Tag: report

17.n. “I will pass over you”

John 11:54 Therefore Jesus no longer moved about publicly among the people of Judea. Instead he withdrew to a region near the wilderness, to a village called Ephraim, where he stayed with his disciples. When it was almost time for the Jewish Passover, many went up from the country to Jerusalem for their ceremonial cleansing before the Passover. They kept looking for Jesus, and as they stood in the temple courts they asked one another, “What do you think? Isn’t he coming to the festival at all?” But the chief priests and the Pharisees had given orders that anyone who found out where Jesus was should report it so that they might arrest him.

 Exodus 12:11-14    In this manner you shall eat it: with your belt fastened, your sandals on your feet, and your staff in your hand. And you shall eat it in haste. It is the LORD’s Passover.  For I will pass through the land of Egypt that night, and I will strike all the firstborn in the land of Egypt, both man and beast; and on all the gods of Egypt I will execute judgments: I am the LORD.  The blood shall be a sign for you, on the houses where you are. And when I see the blood, I will pass over you, and no plague will befall you to destroy you, when I strike the land of Egypt.  “This day shall be for you a memorial day, and you shall keep it as a feast to the LORD; throughout your generations, as a statute forever, you shall keep it as a feast.

The great deliverance from Egypt ended in the Lord’s Passover.  “I will pass over you, and no plague will befall you to destroy you, when I strike the land of Egypt.  This day shall be a memorial day, and you shall keep it as a feast to the Lord.”    What is the purpose of Ceremonial Cleansing?  For them, it was tied to the Law and purification.  Remember the Law pointed out their sin and there were certain legal rites and sacrifices required.  The greatness of the Passover, the act of God to free and redeem His chosen from the hands of the Egyptians, was worthy of ceremonial cleansing so that they might worship and glorify God during this special feast of the Passover. ”The blood shall be a sign for you, on the houses where you are. And when I see the blood, I will pass over you, and no plague will befall you to destroy you, when I strike the land of Egypt.”  

The importance for us is in the blood, the blood of Jesus Christ, that cleanses us from our sin.  When we believe in Him and the work He accomplished on the cross for our sin, we are forever forgiven.  Ceremonial cleansing was a form of repentance.  I know I have sinned.  I know I want to honor and glorify God.  I want to worship and celebrate my redemption, salvation, forgiveness, and promise of eternal life.  I repent, turn away from my old self, and now live each day in remembrance of the great price that was paid for my redemption, the death of Jesus Christ.  We should never forget this, for there is a judgment day coming and only those who have confessed their sin, repented, believed, trusted, and relied on Jesus Christ will be passed over.  Eternal life awaits those who believed, and eternal torment awaits those who did not.

12.k. “Repeat them in our day, in our time make them known; in wrath remember mercy.”

Habakkuk 3:2  Lord, I have heard of your fame; I stand in awe of your deeds, Lord. Repeat them in our day, in our time make them known; in wrath remember mercy.

Psalms 119:120     My flesh trembles for fear of you, and I am afraid of your judgments.

Jeremiah 36:1  In the fourth year of Jehoiakim the son of Josiah, king of Judah, this word came to Jeremiah from the LORD: “Take a scroll and write on it all the words that I have spoken to you against Israel and Judah and all the nations, from the day I spoke to you, from the days of Josiah until today. It may be that the house of Judah will hear all the disaster that I intend to do to them, so that every one may turn from his evil way, and that I may forgive their iniquity and their sin.” Then Jeremiah called Baruch the son of Neriah, and Baruch wrote on a scroll at the dictation of Jeremiah all the words of the LORD that he had spoken to him. And Jeremiah ordered Baruch, saying, “I am banned from going to the house of the LORD,so you are to go, and on a day of fasting in the hearing of all the people in the LORD’s house you shall read the words of the LORD from the scroll that you have written at my dictation. You shall read them also in the hearing of all the men of Judah who come out of their cities. It may be that their plea for mercy will come before the LORD, and that every one will turn from his evil way, for great is the anger and wrath that the LORD has pronounced against this people.” And Baruch the son of Neriah did all that Jeremiah the prophet ordered him about reading from the scroll the words of the LORD in the LORD’s house.  In the fifth year of Jehoiakim the son of Josiah, king of Judah, in the ninth month, all the people in Jerusalem and all the people who came from the cities of Judah to Jerusalem proclaimed a fast before the LORD. Then, in the hearing of all the people, Baruch read the words of Jeremiah from the scroll, in the house of the LORD, in the chamber of Gemariah the son of Shaphan the secretary, which was in the upper court, at the entry of the New Gate of the LORD’s house.  When Micaiah the son of Gemariah, son of Shaphan, heard all the words of the LORD from the scroll, he went down to the king’s house, into the secretary’s chamber, and all the officials were sitting there: Elishama the secretary, Delaiah the son of Shemaiah, Elnathan the son of Achbor, Gemariah the son of Shaphan, Zedekiah the son of Hananiah, and all the officials.And Micaiah told them all the words that he had heard, when Baruch read the scroll in the hearing of the people. Then all the officials sent Jehudi the son of Nethaniah, son of Shelemiah, son of Cushi, to say to Baruch, “Take in your hand the scroll that you read in the hearing of the people, and come.” So Baruch the son of Neriah took the scroll in his hand and came to them. And they said to him, “Sit down and read it.” So Baruch read it to them. When they heard all the words, they turned one to another in fear. And they said to Baruch, “We must report all these words to the king.” Then they asked Baruch, “Tell us, please, how did you write all these words? Was it at his dictation?” Baruch answered them, “He dictated all these words to me, while I wrote them with ink on the scroll.” Then the officials said to Baruch, “Go and hide, you and Jeremiah, and let no one know where you are.” So they went into the court to the king, having put the scroll in the chamber of Elishama the secretary, and they reported all the words to the king. Then the king sent Jehudi to get the scroll, and he took it from the chamber of Elishama the secretary. And Jehudi read it to the king and all the officials who stood beside the king.  It was the ninth month, and the king was sitting in the winter house, and there was a fire burning in the fire pot before him. As Jehudi read three or four columns, the king would cut them off with a knife and throw them into the fire in the fire pot, until the entire scroll was consumed in the fire that was in the fire pot. Yet neither the king nor any of his servants who heard all these words was afraid, nor did they tear their garments. Even when Elnathan and Delaiah and Gemariah urged the king not to burn the scroll, he would not listen to them.

And so it is with man.  Intentional choices are made to acknowledge or defy God and His awesome wonders, powers, warnings, and promises. We can respond; “His word speaks to me and shows me His glory. His creation reveals His majesty.  His grace, mercy, and love give me the reason for faith, hope, and steadfast obedience. His Son gives me redemption, forgiveness, and salvation. His Holy Spirit gives me strength. His promises give me hope, joy, and refuge.”  Or, we can respond with pride, self-reliance, self-assurance, defiance, rejection, and no fear/respect for God and what His Holy Word proclaims.  Every individual makes an intentional choice in regard to God.  Some to eternal life and most to eternal damnation.  Habakkuk and David and Jehoiakim, in the scriptures above, reveal their hearts and intentional choice.  What choice are you making today?

3.n. Let it be done with all diligence.”

Ezra 5:6  This is a copy of the letter that Tattenai the governor of the province Beyond the River and Shethar-bozenai and his associates, the governors who were in the province Beyond the River, sent to Darius the king. They sent him a report, in which was written as follows: “To Darius the king, all peace. Be it known to the king that we went to the province of Judah, to the house of the great God. It is being built with huge stones, and timber is laid in the walls. This work goes on diligently and prospers in their hands. Then we asked those elders and spoke to them thus: Who gave you a decree to build this house and to finish this structure?’ We also asked them their names, for your information, that we might write down the names of their leaders. And this was their reply to us: ‘We are the servants of the God of heaven and earth, and we are rebuilding the house that was built many years ago, which a great king of Israel built and finished. But because our fathers had angered the God of heaven, he gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this house and carried away the people to Babylonia. However, in the first year of Cyrus king of Babylon, Cyrus the king made a decree that this house of God should be rebuilt. And the gold and silver vessels of the house of God, which Nebuchadnezzar had taken out of the temple that was in Jerusalem and brought into the temple of Babylon, these Cyrus the king took out of the temple of Babylon, and they were delivered to one whose name was Sheshbazzar, whom he had made governor; and he said to him, “Take these vessels, go and put them in the temple that is in Jerusalem, and let the house of God be rebuilt on its site.” Then this Sheshbazzar came and laid the foundations of the house of God that is in Jerusalem, and from that time until now it has been in building, and it is not yet finished.’ Therefore, if it seems good to the king, let search be made in the royal archives there in Babylon, to see whether a decree was issued by Cyrus the king for the rebuilding of this house of God in Jerusalem. And let the king send us his pleasure in this matter.”

Then Darius the king made a decree, and search was made in Babylonia, in the house of the archives where the documents were stored. And in Ecbatana, the citadel that is in the province of Media, a scroll was found on which this was written: “A record. In the first year of Cyrus the king, Cyrus the king issued a decree: Concerning the house of God at Jerusalem, let the house be rebuilt, the place where sacrifices were offered, and let its foundations be retained. Its height shall be sixty cubits and its breadth sixty cubits, with three layers of great stones and one layer of timber. Let the cost be paid from the royal treasury. And also let the gold and silver vessels of the house of God, which Nebuchadnezzar took out of the temple that is in Jerusalem and brought to Babylon, be restored and brought back to the temple that is in Jerusalem, each to its place. You shall put them in the house of God.”

“Now therefore, Tattenai, governor of the province Beyond the River, Shethar-bozenai, and your associates the governors who are in the province Beyond the River, keep away. Let the work on this house of God alone. Let the governor of the Jews and the elders of the Jews rebuild this house of God on its site. Moreover, I make a decree regarding what you shall do for these elders of the Jews for the rebuilding of this house of God. The cost is to be paid to these men in full and without delay from the royal revenue, the tribute of the province from Beyond the River. And whatever is needed—bulls, rams, or sheep for burnt offerings to the God of heaven, wheat, salt, wine, or oil, as the priests at Jerusalem require—let that be given to them day by day without fail, that they may offer pleasing sacrifices to the God of heaven and pray for the life of the king and his sons. Also I make a decree that if anyone alters this edict, a beam shall be pulled out of his house, and he shall be impaled on it, and his house shall be made a dunghill. May the God who has caused his name to dwell there overthrow any king or people who shall put out a hand to alter this, or to destroy this house of God that is in Jerusalem. I Darius make a decree; let it be done with all diligence.”

Then, according to the word sent by Darius the king, Tattenai, the governor of the province Beyond the River, Shethar-bozenai, and their associates did with all diligence what Darius the king had ordered. And the elders of the Jews built and prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. They finished their building by decree of the God of Israel and by decree of Cyrus and Darius and Artaxerxes king of Persia; and this house was finished on the third day of the month of Adar, in the sixth year of the reign of Darius the king.

What a record of God’s mighty hand at work in the restoration of His temple and His people.  You can’t help but read this and see His plans and purposes overcoming those in opposition.  Can you imagine what was going through the minds of those rebuilding the temple?  Here King Cyrus had made a degree and the work started only to have a new King Darius now in place and those in opposition seeking to stop this work by appealing to the King with the intent of just making the King aware of the situation.  The work God did to cause Cyrus to issue the decree to rebuild was also caused in Darius.

When I read this I try to imagine what would be going through my mind if I was one of the leaders directing the rebuild.  Would I have faith and trust in God to continue in the face of opposition?  Would I be strong?  Would I believe in what God spoke through the prophets?  Would I be afraid or fearful?  Would I stay the course?  Would I pray to rejoice in what God would do or would I pray in fear of what might happen?  Would I easily be swayed by the turn of events?

At the end of these questions I come to the conclusion that it is a daily intentional choice and commitment to believe, honor, serve, follow, obey, and trust in God.  This choice lives and breathes life into our heart, mind, and soul as our faith grows and matures in and through time in His word.