52.v. Wilderness – 17.a. “The secret things belong to the LORD our God”

 

Deu 29:29  “The secret things belong to the LORD our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law.

Job 11:6-7   and that he would tell you the secrets of wisdom! For he is manifold in understanding. Know then that God exacts of you less than your guilt deserves.  “Can you find out the deep things of God? Can you find out the limit of the Almighty?

 Job 28:28    And he said to man, ‘Behold, the fear of the Lord, that is wisdom, and to turn away from evil is understanding.’”

 Psalms 25:14    The friendship of the LORD is for those who fear him, and he makes known to them his covenant

 Proverbs 3:32     for the devious person is an abomination to the LORD, but the upright are in his confidence.

 Jeremiah 23:18     For who among them has stood in the council of the LORD to see and to hear his word, or who has paid attention to his word and listened?

 Daniel 2:28    but there is a God in heaven who reveals mysteries,

 Amos 3:7    “For the Lord GOD does nothing without revealing his secret to his servants the prophets.

 Matthew 13:35    This was to fulfill what was spoken by the prophet: “I will open my mouth in parables; I will utter what has been hidden since the foundation of the world.”

 John 15:15     No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you.

 Acts 1:7     He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority.

 Romans 11:33-34    Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!  “For who has known the mind of the Lord, or who has been his counselor?”

 Romans 16:25-26     Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages  but has now been disclosed and through the prophetic writings has been made known to all nations, according to the command of the eternal God, to bring about the obedience of faith—

 1 Corinthians 2:16    “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.

 Matthew 11:27-30   All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.  Come to me, all who labor and are heavy laden, and I will give you rest.  Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.  For my yoke is easy, and my burden is light.”

 Matthew 13:11    And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given.

 Romans 16:26    but has now been disclosed and through the prophetic writings has been made known to all nations, according to the command of the eternal God, to bring about the obedience of faith—

 2 Timothy 3:16   All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness,

 Deuteronomy 6:7     You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise.

 Deuteronomy 30:2     and return to the LORD your God, you and your children, and obey his voice in all that I command you today, with all your heart and with all your soul,

Moses ends his prophecy of the Jews’ rejection, just as St. Paul ends his discourse on the same subject, when it began to be fulfilled, Ro 11:33. We are forbidden curiously to inquire into the secret counsels of God, and to determine concerning them. But we are directed and encouraged, diligently to seek into that which God has made known. He has kept back nothing that is profitable for us, but only that of which it is good for us to be ignorant. The end of all Divine revelation is, not to furnish curious subjects of speculation and discourse, but that we may do all the words of this law, and be blessed in our deed. This, the Bible plainly reveals; further than this, man cannot profitably go. By this light he may live and die comfortably, and be happy for ever. (Henry)

Things which are revealed by God and his word, these are the proper object of our inquiries and studies, that thereby we may come to the knowledge of our duty, by the practice whereof we may be kept from such terrible punishments and calamities as these now mentioned. (Poole)

There are many secret things in nature, which cannot be found out and accounted for by men, which the Lord only knows; and there are many things in Providence, which are unsearchable, and past finding out by finite minds, especially the true causes and reasons of them; and there are many things relating to God himself, which remain secret with him; notwithstanding the revelation he has made of himself; for not only some of his perfections, as eternity, immensity, &c. are beyond our comprehension; but the mode of subsistence of the three divine Persons in the Godhead, the paternity of the one, the generation of the other, and the procession of the Spirit from them both; the union of the two natures, divine and human, in the person of Christ; the thoughts, purposes, and decrees of God within himself, until brought into execution; and so there are many things relating to his creatures, as the particular persons predestinated unto eternal life, what becomes of such who die in infancy, what will befall us in life, when we shall die, where and in what manner, and also the day and hour of the last judgment. Those things which are revealed belong to us and to our children for ever; the things of nature and Providence, which are plain and manifest, are for our use and instruction; and especially the word and ordinances of God, which are the revelation of his will, the doctrines and promises contained in the Scriptures. (Gill)

49.x. Wilderness – 14.c. “You shall not turn aside to the right hand or to the left.”

 

Deu 5:30-33  Go and say to them, “Return to your tents.” But you, stand here by me, and I will tell you the whole commandment and the statutes and the rules that you shall teach them, that they may do them in the land that I am giving them to possess.’ You shall be careful therefore to do as the LORD your God has commanded you. You shall not turn aside to the right hand or to the left. You shall walk in all the way that the LORD your God has commanded you, that you may live, and that it may go well with you, and that you may live long in the land that you shall possess.

 God desires the welfare and salvation of poor sinners. He has given abundant proof that he does so; he gives us time and space to repent. He has sent his Son to redeem us, promised his Spirit to those who pray for him, and has declared that he has no pleasure in the ruin of sinners. It would be well with many, if there were always such a heart in them, as there seems to be sometimes; when they are under conviction of sin, or the rebukes of providence, or when they come to look death in the face. The only way to be happy, is to be holy. Say to the righteous, It shall be well with them. Let believers make it more and more their study and delight, to do as the Lord God hath commanded. (Henry)

“You shall not turn aside to the right hand or to the left.” To the left would be to hear the Word but have no care or desire to do what it says. Deaf ears, unrepentant hearts, giving lip service to acknowledge God’s Word but it does not affect how you live, think, or speak. How many days or weeks go by without the Word of God affecting how you live? There must be more than a “hearing” of God’s Word. It must root in your heart and for this to take place it must be continually watered with a desire for it. God’s Word is the bread of live and living water which nourishes the soul who desires to Honor and Glorify Jesus Christ in all thoughts, words, and actions. Is there a drought and famine in your hearts, minds, and souls? Are you on the path that God has defined for eternal life? Are you blindly following others who are on paths to the left of God’s path? 

“You shall not turn aside to the right hand or to the left.” To the right would be to hear the Word and then for some reason think the actions you take make you more worthy of God’s Love, allow you to do works that make you more right in God’s eyes, and allow you to do things that make up for the bad or wrong things (sin) you have done. When our minds think this way we are prone to think and rely upon our actions as a means of forgiveness and righteousness. Self-reliance is a very dangerous path to be on. There is no glory or honor to Jesus Christ, but rather a belief in self, self-reliance, and self-worth. We may be convicted of sin but then become reliant upon our actions to do “some good thing” to make up for it. The Word of God may be read and studied but our minds have used it to make us right in our own eyes. 

There is only one path and it is very straight. Believe, repent, trust, follow, obey, and rely upon God alone. There must be only one purpose, reason, and driving force in our lives; “To honor and glorify Jesus Christ in all of our thoughts, words, and actions”. If there is one resolution each person should make that will have both every lasting eternal meaning and continual peace, joy, hope, patience, kindness, and love on this side of eternity it would be to desire and seek a life that “HONORS and GLORIFIES JESUS CHRIST IN ALL THOUGHTS, WORDS, AND ACTIONS”. Any other resolution should be built upon this.

48.e. “Wilderness” – 12.k. “Balaam’s Second Oracle”

 

Num 23:11-30  And Balak said to Balaam, “What have you done to me? I took you to curse my enemies, and behold, you have done nothing but bless them.” And he answered and said, “Must I not take care to speak what the LORD puts in my mouth?” And Balak said to him, “Please come with me to another place, from which you may see them. You shall see only a fraction of them and shall not see them all. Then curse them for me from there.” And he took him to the field of Zophim, to the top of Pisgah, and built seven altars and offered a bull and a ram on each altar. Balaam said to Balak, “Stand here beside your burnt offering, while I meet the LORD over there.” And the LORD met Balaam and put a word in his mouth and said, “Return to Balak, and thus shall you speak.” And he came to him, and behold, he was standing beside his burnt offering, and the princes of Moab with him. And Balak said to him, “What has the LORD spoken?” And Balaam took up his discourse and said, “Rise, Balak, and hear; give ear to me, O son of Zippor: God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it? Behold, I received a command to bless: he has blessed, and I cannot revoke it. He has not beheld misfortune in Jacob, nor has he seen trouble in Israel. The LORD their God is with them, and the shout of a king is among them. God brings them out of Egypt and is for them like the horns of the wild ox. For there is no enchantment against Jacob, no divination against Israel; now it shall be said of Jacob and Israel, ‘What has God wrought!Behold, a people! As a lioness it rises up and as a lion it lifts itself; it does not lie down until it has devoured the prey and drunk the blood of the slain.” And Balak said to Balaam, “Do not curse them at all, and do not bless them at all.” But Balaam answered Balak, “Did I not tell you, ‘All that the LORD says, that I must do’?” And Balak said to Balaam, “Come now, I will take you to another place. Perhaps it will please God that you may curse them for me from there.”  So Balak took Balaam to the top of Peor, which overlooks the desert. And Balaam said to Balak, “Build for me here seven altars and prepare for me here seven bulls and seven rams.” And Balak did as Balaam had said, and offered a bull and a ram on each altar.

 The king of Moab was understandably disturbed. He paid good money for a curse against Israel, and the prophet blessed them instead. Balaam spoke as a true prophet, but a corrupt prophet. We sense that he was disappointed that he couldn’t please the king who promised him lots of money. Balaam had already told Balak that he could only speak what the LORD told him. Balak wanted to change the word Balaam spoke over Israel from a blessing to a curse. Balak hoped that by changing the place where Balaam stood and changing the perspective he had as he looked out on Israel, then the prophecy would change. Because Balaam seemed so impressed by the size of Israel in the first oracle (Numbers 23:10), Balak thought it was better to put him in a place where he could only see a portion of Israel for the second oracle.

Once again, Balaam could only speak the word that God put in his mouth. Balaam either could not or would not create his own message and claim it was from the LORD simply to please King Balak.

 God is not a man, and can’t be bribed or impressed with riches.

 God does not lie, and He does not change His mind (that He should repent) as man does.

 God always performs His word. If God has spoken, He will perform it.

 God has all strength, and has the power to perform what He promises.

One important feature of the Mosaic covenant was its promise of blessing and cursing (as in Leviticus 26). God promised to bless a generally obedient Israel, and curse a generally or significantly disobedient Israel. When Balaam noted that God had not observed iniquity in Jacob nor has He seen wickedness in Israel, it was a way to say “Therefore, under God’s covenant with them, they will be blessed.” For there is no sorcery against Jacob, nor any divination against Israel: This was a strong and direct way for God to say to Balak (and Balaam), “You can’t curse Israel. Your sorcery can have no effect.” Instead of being defeated by sorcery or divination, Israel was like the lion that will devour its prey.

 Balak was very frustrated and essentially said, “If you can’t curse them, then at least don’t go and bless them!”

Balaam is again presented as corrupt, but not a false messenger or prophet. Balaam’s greed and corruption were not a good example. Balaam simply could not shape God’s message to please his audience. (Guzik)

A person can study Scripture for years and gain much knowledge about them. They can quote them, hang them on the walls in their homes, and even make some decisions about how they interact with others based on them. It is not about knowing scripture but rather knowing Jesus Christ the redeemer and savior of which scripture speaks. Without this godly wisdom, all of the knowledge of scripture is fruitless in a person’s redemption. A person may know of Jesus through scripture but they do not know Him. They may know He is the Son of God, Lamb of God, Redeemer, Savior, and coming again King but they do not know Him.  They have not seen the need for this savior. They have not seen their sin. They have lived in such a way that for all practical reasons, they are a great person void of vises others fall prey to. Yet their heart is void of Jesus Christ and the indwelling Holy Spirit. 

Don’t get me wrong, knowing God’s Word, feeding on His Word, desiring to be taught by His Word so that you might live in such a way that continues to grow in a fuller understanding and knowledge of God’s grace, mercy, and love so that you will honor and glorify Jesus Christ in thought, word, and deed – this is not only good but beneficial to our faithful walk to eternity in heaven.

43.q. “Wilderness” – 7.x. “If you lend money to any of my people”

 

Exodus 22:25  “If you lend money to any of my people with you who is poor, you shall not be like a moneylender to him, and you shall not exact interest from him.  If ever you take your neighbor’s cloak in pledge, you shall return it to him before the sun goes down, for that is his only covering, and it is his cloak for his body; in what else shall he sleep? And if he cries to me, I will hear, for I am compassionate.

 Leviticus 25:35-37    “If your brother becomes poor and cannot maintain himself with you, you shall support him as though he were a stranger and a sojourner, and he shall live with you.  Take no interest from him or profit, but fear your God, that your brother may live beside you.  You shall not lend him your money at interest, nor give him your food for profit.

 Proverbs 28:8    Whoever multiplies his wealth by interest and profit gathers it for him who is generous to the poor.

 Ezekiel 18:17    withholds his hand from iniquity, takes no interest or profit, obeys my rules, and walks in my statutes

Interest was prohibited on loans made to the poor and the taking of collateral had to be reasonable. “The reason for the prohibition is presumably that the poor man borrows in his need. The loan is seen as assistance to a neighbor, and to make money from his need would be immoral.” (Guzik)

The people of God should ever be ready to show mildness and mercy, according to the spirit of these laws. We must answer to God, not only for what we do maliciously, but for what we do heedlessly. Therefore, when we have done harm to our neighbour, we should make restitution, though not compelled by law. Let these scriptures lead our souls to remember, that if the grace of God has indeed appeared to us, then it has taught us, and enabled us so to conduct ourselves by its holy power, that denying ungodliness and wordly lusts, we should live soberly, righteously, and godly in this present world. (Henry)

If a man should lend to one of the poor of his own people, he was not to oppress him by demanding interest; and if he gave his upper garment as a pledge, he was to give it him back towards sunset, because it was his only covering. God directs Himself at once to the hearts of the Israelites, and attacks the sins of selfishness and covetousness. (Keil)

When our hearts and minds begin to understand that all we have has been given to us by God, it is then when begin to understand the commands of God concerning the needs of others.

38. “Then Jacob was greatly afraid and distressed”

 

 

Genesis 32:6And the messengers returned to Jacob, saying, “We came to your brother Esau, and he is coming to meet you, and there are four hundred men with him.” Then Jacob was greatly afraid and distressed. He divided the people who were with him, and the flocks and herds and camels, into two camps, thinking, “If Esau comes to the one camp and attacks it, then the camp that is left will escape.”

And Jacob said, “O God of my father Abraham and God of my father Isaac, O LORD who said to me, ‘Return to your country and to your kindred, that I may do you good,’ I am not worthy of the least of all the deeds of steadfast love and all the faithfulness that you have shown to your servant, for with only my staff I crossed this Jordan, and now I have become two camps. Please deliver me from the hand of my brother, from the hand of Esau, for I fear him, that he may come and attack me, the mothers with the children. But you said, ‘I will surely do you good, and make your offspring as the sand of the sea, which cannot be numbered for multitude.’”

Jacob, seeking to reconcile with his brother (who 20 years before swore to kill him), first began by humbling himself and beginning his message with “your servant Jacob.” He wanted Esau to know that he was a man of wealth and that he did not come to take anything from Esau. Jacob tried to anticipate his brother’s thinking and to answer Esau’s concerns. When the messengers returned, Jacob heard news that gave him great concern – Esau was coming to meet him with 400 men. Because Jacob could not bring himself to think the best of Esau (for understandable reasons), he was convinced the 400 men were an army intending to destroy him and his family. Before Jacob left home, after his brother swore to kill him, Rebekah told Jacob until your brother’s anger turns away from you, and he forgets what you have done to him; then I will send and bring you from there. Rebekah never sent for Jacob; therefore, he had every reason to believe that Esau was still angry with him 20 years later. (Guzik)

We see  how a consciousness of sin tends to weaken faith, and to produce fear and dread. For, notwithstanding the repeated experience Jacob had had of the divine protection; though he had just seen himself surrounded with a host of guardian angels; though he had undertaken his journey in obedience to God’s express command, and had God’s renewed promise to assure him of a safe return, yet a consciousness of having injured his brother, and of his brother’s having it in his power, should God permit him, to avenge himself, damps his faith, and fills him with the most painful and distressing apprehensions. A lively sense of danger, however, may very well consist with a degree of confidence in God’s power and goodness. (Benson)

A lively sense of danger, and quickening fear arising from it, may be found united with humble confidence in God’s power and promise. (Henry)

Faced with the possibility of his brother’s wrath, Jacob is conflicted.  He was told to leave Laban and come back home.  He was visited by angels. He was promised good and offspring numbering as the sand of the sea. He has heard God’s direction for him.  Now he hears that after his messengers have told Esau that Jacob is coming with gifts for him, Esau is coming to meet him with 400 men.  Jacob’s mind has to remember how he stole Esau’s birthright and blessing.  He surely remembers how Rebekah sent him away in haste because of Esau’s anger and threat to kill Jacob. 20 years does not remove consciousness of sin because it is a distant memory.  A hard heart may bury remembered sin so deep and cover it up with self-confidence, denial, or some form of justification. A humble heart will not. The act(s) will be remembered and the conscious seared with the memory of the wrong.  Wrongs cannot be righted.  They have occurred and cannot be undone. If you hurt someone physically or mentally the pain inflicted cannot be taken away.  It may be forgiven or forgotten but the reality of that pain did occur. Some wrongs like lying, cheating, and stealing can be made acceptably right by confessing the truth or repaying what was cheated or stolen, however the feeling of being lied too, cheated on, or  stolen from cannot be removed from the person who experienced it.  For man it is impossible. Jacob wants to offer Esau gifts as a way to reconcile himself for what he had done.  He does not ask for forgiveness. I am unsure of his repentance. He wants to make amends by offering a great gift to Esau – to whom he has wronged more than once. Shame and guilt surely have found a place in Jacob’s mind.  How much easier would it have been to seek forgiveness and reconciliation this way rather than trying to buy it with gifts.

How many people miss the importance of the gospel because they want to barter with God and offer Him some means of “good works” as a means of being made right with Him? All have sinned and fall short of the glory of God. God gave His only Son so that whosoever believes in Him shall not perish but have eternal life. For it is by grace you have been saved through faith, and this not from yourselves; it is the gift of God, not by works so that no one can boast. 

37.x. “Whatever God has said to you, do.”

Genesis 31:8  If he said, The spotted shall be your wages,’ then all the flock bore spotted; and if he said, ‘The striped shall be your wages,’ then all the flock bore striped. Thus God has taken away the livestock of your father and given them to me. In the breeding season of the flock I lifted up my eyes and saw in a dream that the goats that mated with the flock were striped, spotted, and mottled. Then the angel of God said to me in the dream, ‘Jacob,’ and I said, ‘Here I am!’ And he said, ‘Lift up your eyes and see, all the goats that mate with the flock are striped, spotted, and mottled, for I have seen all that Laban is doing to you. I am the God of Bethel, where you anointed a pillar and made a vow to me. Now arise, go out from this land and return to the land of your kindred.’” Then Rachel and Leah answered and said to him, “Is there any portion or inheritance left to us in our father’s house? Are we not regarded by him as foreigners? For he has sold us, and he has indeed devoured our money. All the wealth that God has taken away from our father belongs to us and to our children. Now then, whatever God has said to you, do.”

Even though Laban tried to cheat Jacob, God protected him all the time. God showed Jacob that He was greater and able to overcome what any man might do to Jacob. God’s presence was with Jacob, just as God had promised. Jacob not only believed that he had acted properly toward Laban, but he also believed that his wives knew of his righteous conduct and Laban’s unfair treatment of him.  It is good to remember times and places where the LORD did great works for us and has met us in wonderful ways. As we remember them, God reminds us He is still the same God who met our needs then and wants to meet our needs now. Rachel and Leah noted that their father Laban had already used any potential inheritance they may have once received (also completely consumed our money). This meant they were happy to leave their homeland with Jacob and return to Bethel and the land promised to Jacob. (Guzik)

Jacob believed the dream from God to leave Laban. However, he has a young family and the journey is 450 miles.  He will need the support of his wives – well least he wanted their support.  Explaining the dream and their fathers treatment of his wages for the last 6 years really said it all.  Still there appears to be a bit of greed or cultural inheritance expectations in the response by Leah and Rachel. This may have been how God moved them to think about the last six years; our inheritance is gone, we are treated like foreigners rather than family, our father has taken away money of which should be ours through inheritance and has been given to you by God, it belongs to us, we don’t need anymore evidence that God is leading and blessing you (us), Whatever God has said to you, do!! Understand this fully and apply it fully.  

We might be thinking, “if God would speak to me in a dream I would surely do what He says”.  Remember we are pre-Moses and there is no written word of God, no nation of Israel, only promises made by God through a dream. However, we live in a time where there is the written Word of God, by men inspired by the Holy Spirit, for our knowledge and understanding of God’s s awesome power, love, mercy, grace, promises, plans, purpose, will, commands, guides, direction, eternity, heaven, hell, judgment, wrath, anger, Jesus Christ, redemption, salvation, repentance, obedience, trust, resurrection, faith, and hope, etc… We have been given the Word of God so that we might honor and glorify Jesus Christ in all we think, say, and do.  

IS OUR RESPONSE STILL THE SAME????? “WHATEVER GOD HAS SAID, DO IT????? 

If only we would have a deep heart desire to know Him more and more with a seeking mind, and a firm determination to honor and glorify Jesus Christ, maybe then we would consider LISTENING FOR AND TO God speaking into our lives. There should be no room for neglect and complacency that is so common in today’s Christian.

37.w. “God did not permit him to harm me”

 

 

Genesis 31:1  Now Jacob heard that the sons of Laban were saying, “Jacob has taken all that was our father’s, and from what was our father’s he has gained all this wealth.” And Jacob saw that Laban did not regard him with favor as before. Then the LORD said to Jacob, “Return to the land of your fathers and to your kindred, and I will be with you.” So Jacob sent and called Rachel and Leah into the field where his flock was and said to them, “I see that your father does not regard me with favor as he did before. But the God of my father has been with me. You know that I have served your father with all my strength, yet your father has cheated me and changed my wages ten times. But God did not permit him to harm me.

It wasn’t that Jacob had taken anything that belonged to Laban. Rather, it was that his wealth was increasing in proportion to Laban’s wealth. The problem wasn’t that Jacob stole; it was that Laban’s sons were filled with envy. Envy will distort the truth. Jacob had not taken anything of Laban’s, but envy will lie. The envy of Laban’s sons poisoned Laban’s heart against Jacob. Before, Laban was entirely pleased with the agreement. Envy is bad not only on its own, but also for the company it keeps: For you are still carnal. For where there are envy, strife, and divisions among you, are you not carnal and behaving like mere men? For where envy and self-seeking exist, confusion and every evil thing are there. Instead, Love suffers long and is kind; love does not envy. God wants to deliver us from envy: For we ourselves were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful and hating one another. Envy is no small sin. It put Jesus on the cross: For he knew that they had handed Him over because of envy. (Guzik)

Selfish men consider themselves robbed of all that goes past them, and covetousness will even swallow up natural affection. Men’s overvaluing worldly wealth is that error which is the root of covetousness, envy, and all evil. The men of the world stand in each other’s way, and every one seems to be taking away from the rest; hence discontent, envy, and discord. But there are possessions that will suffice for all; happy they who seek them in the first place. In all our removals we should have respect to the command and promise of God. If He be with us, we need not fear. The perils which surround us are so many, that nothing else can really encourage our hearts. To remember favored seasons of communion with God, is very refreshing when in difficulties; and we should often recollect our vows, that we fail not to fulfill them. (Henry)

36.n. ““Truly here I have seen him who looks after me.””

 

 

Genesis 16:7  The angel of the LORD found her by a spring of water in the wilderness, the spring on the way to Shur. And he said, “Hagar, servant of Sarai, where have you come from and where are you going?” She said, “I am fleeing from my mistress Sarai.” The angel of the LORD said to her, “Return to your mistress and submit to her.” The angel of the LORD also said to her, “I will surely multiply your offspring so that they cannot be numbered for multitude.” And the angel of the LORD said to her, “Behold, you are pregnant and shall bear a son. You shall call his name Ishmael, because the LORD has listened to your affliction. He shall be a wild donkey of a man, his hand against everyone and everyone’s hand against him, and he shall dwell over against all his kinsmen.” So she called the name of the LORD who spoke to her, “You are a God of seeing,” for she said, “Truly here I have seen him who looks after me.” Therefore the well was called Beer-lahai-roi; it lies between Kadesh and Bered. And Hagar bore Abram a son, and Abram called the name of his son, whom Hagar bore, Ishmael. Abram was eighty-six years old when Hagar bore Ishmael to Abram.

The angel of the Lord found her by a well, and directed her to return to her mistress, and submit to her; at the same time he promised her the birth of a son, and an innumerable multiplication of her descendants. As the fruit of her womb was the seed of Abram, she was to return to his house and there bear him a son, who, though not the seed promised by God, would be honoured for Abram’s sake with the blessing of an innumerable posterity. (Keil and Delitzsch)

The almighty and omniscient God; since he promises to do what none but the omnipotent Being could do, and declares such things as none but the omniscient God could know: and when it is said he “found Hagar”, it is not to be understood as if it was a chance matter, or the fruit and effect of search and inquiry, or as if he had not seen her before; but rather it shows that his eye was upon her, and he had a concern for her, and at a proper time and place appeared to her at once, and unawares, and unthought of by her. (Gill)

When we choose to flee a situation it is good that we seek God’s will and plan before taking the first step. A hardened heart can run like the wind toward anything their mind can contrive as better, more comfortable, and safe.  Certainly, there are times when this is exactly the will and plan of God. However, to make the decision without prayerfully seeking His direction we succumb to what seems right in our own eyes. What if God is growing you spiritually through the situation? What if God is going to show His power and might through a miracle or act that demonstrates His grace, mercy, and love? What if God is maturing your faith? When we find ourselves in a situation, our first thought and act are to humbly seek His refuge and lay it in His hands. He will certainly guide and direct your thoughts and steps.

35.n. “So that the whole world may be held accountable to God.”

 

 

 

Genesis 3:17  And to Adam he said, “Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, ‘You shall not eat of it,’ cursed is the ground because of you; in pain you shall eat of it all the days of your life; thorns and thistles it shall bring forth for you; and you shall eat the plants of the field. By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.”

 Romans 3:19   Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.

 Jeremiah 7:23-24   But this command I gave them: ‘Obey my voice, and I will be your God, and you shall be my people. And walk in all the way that I command you, that it may be well with you.’  But they did not obey or incline their ear, but walked in their own counsels and the stubbornness of their evil hearts, and went backward and not forward.

 Isaiah 24:5-6    The earth lies defiled under its inhabitants; for they have transgressed the laws, violated the statutes, broken the everlasting covenant.  Therefore a curse devours the earth, and its inhabitants suffer for their guilt; therefore the inhabitants of the earth are scorched, and few men are left.

 Ecclesiastes 1:2-3   Vanity of vanities, says the Preacher, vanity of vanities! All is vanity.  What does man gain by all the toil at which he toils under the sun?

 Ecclesiastes 1:13-14   And I applied my heart to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with.  I have seen everything that is done under the sun, and behold, all is vanity and a striving after wind.

  Romans 8:20-22   For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope  that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. For we know that the whole creation has been groaning together in the pains of childbirth until now.

 Job 1:21   And he said, “Naked I came from my mother’s womb, and naked shall I return. The LORD gave, and the LORD has taken away; blessed be the name of the LORD.”

Eve was deceived but Adam was not.  He chose to willingly disobey God’s command.  Such is life.  We either are deceived like Eve or we willingly, like Adam, choose to disobey God. Being given the free will to choose does not remove the consequences of choosing paths apart from God’s desire and purpose for our lives. Our single purpose is to honor and glorify Jesus Christ.  Anything short of this by deception or willingly disobedience is sin against God, our Creator. Neglect, complacency, or flat-out rejection and denial of God is no excuse. If we neglect, become complacent, reject, or deny God’s Word, if we do not see it as food for our soul and water for our hearts and minds, if we find little to no time for His word in our lives, if we allow the busyness of life to consume our minds and time, if we desire more of what this world has to offer rather than honoring and glorifying Jesus Christ we deceive ourselves into a false sense of security willingly in disobedience to God our Creator. We choose every day that which does or does not honor and glorify Jesus Christ. It was in paradise Adam and Eve chose to sin.  How much easier is it to sin in this world full of deception and lies.  Satan still tries to deceive by claiming that the things of this world are much sweeter and gratifying than the things of God. Lusts of the flesh, lusts of the eyes, and ears are all deceptive temptations placed before each person every second of their lives. These deceptively lead people to conclude self-worth, self-reliance, self-gratification, self-grandeur, self-pleasing, self-satisfaction, self-justification, self…………….. is more worthy and satisfying than following after God. 

Do we think for a second that half-hearted head nods toward things of God honor and glorify Jesus Christ? Do we think Godly words from our lips that never reach our hearts and minds honor and glorify Jesus Christ? Do we think being lukewarm is better than cold to things of God? It is safe to say that your life will reflect that which fills it. Do we think for a moment that God does not see through and know our neglect and complacency toward Him in our thoughts, words, and actions? Do we think we can bluff God with our lack of commitment or half-hearted commitment? When our hearts desire and seeking is to honor and glorify Jesus Christ, it is then the deceptions of this world will not only become apparent but more importantly, they will have less and less influence in our lives.

34.b. “Do not be children in your thinking. Be infants in evil, but in your thinking be mature.”

 

 Matthew 18:1  At that time the disciples came to Jesus, saying, “Who is the greatest in the kingdom of heaven?” And calling to him a child, he put him in the midst of them and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. Whoever humbles himself like this child is the greatest in the kingdom of heaven. “Whoever receives one such child in my name receives me, but whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea.

 Psalms 51:10-13   Create in me a clean heart, O God, and renew a right spirit within me.  Cast me not away from your presence, and take not your Holy Spirit from me.  Restore to me the joy of your salvation, and uphold me with a willing spirit.  Then I will teach transgressors your ways, and sinners will return to you.

 Acts 3:19   Repent therefore, and turn back, that your sins may be blotted out,

 Acts 28:27    For this people’s heart has grown dull, and with their ears they can barely hear, and their eyes they have closed; lest they should see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them.’

 1 Corinthians 14:20     Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature.

 Psalms 131:1-2   O LORD, my heart is not lifted up; my eyes are not raised too high; I do not occupy myself with things too great and too marvelous for me.  But I have calmed and quieted my soul, like a weaned child with its mother; like a weaned child is my soul within me.

 Isaiah 57:15    For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit, to revive the spirit of the lowly, and to revive the heart of the contrite.

 Luke 14:11     For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

 James 4:10     Humble yourselves before the Lord, and he will exalt you.

I have much to say about humbleness, repentance, belief, grace, mercy, etc… However, as your read these Scriptures of God’s Word, let the Holy Spirit guide your thoughts accordingly for they are full of wisdom, knowledge, and understanding of the Holiness of God and the lowliness of man. For with the right heart and mind, these Words of God will speak into your life.