Rabbi – Praying Pint

38.x. “For those who are led by the Spirit of God”

From Compelling Truth

Judges 15:14 But the Spirit of the LORD came powerfully upon Samson

Psalm 51:11 Do not cast me from your presence or take your Holy Spirit from me.

1 Chronicles 12:18 Then the Spirit came on Amasai, chief of the Thirty

1 Samuel 16:14 Now the Spirit of the LORD had departed from Saul, and an evil spirit from the LORD tormented him.

Ezekiel 11:5 Then the Spirit of the LORD came on me, and he told me to say:

John 14:17 the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you.

1 Corinthians 6:19–20 Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies.

Ephesians 1:7 In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace

Colossians 1:27 To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.

1 John 4:15 If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God.

Titus 3:5 he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit,

Romans 8:15–17 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.

John 3:1–8 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

2 Timothy 3:16 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness,

1 Corinthians 2:12 What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us.

Romans 8:14 For those who are led by the Spirit of God are the children of God.

Galatians 5:22–23 But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control

Romans 8:26 n the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans.

1 Corinthians 12:13 For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink.

The indwelling of the Holy Spirit is God taking up permanent residence in the heart of those who have placed their faith in Jesus Christ as Savior. In the Old Testament, the Spirit would come intermittently upon the saints, empowering them for service but not necessarily remaining with them. The Spirit “rushed upon” Lehi and “clothed” Amasai. The Spirit was with David and able to be removed from him, and the Spirit “fell upon” Ezekiel and spoke to him . The Spirit, who had once been with King Saul, “departed from” him, removing His influence and guidance from the king .

It wasn’t until Pentecost that the Spirit began to indwell those who belong to God through Christ. Jesus predicted the coming of the Spirit who would live within His people, as well as the new role the Spirit of Truth would play in their lives. Prior to the resurrection and Pentecost, the Spirit was with the disciples and influenced them, but He did not yet indwell them, as Jesus explained to them: “he dwells with you and will be in you”. John 7:39 explains further: “Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.”

The apostle Paul reiterated the same truth about the Spirit’s indwelling: “Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body”. Because believers have been purchased for God by the blood of Christ, shed on the cross for our sins, our bodies become a living temple where the Spirit of God resides.

The image of the believer’s body being a temple is reminiscent of the Old Testament tabernacle, in which the Spirit of God lived. There, God’s presence would appear in a cloud and meet the high priest, who came once a year into the Holy of Holies. On the Day of Atonement, the high priest brought the blood of a slain animal and sprinkled it on the mercy seat of the Ark of the Covenant. On this special day, God granted forgiveness to the priest and His people.

The Jewish temple in Jerusalem no longer exists. Now the believer in Christ has become the inner sanctum of God the Holy Spirit, as the believer has been sanctified and forgiven by the blood of Jesus Christ. In fact, Scripture also says that the believer is the dwelling place of all three Persons of the Trinity. Along with the Spirit, Jesus Christ is in us, as is God the Father.

The purpose of the indwelling of the Holy Spirit is many-faceted. First and foremost, the Spirit creates new life in believers (), producing the same new birth Jesus spoke of in . The Spirit confirms to us that this new birth is real and that we truly belong to God (). He also imparts to believers spiritual gifts to be used to build up the body of Christ and glorify God (1 Corinthians 12:4–11). Further, as the author of Scripture through the writers He inspired (), the indwelling Spirit helps believers understand what He has written and how to apply it to daily life ().

Other functions of the indwelling Spirit include interceding for believers in prayer, leading us in the ways of righteous living, producing His fruit in our lives, and installing believers into the universal church of Christ, also called the baptism of the Spirit.

One of the indwelling Spirit’s most encouraging functions is to seal believers for eternity by placing His own mark upon us. Doing so assures our arrival in the Lord’s presence when we die (Ephesians 1:13–14, 4:30). The Holy Spirit’s presence within us is the guarantee that we have been purchased by Christ and redeemed from our sins. We can never lose our position as a prized possession. Until we die, the Spirit remains within us, renewing and sanctifying us, comforting us in trials, and sustaining us in afflictions. With the indwelling Holy Spirit, we are never alone, never lost, and never without His power.

17.a. “But if anyone walks in the night, he stumbles, because the light is not in him.”

John 11:1 Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. So the sisters sent to him, saying, “Lord, he whom you love is ill.” But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.”

Now Jesus loved Martha and her sister and Lazarus. So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was. Then after this he said to the disciples, “Let us go to Judea again.” The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?” Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. But if anyone walks in the night, he stumbles, because the light is not in him.” After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.” The disciples said to him, “Lord, if he has fallen asleep, he will recover.” Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. Then Jesus told them plainly, “Lazarus has died, and for your sake I am glad that I was not there, so that you may believe. But let us go to him.”

Jesus had a close relationship with this family. When Lazarus was sick it was natural for them to bring their need to Jesus. It was expected that if He miraculously met the needs of so many others, He would meet their need also. Mary and Martha did not specifically ask Jesus to come and heal Lazarus. They felt they did not need to, that it was enough to simply tell Jesus what the problem was. John reminds us that Jesus did genuinely love these sisters and their brother. It was an important reminder, showing that a testing of their faith was not a denial of His love. It seems strange that Jesus did not immediately act upon this great need. The delay was probably mystifying to the disciples and agonizing to Mary and Martha. It is clear that Jesus prolonged the sorrow of Mary and Martha. These were two more days of agonized grief for them. Yet, “Sorrow is prolonged for the same reason as it was sent. It is of little use to send it for a little while.” (Maclaren) Jesus first refused to grant their request and then He fulfilled it after showing that He does things according to the timing and will of God, not man. Through His actions, Jesus demonstrated that His delays were not denials. They would bring greater glory to God. Jesus’ disciples were shocked that He would return to the region of Judea when He was a wanted man there. Jesus responded with by saying that He still had work to do. The twelve hours were a figurative way to speak of the time allotted by God the Father for the earthly work of Jesus. Nothing can shorten our time. We only have that time, so it must not be wasted. There is enough time for everything that needs to be done. Jesus is saying that a man must finish the day’s work within the day, for the night comes when work is ended.” “There are but twelve hours in the day, and it will be sunset before you dream of it. Get done what God has sent you here to do.” (Morrison)

We each have a fixed time to accomplish and do the will and purpose God has appointed us for. We are in no danger as we walk through the darkness of this world, we walk in the light of Jesus Christ.

4.y. “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”

John 3:1 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.

1 Peter 1:3    Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead,

1 Peter 1:23-25    since you have been born again, not of perishable seed

1 John 2:29    If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.

1 John 3:9    No one born of God makes a practice of sinning, for God’s seed abides in him; and he cannot keep on sinning, because he has been born of God.

1 John 5:1    Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of him.

1 John 5:18  We know that everyone who has been born of God does not keep on sinning, but he who was born of God protects him, and the evil one does not touch him.

To be born from above is to be born again. “If we were asked to read to a dying man who did not know the gospel, we should probably select this chapter as the most suitable one for such an occasion; and what is good for dying men is good for us all, for that is what we are; and how soon we may be actually at the gates of death, none of us can tell.” (Spurgeon) “To belong to the heavenly kingdom, one must be born into it.” (Tenney) Jesus’ reply to Nicodemus shattered the Jewish assumption that their racial identity – their old birth – assured them a place in God’s Kingdom. Jesus made it plain that a man’s first birth does not assure him of the kingdom; only being born again gives this assurance. (Guzik) Jesus clearly said that without this – that unless one is born again – he cannot enter or be part of (see) the kingdom of God. Moral or religious reform isn’t enough. One must be born again. This isn’t something that we can do to ourselves. If Jesus had said, “Unless you are washed, you cannot see the kingdom of God” then we might think, “I can wash myself.” A man might wash himself; but he could never birth himself. All over the New Testament this idea of rebirth, re-creation occurs. Being born anew by God’s great mercy, being born anew from an imperishable seed, the washing of regeneration, dying with Jesus and rising anew, new-born babes, being a new creation in Jesus, the new man is created after God in righteousness, are all New Testament references to being “Born Again”.

Unless one is born of water and the Spirit, he cannot enter the kingdom of God: If a nation passed a law that said no one could live there except those who were born in that nation, and someone wanted to live there who was not born there. It wouldn’t matter if he took a name that was common in that nation. It wouldn’t matter if he spoke the language. It wouldn’t matter if he observed some of the customs. It wouldn’t matter if he dressed like those in that nation. It wouldn’t matter if he practiced some of the religious traditions of that nation. It wouldn’t matter if his parents were born in that nation. It wouldn’t matter if his children were born there. It wouldn’t matter if he had many friends in that nation. All that would matter was if he was actually born there. “A man may cast away many vices, forsake many lusts in which he indulged, and conquer evil habits, but no man in the world can make himself to be born of God; though he should struggle never so much, he could never accomplish what is beyond his power. And, mark you, if he could make himself to be born again, still he would not enter heaven, because there is another point in the condition which he would have violated — ‘unless a man be born of the Spirit, he cannot see the kingdom of God.’” (Spurgeon) Without the new birth of the Spirit, the flesh taints all works of righteousness.

14.t. “How do you know me?”

John 1:43 The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” Now Philip was from Bethsaida, the city of Andrew and Peter. Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” Jesus saw Nathanael coming toward him and said of him, “Behold, an Israelite indeed, in whom there is no deceit!” Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!” Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these.” And he said to him, “Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”

Jesus found Philip. Would this indicate that Jesus was looking for him, or that Jesus came upon him, or that Jesus tracked him down? This is Jesus the Son of God and I am sure He knew exactly where Philip was. Philip, like Andrew, followed and told someone else. Philip tells Nathanael “we have found Him” and then tells him who they have found, “Jesus of Nazareth, the son of Joseph”. The one who Moses in the Law and the prophets wrote. It would appear that Nathanael is a bit of a cynic. “Can anything good come out of Nazareth?” Note that Philip did not argue with Nathanael, he just said come and see. A good point for us to remember is that it is Jesus who will soften the heart and open the eyes not us. We share but at no time is a person coming to Christ a result of us, it is all of God and His calling. The fact that we shared is actually the direct result of the Holy Spirit of God working through us. Never us, never about us, and never to be claimed by us.

Somewhere in this calling, softening, and eye-opening a person either responds to the Gospel or rejects it. I can tell you this is a mystery to me. I had heard the gospel for over a year but never had an understanding in my heart or have my eyes opened. Then, one special day a neighbor across the street who we hardly knew invited us (my wife and I) to hear an evangelist speak. It was a Thursday night 22 March 1979. On that day my heart understood the need for forgiveness, redemption, and salvation. My eyes were wide open and when the offer to come to meet Jesus at the altar was given. I could not say no. There was no way to say no. No, was not even a thought. It was as if I had no choice. I did not even have to think about it. It was more like having a severe cut to your jugular vein and a doctor being present and asking if you want to be saved. You don’t give any thought to saying no. The urgency in responding yes to be saved left no room for that thought at all.

I am sure there are those who Jesus has softened their heart to understand and has opened their eyes but they do choose to not believe the urgency of their impending eternal death and separation from God. This is a big mystery to me. I could not have said no and yet there are others who easily say it. I am not sure how many times a person will be allowed to reject the Gospel of Jesus Christ. Could it be once or 1,000 times? Some hearts are softened and other hardened – this I do not understand. I am sure the more times the offer of salvation is rejected the easier it is to reject the offer the next time. I guess this is why Jesus said narrow is the path the eternal life and broad is the highway to hell.

It is up to us to share the Gospel. It is up to us to speak of Jesus Christ, forgiveness, redemption, salvation, and repentance. It is up to us to live and speak in such a way that people see Jesus. It is up to us to honor, glorify, worship, follow, trust, and obey Jesus. Be a willing servant to be used and led by Jesus and allow Him to do the work of softening or hardening. Our task is to say “Come see Jesus”

Choose to be His disciple

John 4:1 Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John (although Jesus himself did not baptize, but only his disciples), he left Judea and departed again for Galilee.

John 3:26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.”

Acts 10:36 As for the word that he sent to Israel, preaching good news of peace through Jesus Christ (he is Lord of all),

1 Corinthians 2:8 None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory.

2 Corinthians 4:5 For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake.

1 Corinthians 1:13 Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? I thank God that I baptized none of you except Crispus and Gaius, so that no one may say that you were baptized in my name. (I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized anyone else.) For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.

Jesus’s disciples were baptizing disciples more so than John. When Jesus heard the Pharisees had heard of this he departed for Galilee. John’s disciples also made note of this. This had to have made John’s heart very very happy. People back then, like now, either reject or embrace the need for confession of sin and restoration (made right) with God. Baptism symbolizing death to old self (repenting) and rebirth of new self (turning away from old self). When God speaks to a persons heart they have the choice to come to Him or reject Him. To those who choose to listen, honor, serve, follow and obey they find new life. A life with clearer purpose, joy, peace, understanding, faith, and hope. Those who do not see this choice as foolishness and a sign of weakness. This is so much more to live when lived for serving Him. Find your purpose in choosing to be His disciple.

Blessings and Repentance

Jesus denounced cities for their lack of repentance. In these cities, the blind were made to see, others cured, He walked on water, and 5,000 were fed from the lunch of a small boy. I wonder how much more accountable we are than these. Why do you suppose God gives us blessings in our lives? He loves us. For sure it is easy to be thankful for being given something. Does He expect, through these acts of love, a change in us? Does He expect our desire and purpose to remain on self? Indeed not. We are to grow in a singular purpose – Honor and glorify Him, Repenting from serving self and choosing to serve Him.

Matthew 11:20
Then he began to denounce the cities where most of his mighty works had been done, because they did not repent

Mark 8:22
And they came to Bethsaida. And some people brought to him a blind man and begged him to touch him

Luke 9:10
On their return the apostles told him all that they had done. And he took them and withdrew apart to a town called Bethsaida. When the crowds learned it, they followed him, and he welcomed them and spoke to them of the kingdom of God and cured those who had need of healing

John 1:44
Now Philip was from Bethsaida, the city of Andrew and Peter. Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” Jesus saw Nathanael coming toward him and said of him, “Behold, an Israelite indeed, in whom there is no deceit!” Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!” Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these

Luke 10:16
“The one who hears you hears me, and the one who rejects you rejects me, and the one who rejects me rejects him who sent me

Matthew 11:23 Capernaum, will you be exalted to heaven? You will be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day