36.f. ” But I tell you that it will be more tolerable on the day of judgment for the land of Sodom than for you.””

Genesis 13:13   Now the men of Sodom were wicked, great sinners against the LORD

 Isaiah 1:9  If the LORD of hosts had not left us a few survivors, we should have been like Sodom, and become like Gomorrah.

 Isaiah 3:9    For the look on their faces bears witness against them; they proclaim their sin like Sodom; they do not hide it. Woe to them! For they have brought evil on themselves.

 Ezekiel 16:46-50   And your elder sister is Samaria, who lived with her daughters to the north of you; and your younger sister, who lived to the south of you, is Sodom with her daughters.  Not only did you walk in their ways and do according to their abominations; within a very little time you were more corrupt than they in all your ways.  As I live, declares the Lord GOD, your sister Sodom and her daughters have not done as you and your daughters have done.  Behold, this was the guilt of your sister Sodom: she and her daughters had pride, excess of food, and prosperous ease, but did not aid the poor and needy.  They were haughty and did an abomination before me. So I removed them, when I saw it.

 Matthew 11:23-24    And you, Capernaum, will you be exalted to heaven? You will be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day.  But I tell you that it will be more tolerable on the day of judgment for the land of Sodom than for you.”

 Romans 1:27    and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.

 2 Peter 2:6-8    if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what is going to happen to the ungodly;  and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked  (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard);

 2 Peter 2:10   and especially those who indulge in the lust of defiling passion and despise authority. Bold and willful, they do not tremble as they blaspheme the glorious ones,

 Jude 1:7    just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire.

Lot’s history teaches what comes of setting the world first, and God’s kingdom second. For one thing, the association with it is sure to get closer. Lot began with choosing the plain; then he crept a little nearer, and pitched his tent ‘towards’ Sodom; next time we hear of him, he is living in the city, and mixed up inextricably with its people. The first false step leads on to connections unforeseen, from which the man would have shrunk in horror, if he had been told that he would make them. Once on the incline, time and gravity will settle how far down we go. We shall see, in subsequent sections, how far Lot’s own moral character suffered from his choice. But we may so far anticipate the future narrative as to point out that it affords a plain instance of the great truth that the sure way to lose the world as well as our own souls, is to make it our first object. He would have been safe if he had stopped up among the hills. The shadowy Eastern kings who swooped down on the plain would never have ventured up there. But when we choose the world for our portion, we lay ourselves open to the full weight of all the blows which change and fortune can inflict, and come voluntarily down from an impregnable fastness to the undefended open. Nor is this all; but at the last, when the fiery rain bursts on the doomed city, Lot has to leave all the wealth for which he has sacrificed conscience and peace, and escapes with bare life; he suffers loss even if he himself is ‘saved as dragged through the fire.’ The world passeth away and the lust thereof, but he that doeth the will of God abideth for ever. The riches which wax not old, and need not to be left when we leave all things besides, are surely the treasures which the calmest reason dictates should be our chief aim. God is the true portion of the soul; if we have Him, we have all. So, let us seek Him first, and, with Him, all else is ours. (MacLaren)

Lot looked to the goodness of the land; therefore he doubted not that in such a fruitful soil he should certainly thrive. But what came of it? Those who, in choosing relations, callings, dwellings, or settlements, are guided and governed by the lust of the flesh, the lust of the eye, or the pride of life, cannot expect God’s presence or blessing. They are commonly disappointed even in that which they principally aim at. In all our choices this principle should rule, That is best for us, which is best for our souls. Lot little considered the badness of the inhabitants. The men of Sodom were impudent, daring sinners. This was the iniquity of Sodom, pride, fulness of bread, and abundance of idleness, Eze 16:49. God often gives great plenty to great sinners. It has often been the vexatious lot of good men to live among wicked neighbours; and it must be the more grievous, if, as Lot here, they have brought it upon themselves by a wrong choice. (Henry)

Lot, who was either careless in his inquiry into the dispositions and manners of those among whom he intended to fix his abode, which for many reasons he should have searched out; or he was willing to expose himself to all the hazards which he might incur by their neighbourhood and familiarity, for the sweetness and fertility of the soil; an error which is frequently committed by men in the choice of their habitations, and which oft costs them dear, as it did Lot in the following story. (Poole)

Given “free will” to choose, let us be mindful of what is guiding our choice(s). Let our “free will” choose to honor and glorify Jesus Christ in all we think, say, and do. Things of this world will grow strangely dim when our purpose is for only Him.

35.w. “They were unaware until the flood came and swept them all away, so will be the coming of the Son of Man.

 

 

 

Genesis 7:1  Then the LORD said to Noah, “Go into the ark, you and all your household, for I have seen that you are righteous before me in this generation. Take with you seven pairs of all clean animals, the male and his mate, and a pair of the animals that are not clean, the male and his mate, and seven pairs of the birds of the heavens also, male and female, to keep their offspring alive on the face of all the earth. For in seven days I will send rain on the earth forty days and forty nights, and every living thing that I have made I will blot out from the face of the ground.” And Noah did all that the LORD had commanded him. Noah was six hundred years old when the flood of waters came upon the earth. And Noah and his sons and his wife and his sons’ wives with him went into the ark to escape the waters of the flood. Of clean animals, and of animals that are not clean, and of birds, and of everything that creeps on the ground, two and two, male and female, went into the ark with Noah, as God had commanded Noah. And after seven days the waters of the flood came upon the earth.

 Matthew 24:37-39    For as were the days of Noah, so will be the coming of the Son of Man.  For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark,  and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man.

 Hebrews 11:7   By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith.

 Psalms 91:1-10    He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.  I will say to the LORD, “My refuge and my fortress, my God, in whom I trust.”

 Proverbs 14:26    In the fear of the LORD one has strong confidence, and his children will have a refuge.

 Proverbs 18:10    The name of the LORD is a strong tower; the righteous man runs into it and is safe.

 Psalms 33:18-19    Behold, the eye of the LORD is on those who fear him, on those who hope in his steadfast love,  that he may deliver their soul from death and keep them alive in famine.

 2 Peter 2:5-9     if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly;  if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what is going to happen to the ungodly;  and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked  (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard);  then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment,

The call to Noah is very kind, like that of a tender father to his children to come in-doors when he sees night or a storm coming. Noah did not go into the ark till God bade him, though he knew it was to be his place of refuge. It is very comfortable to see God going before us in every step we take. Noah had taken a great deal of pains to build the ark, and now he was himself kept alive in it. What we do in obedience to the command of God, and in faith, we ourselves shall certainly have the comfort of, first or last. This call to Noah reminds us of the call the gospel gives to poor sinners. Christ is an ark, in whom alone we can be safe, when death and judgment approach. The word says, Come; ministers say, Come; the Spirit says, Come, come into the Ark. Noah was accounted righteous, not for his own righteousness, but as an heir of the righteousness which is by faith, Heb 11:7. He believed the revelation of a saviour, and sought and expected salvation through Him alone. Thus was he justified by faith, and received that Spirit whose fruit is in all goodness; but if any man have not the Spirit of Christ, he is none of his. After the hundred and twenty years, God granted seven days’ longer space for repentance. But these seven days were trifled away, like all the rest. It shall be but seven days. They had only one week more, one sabbath more to improve, and to consider the things that belonged to their peace. But it is common for those who have been careless of their souls during the years of their health, when they have looked upon death at a distance, to be as careless during the days, the few days of their sickness, when they see death approaching; their hearts being hardened by the deceitfulness of sin. As Noah prepared the ark by faith in the warning given that the flood would come, so he went into it, by faith in this warning that it would come quickly. And on the day Noah was securely fixed in the ark, the fountains of the great deep were broken up. The earth had within it those waters, which, at God’s command, sprang up and flooded it; and thus our bodies have in themselves those humours, which, when God pleases, become the seeds and springs of mortal diseases. The windows of heaven were opened, and the waters which were above the firmament, that is, in the air, were poured out upon the earth. The rain comes down in drops; but such rains fell then, as were never known before or since. It rained without stop or abatement, forty days and forty nights, upon the whole earth at once. As there was a peculiar exercise of the almighty power of God in causing the flood, it is vain and presumptuous to attempt explaining the method of it, by human wisdom. (Henry)

35.r. “What have you done?”

Genesis 4:8   Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him. Then the LORD said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?” And the LORD said, “What have you done? The voice of your brother’s blood is crying to me from the ground. And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” Cain said to the LORD, “My punishment is greater than I can bear. Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.” Then the LORD said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the LORD put a mark on Cain, lest any who found him should attack him. Then Cain went away from the presence of the LORD and settled in the land of Nod, east of Eden.

 1 John 3:12-15   We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother’s righteous.  Do not be surprised, brothers, that the world hates you.

 Jude 1:11    Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain

 Mat 23:33-35   You serpents, you brood of vipers, how are you to escape being sentenced to hell?Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and persecute from town to town, so that on you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah the son of Barachiah, whom you murdered between the sanctuary and the altar.

Malice in the heart ends in murder by the hands. Cain slew Abel, his own brother, his own mother’s son, whom he ought to have loved; his younger brother, whom he ought to have protected; a good brother, who had never done him any wrong. What fatal effects were these of our first parents’ sin, and how must their hearts have been filled with anguish! Observe the pride, unbelief, and impenitence of Cain. He denies the crime, as if he could conceal it from God. He tries to cover a deliberate murder with a deliberate lie. Murder is a crying sin. Blood calls for blood, the blood of the murdered for the blood of the murderer. Who knows the extent and weight of a Divine curse, how far it reaches, how deep it pierces? Only in Christ are believers saved from it, and inherit the blessing. Cain was cursed from the earth. He found his punishment there where he chose his portion, and set his heart. Every creature is to us what God makes it, a comfort or a cross, a blessing or a curse. The wickedness of the wicked brings a curse upon all they do, and all they have. Cain complains not of his sin, but of his punishment. It shows great hardness of heart to be more concerned about our sufferings than our sins. God has wise and holy ends in prolonging the lives even of very wicked men. It is in vain to inquire what was the mark set upon Cain. It was doubtless known, both as a brand of infamy on Cain, and a token from God that they should not kill him. Abel, being dead, yet speaketh. He tells the heinous guilt of murder, and warns us to stifle the first risings of wrath, and teaches us that persecution must be expected by the righteous. Also, that there is a future state, and an eternal recompence to be enjoyed, through faith in Christ and his atoning sacrifice. And he tells us the excellency of faith in the atoning sacrifice and blood of the Lamb of God. Cain slew his brother, because his own works were evil, and his brother’s righteous, 1Jo 3:12. In consequence of the enmity put between the Seed of the woman and the seed of the serpent, the war broke out, which has been waged ever since. In this war we are all concerned, none are neuter; our Captain has declared, He that is not with me is against me. Let us decidedly, yet in meekness, support the cause of truth and righteousness against Satan (Henry)

Cain, therefore, attempts to parry the question, apparently on the vain supposition that no eye, not even that of the All-seeing, was present to witness the deed. “I know not.” In the madness of his confusion he goes further. He disputes the right of the Almighty to make the demand. “Am I my brother’s keeper?” (Barnes)

Is there anything we do, (good or bad) that is hidden from God? Do we think we can keep our bad hidden from God by casting it from our thoughts? If per chance we hear the whispers for the Holy Spirit convicting us, do we deafen our ears and discard it from our minds? Do we try to argue it away by cunning logic of what our culture or society approves? Oh, that our hearts and minds were as Davids. “Search me, God, and know my heart; test me and know my concerns. See if there is any offensive way in me; lead me in the everlasting way”

35. “To keep the unrighteous under punishment until the day of judgment”

 

2 Peter 2:9-15   then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment, and especially those who indulge in the lust of defiling passion and despise authority. Bold and willful, they do not tremble as they blaspheme the glorious ones, whereas angels, though greater in might and power, do not pronounce a blasphemous judgment against them before the Lord. But these, like irrational animals, creatures of instinct, born to be caught and destroyed, blaspheming about matters of which they are ignorant, will also be destroyed in their destruction, suffering wrong as the wage for their wrongdoing. They count it pleasure to revel in the daytime. They are blots and blemishes, reveling in their deceptions, while they feast with you. They have eyes full of adultery, insatiable for sin. They entice unsteady souls. They have hearts trained in greed. Accursed children! Forsaking the right way, they have gone astray.

Impure seducers and their abandoned followers, give themselves up to their own fleshly minds. Refusing to bring every thought to the obedience of Christ, they act against God’s righteous precepts. They walk after the flesh, they go on in sinful courses, and increase to greater degrees of impurity and wickedness. They also despise those whom God has set in authority over them, and requires them to honor. Outward temporal good things are the wages sinners expect and promise themselves. And none have more cause to tremble, than those who are bold to gratify their sinful lusts, by presuming on the Divine grace and mercy. Many such there have been, and are, who speak lightly of the restraints of God’s law, and deem themselves freed from obligations to obey it. Let Christians stand at a distance from such. (Henry)

These persons, by their fierce and ungovernable passions, appear to be made only for destruction, and rush blindly on to it. The idea is, that they exercised no more restraint over their passions than beasts do over their propensities. They were entirely under the dominion of their natural appetites, and did not allow their reason or conscience to exert any constraint.  Man has reason, and should allow it to control his passions; the brutes have no rational nature, and it is to be expected that they will act out their propensities without restraint. Man, as an animal, has many passions and appetites resembling those of the brute creation, but he is also endowed with a higher nature, which is designed to regulate and control his inferior propensities, and to keep them in subordination to the requirements of law. If a man sinks himself to the level of brutes, he must expect to be treated like brutes; They are not only useless to society, but destructive. They shall utterly perish in their own corruption – Their views will be the means of their ruin; and they render them fit for it. (Barnes)

These false teachers, not being guided by reason, much less by the light of the Spirit, but merely by sway of their natural inclinations, in speaking evil of things of God and what He has set in place for righteous living, shall bring upon themselves that destruction they have deserved. (Poole)

They are guided by an instinct in nature, to do what they do, so these men are led and influenced by the force and power of corrupt nature in them, to commit all manner of wickedness. They speak evil of the things they understand not; either of angels, of whose nature, office, and dignity, they are ignorant; and blaspheme them, by either ascribing too much to them, as the creation of the world, and divine worship, as were by some ancient heretics; or by speaking such things of them. They shall utterly perish in their own corruption: of which they are servants, in their moral corruption, in their filthy and unnatural lusts, which are the cause of their everlasting destruction, to which they are righteously appointed of God. (Gill)

In our society today, false beliefs and teachings are often accepted without ever being tested. People believe that social media memes and TV talking heads are the source of truth. They latch on to rumors, myths and hearsay like it’s the final word. While we’re seeing this a lot in our modern world, it is not a new phenomenon. Even in the first century, false teachers were making their way into churches, and people were buying the lies they were selling. I wonder how supposedly “Christian” teachers could say something that is so totally at odds with the Bible. However, Peter tells us in verse 12 that false teachers “speak evil of the things they do not understand.” They are willfully ignorant of Scripture on one hand, while claiming the moral authority of the Bible on the other. (Graham)

To listen to others’ thoughts about what the Word of God says and its application is good. However, when it is the only feeding of the soul a person receives leaves an opening to be led down paths that neither honor nor glorify Jesus Christ. Time needs to be set aside from the busyness of life for each person to spend time in the Word of God and allow the Holy Spirit to enlighten, guide, teach, and rebuke their thoughts and actions. Only through the lens of scripture can discernment of false teaching be realized and protected against.

34.s. “The Lord will judge all people.”

 

 Matthew 27:24  So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, “I am innocent of this man’s blood; see to it yourselves.” And all the people answered, “His blood be on us and on our children!” Then he released for them Barabbas, and having scourged Jesus, delivered him to be crucified.

 Jeremiah 2:35    you say, ‘I am innocent; surely his anger has turned from me.’ Behold, I will bring you to judgment for saying, ‘I have not sinned.’

 2 Corinthians 5:21    For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

 Hebrews 10:29-30    How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace?  For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.”

“Oh, the daring of Pilate thus in the sight of God to commit murder and disclaim it. There is a strange mingling of cowardliness and courage about many men; they are afraid of a man, but not afraid of the eternal God who can destroy both body and soul in hell.” (Spurgeon)

Vain hope pulls many into believing their heart is pure and their conscience is clear of wrong doing. In this hope many find ways to justify their words and actions that neither honor and glorify Jesus Christ or are in line with godly living. Being negligent in God’s Word does not free a person to say my heart is pure and conscience clear for lack of knowing. By the very fact they intentionally choose to neglect God’s Word or have any desire to hear Him speak into their lives, is as if they are saying you are not worthy of my interest, my time, my all. Like Pilate, they wash their hands of any responsibility for their lack of desire to live for the honor and glory of Jesus Christ. No excuse can be made on judgement day for neglecting Jesus Christ and living for Him. What will a person say? I was busy. I went to church. I lived peaceably. I was kind. I was generous. I was not as bad as other people. It was just to hard to understand. 

On judgement day every thought, word, and action the heart and mind of a person has taken, in an instant, they will become aware that it all was exposed before the eyes of God before it even happened. What will a person say at this time of Judgement? They will know without any doubts that they have disregarded, rejected, and denied God, the Word of God, and Jesus Christ. There will be no excuses residing in their mouths for they shall see clearly the Son of God they have cast away as not worthy of their thoughts or time. 

Trying to justify ourselves before God is to put ourselves and things we do ahead of Jesus Christ. Our hope is in what we have done or are doing. Our justification is in Christ alone. Period. He is the author and finisher our redemption, salvation, forgiveness, and hope of eternal life.

Do not think you can wash your hands of neglect, complacency, denial, rejection, or whatever else is contrary to living for the single purpose of honoring and glorifying Jesus Christ in all we think, say, and do. 

34.v. “Because they hated knowledge and did not choose the fear of the LORD”

 

Matthew 22:1  And again Jesus spoke to them in parables, saying, “The kingdom of heaven may be compared to a king who gave a wedding feast for his son, and sent his servants to call those who were invited to the wedding feast, but they would not come. Again he sent other servants, saying, ‘Tell those who are invited, “See, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast.”’ But they paid no attention and went off, one to his farm, another to his business, while the rest seized his servants, treated them shamefully, and killed them. The king was angry, and he sent his troops and destroyed those murderers and burned their city. Then he said to his servants, ‘The wedding feast is ready, but those invited were not worthy. Go therefore to the main roads and invite to the wedding feast as many as you find.’ And those servants went out into the roads and gathered all whom they found, both bad and good. So the wedding hall was filled with guests. “But when the king came in to look at the guests, he saw there a man who had no wedding garment. And he said to him, Friend, how did you get in here without a wedding garment?’ And he was speechless. Then the king said to the attendants, ‘Bind him hand and foot and cast him into the outer darkness. In that place there will be weeping and gnashing of teeth.’ For many are called, but few are chosen.”

 Romans 7:4    Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God.

 Revelation 21:2    And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.

 Revelation 21:9    Then came one of the seven angels who had the seven bowls full of the seven last plagues and spoke to me, saying, “Come, I will show you the Bride, the wife of the Lamb.”

 Proverbs 1:24-32    Because I have called and you refused to listen, have stretched out my hand and no one has heeded,  because you have ignored all my counsel and would have none of my reproof,  I also will laugh at your calamity; I will mock when terror strikes you,  when terror strikes you like a storm and your calamity comes like a whirlwind, when distress and anguish come upon you.  Then they will call upon me, but I will not answer; they will seek me diligently but will not find me.  Because they hated knowledge and did not choose the fear of the LORD,  would have none of my counsel and despised all my reproof,  therefore they shall eat the fruit of their way, and have their fill of their own devices.  For the simple are killed by their turning away, and the complacency of fools destroys them;

 Jeremiah 6:16-17    Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls. But they said, ‘We will not walk in it.’  I set watchmen over you, saying, ‘Pay attention to the sound of the trumpet!’ But they said, ‘We will not pay attention.’

 Hosea 11:2   The more they were called, the more they went away;

 Hosea 11:7    My people are bent on turning away from me, and though they call out to the Most High, he shall not raise them up at all

 Romans 10:21   But of Israel he says, “All day long I have held out my hands to a disobedient and contrary people.”

 Hebrews 12:25   See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven.

 Matthew 7:13-14   “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many.  For the gate is narrow and the way is hard that leads to life, and those who find it are few.

 Luke 13:28    In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God but you yourselves cast out.

 Matthew 13:50    and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.

 2 Thessalonians 1:9   They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might,

It seems strange that those invited refused an invitation to a royal wedding. This illustrates the principle that there is no logical reason God’s good gifts are refused. The reaction of those invited made no sense, but it does give an accurate description of the reaction of many to the gospel. (Gill) 

Many made light of the invitation; others go about their business as if the invitation is not worthy of their time. The reason why sinners come not to Christ and salvation by him, is, not because they cannot, but because they will not. Making light of Christ, and of the great salvation paid by Him and offered through Him, is the damning sin of the world. They were careless. Multitudes perish forever through mere carelessness, who show no direct aversion, but are careless as to their souls. Also the business and profit of worldly employments hinder many in choosing redemption, salvation, and forgiveness through Jesus Christ. Both farmers and merchants must be diligent; but whatever we have of the world in our hands, our care must be to keep it out of our hearts, lest it come between us and Christ. The case of hypocrites is represented by the guest that had not on a wedding-garment. It concerns all to prepare for the scrutiny; and those, and those only, who put on the Lord Jesus, who have a Christian temper of mind, who live by faith in Christ, and to whom he is all in all, have the wedding-garment. The imputed righteousness of Christ, and the sanctification of the Spirit, are both alike necessary. No man has the wedding-garment by nature, or can form it for himself. The day is coming, when hypocrites will be called to account for all their presumptuous intruding into gospel ordinances, and wrong use of gospel privileges. Take him away. Those that walk unworthy of Christianity, forfeit all the happiness they presumptuously claimed. Our Savior here passes out of the parable into that which it teaches. Hypocrites go by the light of the gospel itself down to utter darkness. Many are called to the wedding-feast, that is, to salvation, but few have the wedding-garment, the righteousness of Christ, the sanctification of the Spirit. Then let us examine ourselves whether we are in the faith, and seek to be approved by the King. (Henry)

“There are no longer feet to run to God’s mercy or to flee from his justice; no longer hands to do good or make amends for evil; no longer saving light, whereby to know God or one’s own duties. Nothing but darkness, pain, grief, tears, rage, fury, and despair, for him who is not in the wedding hall. (unknown)

34.d. “Make yourselves a new heart and a new spirit!”

 

Matthew 18:8  And if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than with two hands or two feet to be thrown into the eternal fire. And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than with two eyes to be thrown into the hell of fire.

 Deuteronomy 13:6-8   “If your brother, the son of your mother, or your son or your daughter or the wife you embrace or your friend who is as your own soul entices you secretly, saying, ‘Let us go and serve other gods,’ which neither you nor your fathers have known,  some of the gods of the peoples who are around you, whether near you or far off from you, from the one end of the earth to the other,  you shall not yield to him or listen to him, nor shall your eye pity him, nor shall you spare him, nor shall you conceal him.

 Ezekiel 18:31    Cast away from you all the transgressions that you have committed, and make yourselves a new heart and a new spirit! Why will you die

 Romans 13:12   The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light.

 2 Thessalonians 1:8-9    in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus.  They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might,

 Revelation 20:15    And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.

 Revelation 21:8   But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.”

There are significant problems in taking these words as literal instruction instead of conveying an attitude. The problem is not only from the obvious physical harm that one might bring upon themselves, but more so in the problem that bodily mutilation does not go far enough in controlling sin. We need to be transformed from the inside out. Some people only keep from sin if it is easy or convenient to do it. Jesus warns us that we must be willing to sacrifice in fighting against sin, that nothing is worse than facing the wrath of a righteous God. It really is better to sacrifice in the battle against sin now than to face the punishment of eternity later. If I cut off my right hand, I can still sin with my left. If my left eye is gouged out, my right eye can still sin – and if all such members are gone, I can still sin in my heart and mind. God calls us to a far more radical transformation than any sort of bodily mutilation can address.

The meaning is, it is better to go to heaven without enjoying the things that caused us to sin than to enjoy them here and then be lost. The sense in all these instances is the same. Worldly attachments, friendships, and employments of any kind, that cannot be pursued without leading us into sin, be they ever so dear to us, must be abandoned, (Barnes)

It is more than implied in these scriptures that however strong the temptation(s), we are to abandon them with all urgency for everlasting eternal torment awaits those who do not. How many are lured away by a single look and allow thoughts of lust, hate, anger, or greed penetrate and reside in their hearts and minds, searing them, as it were, with a red-hot iron and forever leaving a scar on their soul, that, left unattended, will continue to fester and ooze more corrupt thoughts and actions into their life? 

There is no honor or glory given to Jesus Christ when any temptation is allowed room in our hearts and minds.

33.f. “There is no fear in love, but perfect love casts out fear”

 

1 John 4:13  By this we know that we abide in him and he in us, because he has given us of his Spirit. And we have seen and testify that the Father has sent his Son to be the Savior of the world. Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world. There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. We love because he first loved us. If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. And this commandment we have from him: whoever loves God must also love his brother.

 Job 15:21    Dreadful sounds are in his ears; in prosperity the destroyer will come upon him.

 Psalms 73:19    How they are destroyed in a moment, swept away utterly by terrors!

 Psalms 119:120    My flesh trembles for fear of you, and I am afraid of your judgments.

 James 2:19    You believe that God is one; you do well. Even the demons believe—and shudder!

As I read 1 John 4 I am drawn to; “There is no fear in love, but perfect love casts out fear”.  This small selected verse out of 1 John 4, does not stand alone. It is context with the “Day of Judgment”.  Fear is used a couple of different ways in scripture, “The fear of the LORD is the beginning of wisdom; Fear here means respectful, compliant, devoted, and loving reverence to God. We must distinguish between the fear of God and being afraid of him; the fear of God imports high regard and veneration for God. Obedience and good works, done from the principle of love, are not like the servile toil of one who unwillingly labors from dread of a master’s anger.

In 1 John, fear is a kind of fear that involves a torment that agonizes the soul and robs it of any lasting joy or confidence. 

The coming “Day of Judgment” should instill this type of fear in every living human being. I am amazed at how freely John speaks of it as if the “Day of Judgment” was understood and believed by most in his day. Today you hear little of it now and even less to fear it. Yet, within every soul is a foundational knowledge of God that should inspire our soul to want to know and understand Him.

People’s conditions are varied. Those without fear and love for God – give no thought to God, the coming judgment, and eternity in Hell. 

Those with fear but without love for God – have given thought to God, the coming judgment, and eternity in Hell awaiting them and have a tormenting fear. They have not surrendered, repented, believed, trusted, or relied on Jesus Christ.

Those without knowledge of our sin, fear of the coming judgment and eternity in Hell and with a trusting and believing reliance in God – love of Him as Creator, Father, All-powerful, All-knowing, Redeemer of our soul”,  We have been “born again” and are a “new creation” in Jesus Christ. Our love continues to be perfected. We continue to strive to honor and glorify Jesus Christ in all that we think, say and do. It is in this loving trust in Jesus Christ that the fear and torment within our souls are removed. 

The completeness of love means we do not cower in fear before God, dreading His judgment, either now or on the day of judgment. We know all the judgment we ever deserved – past, present, and future – was poured out on Jesus Christ on the cross. Let the discovery of my own sinfulness direct me to its remedy, the righteousness and the Cross of Jesus Christ. He, and He alone, can deal with the disturbing element in my relation to God. He can ‘deliver me. It is Christ and His work, Christ and His sacrifice, Christ and His indwelling Spirit that will grapple with and overcome sin and all its consequences, in any man and in every man; taking away its penalty, lightening the heart of the burden of its guilt, delivering from its love and dominion–all three of which things are the barbs of the arrows with which fear riddles heart and conscience. So my fear should proclaim to me the merciful ‘Name that is above every name,’ and drive me as well as draw me to Christ, the Conqueror of sin, and the Antagonist of all dread. Make ready for the coming storm, and remember that the mission of fear is to lead you to the Christ who will take it away. (MacLaren)

32.s. “How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God”

Matthew 12:30  Whoever is not with me is against me, and whoever does not gather with me scatters. Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.

 Hebrews 10:26    For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,

 Hebrews 10:29    How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace?

 Isaiah 1:18   “Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool.

 Isaiah 55:7   let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the LORD, that he may have compassion on him, and to our God, for he will abundantly pardon.

 Ezekiel 33:11    Say to them, As I live, declares the Lord GOD, I have no pleasure in the death of the wicked, but that the wicked turn from his way and live; turn back, turn back from your evil ways

 Jesus removes all illusions about any neutral response to Him or His work. If one is not for Him, then that one is against Him. If one does not work with Jesus, by either active opposition or passive disregard, that one works against Jesus. There are only two forces at work in the world, gathering, and scattering.  Whoever does the one contradicts the other. Being neutral, non-committed, is as if in active and open opposition.

I struggle to fully know or understand the meaning of; “Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven”. A distinction is made between what it means to commit blasphemy against the Son of Man (Jesus) versus the Holy Spirit.  On one hand, Jesus is saying that people, out of their lack of full knowledge and understanding, may partially or fully, knowingly or unknowingly, show contempt of or not revere God sufficiently or appropriately, will or can be forgiven.  Paul, in 1 Timothy 1:13 says; “though formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief”. People, out of their lack of full knowledge and understanding, may wrongly commit blasphemy against Jesus and still receive forgiveness. A person is pardoned this/these sin(s) upon repentance, surrender, belief, trust, obedience, and reliance upon Jesus Christ for their redemption, salvation, and forgiveness. 

I struggle with “but the blasphemy against the Spirit will not be forgiven”, not so much that it was said but what it says a person can do. Essentially, a person can, with full knowledge and understanding, have contempt for God’s Holy Spirit within them. Clearly, God’s Word speaks of such but I can not put my mind around how this happens in a person’s life. How does a person, who has been given wisdom and understanding and knowledge of God’s Holiness and their sin, and who has humbly come before the throne of grace and believed, then turn away in contempt and say the peace, joy, and rest they have experienced deep within their soul was meaningless and worthless, and they now openly have disrespect and contempt for it? It is like someone is able to say, “I know what you have done in my life God and I not only hate you for it but I despise you for even thinking of doing it in my life”. You see it is not just rejection of or lack of obedience to the Spirit of God working in their life. If this were the case we would all be guilty. But, here is a person whose rejection, contempt, and no fear or respect of God has cast out God’s grace, mercy, and love like it was rubbish.  I just can’t seem to wrap my mind around how a person can get to this place in their heart, mind, and soul, but they do. 

We must be mindful of the schemes of satan and be ever diligent in our walk with God through this life. Keep in His Word and set your mind to humbly serve, follow, obey, trust, and rely on Jesus Christ, and in all you say, think, and do – make sure it is done for the honor and glory of Him. 

31.o. “Since you thrust it aside and judge yourselves unworthy of eternal life”

 

Matthew 7:6 “Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you.

 Proverbs 23:9   Do not speak in the hearing of a fool, for he will despise the good sense of your words.

 Hebrews 10:29    How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace?

 Hebrews 10:29    How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace?

 Acts 13:46-47  And Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God be spoken first to you. Since you thrust it aside and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles.  For so the Lord has commanded us, saying, “‘I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth.’”

In the previous 1-5 vs Jesus talks of being self-righteously judgmental and not being able to assess one’s self with the same judgmental awareness. Here Jesus is reminding us that we are not to suspend all discernment. It seems as though we should be able to discern those who have hardened their rejection of the good news of Jesus Christ. The person who is Holy Spirit led and is living in all things of their life speaking, doing, and thinking so that Jesus Christ is honored and glorified will know when not to speak of the precious things the kingdom of God. This type of discernment comes when our heart, mind, and soul are desiring to show grace, mercy, and love to others so that Jesus Christ is honored and glorified. It is not with a judgmental heart or mind. Yet, it is with this same Holy Spirit heart and mind that leads us to discern people who will trample underfoot godly pearls from the Word of God. 

The Gospel was preached and taught by the disciples to the Jews who were hardened in their hearts and spoke evil of Jesus Christ. They would not reason or discuss the prophecies and fulfillment. They denied Christ was the Son of God. They rejected Jesus in person and in His death and in His resurrection. Paul left them and went to the Gentiles. He no longer would cast the pearls of the Gospel of Jesus Christ to those hardened against it. 

In our own abilities, we are not able to make discernments that only the Holy Spirit can lead us in. We would do well to seek to continually be filled with the Holy Spirit with a desire to be led in all wisdom, understanding, knowledge, and discernment. In this way, our hearts and minds will not be temped with worldly or self-led judgment. The light of Jesus Christ shines bright in the lives of those who show discernment throughout all aspects of their lives for the honor and glory of Jesus Christ. 

I can’t help but think about when I was once one of those who rejected and trampled underfoot things of God. I wonder how many times people were talking with me but the Holy Spirit kept them from speaking about salvation because I was set firmly in my own ways and would have nothing to do with things of God. How many times??? It is hard to tell, it could be 5 times or 10,000 times but this I know, God did not leave me in my hell-bound ways. He brought me to a place in my life where I was ready and He placed people in my life, right at that time, that spoke the Word of God, the Gospel of Jesus Christ.  All I can say is that we need to have discernment when to speak and when not to speak.  When the Holy Spirit leads us to speak we need to speak boldly and when the Holy Spirit leads us to be quiet we need to be quiet.