Redeemed – Praying Pint

51.q. Wilderness – 15.w. “Do what is right in the sight of the LORD.”

Deu 21:1-9 “If in the land that the LORD your God is giving you to possess someone is found slain, lying in the open country, and it is not known who killed him, then your elders and your judges shall come out, and they shall measure the distance to the surrounding cities. And the elders of the city that is nearest to the slain man shall take a heifer that has never been worked and that has not pulled in a yoke. And the elders of that city shall bring the heifer down to a valley with running water, which is neither plowed nor sown, and shall break the heifer’s neck there in the valley. Then the priests, the sons of Levi, shall come forward, for the LORD your God has chosen them to minister to him and to bless in the name of the LORD, and by their word every dispute and every assault shall be settled. And all the elders of that city nearest to the slain man shall wash their hands over the heifer whose neck was broken in the valley, and they shall testify, ‘Our hands did not shed this blood, nor did our eyes see it shed. Accept atonement, O LORD, for your people Israel, whom you have redeemed, and do not set the guilt of innocent blood in the midst of your people Israel, so that their blood guilt be atoned for.’ So you shall purge the guilt of innocent blood from your midst, when you do what is right in the sight of the LORD.

Num 35:33-34 ‘So you shall not pollute the land where you [are]; for blood defiles the land, and no atonement can be made for the land, for the blood that is shed on it, except by the blood of him who shed it. ‘Therefore do not defile the land which you inhabit, in the midst of which I dwell; for I the LORD dwell among the children of Israel.’ “

This passage shows that the blood of unsolved, unavenged murder defiles and pollutes the land. Therefore, if there is a murder unavenged, some kind of cleansing is necessary, so the land will not be defiled. First, the matter of jurisdiction had to be settled. These elders were responsible to make the sacrifice to atone for and cleanse the murder-polluted land.

Then, appropriate sacrifice had to be made. This heifer was sacrificed by the sons of Levi in the presence of the city elders, who washed their hands over the sacrificed animal. This washing of the hands, done in the presence of the sons of Levi, who by their word every controversy and every assault shall be settled, was a powerful proclamation by the elders: “We have done all we could to settle this case, but cannot. We are clean from all guilt in the matter of this slain man.” Of course, this ceremony of washing the hands over the sacrificed animal meant nothing if the elders had in fact not done what they could to avenge the murder; apart from that, this washing of the hands was just as much an empty gesture as Pilate’s washing of his hands at the trial of Jesus.

Unavenged murders defile and pollute the land and atonement must be made for the land itself. When Israel followed God’s instructions for atonement, He honored His word by taking away their guilt. But the removal of guilt was always based on blood sacrifice, on a substitutionary atonement – looking forward to the work of Jesus on the cross for the entire world. (Guzik)

If a murderer could not be found out, great solemnity is provided for putting away the guilt from the land, as an expression of dread and detesting of that sin. The providence of God has often wonderfully brought to light these hidden works of darkness, and the sin of the guilty has often strangely found them out. The dread of murder should be deeply impressed upon every heart, and all should join in detecting and punishing those who are guilty. The elders were to profess that they had not been any way aiding or abetting the sin. The priests were to pray to God for the country and nation, that God would be merciful. We must empty that measure by our prayers, which others are filling by their sins. All would be taught by this solemnity, to use the utmost care and diligence to prevent, discover, and punish murder. We may all learn from hence to take heed of partaking in other men’s sins. And we have fellowship with the unfruitful works of darkness, if we do not reprove them. (Henry)

If the land and people on that land needed atonement for an unsolvable murder, how much more so would the lands where abortion is rampant and approved. It is the murder of innocent babies still in the womb. Making laws that condone it mean nothing in absolution of the guilt of it. Read this from the WHO website:

Around 73 million induced abortions take place worldwide each year. Comprehensive abortion care is included in the list of essential health care services published by WHO in 2020. Abortion is a simple health care intervention that can be effectively managed. Restrictive abortion regulation can cause distress and stigma, and risk constituting a violation of human rights of women and girls, including the right to privacy and the right to non-discrimination and equality, while also imposing financial burdens on women and girls.

Lack of access to safe, timely, affordable and respectful abortion care is a critical public health and human rights issue.

50.x. Wilderness – 15.c. “Blessing and a Curse”

Deu 11:26-28 “See, I am setting before you today a blessing and a curse: the blessing, if you obey the commandments of the LORD your God, which I command you today, and the curse, if you do not obey the commandments of the LORD your God, but turn aside from the way that I am commanding you today, to go after other gods that you have not known.

Galatians 3:10 For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.”

Galatians 3:13-14 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”— so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith.

Deuteronomy 30:1 “And when all these things come upon you, the blessing and the curse, which I have set before you, and you call them to mind among all the nations where the LORD your God has driven you,

Deu 11:32 you shall be careful to do all the statutes and the rules that I am setting before you today.

The three great elements to the Old Covenant were the law, the sacrifice, and the choice. Israel had a choice – to obey and be blessed, or to disobey and be cursed. It was a cause and effect relationship with God. It was up to Israel. If they wanted to be blessed, then they should walk in obedience (as they were in the days of David and Solomon), but if they disobeyed, they would be cursed (as they were in most of the days of the later kings) A choice was required. There was no neutral ground. God wouldn’t just “leave them alone.” It would either be blessing or cursing. Inherent in Israel’s disobedience was idolatry. Whenever we walk in disobedience, we exalt ourselves against God – and declaring that our rules, our standards, our desires, are all more important than His. This is idolatry in its most base – and common – form. (Guzik)

Moses sums up all the arguments for obedience in two words, the blessing and the curse. He charged the people to choose which they would have. Moses then appointed a public and solemn proclamation of the blessing and curse, to be made upon the two mountains of Gerizim and Ebal. We have broken the law, and are under its curse, without remedy from ourselves. In mercy, the gospel again sets before us a blessing and a curse. A blessing, if we obey the call to repentance, to faith in Christ, and newness of heart and life through him; an awful curse, if we neglect so great salvation. Let us thankfully welcome these glad tidings of great joy; and let us not harden our hearts, but hear this voice of God while it is called to-day, and while he invites us to come to him upon a mercy-seat. Let us be diligent to make our calling and election sure. (Henry)

We don’t think in terms of blessings and curses. We think in terms of “Blessings” and what can we get from God. Very seldom does the thought of curses cross our minds. Why? Jesus bore all the curses we deserved upon Himself on the cross. The perfect sacrifice. For those who believe, repent, follow, obey, trust and rely in and on Jesus, they receive endless blessings.

Forgiveness, Fellowship with Jesus, In-filling of the Holy Spirit, Eternal life, and the Promise of resurrection

Peace, Joy, Love, Kindness, Gentleness, Hope, Ever in the presence of God

Discernment, Wisdom, Courage, Encouragement, Power for each day, Boldness, and Peace that passes all understanding

Though this is true, it does rely upon our intentional choice to believe, repent, follow, obey, trust, and rely and on Jesus. We are justified (made right, and clean, and our sins are forgiven) through what Jesus did and endured on the cross (redemption). Sanctification – is a never-ending growth and maturity in our knowledge, understanding, and obedience to following, obeying, relying, trusting, honoring, and glorifying Jesus Christ this side of eternity. There are continual blessings in this growth and maturing. And yet, it is an intentional choice to grow and mature.

(2 Timothy 2:15. Give diligence to present thyself approved unto God, a workman that needeth not to be ashamed, handling aright the word of truth.)

What blessings do we forfeit when we become complacent and neglectful? Will we not experience any of the list above? We may think we do as we substitute things of this world as we try to find satisfaction, purpose, and meaning in our lives. What are the signs of being lukewarm and complacent?

No growth, No awareness of sin, No repentance, and Unable to discern the Holy Spirit’s leading

Little to no thoughts of honoring and glorifying Jesus Christ and Little to no time in God’s Word

Fear. Confusion, Pride, Greed, Boastfulness, Arrogance, Anger, Hate, Jealousy, and Coveting

Busyness in the things of this world, No Godly satisfaction, Little understanding in the Things of God, and False purpose and meaning for your life

We will not find blessings in our lives apart from total surrender and devotion to humbly serving, following, growing, maturing, and relying more and more upon Jesus Christ. This requires us to make an intentional choice every moment of every day of our lives. It is a choice to deny ourselves and the influences and temptations of this world. This world, society, and culture will offer satisfaction in many different ways. Each of them promises to fulfill your desires and wants. The books of Proverbs and Ecclesiastes are full of examples of this. How are we even able to discern what is of this world and what is of God apart from diligently searching and desiring to know? We won’t.

The Word of God is more readily available than it ever has been, and yet, it is more and more greatly neglected. It is nourishing food for our hearts, minds, and souls. It fills us to overflowing with an awe of God. It opens our eyes to His power, might, love, grace, mercy, and blessing.

“Great is Thy faithfulness,” O God my Father,

There is no shadow of turning with Thee;

Thou changest not, Thy compassions, they fail not

As Thou hast been Thou forever wilt be.

Summer and winter, and springtime and harvest,

Sun, moon and stars in their courses above,

Join with all nature in manifold witness

To Thy great faithfulness, mercy and love.

Pardon for sin and a peace that endureth,

Thine own dear presence to cheer and to guide;

Strength for today and bright hope for tomorrow,

Blessings all mine, with ten thousand beside!

“Great is Thy faithfulness!” “Great is Thy faithfulness!”

Morning by morning new mercies I see;

All I have needed Thy hand hath provided—

“Great is Thy faithfulness,” Lord, unto me!

50.p. Wilderness – 14.v. “Stubbornness of this people”

Deu 9:22-29 “At Taberah also, and at Massah and at Kibroth-hattaavah you provoked the LORD to wrath. And when the LORD sent you from Kadesh-barnea, saying, ‘Go up and take possession of the land that I have given you,’ then you rebelled against the commandment of the LORD your God and did not believe him or obey his voice. You have been rebellious against the LORD from the day that I knew you. “So I lay prostrate before the LORD for these forty days and forty nights, because the LORD had said he would destroy you. And I prayed to the LORD, ‘O Lord GOD, do not destroy your people and your heritage, whom you have redeemed through your greatness, whom you have brought out of Egypt with a mighty hand. Remember your servants, Abraham, Isaac, and Jacob. Do not regard the stubbornness of this people, or their wickedness or their sin, lest the land from which you brought us say, “Because the LORD was not able to bring them into the land that he promised them, and because he hated them, he has brought them out to put them to death in the wilderness.” For they are your people and your heritage, whom you brought out by your great power and by your outstretched arm.’

The name Taberah means “burning,” and in Numbers 11, when the people of Israel first left Mount Sinai to head towards Kadesh Barnea and the Promised Land, they immediately complained, and God sent fires of judgment against them at a place they called Taberah because of the burning fires of God’s judgment.

Exodus 17:7 describes the naming of a place called Massah, which means “tempted,” because there Israel provoked the LORD by doubting His loving care and concern for them in the wilderness.

Kibroth Hattaavah: The name means “graves of craving” and was the place where Israel longed for meat instead of manna, and God gave them meat. However, it became plagued in the mouths of those with greedy and discontent hearts .

When the LORD sent you from Kadesh Barnea: Moses briefly remembered the rebellion at Kadesh Barnea, where Israel doubted God’s love for them and refused to enter the Promised Land by faith – rebelling against the LORD. Israel’s disobedience to God began with their unbelief. They did not believe God loved them and was mighty enough to bring them into the Promised Land. Moses asked for mercy upon Israel because of God’s past faithfulness to them. Moses asked for mercy upon Israel because of God’s past faithfulness to the patriarchs. Moses asked for mercy upon Israel because of concern for the glory of God’s own name and His reputation among the nations. Moses asked for mercy upon Israel because they were God’s people.

Keeping these things in mind is also a way to refine our prayers. When we pray only for the things consistent with God’s glory, will we have our hearts set on the right things. (Guzik)

And it was not on this occasion only, viz., at Horeb, that Israel aroused the anger of the Lord its God by its sin, but it did so again and again at other places: at Tabeerah, by discontent at the guidance of God (Numbers 11:1-3); at Massah, by murmuring on account of the want of water (Exodus 17:1.); at the graves of lust, by longing for flesh (Numbers 11:4.); and at Kadesh-barnea by unbelief, of which they had already been reminded at Deuteronomy 1:26. The list is not arranged chronologically, but advances gradually from the smaller to the more serious forms of guilt. For Moses was seeking to sharpen the consciences of the people, and to impress upon them the fact that they had been rebellious against the Lord (see at Deuteronomy 9:7) from the very beginning, “from the day that I knew you.” (Keil)

44.p. “Wilderness” – 8.v. “O LORD, why does your wrath burn hot against your people”

Exodus 32:11-14  But Moses implored the LORD his God and said, “O LORD, why does your wrath burn hot against your people, whom you have brought out of the land of Egypt with great power and with a mighty hand? Why should the Egyptians say, ‘With evil intent did he bring them out, to kill them in the mountains and to consume them from the face of the earth’? Turn from your burning anger and relent from this disaster against your people. Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, ‘I will multiply your offspring as the stars of heaven, and all this land that I have promised I will give to your offspring, and they shall inherit it forever.’” And the LORD relented from the disaster that he had spoken of bringing on his people.

Deuteronomy 9:18-20    Then I lay prostrate before the LORD as before, forty days and forty nights. I neither ate bread nor drank water, because of all the sin that you had committed, in doing what was evil in the sight of the LORD to provoke him to anger.  For I was afraid of the anger and hot displeasure that the LORD bore against you, so that he was ready to destroy you. But the LORD listened to me that time also.

Psalms 106:23   Therefore he said he would destroy them— had not Moses, his chosen one, stood in the breach before him, to turn away his wrath from destroying them

Deuteronomy 9:26-29    And I prayed to the LORD, ‘O Lord GOD, do not destroy your people and your heritage, whom you have redeemed through your greatness, whom you have brought out of Egypt with a mighty hand.

In his prayer, Moses first gave the people back to God. “LORD, they belong to You and not to me. Moses then appealed to God on the basis of grace. “LORD, we didn’t deserve to be brought out of Egypt to begin with. You did it by Your grace, not because we deserved it. Please don’t stop dealing with us by grace.” Moses next appealed to God on the basis of glory. “LORD, this will bring discredit to You in the eyes of the nations. The Egyptians will think of You as a cruel God who led your people out to the desert to kill them. Don’t let anyone think that of You, God.” Finally, Moses appealed to God on the basis of His goodness. “LORD, keep Your promises. You are a good God who is always faithful. Don’t break Your promises to Abraham, Isaac, and Israel.” “Undoubtedly Moses was filled with compassion for the people, but his chief concern was for the honor of the name of God.” (Guzik)

Why doth thy wrath wax hot against thy people? so as to think or speak of consuming them utterly; otherwise he knew there was reason for his being angry and wroth with them; but though they were deserving of his hot wrath and displeasure, and even to be dealt with in the manner proposed, yet he entreats he would consider they were his people; his special people, whom he had chose above all people, and had redeemed them from the house of bondage, had given them laws, and made a covenant with them, and many promises unto them, and therefore hoped he would not consume them in his hot displeasure; God had called them the people of Moses, and Moses retorts it, and calls them the people of God, and makes use of their relation to him as an argument with him in their favour; (Gill)

Do you ever wonder how often we may have displeased God with our actions? Do you ever think about how many times Jesus Christ, sitting at the Right hand of God, has interceded on our behalf? How many minutes and hours go by every day without a thought about Jesus Christ, God’s Word, and things of God? We live free from the guilt of sin because of the substitutional death and sacrifice of Jesus Christ. We are not set free to live as we will or according to this world’s pleasure. We are to live in such a way that in all we think, say, and do, Jesus Christ is honored and glorified.

40.s. “He fulfills the desire of those who fear him; he also hears their cry and saves them”

Exodus 3:7 Then the LORD said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters.

Psalms 22:24   For he has not despised or abhorred the affliction of the afflicted, and he has not hidden his face from him, but has heard, when he cried to him.

Psalms 34:4   I sought the LORD, and he answered me and delivered me from all my fears.

Psalms 34:6     This poor man cried, and the LORD heard him and saved him out of all his troubles.

Psalms 106:44    Nevertheless, he looked upon their distress, when he heard their cry.

Psalms 145:19    He fulfills the desire of those who fear him; he also hears their cry and saves them.

Isaiah 63:9 In all their affliction he was afflicted, and the angel of his presence saved them; in his love and in his pity he redeemed them; he lifted them up and carried them all the days of old.

400 years, or close to it, God’s chosen people were oppressed. Think about that. We declared our independence from England 246 years ago. Add another 154 years to our history and have us living under oppression this whole time and this would be the life of Israelites for generation after generation. 400 years. During these 400 years of oppression, God knew what was going on. God saw it. Year after year it continued. If you had not known freedom and this was the only life you knew, would it make it bearable? No. However, it might make it seem like this is just the way things are, always have been, and always will be. What hope would you have for the present? What hope would you have for the future? It would seem hopeless for life any better.

400 years. I still have a hard time putting this into perspective. The Bible is filled with example after example of God’s protective and mighty hand defending and bringing rather quick resolution. It is also filled with examples of His seeming delays. Of course, we can look to and trust God when He answers immediate prayers. What kind of faith can wait year after year, knowing the promises of God, claiming these promises, believing them, trusting in them, but not seeing tangible evidence of them? This kind of faith keeps eyes, heart, mind, and soul focused on God and not the circumstance or situation. This kind of faith knows without a doubt that God is able and limitless in what He can do. This kind of faith says; “God is able, but if in His plan and purpose I do not see His hand at work I know He is watching over me. He loves me. He will strengthen me. He is God.”

“Faith is the substance of things hoped for, the evidence of things not seen.”

32.b. “Blessed is the man against whom the Lord will not count his sin.”

Matthew 9:1 And getting into a boat he crossed over and came to his own city. And behold, some people brought to him a paralytic, lying on a bed. And when Jesus saw their faith, he said to the paralytic, “Take heart, my son; your sins are forgiven.” And behold, some of the scribes said to themselves, “This man is blaspheming.” But Jesus, knowing their thoughts, said, “Why do you think evil in your hearts? For which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Rise and walk’? But that you may know that the Son of Man has authority on earth to forgive sins”—he then said to the paralytic—“Rise, pick up your bed and go home.” And he rose and went home. When the crowds saw it, they were afraid, and they glorified God, who had given such authority to men.

Psalms 32:1-2 Blessed is the one whose transgression is forgiven, whose sin is covered.  Blessed is the man against whom the LORD counts no iniquity, and in whose spirit there is no deceit.

Isaiah 44:22   I have blotted out your transgressions like a cloud and your sins like mist; return to me, for I have redeemed you.

Jeremiah 31:33-34   For this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people.  And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the LORD,’ for they shall all know me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquity, and I will remember their sin no more.”

Romans 4:6-8    just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:  “Blessed are those whose lawless deeds are forgiven, and whose sins are covered;  blessed is the man against whom the Lord will not count his sin.”

Isaiah 35:5-6  Then the eyes of the blind shall be opened, and the ears of the deaf unstopped;  then shall the lame man leap like a deer, and the tongue of the mute sing for joy. For waters break forth in the wilderness, and streams in the desert;

Isaiah 43:25   “I, I am he who blots out your transgressions for my own sake, and I will not remember your sins.

We also note that the presence of so much sickness among Israel was evidence of their unfaithfulness to the covenant and their low spiritual condition. God gave them the opposite of what He promised under Exodus 15:26: If you diligently heed the voice of the LORD your God and do what is right in His sight, give ear to His commandments and keep all His statutes, I will put none of the diseases on you which I have brought on the Egyptians. For I am the LORD who heals you.

I am not sure this man’s paralysis had anything to do with a particular sin. Could it be that Jesus wanted all to know the importance of sin and the need for forgiveness? Physical healing has benefit this side of eternity but does nothing in terms of eternity destiny. I wonder how many people would choose physical healing over the forgiveness of sin? By far the better choice would be forgiveness of sin. This man’s friends had faith even though it does not mention the faith of the paralytic. Their faith drove them to bring their friend to the feet of Jesus Christ. I doubt they were thinking of “forgiveness of sin” being the result of their faith. They wanted their friend to be healed. yet, Jesus gave far better healing, a healing of the soul with eternal value. What was the reaction of the Scribes – within their own minds they proclaimed Jesus to be blaspheming. Know their thoughts Jesus address the evil that is in these scribes’ hearts. Jesus pardons sin first and this is seen as an act against God by the very people (scribes) who should have been able to recognize and know Jesus was the promised Messiah. Certainly, they were familiar with prophecy in scripture. Psalm 103.3 “Who forgiveth all thine iniquities, and healeth all thy diseases.”

Jesus knew the faith of the paralytic and his friends. Jesus knew the condition of the paralytic’s heart regarding sin. Jesus knew the thoughts of the Scribes. We can see physical healing when it takes place, but forgiveness of sin in another person is beyond our knowing. Jesus gave proof of His ability o forgive sin by healing the paralytic. People seeing the healing gave glory to God. You have to imagine this act of healing gave pause to the Scribes. Surely some of them took it to heart, and yet, others would not.

Healing of the heart and soul through faith in Jesus Christ results in eternal life. Rejecting this healing results in eternal Hell and torment.

27.p. “I will remember Your wonders and mighty deeds”

Psalms 77:11 I will remember the deeds of the LORD; yes, I will remember your wonders of old. I will ponder all your work, and meditate on your mighty deeds. Your way, O God, is holy. What god is great like our God? You are the God who works wonders; you have made known your might among the peoples. You with your arm redeemed your people,

I will remember Your wonders, I will ponder all Your work, and I will meditate on Your mighty deeds, more than indicate that when we are in a seemingly dry spiritual or physical state if we would but turn our minds to dwell on God and who He is and what He has done we would find an abundance of hope. (Mcalaren) wrote; “Memory supplies the colors with which Hope paints her truest pictures.” (Spurgeon) wrote; “Memory is a fit handmaid for faith.” Remembering God’s power is unhindered and unlimited we can have hope and faith in times of trouble, confusion, fear, worry, and anxiousness. We are encouraged when we remember and meditate on the greatness of God. When we turn our minds away from that which troubles us and turn them to dwell on God’s unhindered and unlimited power, and we remember all that He has done, that which troubles us and darkens the light of hope in our hearts becomes lost in the glorious light of His power, might, grace, love, mercy, and strength. It is hard for us to turn our minds away from the physical and emotional worries that seem to at-will punch us in the gut. Yet, when we take these thoughts captive (when we recognize them) and set them aside and begin to take full focus on God, who He is, what He has done, what He is limitless to do, our hearts and minds find peace, joy, and hope.

16.e. “To open the eyes that are blind, to bring out the prisoners from the dungeon, from the prison those who sit in darkness.”

John 8:12 Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”

Isaiah 9:2     The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone.

Isaiah 42:6-7    “I am the LORD; I have called you in righteousness; I will take you by the hand and keep you; I will give you as a covenant for the people, a light for the nations,  to open the eyes that are blind, to bring out the prisoners from the dungeon, from the prison those who sit in darkness.

Luke 1:78-79     because of the tender mercy of our God, whereby the sunrise shall visit us from on high  to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.”

Isaiah 60:1-3     Arise, shine, for your light has come, and the glory of the LORD has risen upon you.  For behold, darkness shall cover the earth, and thick darkness the peoples; but the LORD will arise upon you, and his glory will be seen upon you.

Acts 13:47     For so the Lord has commanded us, saying, “‘I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth.’”

Job 33:28     He has redeemed my soul from going down into the pit, and my life shall look upon the light.’

We have all experienced physical darkness. We search for light when the lights go out during a storm when our car is broken down along the highway at night, or when we wake to a sudden sound in the middle of night. When we are used to seeing things in the light, darkness becomes a burden without it. Sometimes it is more than a burden of being out of light, it is and can be frightening. Light takes away the darkness and allows us to see all of the obstacles we would not have seen in darkness.

Jesus Christ is the “Light of the world”. His light shines in the darkness and exposes all that is unrighteous, unholy, and apart from God. His light shines bright on the darkest soul, exposing sin and the need for salvation, redemption, repentance, and forgiveness. There are two reactions to the light of Jesus Christ. One can run from it and hide in the dark shadows of sin, or one can run to it and allow it to flood over them. The world is in darkness and there are those who choose darkness over light. They will even create their own fake light to guide their path. They convince themselves that this false light is the one and only true light of the world. They run and hide from the light of Jesus Christ that shines brighter. How many times do we run from the light of Jesus Christ? How many times is our sin exposed in the light of His Word and we quickly close our eyes to it, choosing for that sin to not be exposed? God’s Word is light to our soul. Jesus Christ is the light of salvation, redemption, and forgiveness. The Holy Spirit is the light to guide us on the path to eternity in heaven. Living any moment of the day without seeking and desiring the light of the Holy Trinity is living in darkness.

11.b. “Children have I reared and brought up, but they have rebelled against me.”

Micah 5:15 And in anger and wrath I will execute vengeance on the nations that did not obey. Hear what the Lord says: Arise, plead your case before the mountains, and let the hills hear your voice. Hear, you mountains, the indictment of the Lord, and you enduring foundations of the earth, for the Lord has an indictment against his people, and he will contend with Israel. “O my people, what have I done to you? How have I wearied you? Answer me! For I brought you up from the land of Egypt and redeemed you from the house of slavery, and I sent before you Moses, Aaron, and Miriam. O my people, remember what Balak king of Moab devised, and what Balaam the son of Beor answered him, and what happened from Shittim to Gilgal, that you may know the righteous acts of the Lord.”

Deuteronomy 32:1    “Give ear, O heavens, and I will speak, and let the earth hear the words of my mouth.

Luke 19:40    He answered, “I tell you, if these were silent, the very stones would cry out.”

Jeremiah 22:29    O land, land, land, hear the word of the LORD!

Isaiah 1:2   Hear, O heavens, and give ear, O earth; for the LORD has spoken: “Children have I reared and brought up, but they have rebelled against me.

Give ear creation for God is proclaiming His anger against disobedience. God asks a very good question, “How have I wearied you?” “What have I done to you?” He is asking them what part of life is detrimental when following and obeying God? What part of being in the protective, powerful, and loving arms is bad for their life on earth? What part of promised eternal life with Him is not worth giving Him all our hearts, minds, and souls? What part of His provisions is so bad that we want to turn away and shun Him? If we give this any thought at all and look into how we are living our lives we might be ashamed of how we honor, glorify, follow, worship, obey, trust, and rely on Him.

7.r. These have been redeemed from mankind

Revelation 14:1 Then I looked, and behold, on Mount Zion stood the Lamb, and with him 144,000 who had his name and his Father’s name written on their foreheads. And I heard a voice from heaven like the roar of many waters and like the sound of loud thunder. The voice I heard was like the sound of harpists playing on their harps, and they were singing a new song before the throne and before the four living creatures and before the elders. No one could learn that song except the 144,000 who had been redeemed from the earth. It is these who have not defiled themselves with women, for they are virgins. It is these who follow the Lamb wherever he goes. These have been redeemed from mankind as firstfruits for God and the Lamb, and in their mouth no lie was found, for they are blameless.

The Book of Revelation can get heavy on our hearts at times. The amount of death, judgment, and tribulation is extensive and can be overwhelming. Our hearts should break with the knowledge of what we are reading is going to impact real people someday. The violence recorded in Revelation is both a warning and before it happens and foretelling of what will happen. This great tribulation is God’s wrath and anger and judgment, and where Satan has been given leeway on earth to carry out God’s plan of persecutions, destruction, death, famine, disease, war, and false prophecy. Here in Chapter 14, we see a message of hope, a break from these judgments, not that there is a break in what is happening on earth but more for the reader to keep their eyes on the Lamb of God and the importance of this over pending judgment. With all that we have read so far during the tribulation period and the death of those who have been martyred for their faith, these 144,000 having been sealed by the Lamb of God, Jesus Christ, have been kept whole. What a glimpse of God’s grace. He keeps His messengers safe and from harm to proclaim salvation in and throughout the tribulation time. It may not seem like it with all that we have read so far. However, during this time of the wrath, anger, and judgment of God we still see His grace. Those who will listen and open their heart, mind, and soul to the message of Christ will be eternally saved but will suffer the consequences of their delayed obedience. It is their delayed obedience in trusting Jesus Christ, repenting, seeking forgiveness, redemption, and salvation, which has resulted in them missing the time of God’s grace on earth with the presence of the Holy Spirit.