prophets – Praying Pint

51.m. Wilderness – 15.s. “But in these last days he has spoken to us by his Son”

Deu 18:15-22  “The LORD your God will raise up for you a prophet like me from among you, from your brothers—it is to him you shall listen— just as you desired of the LORD your God at Horeb on the day of the assembly, when you said, ‘Let me not hear again the voice of the LORD my God or see this great fire any more, lest I die.’ And the LORD said to me, ‘They are right in what they have spoken. I will raise up for them a prophet like you from among their brothers. And I will put my words in his mouth, and he shall speak to them all that I command him. And whoever will not listen to my words that he shall speak in my name, I myself will require it of him. But the prophet who presumes to speak a word in my name that I have not commanded him to speak, or who speaks in the name of other gods, that same prophet shall die.’ And if you say in your heart, ‘How may we know the word that the LORD has not spoken?’— when a prophet speaks in the name of the LORD, if the word does not come to pass or come true, that is a word that the LORD has not spoken; the prophet has spoken it presumptuously. You need not be afraid of him.

Hebrews 1:1-2    Long ago, at many times and in many ways, God spoke to our fathers by the prophets,  but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world.

Hebrews 2:1-3    Therefore we must pay much closer attention to what we have heard, lest we drift away from it.  For since the message declared by angels proved to be reliable, and every transgression or disobedience received a just retribution,  how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard,

Matthew 17:5     He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son, with whom I am well pleased; listen to him.”

It is here promised concerning Christ, that there should come a Prophet, great above all the prophets; by whom God would make known himself and his will to the children of men, more fully and clearly than he had ever done before. He is the Light of the world, Joh 8:12. He is the World by whom God speaks to us, Joh 1:1; Heb 1:2. In his birth he should be one of their nation. In his resurrection he should be raised up at Jerusalem, and from thence his doctrine should go forth to all the world. Thus God, having raised up his Son Christ Jesus, sent him to bless us. He should be like unto Moses, only above him. This prophet is come, even JESUS; and is He that should come, and we are to look for no other. The view of God which he gives, will not terrify or overwhelm, but encourages us. He speaks with fatherly affection and Divine authority united. Whoever refuses to listen to Jesus Christ, shall find it is at his peril; the same that is the Prophet is to be his Judge, Joh 12:48. Woe then to those who refuse to hearken to His voice, to accept His salvation, or yield obedience to His sway! But happy they who trust in Him, and obey Him. He will lead them in the paths of safety and peace, until He brings them to the land of perfect light, purity, and happiness. Here is a caution against false prophets. It highly concerns us to have a right touchstone wherewith to try the word we hear, that we may know what that word is which the Lord has not spoken. Whatever is against the plain sense of the written word, or which gives countenance or encouragement to sin, we may be sure is not that which the Lord has spoken. (Henry)

From the time of the last Prophet until the coming of Jesus Christ was over 400 years. Can you imagine a time like this? God’s Prophet was among you and proclaiming and declaring what God had to say, and then there was none raised up. It is as if they were left alone to their own whims and establishing some form of godliness after what they thought was right. After one generation there would be little for the common person to know about life with a prophet among them. Every generation after that would just assume the closest they could get to hearing from God would be through the priests. The books of the Law would give these priests hope of God sending a prophet and they looked for it. However after 400 years, it was hard for them to accept it was NOW, when Jesus was born.

No other prophets are to come. Why?? Because when Jesus died and rose again and ascended into heaven He sent the Holy Spirit to indwell each of us who believe, trust, obey, follow, cling to, and rely upon Him for forgiveness, redemption, and salvation. The Holy Spirit dwells in the heart, mind, and soul of every believer to guide, direct, lead, convict, teach, comfort, and encourage. No other prophet is needed nor will come. And yet, there seems to be a famine in a desire to seek the leading of the Holy Spirit in the lives of far too many Christians. Why??

God has given us His Word for us to grow in our knowledge and understanding of His grace, mercy, love, promises, power, might, creation, warnings, blessings, heaven, hell, and judgment. God’s Word is ever-powerful to grow us in the knowledge and understanding. If we were to memorize it all the knowledge and understanding of it would continue to expand in us even if we lived to be one million years old. There will never be a second wasted in the study of it. It is good for the hearts, minds, and souls of all who read, study, and apply it.

51.b. Wilderness – 15.h. “No longer be children, tossed to and fro”

Deu 13:6-11  “If your brother, the son of your mother, or your son or your daughter or the wife you embrace or your friend who is as your own soul entices you secretly, saying, ‘Let us go and serve other gods,’ which neither you nor your fathers have known, some of the gods of the peoples who are around you, whether near you or far off from you, from the one end of the earth to the other, you shall not yield to him or listen to him, nor shall your eye pity him, nor shall you spare him, nor shall you conceal him. But you shall kill him. Your hand shall be first against him to put him to death, and afterward the hand of all the people. You shall stone him to death with stones, because he sought to draw you away from the LORD your God, who brought you out of the land of Egypt, out of the house of slavery. And all Israel shall hear and fear and never again do any such wickedness as this among you.

Micah 7:5-7    Put no trust in a neighbor; have no confidence in a friend; guard the doors of your mouth from her who lies in your arms;  for the son treats the father with contempt, the daughter rises up against her mother, the daughter-in-law against her mother-in-law; a man’s enemies are the men of his own house.  But as for me, I will look to the LORD; I will wait for the God of my salvation; my God will hear me.

Ephesians 4:14     so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.

Colossians 2:4    I say this in order that no one may delude you with plausible arguments.

2 Peter 2:1   But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies

1 John 2:26-27    I write these things to you about those who are trying to deceive you.

Revelation 12:9     And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him.

This demonstrates that God never puts highest priority on family relationships; if a family member forsakes the LORD, we are never to follow them away from the LORD. Jesus always comes first, as He said in Matthew 10:37: He who loves father or mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me. This is how seriously God regards leading someone else into idolatry. Even if a sympathetic person entices you, and even if they do it in private, enticement to idolatry is not to be tolerated. Matthew 18:6: But whoever causes one of these little ones who believe in Me to sin, it would be better for him if a millstone were hung around his neck, and he were drowned in the depth of the sea. Anyone who leads one of God’s people astray is greatly offending the heart of God.

Many modern researchers and pundits say that capital punishment is no deterrent to crime. God says it is a deterrent (properly practiced, of course). (Guzik)

It is the policy of Satan to try to lead us to evil by those whom we love, whom we least suspect of any ill design, and whom we are desirous to please, and apt to conform to. The enticement here is supposed to come from a brother or child, who are near by nature; from a wife or friend, who are near by choice, and are to us as our souls. But it is our duty to prefer God and religion, before the nearest and dearest friends we have in the world. We must not, to please our friends, break God’s law. Thou shalt not consent to him, nor go with him, not for company, or curiosity, not to gain his affections. (Henry)

It seems harsh to us that “put to death” penalty be commanded for a little idolatry of other gods. We live in a time and culture that exalts “tolerance” over commitment to God. We tolerate sin to the point that it is not even called out as sin, but rather a right, personal preference, or another way to the same God. God wanted the Israelites to know it was very serious and worthy of capital punishment. It was not to be tolerated or marginalized no matter who the person was.

Neglect, complacency, and lack of commitment and reverence to God’s Word and things of God cultivate a fertile ground in our hearts and minds for seeds of this world to bud and grow. The Israelites were to go into the promised land and dispose of all the idols and people. They were to be the hands of Go’d judgment on them. They were not to be enticed by what these people worshipped or what they proclaimed as a deity. What in this world has been adopted, tolerated, or followed after that is not right in the eyes of God or in any way honor and glorify Jesus Christ? If you are seeking and desiring God’s Word for the purpose of following, obeying, trusting, and relying on God so that in all things you are honoring and glorifying Jesus Christ, then the Holy Spirit will speak to your heart and mind giving you discernment to see the follies of this world. The problem is that much of what is being preached is baby food and feel good about your self dribble. The sinfulness of sin and the holiness of God are not preeminent. It is more about saving souls, baptisms, and butts in the pews. Saving souls and baptisms are critical and we are commissioned to do as such. We are also told to make disciples. That very act means we are to study, teach, encourage, and grow them in the whole every-expanding knowledge and understanding of the Word of God and things of God. We are to move on from the elementary teachings. How is this possible when the same baby food is being preached week after week. Line by line, precept by precept, here a little and there a little the Word of God is being fed over and over again. The elementary teaching that is essential to bring the Gospel of Jesus Christ to lost souls is not the same teaching required to grow disciples. And yet, this is what is happening and the result is baby understanding, baby commitment, baby understanding, and baby application. Over and over again Scripture tells us to study, work, meditate, so that we are firmly grounded and able to recognize the lies of Satan, enticements of this world, and things that are not right or good for the soul. If the teaching and preaching is baby food then the commitment and growth will be stunted and little sanctification will follow in the lives of those who are to be disciples.

Oh that God’s Word was hungered and thirsted for with a desire to grow in understanding and knowledge of Him so that in all things we think, say, and do Jesus Christ is both honored and glorified.

47.q. “Wilderness” – 11.w. “Because you did not believe in me”

Num 20:12  And the LORD said to Moses and Aaron, “Because you did not believe in me, to uphold me as holy in the eyes of the people of Israel, therefore you shall not bring this assembly into the land that I have given them.” These are the waters of Meribah, where the people of Israel quarreled with the LORD, and through them he showed himself holy.

2 Chronicles 20:20     And they rose early in the morning and went out into the wilderness of Tekoa. And when they went out, Jehoshaphat stood and said, “Hear me, Judah and inhabitants of Jerusalem! Believe in the LORD your God, and you will be established; believe his prophets, and you will succeed.”

Isaiah 7:9    And the head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah. If you are not firm in faith, you will not be firm at all.’”

Matthew 17:17    And Jesus answered, “O faithless and twisted generation, how long am I to be with you? How long am I to bear with you? Bring him here to me.”

Luke 1:20  And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time.”

Luke 1:45   And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.”

Romans 4:20    No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God,

Deuteronomy 1:37    Even with me the LORD was angry on your account and said, ‘You also shall not go in there.

Deuteronomy 32:51    because you broke faith with me in the midst of the people of Israel at the waters of Meribah-kadesh, in the wilderness of Zin, and because you did not treat me as holy in the midst of the people of Israel.

Deuteronomy 3:23-26    “And I pleaded with the LORD at that time, saying,  ‘O Lord GOD, you have only begun to show your servant your greatness and your mighty hand. For what god is there in heaven or on earth who can do such works and mighty acts as yours?  Please let me go over and see the good land beyond the Jordan, that good hill country and Lebanon.’  But the LORD was angry with me because of you and would not listen to me. And the LORD said to me, ‘Enough from you; do not speak to me of this matter again.

Moses and Aaron distrusted the word and power of God, and that they yielded to the impulse of impatience and anger, as betrayed both by the language which they used and by the double smiting of the rock, to which Moses had been commanded only to speak. To what degree Aaron was concerned in these sins can be inferred only from the facts that he, as well as Moses, was charged with the sin of unbelief, and that the punishment of exclusion from the land of Canaan was inflicted upon both. (Ellicott)

God is as able as ever to supply his people with what is needful for them. But Moses and Aaron acted wrong. They took much of the glory of this work of wonder to themselves; Must we fetch water? As if it were done by some power or worthiness of their own. They were to speak to the rock, but they smote it. Therefore it is charged upon them, that they did not sanctify God, that is, they did not give to him alone that glory of this miracle which was due unto his name. And being provoked by the people, Moses spake unadvisedly with his lips. The same pride of man would still usurp the office of the appointed Mediator; and become to ourselves wisdom, righteousness, and sanctification, and redemption. Such a state of sinful independence, such a rebellion of the soul against its Saviour, the voice of God condemns in every page of the gospel. (Henry)

And yet they did not doubt of the power of God, but of his will, whether he would gratify these rebels with this further miracle, after so many of the like kind. And besides the words themselves, it is considerable, both with what mind they were spoken, which God saw to be distrustful, and in what manner they were delivered, which the people might discern to come from misbelief or doubt. (Poole)

it is certain from the text that unbelief was their sin; they were diffident about the will of God to bring water out of the rock for such a rebellious people, and they did not put them in mind of the miracles God had wrought in former time, to encourage their faith; and so the Lord was not sanctified by them before the people, as he ought to have been. (Gill)

There are many thoughts about the sin that Moses and Aaron committed here that led to their banishment from entering the promised land. I think it is hard to understand their sin in the few words given in this scripture. Let us not go deeper than what is given, suffice it for us to know that we must guard our hearts and minds against taking glory away from God in times when it is clearly God who has done great things. He may have used us but the glory is all His, not ours. When we desire to spend time in God’s Word and think about the things of God – this is good and right. When we seek and desire to honor and glorify Jesus Christ in all that we think, say, and do – this is right and good. When we seek to know our sinfulness so that we might know sinfulness and repent of it – this is right and good. When we seek and desire to grow in our understanding and knowledge of God’s grace, mercy, and love – this is right and good.

The problem is that we become complacent, neglectful, and lukewarm to God’s Word and things of God. We speak more of current events, politics, sports, and what’s in the news or social media outlets than things of God. Check your thoughts and speech today and see if there is more content of the worldly or Godly coming from both.

46.u. “Wilderness” – 11. “Would that all the LORD’s people were prophets”

Num 11:26 Now two men remained in the camp, one named Eldad, and the other named Medad, and the Spirit rested on them. They were among those registered, but they had not gone out to the tent, and so they prophesied in the camp. And a young man ran and told Moses, “Eldad and Medad are prophesying in the camp.” And Joshua the son of Nun, the assistant of Moses from his youth, said, “My lord Moses, stop them.” But Moses said to him, “Are you jealous for my sake? Would that all the LORD’s people were prophets, that the LORD would put his Spirit on them!”

But there remained two of the men in the camp—They did not repair with the rest to the tabernacle, either from modesty in shrinking from the assumption of a public office, or being prevented by some ceremonial defilement. They, however, received the gifts of the Spirit as well as their brethren. And when Moses was urged to forbid their prophesying, his answer displayed a noble disinterestedness as well as zeal for the glory of God akin to that of our Lord. (Brown)

Joshua, the servant of Moses — Who ministered to him as his constant attendant, one of his chosen ones; which may be emphatically added to signify that even great and good men may mistake about the works of God. My lord Moses, forbid them — It would seem that he thought their prophesying or teaching in the camp tended to make those gifts common, and to disparage Moses in the eyes of the people; or, perhaps, he thought it tended to breed a schism, by calling the people away from the tabernacle, the appointed place of public worship, where the rest of the seventy elders were regularly assembled. (Benson)

Let the example of Moses be followed by those in power; let them not despise the advice and assistance of others, but desire it, and be thankful for it. If all the present number of the Lord’s people were rendered prophets, or ministers, by the Spirit of Christ, though not all agreed in outward matters, there is work enough for all, in calling sinners to repentance, and faith in our Lord Jesus. (Henry)

When the Spirit of God moves in people there is a growing change in them. When this stops there is no longer a maturing change but rather a falling away from God. There is a hardening of the heart, deafening of the ears to hear, and an ever-increasing void in their soul when there is resistance to being led by the Holy Spirit and doing things ordained of God.

Act 7:51 “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you.

44.o. “Wilderness” – 8.u. “Therefore great anger came from the LORD of hosts.”

Exodus 32:8-10  They have turned aside quickly out of the way that I commanded them. They have made for themselves a golden calf and have worshiped it and sacrificed to it and said, ‘These are your gods, O Israel, who brought you up out of the land of Egypt!’” And the LORD said to Moses, “I have seen this people, and behold, it is a stiff-necked people. Now therefore let me alone, that my wrath may burn hot against them and I may consume them, in order that I may make a great nation of you.”

Exodus 20:23    You shall not make gods of silver to be with me, nor shall you make for yourselves gods of gold.

Deuteronomy 9:16  And I looked, and behold, you had sinned against the LORD your God. You had made yourselves a golden calf. You had turned aside quickly from the way that the LORD had commanded you.

Judges 2:17   Yet they did not listen to their judges, for they whored after other gods and bowed down to them. They soon turned aside from the way in which their fathers had walked, who had obeyed the commandments of the LORD, and they did not do so.

Proverbs 29:1    He who is often reproved, yet stiffens his neck, will suddenly be broken beyond healing.

Zechariah 7:11-12     But they refused to pay attention and turned a stubborn shoulder and stopped their ears that they might not hear.  They made their hearts diamond-hard lest they should hear the law and the words that the LORD of hosts had sent by his Spirit through the former prophets. Therefore great anger came from the LORD of hosts.

Psalms 78:8    and that they should not be like their fathers, a stubborn and rebellious generation, a generation whose heart was not steadfast, whose spirit was not faithful to God.

Quickly after the law was given to them, and they had promised to obey it; quickly after God had done such great things for them, and declared his kind intentions to do greater. Untractable, willful, and stubborn; unapt to come under the yoke of the divine law, averse from all good, prone to all evil, incorrigible by judgments, and obstinate to all the methods of cure. (Benson)

How easy is it to fall away from intentional obedience to God and things of God? How easy is it to keep that unholy thought just a few more seconds in your mind? How easy is it to be tempted by things and thoughts of this world and what it establishes as important? How easy is it to not eat or drink from His Word? How easy is it to be influenced by things in this world?

Take time and think about your past week and how much time was spent between worldly and Godly pursuits. There is no time like right now to affirm a new intentional choice to spend more time studying and meditating (thinking) about things of God, holiness, and the sinfulness of sin.

42.u. “Wilderness” – 7.c. Sinai – No other gods before Me

Exodus 20:3  “You shall have no other gods before me.

Deuteronomy 6:5   You shall love the LORD your God with all your heart and with all your soul and with all your might.

Deuteronomy 6:14    You shall not go after other gods, the gods of the peoples who are around you

Joshua 24:22-24. Then Joshua said to the people, “You are witnesses against yourselves that you have chosen the LORD, to serve him.” And they said, “We are witnesses.” He said, “Then put away the foreign gods that are among you, and incline your heart to the LORD, the God of Israel.”  And the people said to Joshua, “The LORD our God we will serve, and his voice we will obey.”

Psalms 29:2     Ascribe to the LORD the glory due his name; worship the LORD in the splendor of holiness.

Psalms 73:25   Whom have I in heaven but you? And there is nothing on earth that I desire besides you.

Psalms 81:9    There shall be no strange god among you; you shall not bow down to a foreign god.

Isaiah 26:4    Trust in the LORD forever, for the LORD GOD is an everlasting rock.

Isaiah 43:10    “You are my witnesses,” declares the LORD, “and my servant whom I have chosen, that you may know and believe me and understand that I am he. Before me no god was formed, nor shall there be any after me.

Isaiah 45:22    “Turn to me and be saved, all the ends of the earth! For I am God, and there is no other.

Isaiah 46:9   remember the former things of old; for I am God, and there is no other; I am God, and there is none like me

Jeremiah 25:6   Do not go after other gods to serve and worship them, or provoke me to anger with the work of your hands. Then I will do you no harm.’

Jeremiah 35:15   I have sent to you all my servants the prophets, sending them persistently, saying, ‘Turn now every one of you from his evil way, and amend your deeds, and do not go after other gods to serve them, and then you shall dwell in the land that I gave to you and your fathers.’ But you did not incline your ear or listen to me.

Matthew 4:10    Then Jesus said to him, “Be gone, Satan! For it is written, “‘You shall worship the Lord your God and him only shall you serve.’”

Philippians 3:19   Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things.

In these first few words, God both reminded and taught Israel essential facts or principles about who He is, about His nature.

· God is above nature; He is not merely the personification of fire, or the wind, or the sun, or the sky, or any other created thing.

· God is personal; He is not a depersonalized force; He relates with and communicates to man in an understandable way. God has a mind, a will, a voice, and so forth.

· God is good; He had done good for Israel and now does good for them in giving these commands, the keeping of which not only pleases Him, but is genuinely best for humanity.

· God is holy; He is different than the supposed gods of the pagans, and He therefore also expects His people to be different.

“God did not promulgate a code of laws for the children of Israel, while they were in bondage, telling them that if they would obey it, He would deliver them. He brought them out of the land of Egypt, out of the house of bondage, and then gave them His law.” (Morgan)

The first commandment logically flowed from understanding who God was and what He had done for Israel. Because of that, nothing was to come before God and He was the only God we worship and serve. In the days of ancient Israel, there was great temptation to worship the gods of materialism (such as Baal, the god of weather and financial success) and sex (such as Ashtoreth, the goddess of sex, romance, and reproduction), or any number of other local deities. We are tempted to worship the same gods, but without the old-fashioned names and images. It has been said (perhaps first by John Calvin) that human nature is like an idol factory that operates constantly. We constantly deal with the temptation to set all kinds of things before or competing with God and His preeminent place in our life. This means God demands to be more than added to our lives. We don’t just add Jesus to the life we already have. We must give Him all our life. Failure to obey this commandment is called idolatry. We are to flee idolatry. (Guzik)

God will have no rivals and competitors; though he was worshipped, yet if others were worshipped with him, if others were set before him and worshipped along with him, or it was pretended he was worshipped in them, and even he with a superior and they with an inferior kind of worship; yet this was what he could by no means admit. (Gill)

The Israelites had lived in bondage within a nation that had worshipped many idols. God has not only shown them His power and might and love by many signs and wonders, He has also led, fed, and given water to them. He was a fire by night and cloud by day – ever-present. He allowed them to hear His voice speaking to Moses. His first commandment was clear – “You shall have no other gods besides me”. You shall not share in worship, praise, honor, or glory with another god or idol in your life. Whatever we place before or whatever we allow to take place of honor, glory, worship, and praise of God is falling short of this commandment. Family, friends, sports, work, pleasure, etc…. all have the potential to consume not only our time but our worship of God and time with God. In fact, it is placing something else in front of Him.

We do well to live in His presence at all times with the deep desire and commitment to honor and glorify Him in all we think, say, and do.

38.z. “For the Lord GOD does nothing without revealing his secret to his servants the prophets.”

Genesis 40:9 So the chief cupbearer told his dream to Joseph and said to him, “In my dream there was a vine before me, and on the vine there were three branches. As soon as it budded, its blossoms shot forth, and the clusters ripened into grapes. Pharaoh’s cup was in my hand, and I took the grapes and pressed them into Pharaoh’s cup and placed the cup in Pharaoh’s hand.” Then Joseph said to him, “This is its interpretation: the three branches are three days. In three days Pharaoh will lift up your head and restore you to your office, and you shall place Pharaoh’s cup in his hand as formerly, when you were his cupbearer. Only remember me, when it is well with you, and please do me the kindness to mention me to Pharaoh, and so get me out of this house. For I was indeed stolen out of the land of the Hebrews, and here also I have done nothing that they should put me into the pit.”

When the chief baker saw that the interpretation was favorable, he said to Joseph, “I also had a dream: there were three cake baskets on my head, and in the uppermost basket there were all sorts of baked food for Pharaoh, but the birds were eating it out of the basket on my head.” And Joseph answered and said, “This is its interpretation: the three baskets are three days. In three days Pharaoh will lift up your head—from you!—and hang you on a tree. And the birds will eat the flesh from you.” On the third day, which was Pharaoh’s birthday, he made a feast for all his servants and lifted up the head of the chief cupbearer and the head of the chief baker among his servants. He restored the chief cupbearer to his position, and he placed the cup in Pharaoh’s hand. But he hanged the chief baker, as Joseph had interpreted to them. Yet the chief cupbearer did not remember Joseph, but forgot him.

God may certainly speak through dreams, and many passages of the Bible show this.

· God spoke to the pagan ruler Abimelech in a dream (Genesis 20:3).

· God spoke to Jacob in dreams (Genesis 28:12, 31:11).

· God spoke to Laban in a dream (Genesis 31:24).

· God spoke to the Midianite in a dream (Judges 7:13).

· God spoke to Solomon in a dream (1 Kings 3:5).

· God spoke to Nebuchadnezzar in a dream (Daniel 2:1).

· God spoke to Daniel in a dream (Daniel 7:1).

· God spoke to Joseph in dreams (Matthew 1:20, 2:13, 2:22).

· God spoke to Pilate’s wife in a dream (Matthew 27:19).

It’s always important to remember that not every dream is a revelation from God. Dreams can come just because our minds are busy: A dream comes through much activity… For in the multitude of dreams and many words there is also vanity (Ecclesiastes 5:3, 5:7) Still, we should be open to ways that God might speak – even if it might be in a dream. Our message is the same: Don’t look for messages from God anywhere else than the Bible – it is God’s voice. Yet we recognize that from time to time God will choose an unusual way to speak to us, yet never against the Bible or never even equal to the Bible. (Guzik)

I don’t know what to say about dreams. I have had many meaningless dreams and only a few dreams clearly from God. I knew these dreams from God because the Holy Spirit made it clear they were. We have to realize there was no written Word of God and there was no permanent indwelling of the Holy Spirit like there is now in believers since Jesus Christ’s death and resurrection and in-filling at Pentecost. God will speak clearly to us through His Word and lead us to knowledge, wisdom, and understanding through the Holy Spirit speaking to our hearts and minds. It is good for us to seek God’s leading and to make sense of the world we live in and the events of each day by and through His Word and the Holy Spirit’s leading. Have a heart and mind ever-seeking and always ready for the quiet whispers of God speaking through His Word. Searching for meaning in dreams has little benefit compared to His Word and the Holy Spirit.

35.r. “What have you done?”

Genesis 4:8 Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him. Then the LORD said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?” And the LORD said, “What have you done? The voice of your brother’s blood is crying to me from the ground. And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” Cain said to the LORD, “My punishment is greater than I can bear. Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.” Then the LORD said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the LORD put a mark on Cain, lest any who found him should attack him. Then Cain went away from the presence of the LORD and settled in the land of Nod, east of Eden.

1 John 3:12-15   We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother’s righteous.  Do not be surprised, brothers, that the world hates you.

Jude 1:11    Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain

Mat 23:33-35   You serpents, you brood of vipers, how are you to escape being sentenced to hell?Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and persecute from town to town, so that on you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah the son of Barachiah, whom you murdered between the sanctuary and the altar.

Malice in the heart ends in murder by the hands. Cain slew Abel, his own brother, his own mother’s son, whom he ought to have loved; his younger brother, whom he ought to have protected; a good brother, who had never done him any wrong. What fatal effects were these of our first parents’ sin, and how must their hearts have been filled with anguish! Observe the pride, unbelief, and impenitence of Cain. He denies the crime, as if he could conceal it from God. He tries to cover a deliberate murder with a deliberate lie. Murder is a crying sin. Blood calls for blood, the blood of the murdered for the blood of the murderer. Who knows the extent and weight of a Divine curse, how far it reaches, how deep it pierces? Only in Christ are believers saved from it, and inherit the blessing. Cain was cursed from the earth. He found his punishment there where he chose his portion, and set his heart. Every creature is to us what God makes it, a comfort or a cross, a blessing or a curse. The wickedness of the wicked brings a curse upon all they do, and all they have. Cain complains not of his sin, but of his punishment. It shows great hardness of heart to be more concerned about our sufferings than our sins. God has wise and holy ends in prolonging the lives even of very wicked men. It is in vain to inquire what was the mark set upon Cain. It was doubtless known, both as a brand of infamy on Cain, and a token from God that they should not kill him. Abel, being dead, yet speaketh. He tells the heinous guilt of murder, and warns us to stifle the first risings of wrath, and teaches us that persecution must be expected by the righteous. Also, that there is a future state, and an eternal recompence to be enjoyed, through faith in Christ and his atoning sacrifice. And he tells us the excellency of faith in the atoning sacrifice and blood of the Lamb of God. Cain slew his brother, because his own works were evil, and his brother’s righteous, 1Jo 3:12. In consequence of the enmity put between the Seed of the woman and the seed of the serpent, the war broke out, which has been waged ever since. In this war we are all concerned, none are neuter; our Captain has declared, He that is not with me is against me. Let us decidedly, yet in meekness, support the cause of truth and righteousness against Satan (Henry)

Cain, therefore, attempts to parry the question, apparently on the vain supposition that no eye, not even that of the All-seeing, was present to witness the deed. “I know not.” In the madness of his confusion he goes further. He disputes the right of the Almighty to make the demand. “Am I my brother’s keeper?” (Barnes)

Is there anything we do, (good or bad) that is hidden from God? Do we think we can keep our bad hidden from God by casting it from our thoughts? If per chance we hear the whispers for the Holy Spirit convicting us, do we deafen our ears and discard it from our minds? Do we try to argue it away by cunning logic of what our culture or society approves? Oh, that our hearts and minds were as Davids. “Search me, God, and know my heart; test me and know my concerns. See if there is any offensive way in me; lead me in the everlasting way”

34.b. “Woe to you!”

Matthew 23:16 “Woe to you, blind guides, who say, If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath.’ You blind fools! For which is greater, the gold or the temple that has made the gold sacred? And you say, ‘If anyone swears by the altar, it is nothing, but if anyone swears by the gift that is on the altar, he is bound by his oath.’ You blind men! For which is greater, the gift or the altar that makes the gift sacred? So whoever swears by the altar swears by it and by everything on it. And whoever swears by the temple swears by it and by him who dwells in it. And whoever swears by heaven swears by the throne of God and by him who sits upon it.

“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others. You blind guides, straining out a gnat and swallowing a camel!

“Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean.

“Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness. So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness.

“Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the monuments of the righteous, saying, ‘If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.’ Thus you witness against yourselves that you are sons of those who murdered the prophets. Fill up, then, the measure of your fathers. You serpents, you brood of vipers, how are you to escape being sentenced to hell? Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and persecute from town to town, so that on you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah the son of Barachiah, whom you murdered between the sanctuary and the altar. Truly, I say to you, all these things will come upon this generation.

The scribes and Pharisees were enemies to the gospel of Christ, and therefore to the salvation of the souls of men. It is bad to keep away from Christ ourselves, but worse also to keep others from him. Yet it is no new thing for the show and form of godliness to be made a cloak to the greatest enormities. But dissembled piety will be reckoned double iniquity. They were very busy to turn souls to be of their party. Not for the glory of God and the good of souls, but that they might have the credit and advantage of making converts. Gain being their godliness, by a thousand devices they made religion give way to their worldly interests. They were very strict and precise in smaller matters of the law, but careless and loose in weightier matters. It is not the scrupling a little sin that Christ here reproves; if it be a sin, though but a gnat, it must be strained out; but the doing that, and then swallowing a camel, or, committing a greater sin. While they would seem to be godly, they were neither sober nor righteous. We are really, what we are inwardly. Outward motives may keep the outside clean, while the inside is filthy; but if the heart and spirit be made new, there will be newness of life; here we must begin with ourselves. The righteousness of the scribes and Pharisees was like the ornaments of a grave, or dressing up a dead body, only for show. The deceitfulness of sinners’ hearts appears in that they go down the streams of the sins of their own day, while they fancy that they should have opposed the sins of former days. We sometimes think, if we had lived when Christ was upon earth, that we should not have despised and rejected him, as men then did; yet Christ in his Spirit, in his word, in his ministers, is still no better treated. And it is just with God to give those up to their hearts’ lusts, who obstinately persist in gratifying them. Christ gives men their true characters. (Henry)

They were blind, and so very unfit to be guides of others; they were as they were born, ignorant of divine things, of God in Christ, of the true Messiah, of the true meaning of the Scriptures, of the spirituality of the law, and of the Gospel of Christ; and the way of salvation by him; and their minds were blinded by the god of this world (satan), and with a greedy, and insatiable covetousness after the things of it. (Gill)

We should never fall into the trap of being satisfied with a superficial cleansing and the appearance of righteousness. How foolish is it to be greatly concerned with our outward appearance of righteousness (doing and saying things for the praise of others), and be unconcerned with what is inside of our hearts and minds. (sin, greed, pride, self-worth, self-reliance, anger, hate, etc…)

God is never fooled by what we show on the outside. He sees what we actually are, not what we appear to be to other men. (Guzik)

Woe to you, blind guides. You blind fools! You blind men! “Woe to you hypocrites! You blind guides, straining out a gnat and swallowing a camel! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness. So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness. You serpents, you brood of vipers, how are you to escape being sentenced to hell?

34.x. “You shall love the Lord your God with all your heart and with all your soul and with all your mind”

Matthew 22:34 But when the Pharisees heard that he had silenced the Sadducees, they gathered together. And one of them, a lawyer, asked him a question to test him. “Teacher, which is the great commandment in the Law?” And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.”

Matthew 5:19-20   Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven.  For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

Luke 11:42    “But woe to you Pharisees! For you tithe mint and rue and every herb, and neglect justice and the love of God. These you ought to have done, without neglecting the others.

Matthew 23:23-24  “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others.  You blind guides, straining out a gnat and swallowing a camel!

1 Timothy 1:5    The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith.

It is clear enough what it means to love the LORD with all we are, though it is impossible to do perfectly. But there has been much confusion about what it means to love your neighbor as yourself. This doesn’t mean that we must love ourselves before we can love anyone else; it means that in the same way we take care of ourselves and are concerned about our own interests, we should take care and have concern for the interests of others. God’s moral expectation of man can be briefly and powerfully said in these two sentences. If the life of God is real in our life, it will show by the presence of this love for God and others.

For the love of God will make us humble and contented with our lot; it will preserve us from all intemperance, impatience, and unholy desires; it will make us watchful over ourselves, that we may keep a good conscience, and solicitous for our eternal welfare. And the love of our neighbor will free us from all angry passions, envy, malice, revenge, and other unkind tempers: so that both taken together will introduce into us the whole mind that was in Christ, and cause us to walk as he walked. (Benson)

We must love our neighbor as truly and sincerely as we love ourselves; in many cases we must deny ourselves for the good of others. (Henry)

As often as we may fail we must ever press on to Love God above self and to love others as self. Fail as we may the goal and aim is the same for every moment of every day.