the priest who is in office at that time and say to him, ‘I declare today to the LORD your God that I have come into the land that the LORD swore to our fathers to give us.’ Then the priest shall take the basket from your hand and set it down before the altar of the LORD your God. “And you shall make response before the LORD your God, ‘A wandering Aramean was my father. And he went down into Egypt and sojourned there, few in number, and there he became a nation, great, mighty, and populous. And the Egyptians treated us harshly and humiliated us and laid on us hard labor. Then we cried to the LORD, the God of our fathers, and the LORD heard our voice and saw our affliction, our toil, and our oppression. And the LORD brought us out of Egypt with a mighty hand and an outstretched arm, with great deeds of terror, with signs and wonders. And he brought us into this place and gave us this land, a land flowing with milk and honey. And behold, now I bring the first of the fruit of the ground, which you, O LORD, have given me.’ And you shall set it down before the LORD your God and worship before the LORD your God.

This wonderful confession of thanks remembered the history of Israel from the time of Jacob and his family in the land of Canaan, to the family’s going down into Egypt, and to the eventual deliverance and Exodus into the Promised Land. Israel spent some 400 years in Egypt. Yet in the course of God’s eternal plan, it was nothing more than a sojourn. We can often focus so much on our own time of trial or misery that we think that it defines our whole life; God saw Israel’s experience in Egypt as a sojourn.

Firstfruit giving obviously honored the LORD, because it gave the LORD His portion off the top before any was used for one’s self. This initial giving of firstfruits when Israel came into the Promised Land was an appropriate way to say “thank you” to the LORD. This giving, and all giving done with the right heart, is a proper way to worship before the LORD your God.

When we receive from the LORD, and give back to Him, it makes us rejoice. It is the proper response of a creature to his Creator, who has supplied him with all good things. (Guzik)

When God has made good his promises to us, he expects we should own it to the honour of his faithfulness. And our creature comforts are doubly sweet, when we see them flowing from the fountain of the promise. The person who offered his first-fruits, must remember and own the mean origin of that nation, of which he was a member. Their nation in its infancy sojourned in Egypt as strangers, they served there as slaves. They were a poor, despised, oppressed people in Egypt; and though become rich and great, had no reason to be proud, secure, or forgetful of God. He must thankfully acknowledge God’s great goodness to Israel. The comfort we have in our own enjoyments, should lead us to be thankful for our share in public peace and plenty; and with present mercies we should bless the Lord for the former mercies we remember, and the further mercies we expect and hope for. He must offer his basket of first-fruits. Whatever good thing God gives us, it is his will that we make the most comfortable use we can of it, tracing the streams to the Fountain of all consolation. (Henry)

The words, “I have to-day made known to the Lord thy God,” refer to the practical confession which was made by the presentation of the first-fruits. The fruit was the tangible proof that they were in possession of the land, and the presentation of the first of this fruit the practical confession that they were indebted to the Lord for the land. This confession the offerer was also to embody in a prayer of thanksgiving, after the basket had been received by the priest, in which he confessed that he and his people owed their existence and welfare to the grace of God, manifested in the miraculous redemption of Israel out of the oppression of Egypt and their guidance into Canaan. (Keil)

51.o. Wilderness – 15.u. “The LORD is on my side; I will not fear.”

Deu 20:1-4  “When you go out to war against your enemies, and see horses and chariots and an army larger than your own, you shall not be afraid of them, for the LORD your God is with you, who brought you up out of the land of Egypt. And when you draw near to the battle, the priest shall come forward and speak to the people and shall say to them, ‘Hear, O Israel, today you are drawing near for battle against your enemies: let not your heart faint. Do not fear or panic or be in dread of them, for the LORD your God is he who goes with you to fight for you against your enemies, to give you the victory.’

Deu 20:8  And the officers shall speak further to the people, and say, ‘Is there any man who is fearful and fainthearted? Let him go back to his house, lest he make the heart of his fellows melt like his own.’

Deuteronomy 3:22   You shall not fear them, for it is the LORD your God who fights for you.’

Genesis 26:3     Sojourn in this land, and I will be with you and will bless you, for to you and to your offspring I will give all these lands, and I will establish the oath that I swore to Abraham your father.

Joshua 1:5     No man shall be able to stand before you all the days of your life. Just as I was with Moses, so I will be with you. I will not leave you or forsake you.

2 Chronicles 32:7-8    “Be strong and courageous. Do not be afraid or dismayed before the king of Assyria and all the horde that is with him, for there are more with us than with him.  With him is an arm of flesh, but with us is the LORD our God, to help us and to fight our battles.” And the people took confidence from the words of Hezekiah king of Judah.

Psalms 118:6     The LORD is on my side; I will not fear. What can man do to me?

Romans 8:31    What then shall we say to these things? If God is for us, who can be against us?

1 Corinthians 15:33    Do not be deceived: “Bad company ruins good morals.”

Deuteronomy 1:28    Where are we going up? Our brothers have made our hearts melt, saying, “The people are greater and taller than we. The cities are great and fortified up to heaven. And besides, we have seen the sons of the Anakim there.”’

Israel, a small nation surrounded by great empires, was rarely in a strategically superior position. Despite the clear danger, they also had a clear command from God to not fear. Israel was commanded to not fear what any logical military man would fear: superior numbers, superior technology, and superior equipment. Yet, Israel was given a reason to not fear. God did not deny that the enemies of Israel would usually have more horses, chariots, and people than Israel. But God asked them to recognize a greater fact: That the LORD your God is with you. It was the job of the priest to encourage the soldiers to trust in God. Though the priests were not normally to go into battle. When Israel was obedient, and trusting in God, they could never lose. But when they were disobedient, or not trusting, they could never win – even if they had superior forces.

To God, the size of the army wasn’t important; the heart of the army was far more important. He didn’t want people who might be distracted from the real battle by worrying about the cares of everyday life (their home, their vineyard, their fiancée’); nor did He want people who were not really trusting Him. God could do more through a smaller army that was really committed to Him than through a bigger army that was full of compromise. (Guzik)

There is a fear that most experience – It is a “sudden fear” of when something happens. A car accident that is about to happen, waking up to smoke in your home, loud unexpected noise, or being startled by someone or something you didn’t know was there. We are just born with this. Proverbs says, do not be afraid of sudden fear. When sudden fear occurs, recognize it, and do not be afraid. You would apply brakes or swerve in an on-coming accident. You would flee a burning building. You would not try to pick up a venomous snake as it slithers by. You would be cautious, attentive, mindful, and putting things into their right place within your mind. God is there. God is sovereign. God is all-knowing. God is all-powerful. He will never leave or forsake you.

There is another type of fear that should not be in the hearts and minds of those who trust in, rely upon, and cling to Jesus Christ. It is the fear of an unknown outcome of a potential event of something in the near or distant future. How do these fears arise within us? How do they gain even a spec of space within our minds? If you spend any time reading or watching news outlets you will be told what to fear right now and what to fear in the future. They will lay out their narrative in convincing crafty words. Every news and weather outlet broadcast station is supported by income from advertising that pays certain fees depending on the number of viewers. How better to get more viewers than to incite fear? Stay tuned for more breaking news. We will keep an eye on this for you, stay tuned in. This is a developing story, stay tuned. New information has come to light, stay tuned. This could affect every single person, so stay tuned. Scientists confirm, stay tuned. Witnesses have stated, stay tuned. Researchers have just revealed, stay tuned. The more they can generate fear the masses will tune in and hopefully rely on them to make sense of the fear being generated.

In contrast, God’s Word says to “Fear Not”, “Be of this world but not partakers of it”, “Be anxious about nothing”, “Trust in the Lord your God”, “God will never leave you or forsake you”, “I am with you”, “I am your rock and refuge”, “God is all-powerful”, God is ever-present”, God is all-knowing”, “the battle is the Lords”, “nothing can separate you from the Love of God.

The biggest battle we should fear is the battle with, neglect, complacency, lukewarmness, being attracted to things of this world, lust, greed, pride, envy, jealousy, arrogance, hate, anger, self-worth, self-reliance, etc….. Paul said that by the renewing of your mind, studying yourself as a workman who doesn’t need to be afraid, be anxious about nothing, guard your heart, be strong, be steadfast in your commitment, lean not unto your own understanding, be courageous, trust in Jesus Christ, be faithful, be holy, be more than babies in the Word of God and its application in your lives, hold onto what is true, rejoice, praise, be joyful, and love, these things must come to pass but do not be afraid, etc…..

Fear has no place in the heart that trusts in God. We can place all of our concerns at His feet and fully trust in Him to be with us no matter what the concern is. He will never leave you. He is ever-present. He can do all things mighty and powerful is He.

48.u. Wilderness – 13. “Then you shall give them the land of Gilead for a possession”

Num 32:26 Our little ones, our wives, our livestock, and all our cattle shall remain there in the cities of Gilead, but your servants will pass over, every man who is armed for war, before the LORD to battle, as my lord orders.” So Moses gave command concerning them to Eleazar the priest and to Joshua the son of Nun and to the heads of the fathers’ houses of the tribes of the people of Israel. And Moses said to them, “If the people of Gad and the people of Reuben, every man who is armed to battle before the LORD, will pass with you over the Jordan and the land shall be subdued before you, then you shall give them the land of Gilead for a possession. However, if they will not pass over with you armed, they shall have possessions among you in the land of Canaan.” And the people of Gad and the people of Reuben answered, “What the LORD has said to your servants, we will do. We will pass over armed before the LORD into the land of Canaan, and the possession of our inheritance shall remain with us beyond the Jordan.” And Moses gave to them, to the people of Gad and to the people of Reuben and to the half-tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan, the land and its cities with their territories, the cities of the land throughout the country.

The possession of the land of Gilead was on the condition of their faithfulness to their promise. Moses told Eleazar to make sure they honored their promise before granting them Gilead. Numbers 32:33 introduces another tribe – actually, half the tribe of Manasseh – who were likewise content to settle on the lands east of the Jordan River. In total, two and one-half tribes received their possession of land east of the Jordan River. (Guzik)

Concerning the settlement of these tribes, observe, that they built the cities, that is, repaired them. They changed the names of them; probably they were idolatrous, therefore they should be forgotten. A spirit of selfishness, of seeking our own, not the things of Christ, when each one ought to assist others, is as dangerous as it is common. It is impossible to be sincere in the faith, sensible of the goodness of God, constrained by the love of Christ, sanctified by the power of the Holy Ghost, and yet be indifferent to the progress of religion, and the spiritual success of others, through love of ease, or fear of conflict. Let then your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. (Henry)

We will pass over armed before the Lord into the land of Canaan,…. This is repeated again and again, for the confirmation of it, assuring that it should be strictly performed according to the true intent of it:

that the possession of our inheritance on this side Jordan may be ours; that is, that the possession and inheritance they desired, and which had been granted them, on conditions to be performed by them, might be ratified and confirmed unto them on their fulfilment of them. (Gill)

I really don’t know what to say about these tribes and their want to stay out of the promised land. Yet, then again I might. When we have an option for something less hard and more certain than the alternative we mostly choose the less hard and more certain. I wonder how many times God has set something before and we look ahead with all of the uncertainties and hard work and say: “I just make do here”.

It is good for our hearts and minds to be ever-longing for the promised land – Eternity in Heaven! Being content with and having more desire for things of this world than eternity in heaven is not grasping hold of the promise. It is like saying I will help you get there but I personally want to stay on this side.

Keep your eyes focused on Jesus and eternity in heaven and don’t let the things of this world entice you to forget it or put it aside.

48.s. Wilderness – 12.y. “Do not take us across the Jordan.”

Num 32:1-18 Now the people of Reuben and the people of Gad had a very great number of livestock. And they saw the land of Jazer and the land of Gilead, and behold, the place was a place for livestock. So the people of Gad and the people of Reuben came and said to Moses and to Eleazar the priest and to the chiefs of the congregation, “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon, the land that the LORD struck down before the congregation of Israel, is a land for livestock, and your servants have livestock.” And they said, “If we have found favor in your sight, let this land be given to your servants for a possession. Do not take us across the Jordan.” But Moses said to the people of Gad and to the people of Reuben, “Shall your brothers go to the war while you sit here? Why will you discourage the heart of the people of Israel from going over into the land that the LORD has given them? Your fathers did this, when I sent them from Kadesh-barnea to see the land. For when they went up to the Valley of Eshcol and saw the land, they discouraged the heart of the people of Israel from going into the land that the LORD had given them. And the LORD’s anger was kindled on that day, and he swore, saying, ‘Surely none of the men who came up out of Egypt, from twenty years old and upward, shall see the land that I swore to give to Abraham, to Isaac, and to Jacob, because they have not wholly followed me, none except Caleb the son of Jephunneh the Kenizzite and Joshua the son of Nun, for they have wholly followed the LORD.’ And the LORD’s anger was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation that had done evil in the sight of the LORD was gone. And behold, you have risen in your fathers’ place, a brood of sinful men, to increase still more the fierce anger of the LORD against Israel! For if you turn away from following him, he will again abandon them in the wilderness, and you will destroy all this people.” Then they came near to him and said, “We will build sheepfolds here for our livestock, and cities for our little ones, but we will take up arms, ready to go before the people of Israel, until we have brought them to their place. And our little ones shall live in the fortified cities because of the inhabitants of the land. We will not return to our homes until each of the people of Israel has gained his inheritance.

Num 32:23 But if you will not do so, behold, you have sinned against the LORD, and be sure your sin will find you out.

Here is a proposal made by the Reubenites and Gadites, that the land lately conquered might be allotted to them. Two things common in the world might lead these tribes to make this choice; the lust of the eye, and the pride of life. There was much amiss in the principle they went upon; they consulted their own private convenience more than the public good. Thus to the present time, many seek their own things more than the things of Jesus Christ; and are led by worldly interests and advantages to take up short of the heavenly Canaan. The proposal showed disregard to the land of Canaan, distrust of the Lord’s promise, and unwillingness to encounter the difficulties and dangers of conquering and driving out the inhabitants of that land. Moses is wroth with them. It will becomes any of God’s Israel to sit down unconcerned about the difficult and perilous concerns of their brethren, whether public or personal. He reminds them of the fatal consequences of the unbelief and faint-heartedness of their fathers, when they were, as themselves, just ready to enter Canaan. If men considered as they ought what would be the end of sin, they would be afraid of the beginning of it.

Here is the good effect of plain dealing. Moses, by showing their sin, and the danger of it, brought them to their duty, without murmuring or disputing. All men ought to consider the interests of others as well as their own; the law of love requires us to labour, venture, or suffer for each other as there may be occasion. They propose that their men of war should go ready armed before the children of Israel into the land of Canaan, and that they should not return till the conquest of Canaan was ended. Moses grants their request, but he warns them of the danger of breaking their word. If you fail, you sin against the Lord, and not against your brethren only; God will certainly reckon with you for it. Be sure your sin will find you out. Sin will surely find out the sinner sooner or later. It concerns us now to find our sins out, that we may repent of them, and forsake them, lest they find us out to our ruin. (Henry)

48.r. Wilderness – 12.x. “Take the count of the plunder”

Num 31:25-40 The LORD said to Moses, “Take the count of the plunder that was taken, both of man and of beast, you and Eleazar the priest and the heads of the fathers’ houses of the congregation, and divide the plunder into two parts between the warriors who went out to battle and all the congregation. And levy for the LORD a tribute from the men of war who went out to battle, one out of five hundred, of the people and of the oxen and of the donkeys and of the flocks. Take it from their half and give it to Eleazar the priest as a contribution to the LORD. And from the people of Israel’s half you shall take one drawn out of every fifty, of the people, of the oxen, of the donkeys, and of the flocks, of all the cattle, and give them to the Levites who keep guard over the tabernacle of the LORD.” And Moses and Eleazar the priest did as the LORD commanded Moses. Now the plunder remaining of the spoil that the army took was 675,000 sheep, 72,000 cattle, 61,000 donkeys, and 32,000 persons in all, women who had not known man by lying with him. And the half, the portion of those who had gone out in the army, numbered 337,500 sheep, and the LORD’s tribute of sheep was 675. The cattle were 36,000, of which the LORD’s tribute was 72. The donkeys were 30,500, of which the LORD’s tribute was 61. The persons were 16,000, of which the LORD’s tribute was 32 persons.

“The booty is equally divided between the people and the soldiers; a five-hundredth part being given to the Lord, and a fiftieth part to the Levites.” (Clarke)

This accounting of spoil from the defeat of the Midianites shows a remarkable amount of plunder. Israel’s officers made this remarkable report to Moses and Eleazar. They took 12,000 men to battle against the Midianites, and not a man of them was missing. “This wondrous indication of Yahweh’s providence and protection would provide the armies of Israel with assurance and confidence for the coming campaigns in the land of Canaan.” (Guzik)

There was a lot of plunder. There was no death to any of Israel’s army. God determined the distribution of the plunder. This act of the sovereignty of God and His awesome power over the assignments given to Israel is given to us in scripture as another example of God’s love and provision, and His wrath and judgment. No matter what people may think, God is in control and His purposes and plans are right and just and holy. There can be no question of this. We may think some things to harsh and other things to soft, but how God directs His grace, mercy, love, anger, wrath, or judgment is His alone. It will always be just and right and holy.

48.l. “Wilderness” – 12.r. “Appoint a man over the congregation who shall go out before them and come in before them”

Num 27:12-23 The LORD said to Moses, “Go up into this mountain of Abarim and see the land that I have given to the people of Israel. When you have seen it, you also shall be gathered to your people, as your brother Aaron was, because you rebelled against my word in the wilderness of Zin when the congregation quarreled, failing to uphold me as holy at the waters before their eyes.” (These are the waters of Meribah of Kadesh in the wilderness of Zin.) Moses spoke to the LORD, saying, “Let the LORD, the God of the spirits of all flesh, appoint a man over the congregation who shall go out before them and come in before them, who shall lead them out and bring them in, that the congregation of the LORD may not be as sheep that have no shepherd.” So the LORD said to Moses, “Take Joshua the son of Nun, a man in whom is the Spirit, and lay your hand on him. Make him stand before Eleazar the priest and all the congregation, and you shall commission him in their sight. You shall invest him with some of your authority, that all the congregation of the people of Israel may obey. And he shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before the LORD. At his word they shall go out, and at his word they shall come in, both he and all the people of Israel with him, the whole congregation.” And Moses did as the LORD commanded him. He took Joshua and made him stand before Eleazar the priest and the whole congregation, and he laid his hands on him and commissioned him as the LORD directed through Moses.

Moses explained that he did – on some occasion – ask God to relent from His judgment that Moses would never set foot in the land of Canaan. God did not relent, and Moses made himself content with knowing he would see the land and be gathered to His God. God reminded Moses of the reason why he would not be allowed to enter Canaan, because of his sin of misrepresenting God at Meribah. After hearing of his coming fate, Moses did not try to change God’s mind, and he did not complain. His only concern was for the congregation of Israel, for the people, not for himself. (Guzik)

Envious spirits do not love their successors; but Moses was not one of these. We should concern ourselves, both in our prayers and in our endeavours, for the rising generation, that religion may be maintained and advanced, when we are in our graves. God appoints a successor, even Joshua; who had signalized himself by his courage in fighting Amalek, his humility in ministering to Moses, and his faith and sincerity in witnessing against the report of the evil spies. This man God appoints to succeed Moses; a man in whom is the Spirit, the Spirit of grace. He is a good man, fearing God and hating covetousness, and acting from principle. He has the spirit of government; he is fit to do the work and discharge the trusts of his place. He has a spirit of conduct and courage; he had also the Spirit of prophecy. That man is not fully qualified for any service in the church of Christ, who is destitute of the graces and gifts of the Holy Spirit, whatever human abilities he may possess. And in Joshua’s succession we are reminded that the law was given by Moses, who by reason of our transgression could not bring us to heaven; but grace and truth came by Jesus Christ, for the salvation of every believer. (Henry)

48.h. “Wilderness” – 12.n. “Israel yoked himself to Baal of Peor”

Num 25:1 While Israel lived in Shittim, the people began to whore with the daughters of Moab. These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. So Israel yoked himself to Baal of Peor. And the anger of the LORD was kindled against Israel. And the LORD said to Moses, “Take all the chiefs of the people and hang them in the sun before the LORD, that the fierce anger of the LORD may turn away from Israel.” And Moses said to the judges of Israel, “Each of you kill those of his men who have yoked themselves to Baal of Peor.” And behold, one of the people of Israel came and brought a Midianite woman to his family, in the sight of Moses and in the sight of the whole congregation of the people of Israel, while they were weeping in the entrance of the tent of meetingWhen Phinehas the son of Eleazar, son of Aaron the priest, saw it, he rose and left the congregation and took a spear in his hand and went after the man of Israel into the chamber and pierced both of them, the man of Israel and the woman through her belly. Thus the plague on the people of Israel was stopped. Nevertheless, those who died by the plague were twenty-four thousand.

The friendship of the wicked is more dangerous than their enmity; for none can prevail against God’s people if they are not overcome by their inbred lusts; nor can any enchantment hurt them, but the enticements of worldly interests and pleasures. Here is the sin of Israel, to which they are enticed by the daughters of Moab and Midian. Those are our worst enemies who draw us to sin, for that is the greatest mischief any man can do us. Israel’s sin did that which all Balaam’s enchantments could not do; it set God against them. Diseases are the fruits of God’s anger, and the just punishments of prevailing sins; one infection follows the other. Ringleaders in sin ought to be made examples of justice. (Henry)

Moabites and Midianites found ways and means to become familiar with the Israelites, and to introduce their daughters into their company and conversation, and being ensnared and enamoured with them, they were drawn to commit lewdness with them, and hereby were led on to commit other abominations, which brought the divine displeasure upon them; so that what they dared not attempt by war, and could not effect by sorceries and divinations, they accomplished by those iniquitous arts, namely, bringing the wrath, the curse, and plague of God upon them. (Brown)

Neglect of God’s Word and complacency to Things of God will do harm to the soul. They will darken paths that honor and glorify God. They will deafen the ears to hear God’s leading. They will give sight and purpose to worldly things that dishonor God. They will harden the heart and things of God will become void in their heart. They will make what is clearly wrong seem right. They will allow you to be led astray by false words of hope. They will harm your soul, darken your mind, deafen your ears, and give you false beliefs.

Guard your hearts and minds. Stay in His Word and seek to honor and glorify Him in all thoughts, words, and actions.

45.z. “Wilderness” – 10.e. ” Jealousy – Adultery”

Num 5:11-31 And the LORD spoke to Moses, saying, “Speak to the people of Israel, If any man’s wife goes astray and breaks faith with him, if a man lies with her sexually, and it is hidden from the eyes of her husband, and she is undetected though she has defiled herself, and there is no witness against her, since she was not taken in the act, and if the spirit of jealousy comes over him and he is jealous of his wife who has defiled herself, or if the spirit of jealousy comes over him and he is jealous of his wife, though she has not defiled herself, then the man shall bring his wife to the priest and bring the offering required of her, a tenth of an ephah of barley flour. He shall pour no oil on it and put no frankincense on it, for it is a grain offering of jealousy, a grain offering of remembrance, bringing iniquity to remembrance. “And the priest shall bring her near and set her before the LORD. And the priest shall take holy water in an earthenware vessel and take some of the dust that is on the floor of the tabernacle and put it into the water. And the priest shall set the woman before the LORD and unbind the hair of the woman’s head and place in her hands the grain offering of remembrance, which is the grain offering of jealousy. And in his hand the priest shall have the water of bitterness that brings the curse. Then the priest shall make her take an oath, saying, ‘If no man has lain with you, and if you have not turned aside to uncleanness while you were under your husband’s authority, be free from this water of bitterness that brings the curse. But if you have gone astray, though you are under your husband’s authority, and if you have defiled yourself, and some man other than your husband has lain with you, then’ (let the priest make the woman take the oath of the curse, and say to the woman) ‘the LORD make you a curse and an oath among your people, when the LORD makes your thigh fall away and your body swell. May this water that brings the curse pass into your bowels and make your womb swell and your thigh fall away.’ And the woman shall say, ‘Amen, Amen.’ “Then the priest shall write these curses in a book and wash them off into the water of bitterness. And he shall make the woman drink the water of bitterness that brings the curse, and the water that brings the curse shall enter into her and cause bitter pain. And the priest shall take the grain offering of jealousy out of the woman’s hand and shall wave the grain offering before the LORD and bring it to the altar. And the priest shall take a handful of the grain offering, as its memorial portion, and burn it on the altar, and afterward shall make the woman drink the water. And when he has made her drink the water, then, if she has defiled herself and has broken faith with her husband, the water that brings the curse shall enter into her and cause bitter pain, and her womb shall swell, and her thigh shall fall away, and the woman shall become a curse among her people. But if the woman has not defiled herself and is clean, then she shall be free and shall conceive children. “This is the law in cases of jealousy, when a wife, though under her husband’s authority, goes astray and defiles herself, or when the spirit of jealousy comes over a man and he is jealous of his wife. Then he shall set the woman before the LORD, and the priest shall carry out for her all this law. The man shall be free from iniquity, but the woman shall bear her iniquity.”

This unique passage deals with the problem of a spirit of jealousy in a marriage. Part of the foundation for marriage is the expectation that one’s spouse will be romantically and sexually faithful, and there is a justified jealousy that comes from this expectation. However, there may also be unfounded jealousy that can damage a marriage. This passage gave Israel a way to deal with a spirit of jealousy that may or may not be justified. “This law was given partly to deter wives from adulterous practices, and partly to secure wives against the rage of their hard-hearted husbands, who otherwise might upon mere suspicions destroy them, or at least put them away.”

Sometimes jealousy in a marriage is revealed to be justified; other times it is found to be false. Either way, God gave Israel a way to dealt with this spirit of jealousy. Sometimes a husband or wife knows by intuition if their spouse has been unfaithful, through interpreting dozens of subtle indications. Yet, this intuition is not infallible – it is sometimes wrong. Accusations of infidelity that can’t be “proven” should be rightly resolved, and God gave Israel this unusual procedure to resolve such matters. This unusual law is evidence that God does not want couples to live in an on-going state of jealousy. The LORD gave a ceremony to resolve jealous feelings in a marriage, by either proving them or disproving them. This meant that the husband did not have the right to do as he pleased with his wife. He had to bring his wife to the priest and have the matter resolved by a higher authority. It was a serious, solemn thing to bring before the priest, discouraging groundless or frivolous accusations. The water was made bitter in two ways. First, it contained the dust from the floor of God’s holy tabernacle. Second, it contained the ink from the scroll containing God’s curse upon the sinner. The combination of seeing the holiness of God and the just penalty upon sinners is bitter.

Notably, if the woman was guilty, her punishment was not in the hand of her husband or even the community. Under the law of jealousy, the punishment of the woman was only in the hand of God. If the woman was innocent, it was known the entire community. At the very least, because this was a public ceremony, it made the entire community aware of the evil of adultery – and the seriousness of trying to hide your sin. The existence of the ceremony itself was an incentive to faithfulness in marriage, and therefore it was good for the entire nation.

Surely, both the holiness of God and the perfection of His word testifies against us. We should be forced to drink a bitter cup that would destroy us – but Jesus drank it for us. (Guzik)

40.o. “But Moses stood up and saved them”

Exodus 2:16 Now the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father’s flock. The shepherds came and drove them away, but Moses stood up and saved them, and watered their flock. When they came home to their father Reuel, he said, “How is it that you have come home so soon today?” They said, “An Egyptian delivered us out of the hand of the shepherds and even drew water for us and watered the flock.” He said to his daughters, “Then where is he? Why have you left the man? Call him, that he may eat bread.” And Moses was content to dwell with the man, and he gave Moses his daughter Zipporah. She gave birth to a son, and he called his name Gershom, for he said, “I have been a sojourner in a foreign land.”

Moses flees for his life and comes to a place where there happens to be an injustice being inflicted upon the daughters of the Midian priest. He intercedes and corrects the injustice, is invited to the home of the priest, is given a daughter in marriage, and has a son. We can surely see the hand of God in this, but the question of the sovereignty, plans, and purposes of God and the free will acts of man raises its head. I start down this path only to find myself at a crossroads that either gives too much credit to free will, and thereby limiting God, or places everything being done as the total work of God and thereby limiting man’s free will.

God has given mankind the free will to choose to honor and glorify Him or to go after their own way and dishonor and reject and deny Him. Mankind chooses to do good or bad, right or wrong, godly or ungodly things. God has given mankind a “free will” choice to trust in, cling to, rely on, follow, and obey Jesus Christ for their salvation and forgiveness of their sin. Eternal life is promised to all who repent, believe, and trust in the redemptive work on the cross through Jesus Christ. Eternal torment is promised to all who don’t. In these promises, there is God’s all-knowing “past, present, and future” purposes and plans, and mankind’s free will. God reaches out to the hearts of mankind and offers salvation, at the same time He knows who will repent, trust, and believe the Gospel of Jesus Christ. This mystery of God’s sovereignty and mankind’s free will is far above my understanding.

I do know this; repentance, trust, belief, obedience, and reliance on Jesus Christ changes a person. You are changed immediately and being changed continually for the honor and glory of Jesus Christ. Old things are past away and all things are new. You are a new creation, born again, and a light that shines for the honor and glory of Jesus Christ. Into this person will come to the Holy Spirit to guide, lead, and direct them in thought, words, and actions that honor and glorify Jesus Christ. To these, there is given a peace that passes all understanding though the world around them is in trials and troubles.

Commit this day to live in such a way that in all you think, say, and do will honor and glorify Jesus Christ.

39.w. “I wait for Jesus who delivers us from the wrath to come.”

Genesis 49:16 “Dan shall judge his people as one of the tribes of Israel. Dan shall be a serpent in the way, a viper by the path, that bites the horse’s heels so that his rider falls backward. I wait for your salvation, O LORD.

Judges 18:22-31    When they had gone a distance from the home of Micah, the men who were in the houses near Micah’s house were called out, and they overtook the people of Dan.  And they shouted to the people of Dan, who turned around and said to Micah, “What is the matter with you, that you come with such a company?”  And he said, “You take my gods that I made and the priest, and go away, and what have I left? How then do you ask me, ‘What is the matter with you?’”  And the people of Dan said to him, “Do not let your voice be heard among us, lest angry fellows fall upon you, and you lose your life with the lives of your household.”  Then the people of Dan went their way. And when Micah saw that they were too strong for him, he turned and went back to his home.  But the people of Dan took what Micah had made, and the priest who belonged to him, and they came to Laish, to a people quiet and unsuspecting, and struck them with the edge of the sword and burned the city with fire.  And there was no deliverer because it was far from Sidon, and they had no dealings with anyone. It was in the valley that belongs to Beth-rehob. Then they rebuilt the city and lived in it.  And they named the city Dan, after the name of Dan their ancestor, who was born to Israel; but the name of the city was Laish at the first.  And the people of Dan set up the carved image for themselves, and Jonathan the son of Gershom, son of Moses, and his sons were priests to the tribe of the Danites until the day of the captivity of the land.  So they set up Micah’s carved image that he made, as long as the house of God was at Shiloh.

Psalms 14:7  Oh, that salvation for Israel would come out of Zion! When the LORD restores the fortunes of his people, let Jacob rejoice, let Israel be glad.

Psalms 40:1   I waited patiently for the LORD; he inclined to me and heard my cry.

Psalms 62:1  For God alone my soul waits in silence; from him comes my salvation.

Psalms 119:41 Let your steadfast love come to me, O LORD, your salvation according to your promise;

Psalms 119:166   I hope for your salvation, O LORD

Psalms 130:5   I wait for the LORD, my soul waits, and in his word I hope;

Isaiah 8:17    I will wait for the LORD, who is hiding his face from the house of Jacob, and I will hope in him.

Isaiah 25:9     It will be said on that day, “Behold, this is our God; we have waited for him, that he might save us. This is the LORD; we have waited for him; let us be glad and rejoice in his salvation.”

Lamentations 3:25   The LORD is good to those who wait for him, to the soul who seeks him.

Micah 7:7    But as for me, I will look to the LORD; I will wait for the God of my salvation; my God will hear me.

Galatians 5:5    For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness.

1 Thessalonians 1:10     and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.

Dan shall judge his people as one of the tribes of Israel. There is an elegant paronomasia, or an allusion to the name of Dan in those words, which signifies to judge, and the sense of them is, there should be heads, rulers, and judges of it. (GILL)

“Dan will procure his people justice as one of the tribes of Israel. Let Dan become a serpent by the way, a horned adder in the path, that biteth the horse’s heels, so that its rider falls back.” Although only the son of a maid-servant, Dan would not be behind the other tribes of Israel, but act according to his name (ידין דּן), and as much as any other of the tribes procure justice to his people (i.e., to the people of Israel; not to his own tribe, as Diestel supposes). There is no allusion in these words to the office of judge which was held by Samson; they merely describe the character of the tribe, although this character came out in the expedition of a portion of the Danites to Laish in the north of Canaan, a description of which is given in Judges 18, as well as in the “romantic chivalry of the brave, gigantic Samson, when the cunning of the serpent he overthrew the mightiest foes” (KEIL & DELITZSCH)

Jacob, almost spent, and ready to faint, relieves himself with those words, I have waited for thy salvation, O Lord! The salvation he waited for was Christ, the promised Seed; now that he was going to be gathered to his people, he breathes after Him to whom the gathering of the people shall be. He declared plainly that he sought heaven, the better country, Heb 11:13,14. Now he is going to enjoy the salvation, he comforts himself that he had waited for the salvation. Christ, as our way to heaven, is to be waited on; and heaven, as our rest in Christ, is to be waited for. It is the comfort of a dying saint thus to have waited for the salvation of the Lord; for then he shall have what he has been waiting for. (HENRY)