53.e. Wilderness – 17.k. “They stirred him to jealousy”

 

 

Deu 32:15-18  “But Jeshurun grew fat, and kicked; you grew fat, stout, and sleek; then he forsook God who made him and scoffed at the Rock of his salvation.  They stirred him to jealousy with strange gods; with abominations they provoked him to anger.  They sacrificed to demons that were no gods, to gods they had never known, to new gods that had come recently, whom your fathers had never dreaded. You were unmindful of the Rock that bore you, and you forgot the God who gave you birth.

 Psalms 73:7     Their eyes swell out through fatness; their hearts overflow with follies.

 Psalms 119:70    their heart is unfeeling like fat, but I delight in your law.

 Isaiah 6:10    Make the heart of this people dull, and their ears heavy, and blind their eyes; lest they see with their eyes, and hear with their ears, and understand with their hearts, and turn and be healed.”

 Romans 2:4-5    Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance?  But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed.

Here are two instances of the wickedness of Israel, each was apostacy from God. These people were called Jeshurun, an upright people, so some; a seeing people, so others: but they soon lost the reputation both of their knowledge and of their righteousness. They indulged their appetites, as if they had nothing to do but to make provision for the flesh to fulfil the lusts of it. Those who make a god of themselves, and a god of their bellies, in pride and wantonness, and cannot bear to be told of it, thereby forsake God, and show they esteem him lightly. There is but one way of a sinner’s acceptance and sanctification, however different modes of irreligion, or false religion, may show that favourable regard for other ways, which is often miscalled candid. How mad are idolaters, who forsake the Rock of salvation, to run themselves upon the rock of perdition! (Henry)

There is a shocking contrast between the generous blessings of God in 32:7-14 and the ungrateful rebellion in 32:15-18. “In all her well-being Israel forsook God her Creator and the ground of her salvation. ‘A full stomach does not promote piety, for it stands secure and neglects God’ (Luther).”

“Many can endure the trials of adversity who cannot escape the perils of prosperity…. many a man has failed in that time of testing. When you come to be wealthy, to be admired, to receive honour among men, then is the time of your severest trial.” (Spurgeon)

 As Israel forsook God and honored idols, their devotion was not directed to merely imaginary beings, beings that did not actually exist. There were demons behind the foreign gods. Their idolatry was worse than useless; it gave honor to demonic spirits. There was a dark spiritual reality behind the idols of the nations, and Israel embraced that dark spiritual reality. (Guzik)

God’s blessings are certainly undeserved but given to us out of His great grace, mercy, and love. They should not drive us away from Him, but rather, draw us closer. Examine your heart through His Word and you will find His holiness and your sinfulness. It is then you will begin to understand how great His grace, mercy, and love are, and how unworthy of it we are. In this realization, we learn humbleness, thankfulness, repentance, and desire to follow, obey, trust, and rely on Him.

50.o. Wilderness – 14.u. “For I was afraid of the anger and hot displeasure”

 

 

Deu 9:17-21  So I took hold of the two tablets and threw them out of my two hands and broke them before your eyes. Then I lay prostrate before the LORD as before, forty days and forty nights. I neither ate bread nor drank water, because of all the sin that you had committed, in doing what was evil in the sight of the LORD to provoke him to anger. For I was afraid of the anger and hot displeasure that the LORD bore against you, so that he was ready to destroy you. But the LORD listened to me that time also. And the LORD was so angry with Aaron that he was ready to destroy him. And I prayed for Aaron also at the same time. Then I took the sinful thing, the calf that you had made, and burned it with fire and crushed it, grinding it very small, until it was as fine as dust. And I threw the dust of it into the brook that ran down from the mountain.

Moses broke the tablets, “Not by an unbridled passion, but in zeal for God’s honour, and by direction of God’s Spirit, to signify to the people, that the covenant between God and them contained in those tables was broken and made void, and they were now quite cast out of God’s favor, and could expect nothing from him but fiery indignation and severe justice.” (Poole)

When he saw the sin of Israel and knew the holiness of God, Moses was very afraid for the sake of the people of Israel. Aaron’s sin was so bad, that he surely would have been destroyed by the LORD – except Moses prayed for him. This shows both the prevailing power of Moses’ prayer and the great love in the heart of Moses. Moses burnt the idol, ground it up, and sprinkled it in the people’s drinking water for three reasons.To show this god was nothing and could be destroyed easily. To completely obliterate this idol.To make the people pay an immediate consequence of their sin. (Guzik)

And I took the two tables, and cast them out of my two hands,…. In wrath and indignation at the sin they were guilty of: and brake them before your eyes; as an emblem of their breach of them by transgressing them. Because of all your sins which ye sinned, in doing wickedly in the sight of the Lord, to provoke him to anger; for they were guilty of more sins than one; besides idolatry, they were guilty of unbelief, ingratitude, &c. which were notorious and flagrant, were done openly and publicly, in sight of his glory and majesty on the mount; all which must be very provoking to him, and on account of these Moses prayed and fasted. (Gill)

A proper view of the sinfulness of our sin(s) should humbly drive us to our knees.