priests – Praying Pint

51.q. Wilderness – 15.w. “Do what is right in the sight of the LORD.”

Deu 21:1-9 “If in the land that the LORD your God is giving you to possess someone is found slain, lying in the open country, and it is not known who killed him, then your elders and your judges shall come out, and they shall measure the distance to the surrounding cities. And the elders of the city that is nearest to the slain man shall take a heifer that has never been worked and that has not pulled in a yoke. And the elders of that city shall bring the heifer down to a valley with running water, which is neither plowed nor sown, and shall break the heifer’s neck there in the valley. Then the priests, the sons of Levi, shall come forward, for the LORD your God has chosen them to minister to him and to bless in the name of the LORD, and by their word every dispute and every assault shall be settled. And all the elders of that city nearest to the slain man shall wash their hands over the heifer whose neck was broken in the valley, and they shall testify, ‘Our hands did not shed this blood, nor did our eyes see it shed. Accept atonement, O LORD, for your people Israel, whom you have redeemed, and do not set the guilt of innocent blood in the midst of your people Israel, so that their blood guilt be atoned for.’ So you shall purge the guilt of innocent blood from your midst, when you do what is right in the sight of the LORD.

Num 35:33-34 ‘So you shall not pollute the land where you [are]; for blood defiles the land, and no atonement can be made for the land, for the blood that is shed on it, except by the blood of him who shed it. ‘Therefore do not defile the land which you inhabit, in the midst of which I dwell; for I the LORD dwell among the children of Israel.’ “

This passage shows that the blood of unsolved, unavenged murder defiles and pollutes the land. Therefore, if there is a murder unavenged, some kind of cleansing is necessary, so the land will not be defiled. First, the matter of jurisdiction had to be settled. These elders were responsible to make the sacrifice to atone for and cleanse the murder-polluted land.

Then, appropriate sacrifice had to be made. This heifer was sacrificed by the sons of Levi in the presence of the city elders, who washed their hands over the sacrificed animal. This washing of the hands, done in the presence of the sons of Levi, who by their word every controversy and every assault shall be settled, was a powerful proclamation by the elders: “We have done all we could to settle this case, but cannot. We are clean from all guilt in the matter of this slain man.” Of course, this ceremony of washing the hands over the sacrificed animal meant nothing if the elders had in fact not done what they could to avenge the murder; apart from that, this washing of the hands was just as much an empty gesture as Pilate’s washing of his hands at the trial of Jesus.

Unavenged murders defile and pollute the land and atonement must be made for the land itself. When Israel followed God’s instructions for atonement, He honored His word by taking away their guilt. But the removal of guilt was always based on blood sacrifice, on a substitutionary atonement – looking forward to the work of Jesus on the cross for the entire world. (Guzik)

If a murderer could not be found out, great solemnity is provided for putting away the guilt from the land, as an expression of dread and detesting of that sin. The providence of God has often wonderfully brought to light these hidden works of darkness, and the sin of the guilty has often strangely found them out. The dread of murder should be deeply impressed upon every heart, and all should join in detecting and punishing those who are guilty. The elders were to profess that they had not been any way aiding or abetting the sin. The priests were to pray to God for the country and nation, that God would be merciful. We must empty that measure by our prayers, which others are filling by their sins. All would be taught by this solemnity, to use the utmost care and diligence to prevent, discover, and punish murder. We may all learn from hence to take heed of partaking in other men’s sins. And we have fellowship with the unfruitful works of darkness, if we do not reprove them. (Henry)

If the land and people on that land needed atonement for an unsolvable murder, how much more so would the lands where abortion is rampant and approved. It is the murder of innocent babies still in the womb. Making laws that condone it mean nothing in absolution of the guilt of it. Read this from the WHO website:

Around 73 million induced abortions take place worldwide each year. Comprehensive abortion care is included in the list of essential health care services published by WHO in 2020. Abortion is a simple health care intervention that can be effectively managed. Restrictive abortion regulation can cause distress and stigma, and risk constituting a violation of human rights of women and girls, including the right to privacy and the right to non-discrimination and equality, while also imposing financial burdens on women and girls.

Lack of access to safe, timely, affordable and respectful abortion care is a critical public health and human rights issue.

51.n. Wilderness – 15.t. “Both parties to the dispute shall appear before the LORD”

Deu 19:15-20 “A single witness shall not suffice against a person for any crime or for any wrong in connection with any offense that he has committed. Only on the evidence of two witnesses or of three witnesses shall a charge be established. If a malicious witness arises to accuse a person of wrongdoing, then both parties to the dispute shall appear before the LORD, before the priests and the judges who are in office in those days. The judges shall inquire diligently, and if the witness is a false witness and has accused his brother falsely, then you shall do to him as he had meant to do to his brother. So you shall purge the evil from your midst. And the rest shall hear and fear, and shall never again commit any such evil among you.

This isn’t just because it is possible for one witness to lie without having his story corroborated. It is because one witness can be confused, or mistaken in his testimony. It is a basic measure of reliability that it must be more than a simple case of “my word against theirs.” At the trial of Jesus, many false witnesses rose up against him, and were demonstrated to be false witnesses by their confused and contradictory testimony (Matthew 26:59-60). The false witnesses, under Jewish law, should have been put to death, because that is the punishment they sought for Jesus.

Many modern people doubt that the punishment of others is an effective deterrent to crime; but the Bible clearly says that it is. Weak or inconsistent punishment does not deter crime, but effective punishment does. This was an important principle for the Biblical court of law; here, connected to the punishment described for false witness, it shows that whatever evil was planned or practiced against another, a similar punishment should be brought against the false witness.

Our tendency is to want to do more to the offending party than what they have done to us. But we cannot punish from a motive of revenge, only from a motive of justice.

Many Rabbis in Jesus’ day taught that the eye for eye law meant you were obligated to avenge yourself of a personal insult or attack brought against you. Jesus rightly disallowed the application of this law in our personal relationships; it was a law intended to guide the judges in the law courts of Israel, not to guide our personal relationships. (Guzik)

It is hard for us to know the truth of a witness. How could we? However, many people are swayed by the charismatic or crafty words of a single witness. How many true things have happened and a witness proclaims it, but there is no collaborative witness? How many false things have happened and a witness proclaims it, but there is no collaborative witness?

We have social media where people say just about anything, about anybody, and there are no checks or balances to it. The same can easily be said about news outlets. The truth of the matter is that people lie or embellish events to suit their narrative. It would do us well to keep our eyes and ears away from it, but that seems impossible due to the wide acceptance of both social media and news outlets.

The heart that is seeking to honor and glorify Jesus Christ in all thoughts, words, and actions will need to be continually attentive to the Holy Spirit’s leading in all things. God’s Word is truth. God’s Word benefits the heart, mind, and soul. God’s Word is sharper than a double-edged sword and able to discern the intents of every person.

Our hearts get filled with so much worthless dribble if we let it. We get swayed by it. We even chase after it. We like it. We talk about it. We worry about it. We get angry about it. We get confused by it. We get to the point where we even believe what is being said is true. We might even proclaim it.

This should not be so. What would our lives be like if we were to desire and seek truth from God’s Word with the intent of honoring and glorifying Jesus Christ in all of our thoughts, words, and actions? What would our lives be like if we had a deep desire to know more and more about God?

God the Father, God the Son, and God the Holy Spirit, three in one, will bear witness for us or against us. God knows our every thought and intent. He knows it all and were we to stand before Him and He is the witness against us – who would be guiltless? What defense could be given? We would stand before Him on judgment day and be declared guilty, without hope of appeal. But praise be to God. He sent His one and only Son to bear our punishment and be our witness as to the debt of our offenses being paid in full by His death. Jesus is our advocate, savior, and redeemer.

Confess and repent of your sins and trust in, cling to, and rely on Jesus Christ’s work completed on the cross for all who believe.

45.v. “Wilderness” – 10.a. “Levites assigned their work for God and Israel”

Numbers 3:17  And these were the sons of Levi by their names: Gershon and Kohath and Merari.

Num 3:25-26  And the guard duty of the sons of Gershon in the tent of meeting involved the tabernacle, the tent with its covering, the screen for the entrance of the tent of meeting, the hangings of the court, the screen for the door of the court that is around the tabernacle and the altar, and its cords—all the service connected with these.

Num 3:29  The clans of the sons of Kohath were to camp on the south side of the tabernacle, with Elizaphan the son of Uzziel as chief of the fathers’ house of the clans of the Kohathites. And their guard duty involved the ark, the table, the lampstand, the altars, the vessels of the sanctuary with which the priests minister, and the screen; all the service connected with these.

Num 3:36  And the appointed guard duty of the sons of Merari involved the frames of the tabernacle, the bars, the pillars, the bases, and all their accessories; all the service connected with these; also the pillars around the court, with their bases and pegs and cords.

The Levites were in three classes, according to the sons of Levi; Gershon, Kohath, and Merari; and these were subdivided into families. The posterity of Moses were not at all honoured or privileged, but stood upon the level with other Levites; thus it was plain, that Moses did not seek the advancement of his own family, or to secure any honours to it. The tribe of Levi was by much the least of all the tribes. God’s chosen are but a little flock in comparison with the world. (Henry)

Having been called into service and assigned to things of God over the Tabernacle, the Levites took their place, not as preparing for war but rather for ministering for and of the things of God.

There is a holy honor and blessing in service to God and the things of God. Being a child of God, chosen, and called, we will do well to camp our hearts and minds in ready service to the work He directs us to do.

44.k. “Wilderness” – 8.q. “For every high priest chosen from among men is appointed to act on behalf of men in relation to God”

Exodus 28:1  “Then bring near to you Aaron your brother, and his sons with him, from among the people of Israel, to serve me as priests—Aaron and Aaron’s sons, Nadab and Abihu, Eleazar and Ithamar. And you shall make holy garments for Aaron your brother, for glory and for beauty. You shall speak to all the skillful, whom I have filled with a spirit of skill, that they make Aaron’s garments to consecrate him for my priesthood.

Hebrews 5:1-5   For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins.  He can deal gently with the ignorant and wayward, since he himself is beset with weakness. Because of this he is obligated to offer sacrifice for his own sins just as he does for those of the people.  And no one takes this honor for himself, but only when called by God, just as Aaron was.  So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him, “You are my Son, today I have begotten you”;

Exodus 31:3-5 The LORD said to Moses, “See, I have called by name Bezalel the son of Uri, son of Hur, of the tribe of Judah  and I have filled him with the Spirit of God, with ability and intelligence, with knowledge and all craftsmanship,  to devise artistic designs, to work in gold, silver, and bronze,  in cutting stones for setting, and in carving wood, to work in every craft.

God appointed those who were called from the people to serve as priests. He also gave intelligence and ability, with knowledge for craftsmanship to others who were called to make the garments for the priesthood. God called and appointed those who were to serve as priests. As well, God gifted those who were to make special garments for this priesthood. (A calling and gifting with a filling of the Spirit of God )

We are all called to repent, believe, trust, follow, and obey. Likewise, upon answering this call, we are filled with the Holy Spirit of God and gifted for service to the honor and glory of Him. The natural talents of people are still gifting from God. No one can say it is by their own hard work and dedication, for the seeds of talent are planted by God, watered by God, and harvested for His intended plans and purposes. Whatever the gifting it is essential to note that these gifts of talent are for the honor and glory of Jesus Christ. Any use of your talents for self-reliance, worth, honor, or praise is robbing honor and glory from Jesus. Being good with your hands and/or brains are gifts from God to be used for His honor and glory. Use your gifts for His honor and glory.

32.p. “But the Pharisees went out and conspired against him, how to destroy him.”

Matthew 12:1 At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry, and they began to pluck heads of grain and to eat. But when the Pharisees saw it, they said to him, “Look, your disciples are doing what is not lawful to do on the Sabbath.” He said to them, “Have you not read what David did when he was hungry, and those who were with him: how he entered the house of God and ate the bread of the Presence, which it was not lawful for him to eat nor for those who were with him, but only for the priests? Or have you not read in the Law how on the Sabbath the priests in the temple profane the Sabbath and are guiltless? I tell you, something greater than the temple is here. And if you had known what this means, I desire mercy, and not sacrifice,’ you would not have condemned the guiltless. For the Son of Man is lord of the Sabbath.” He went on from there and entered their synagogue. And a man was there with a withered hand. And they asked him, “Is it lawful to heal on the Sabbath?”—so that they might accuse him. He said to them, “Which one of you who has a sheep, if it falls into a pit on the Sabbath, will not take hold of it and lift it out? Of how much more value is a man than a sheep! So it is lawful to do good on the Sabbath.” Then he said to the man, “Stretch out your hand.” And the man stretched it out, and it was restored, healthy like the other. But the Pharisees went out and conspired against him, how to destroy him.

Matthew just quoted Jesus offering us an easy yoke and a light burden. Now he shows us the kind of heavy burdens and hard yokes the religious leaders put upon the people. When the disciples began to pluck the heads of grain, in the eyes of the religious leaders they were guilty of: reaping, threshing, preparing food. At this time, many rabbis filled Judaism with elaborate rituals related to the Sabbath and observance of other laws. Ancient rabbis taught that on the Sabbath a man could not carry something in his right hand or in his left hand, across his chest or on his shoulder; but he could carry something with the back of his hand, with his foot, elbow, or in the ear, on the hair, in the hem of his shirt, or in his shoe or sandal. On the Sabbath one was forbidden to tie a knot – except a woman could tie a knot in her girdle. So if a bucket of water had to be raised from a well, one could not tie a rope to the bucket, but a woman could tie her girdle to the bucket and then to the rope.

Remember it had been over 400 years since a prophet of God had been among them. It is important to note that left to our own wisdom, man will attempt to do things that seem right in their own eyes to make themselves worthy or acceptable before God. The religious leaders set heavy burdens and rules on the people. When you make the rules it is easy to point out all of the actions that break them. Calling out Jesus’s disciples for picking heads of grain to eat indicates they were out there watching and hoping to catch them breaking a law of God. They were searching for some way to accuse Jesus and stop all of the people from following after Him.

Jesus departs from the field and went straight to the synagogue and exposed their hypocrisy. Where is the mercy in not healing a person because of the day of the week? Jesus had compassion, power, and wisdom. The pharisees had hardness of their hearts, rejection, and retaliation. A man was healed of a useless hand and it was restored. What Law was broken? If the Pharisees did not fully despise Jesus they certainly became single minded in their plot against Him.

A person can always find reason to reject Jesus fully or in part. The end is the same, trusting and reliance in self-worth before God. No one will be right with God on their own and their own ideas of worthiness. It is only in and through Jesus Christ and humbly surrendering, repenting, believing, following, trusting, and relying on Him, that our sin is wiped away and we become sons of the living God. Jesus takes away the heavy burden people place on themselves to be worthy of eternal life. Try as hard as they want there is no peace or rest in their soul. They are forever searching and never finding because they search through works and not through surrender of self, and belief, trust, faith, and reliance in Jesus Christ.

Examine your mind and the actions you do. Are they for the honor and glory of Jesus Christ or for somehow to balance the good and bad ledger book of your life before God.

20.h. “Desire without knowledge is not good”

Romans 10:1 Brothers, my heart’s desire and prayer to God for them is that they may be saved. For I bear them witness that they have a zeal for God, but not according to knowledge.

Acts 26:9-10    “I myself was convinced that I ought to do many things in opposing the name of Jesus of Nazareth.  And I did so in Jerusalem. I not only locked up many of the saints in prison after receiving authority from the chief priests, but when they were put to death I cast my vote against them.

Galatians 1:14   And I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers.

Proverbs 19:2   Desire without knowledge is not good

2 Corinthians 4:4    In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.

Philippians 1:9     And it is my prayer that your love may abound more and more, with knowledge and all discernment,

This is where so many religious people – even sincere Christians – go astray. They have plenty of zeal but little knowledge. This is a perfect description of Paul himself before his conversion. Saul of Tarsus was a notorious persecutor of Christians before Jesus confronted him on the road to Damascus. Knowing the bible inside out, reading it endlessly, attending church services faithfully, etc…, are all good things to be zealous about. But, what is missing? There is a key element missing or not placed first ahead of all this zealous action. What is the purpose of these zealous actions? What reason can you give to be zealous in these matters? You can do everything right (in your own eyes and understanding and knowledge) and still be so very wrong.

Jesus Christ is to be honored in all we do, say, and think. Being zealous for this alone we bring all other godly living in-line. When our zealous actions omit honor and glory to Jesus Christ first, then they are wrong. When we want to take or receive honor and glory for our zealous actions, or if we want to share honor and glory with Jesus Christ, we lack knowledge and understanding. ALL honor and glory are His. Any zealous acts, thoughts, words, should only be zealous for bringing honor and glory to Him. Being zealous will have a purpose, otherwise, why would you be zealous. Herein lies the issue. Purpose! If our hearts, minds, and soul have a deep zealous desire to honor and glorify Jesus Christ, then our zealous purpose has meaning. If our hearts, minds, and souls have a deep zealous desire to know and understand Him more and more, then our zealous purpose has meaning. Being zealous apart from bringing all honor and glory to Jesus Christ is fruitless. Desire and being zealous without knowledge is not good.

14.p. ““I am the voice of one crying out in the wilderness,”

John 1:19 And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” He confessed, and did not deny, but confessed, “I am not the Christ.” And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” And he answered, “No.” So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” He said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.”

(Now they had been sent from the Pharisees.) They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?” John answered them, “I baptize with water, but among you stands one you do not know, even he who comes after me, the strap of whose sandal I am not worthy to untie.” These things took place in Bethany across the Jordan, where John was baptizing.

Malachi 4:5    “Behold, I will send you Elijah the prophet before the great and awesome day of the LORD comes.

Matthew 11:13-14     For all the Prophets and the Law prophesied until John, and if you are willing to accept it, he is Elijah who is to come.

Matthew 17:10-12   And the disciples asked him, “Then why do the scribes say that first Elijah must come?”  He answered, “Elijah does come, and he will restore all things.  But I tell you that Elijah has already come, and they did not recognize him, but did to him whatever they pleased. So also the Son of Man will certainly suffer at their hands.”

Luke 1:17    and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.”

Luke 1:76-79     And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways,  to give knowledge of salvation to his people in the forgiveness of their sins,  because of the tender mercy of our God, whereby the sunrise shall visit us from on high  to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.”

With emphasis, John told the Jewish leaders who he was not. He did not come to focus attention on himself, because he was not the Messiah. His job was to point to the Messiah. John rejected any claim that would elevate himself above the coming Messiah. His purpose was to prepare the way not to get in the way.

Do you ever wonder if your life, the way you think, speak, and act points to Jesus Christ or prepares people to meet Jesus Christ through the Gospel? We get lost in our day to day lives, lost in living, lost in self, lost in pride, lost in hate, lost in jealousy, lost in fear of rejection, etc…. and at the end of the day no one we have come in contact with is any closer, and quite possibly, is further away. It is as if our shadow blocks the light of the Gospel of Jesus Christ. The light of Jesus Christ should permeate out of us like the sun in a clear sky. I think what happens is that we absorb the light of Jesus Christ but it does not shine through us. Grace, mercy, love, hope, faith, joy, peace, godliness, kindness, gentleness, patience, truth, reliance, and obedience are the rays of light in our lives that should shine bright and point those we come into contact with to the reason for the hope that is in us, Jesus Christ. The light of Jesus Christ gets absorbed and darkens when there is pride, greed, selfishness, hate, fear, worry, lust, and coveting things this world has to offer over humbly serving, honoring, glorifying, following, trusting, and obeying Jesus Christ. If you look into a mirror of the life you live does the light of Jesus Christ blind you or is it so dim you have to squint to make out the slightest glimmer of a spark of light? There is no better time than right now to confess and repent of the shadows in your life blocking the light of the Gospel of Jesus Christ. It is an intentional choice to dim the light of self and shine bright the light of Jesus Christ. This light will grow brighter and brighter as you spend more and more time in His Word. It will grow Brighter and Brighter day by day as things of this world grow dimmer and dimmer in the light of His Word. Spend more time in His Word with a heart, mind, and soul-deep desire to shine for Him today and every day until we unite with Him in eternity.

14. “If you will not listen, if you will not take it to heart to give honor to my name”

Malachi 2:1 “And now, O priests, this command is for you. If you will not listen, if you will not take it to heart to give honor to my name, says the Lord of hosts, then I will send the curse upon you and I will curse your blessings. Indeed, I have already cursed them, because you do not lay it to heart. Behold, I will rebuke your offspring, and spread dung on your faces, the dung of your offerings, and you shall be taken away with it. So shall you know that I have sent this command to you, that my covenant with Levi may stand, says the Lord of hosts. My covenant with him was one of life and peace, and I gave them to him. It was a covenant of fear, and he feared me. He stood in awe of my name. True instruction was in his mouth, and no wrong was found on his lips. He walked with me in peace and uprightness, and he turned many from iniquity. For the lips of a priest should guard knowledge, and people should seek instruction from his mouth, for he is the messenger of the Lord of hosts. But you have turned aside from the way. You have caused many to stumble by your instruction. You have corrupted the covenant of Levi, says the Lord of hosts, and so I make you despised and abased before all the people, inasmuch as you do not keep my ways but show partiality in your instruction.”

Their (sin) humble service and obedience to God turned into a hollow formality, false piety, and honor lacking worship of Him. It was a service of outward pretending and saying the right things but never from their heart. I recently read this about what it means to be a humble and obedient servant of Jesus Christ. Fear and reverent before His name, speaking the truth, walking in peace and justice, knowing God’s Word, and proclaiming the Good News of Jesus Christ. Being steadfast in these commitments comes from the heart, mind, and soul. It comes from and through the living water spring of Holy Spirit dwelling within the hearts, minds, and souls of those who are intentional in their commitment, walk, service, reverence, obedience, and worship of Jesus Christ. There is peace, joy, hope, power, refuge, and many more blessings given to those whose heart, mind and soul seeks and desires to honor, follow, trust, and obey. How can a person become nothing more than a robot in their service to God? It is when they take their eyes off of Jesus Christ, neglect His Word, and allow things of this world to capture their heart. What can be so important in this world the creator of it is cast aside for the things created? To know God’s Word is more than just reading it. It must be something cherished. It must be something desired more than the things of this world. It is the promises of God. It reveals the love and power of God. In it we find peace, joy, hope, power, courage, and refuge. Too many times it appears people just want enough of it to get the blessings of eternity in heaven and they forget the purpose of knowing God through His Word is to be ever-increasing in humble service, knowledge, understanding, honor, worship, obedience, and reliance in Jesus Christ for taking away our sin. There is no room in the heart for commitment and service to two masters. We will either serve one or the other. Begin today with a new commitment and intentional choice to give all your heart, mind, and soul to the honor and glory of Jesus Christ. Repent if you have been pretending and performing. Turn away from that which will rob your soul of knowing and honoring Jesus Christ. Do not be hollow in your commitment and service to Him.

13.s. “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.” It is a fearful thing to fall into the hands of the living God.”

Zechariah 11:4 Thus said the Lord my God: “Become shepherd of the flock doomed to slaughter. Those who buy them slaughter them and go unpunished, and those who sell them say, ‘Blessed be the Lord, I have become rich,’ and their own shepherds have no pity on them. For I will no longer have pity on the inhabitants of this land, declares the Lord. Behold, I will cause each of them to fall into the hand of his neighbor, and each into the hand of his king, and they shall crush the land, and I will deliver none from their hand.” So I became the shepherd of the flock doomed to be slaughtered by the sheep traders. And I took two staffs, one I named Favor, the other I named Union. And I tended the sheep. In one month I destroyed the three shepherds. But I became impatient with them, and they also detested me. So I said, “I will not be your shepherd. What is to die, let it die. What is to be destroyed, let it be destroyed. And let those who are left devour the flesh of one another.” And I took my staff Favor, and I broke it, annulling the covenant that I had made with all the peoples. So it was annulled on that day, and the sheep traders, who were watching me, knew that it was the word of the Lord. Then I said to them, “If it seems good to you, give me my wages; but if not, keep them.” And they weighed out as my wages thirty pieces of silver. Then the Lord said to me, “Throw it to the potter”—the lordly price at which I was priced by them. So I took the thirty pieces of silver and threw them into the house of the Lord, to the potter. Then I broke my second staff Union, annulling the brotherhood between Judah and Israel.

Ezekiel 22:26    Her priests have done violence to my law and have profaned my holy things. They have made no distinction between the holy and the common, neither have they taught the difference between the unclean and the clean, and they have disregarded my Sabbaths, so that I am profaned among them.

Ezekiel 8:18     Therefore I will act in wrath. My eye will not spare, nor will I have pity. And though they cry in my ears with a loud voice, I will not hear them.”

Hebrews 10:26-31   For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,  but a fearful expectation of judgment, and a fury of fire that will consume the adversaries.  Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses.  How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace?  For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.”  It is a fearful thing to fall into the hands of the living God.

From Matthew Henry’s Bible commentary; Christ came into this world for judgment to the Jewish church and nation, which were wretchedly corrupt and degenerate. Those have their minds woefully blinded, who do ill, and justify themselves in it; but God will not hold those guiltless who hold themselves so. How can we go to God to beg a blessing on unlawful methods of getting wealth, or to return thanks for success in them? There was a general decay of religion among them, and they regarded it not. The Good Shepherd would feed his flock, but his attention would chiefly be directed to the poor. As an emblem, the prophet seems to have taken two staves; Beauty, denoted the privileges of the Jewish nation, in their national covenant; the other he called Bands, denoting the harmony which hitherto united them as the flock of God. But they chose to cleave to false teachers. The carnal mind and the friendship of the world are enmities to God; and God hates all the workers of iniquity: it is easy to foresee what this will end in. The prophet demanded wages, or a reward, and received thirty pieces of silver. By Divine direction, he cast it to the potter, as in disdain for the smallness of the sum. This shadowed forth the bargain of Judas to betray Christ and the final method of applying it. Nothing ruins a people so certainly, as weakening the brotherhood among them. This follows the dissolving of the covenant between God and them: when sin abounds, love waxes cold, and civil contests follow. No wonder if those fall out among themselves, who have provoked God to fall out with them. Wilful contempt of Christ is the great cause of men’s ruin. And if professors rightly valued Christ, they would not contend about little matters.

12.l. “He died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.”

Zachariah 7:1 In the fourth year of King Darius, the word of the Lord came to Zechariah on the fourth day of the ninth month, the month of Kislev. The people of Bethel had sent Sharezer and Regem-Melek, together with their men, to entreat the Lord by asking the priests of the house of the Lord Almighty and the prophets, “Should I mourn and fast in the fifth month, as I have done for so many years?” Then the word of the Lord Almighty came to me: “Ask all the people of the land and the priests, ‘When you fasted and mourned in the fifth and seventh months for the past seventy years, was it really for me that you fasted? And when you were eating and drinking, were you not just feasting for yourselves? Are these not the words the Lord proclaimed through the earlier prophets when Jerusalem and its surrounding towns were at rest and prosperous, and the Negev and the western foothills were settled?’”

Isaiah 58:1  “Cry aloud; do not hold back; lift up your voice like a trumpet; declare to my people their transgression, to the house of Jacob their sins.Yet they seek me daily and delight to know my ways, as if they were a nation that did righteousness and did not forsake the judgment of their God; they ask of me righteous judgments; they delight to draw near to God.‘Why have we fasted, and you see it not? Why have we humbled ourselves, and you take no knowledge of it?’ Behold, in the day of your fast you seek your own pleasure, and oppress all your workers. Behold, you fast only to quarrel and to fight and to hit with a wicked fist. Fasting like yours this day will not make your voice to be heard on high. Is such the fast that I choose, a day for a person to humble himself? Is it to bow down his head like a reed, and to spread sackcloth and ashes under him? Will you call this a fast, and a day acceptable to the LORD?“Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke?Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh?Then shall your light break forth like the dawn, and your healing shall spring up speedily; your righteousness shall go before you; the glory of the LORD shall be your rear guard. Then you shall call, and the LORD will answer; you shall cry, and he will say, ‘Here I am.’ If you take away the yoke from your midst, the pointing of the finger, and speaking wickedness, if you pour yourself out for the hungry and satisfy the desire of the afflicted, then shall your light rise in the darkness and your gloom be as the noonday. And the LORD will guide you continually and satisfy your desire in scorched places and make your bones strong; and you shall be like a watered garden, like a spring of water, whose waters do not fail.

Romans 14:17-18   For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit.

1 Corinthians 10:31   So, whether you eat or drink, or whatever you do, do all to the glory of God.

2 Corinthians 5:15    and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.

Colossians 3:23    Whatever you do, work heartily, as for the Lord and not for men,

The Law of Moses only commanded one fast day, on the Day of Atonement. In addition to this day, during the exile, the Jewish people instituted four more fasts to remember key dates in the tragic defeat of their nation. These additional fasts were not commanded by God, but instituted by man. Yet because they were traditionally practiced for so long (at least 70 years), they developed an authority of their own. God’s word through Zechariah rebuked the people of God for what their fasting had become – indulgent pity-parties instead of a time to genuinely seek God. Their lives were not right when they did eat and drink – that they did for themselves, not for the LORD. A few days of fasting every year could not make up for the rest of the year lived for self. Because their hearts were not right with God, their rituals were not right before God. Everyday obedience would make their times of fasting meaningful, but their neglect of everyday obedience made their fasting hypocritical. Instead of actively performing and pretending, God wants us to focus on active obedience and an active walk with Him. Think about this; these additional fasts were established by man to remember what had happened to them when they were disobedient to God and they became a man-made way of getting right before God. They established special days where they would piously observe fasting and yet the rest of the time they lived for self. This is not obedience but rather ritual. A heart for God will be a heart for God every day, every moment, and in every fiber of the fabric of their soul, not just on special days.