Righteousness – Page 4

34.a. “How then can man be in the right before God?”

Titus 3:5 Not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit.

Job 9:20    Though I am in the right, my own mouth would condemn me; though I am blameless, he would prove me perverse.

Job 15:14   What is man, that he can be pure? Or he who is born of a woman, that he can be righteous?

Job 25:4    How then can man be in the right before God?

Isaiah 57:12     I will declare your righteousness and your deeds, but they will not profit you.

Romans 3:20    For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.

Romans 9:16    So then it depends not on human will or exertion, but on God, who has mercy.

Romans 11:6    But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.

Ephesians 2:8-9     For by grace you have been saved through faith. And this is not your own doing; it is the gift of God,  not a result of works, so that no one may boast.

Religion is a system of beliefs leading to the worship of a divine being. Based on such a definition, Christianity is a religion. But there are ways in which Christianity is different from all other religions—primarily, the value of the human being in the sight of the Deity. In Christianity, God reaches out to mankind to establish a relationship—in spite of man’s sins and disregard for God’s ways. In every other religion, man must gain merit before God through works or sacrifices before receiving any blessing from God. But the opposite is true in Christianity. The Bible says that God (by His own initiative) so loved mankind (in spite of his sins) that He bridged the gulf between God and man (through the Person of Jesus Christ). God’s mercy resulted in man not suffering the punishment he deserves but instead receiving the blessing and forgiveness he doesn’t deserve.

Have you responded to the kindness and mercy of God by accepting His gift of salvation? You may do so by saying “Yes” as an act of faith in Christ.

(Dr. Jeremiah)

34. “Let it be so now, for thus it is fitting for us to fulfill all righteousness.”

Matthew 17:24 When they came to Capernaum, the collectors of the two-drachma tax went up to Peter and said, “Does your teacher not pay the tax?” He said, “Yes.” And when he came into the house, Jesus spoke to him first, saying, “What do you think, Simon? From whom do kings of the earth take toll or tax? From their sons or from others?” And when he said, “From others,” Jesus said to him, “Then the sons are free. However, not to give offense to them, go to the sea and cast a hook and take the first fish that comes up, and when you open its mouth you will find a shekel. Take that and give it to them for me and for yourself.”

Matthew 3:15    But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented.

Matthew 22:21   They said, “Caesar’s.” Then he said to them, “Therefore render to Caesar the things that are Caesar’s, and to God the things that are God’s.”

Romans 13:6-7    For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing.  Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed.

This was a tribute or payment of a peculiar kind, being half a shekel, (that is, about fifteen pence,) which every master of a family used to pay yearly to the service of the temple: to buy salt, and little things not otherwise provided for. It seems to have been a voluntary thing, which custom, rather than any law, had established. Peter is asked for this tax and he is going to ask Jesus about it, but Jesus spoke first. “What do you think, Simon? From whom do kings of the earth take toll or tax? From their sons or from others?” Do they ask of this tax from people belonging to their family or of people not belonging to their family? The obvious answer is, of those not belonging to their family. This tax was for the purpose of the use of the house of God – the temple. Jesus being the Son of God would therefor be free from any obligation of paying this tax. Rather than give these people occasion to say He was disposing the temple and its service, and as well teaching His disciples to do the same, He sends Peter on a fishing trip.

How illustrious a degree of knowledge and power did our Lord here discover! Knowledge penetrating into this animal, though beneath the waters; and power, in directing this very fish to Peter’s hook, though he himself was at a distance! How must this have encouraged both Peter and his brethren in a firm dependance on Divine Providence! “Jesus chose to provide this tribute-money by a miracle, either because the disciple who carried the bag was absent, or because he had not as much money as was necessary. Further, he chose to provide it by this particular miracle, rather than any other, because it was of such a kind as to demonstrate that he was the Son of the Great Monarch worshipped in the temple, who rules the universe. Wherefore, in the very manner of his paying this tax, he showed Peter that he was free from all taxes; and at the same time gave his followers this useful lesson, that, in matters which affect their property in a smaller degree, it is better to recede somewhat from their just rights, than, by stubbornly insisting on them, to offend their brethren, or disturb the state.” — Macknight.

33.m. “For we do not present our pleas before you because of our righteousness, but because of your great mercy”

Matthew 15:25 But she came and knelt before him, saying, “Lord, help me.” And he answered, “It is not right to take the children’s bread and throw it to the dogs.” She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.” Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly.

Ephesians 2:12    remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.

Daniel 9:18    O my God, incline your ear and hear. Open your eyes and see our desolations, and the city that is called by your name. For we do not present our pleas before you because of our righteousness, but because of your great mercy.

Psalms 145:19    He fulfills the desire of those who fear him; he also hears their cry and saves them.

The woman responded with great faith. She admitted her low estate, and did not debate the issue when Jesus called her one of the little dogs. She did not demand to be seen as a child; but only to be blessed as a dog. Her response is especially meaningful in light of the increasing rejection of Jesus by the Jewish religious leaders. It was as if the woman said, “I’m not asking for the portion that belongs to the children, just the crumbs that they don’t want.” In the flow of Matthew’s gospel, there was more and more that the Jewish religious establishment did not want to receive. These were two faith-filled words: Yet even. She accepted Jesus’ description and asked for mercy despite it – or perhaps because of it. (Guzik)

Take note that the mother prayed “Help me”. Her daughter was afflicted and we would think the prayer would be “Help my daughter”, but this woman, distressed about her daughter, has heard of this Jesus who healed many, and more than likely has attempted every worldly remedy for her condition has taken on this burden of her daughter as her own. It is good for us to continually ask the Lord to help us, as we take from a night’s sleep, as we set out on our day, as we walk into work or other destinations, as we read His Word, as we try to understand and apply His purpose in our lives, and I have to imagine many of us do this more often than not. But, to love and care so deeply for a person that our prayer would seem empty if asked “Help my child” instead of “Help me”, is a one that both shows great love and great faith. To carry the burden of another person so deep in our heart that our prayer is for our help is hard for me to understand even though it is very clear this is just what this mother did. It does bring a scripture to mind; “Love your neighbor as yourself”. We do well to seek this type of love to permeate out of our thoughts, words, and actions as we live to honor and glorify Jesus Christ.

33.l. “You have given me relief when I was in distress”

Matthew 15:21 And Jesus went away from there and withdrew to the district of Tyre and Sidon. And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” But he did not answer her a word. And his disciples came and begged him, saying, “Send her away, for she is crying out after us.” He answered, “I was sent only to the lost sheep of the house of Israel.”

Psalms 4:1  Answer me when I call, O God of my righteousness! You have given me relief when I was in distress. Be gracious to me and hear my prayer!

Jeremiah 50:6-7    “My people have been lost sheep. Their shepherds have led them astray, turning them away on the mountains. From mountain to hill they have gone. They have forgotten their fold.  All who found them have devoured them, and their enemies have said, ‘We are not guilty, for they have sinned against the LORD, their habitation of righteousness, the LORD, the hope of their fathers.’

Ezekiel 34:5-6   So they were scattered, because there was no shepherd, and they became food for all the wild beasts. My sheep were scattered;  they wandered over all the mountains and on every high hill. My sheep were scattered over all the face of the earth, with none to search or seek for them.

Ezekiel 34:16    I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak, and the fat and the strong I will destroy. I will feed them in justice.

Ezekiel 34:23  And I will set up over them one shepherd, my servant David, and he shall feed them: he shall feed them and be their shepherd.

Acts 13:46    And Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God be spoken first to you. Since you thrust it aside and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles.

The dark corners of the country, the most remote, shall share Christ’s influences; afterwards the ends of the earth shall see his salvation. The distress and trouble of her family brought a woman to Christ; and though it is need that drives us to Christ, yet we shall not therefore be driven from him. She did not limit Christ to any particular instance of mercy, but mercy, mercy, is what she begged for: she pleads not merit, but depends upon mercy. It is the duty of parents to pray for their children, and to be earnest in prayer for them, especially for their souls. Have you a son, a daughter, grievously vexed with a proud devil, an unclean devil, a malicious devil, led captive by him at his will? this is a case more deplorable than that of bodily possession, and you must bring them by faith and prayer to Christ, who alone is able to heal them. (Henry)

This mother speaks as though she herself were the one that needed healing, identifying herself with her oppressed daughter, as though the horrible anguish, distress, and torment lay upon her own spirit and could not be relieved without the cure of her suffering daughter. (Guzik)

But he answered her not a word,…. Not that he did not hear her, or that he despised either her person or petition, or that he was not moved with it; but to continue her importunity, and try her faith, and make it manifest: for like reasons the Lord does not always, and immediately, answer the requests of his people. This giving her no answer, either that he would, or would not help her. (Gill)

But he answered her not a word,…. Not that he did not hear her, or that he despised either her person or petition, or that he was not moved with it; but to continue her importunity, and try her faith, and make it manifest: for like reasons the Lord does not always, and immediately, answer the requests of his people. This giving her no answer, either that he would, or would not help her. (unknown)

Send her away; for she cries after us.—It appears that after no response from Jesus the mother turned to the disciples. The disciples words, as interpreted by our Lord’s answer, were, in some sense, a plea in favor of the woman. They wished Him to grant what she asked for, and so to dismiss her. And yet we feel that their words were far harsher than their Master’s silence. They wanted only to be rid of her presence, which had followed them from the streets into the house, to be freed from the loud eager cries which vexed them. (Elliot)

I am not sent, but to the lost sheep of the house of Israel; as a priest, or as a Saviour and Redeemer, he was sent to make satisfaction and atonement for the sins of all God’s elect, and to obtain eternal redemption and salvation for all of them, whether Jews or Gentiles; but as a prophet, in the discharge of his own personal ministry, he was sent by his Father only to the Jews; he was the “minister of the circumcision”, Romans 15:8 that is, a minister to the circumcised Jews; he was sent only to preach the Gospel to them, and work miracles among them, in proof of his Messiahship; and upon their rejection of him, then his apostles were to be sent among the Gentiles; but he himself was sent only to the Jews, here styled “the lost sheep of the house of Israel”: by “the house of Israel”, is meant the whole body of the Jewish nation, so called from Israel, the name of Jacob their father, from whom they sprung; and by the “lost sheep” of that house, are more especially designed the elect of God among them: for though all the individuals of that house were “lost” persons, considered in Adam, and in themselves, as the rest of mankind, and Christ, in the external ministry of the word, was sent to preach to them all; yet the elect of God are only “sheep”: they are the sheep of Christ, of his pasture, and of his hand, whom he has the particular care and charge of; and who, in their natural state, are lost and straying, and could never find their way, or recover themselves from their lost state in Adam, and by their own transgressions; but he came to seek, and to save them, and to these his ministry was powerful and efficacious. (Gill)

33.b. “You keep him in perfect peace whose mind is stayed on you”

Job 34:29  When he is quiet, who can condemn? When he hides his face, who can behold him, whether it be a nation or a man?

2 Samuel 7:1   Now when the king lived in his house and the LORD had given him rest from all his surrounding enemies,

Isaiah 26:3  You keep him in perfect peace whose mind is stayed on you, because he trusts in you.

Isaiah 32:17   And the effect of righteousness will be peace, and the result of righteousness, quietness and trust forever.

John 14:27     Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.

Romans 8:31    What then shall we say to these things? If God is for us, who can be against us?

Philippians 4:7   And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

2 Kings 18:12    because they did not obey the voice of the LORD their God but transgressed his covenant, even all that Moses the servant of the LORD commanded. They neither listened nor obeyed.

Psalms 13:1    How long, O LORD? Will you forget me forever? How long will you hide your face from me?

Psalms 27:9   Hide not your face from me. Turn not your servant away in anger, O you who have been my help. Cast me not off; forsake me not, O God of my salvation!

Psalms 30:7    By your favor, O LORD, you made my mountain stand strong; you hid your face; I was dismayed.

Psalms 143:7   Answer me quickly, O LORD! My spirit fails! Hide not your face from me, lest I be like those who go down to the pit.

When God purposes to give rest, comfort, ease, or prosperity in any way to man, it is that soul that finds a quietness within their soul and there is nothing or no one that can take it away, though other men or Satan himself hard as they may try. God is in control of all things and He can bring peace or adversity upon a person or nation at His own pleasure.

We may chase after worldly and fleshly things that we think will give us peace and quietness to our soul but in the end, they leave us unsatisfied and wanting. People write about how they have found peace and prosperity in a host of diverse ways and people who are searching for this peace and prosperity flock to them like bees to honey. They are ever searching and never finding that which only God can give and that which can only be found in humble service to Him. Oh, people may have temporary peace and prosperity in their life, but lasting contentment it is not.

A believer should continually give thought to blessings from God and should know when it is that God has turned His face from them. The problem is that too many give no thought to either. They plod along in life as if there is no God and things happen by chance or fate. When a person does not acknowledge God or His control over all creation, how are they to find peace and quietness for their soul?

God has all things under his control, and he can bring prosperity or adversity upon an individual or a nation at his own pleasure. Who then can make trouble? – literally, “Who can condemn, or hold guilty”. The sense is, that no one can overwhelm him with the consciousness of guilt, to whom God intends to give the peace resulting from his favor and friendship. Or, no one can bring calamities upon a man “as if” he were guilty, or so as to “show” that he is guilty, when God intends to treat him as if he were not. This is as true and sure as the sun rising and setting. When God designs to give peace to a man’s soul, and to impart to him the evidence that his sins are forgiven, there is no one who can excite in his mind the conviction of guilt, or take away the comfort that God gives. When he designs to “treat” a man as if he were his friend, and to impart to him such evidences of his favor as shall convince the world that he is his friend, there is no one who can prevent it. (Barnes)

If we are to find this peace and quietness of our souls, it is only in and through God. When a soul purposefully surrenders to humbly serving, following, trusting, obeying, and relying on Jesus Christ the peace of God that passes all understanding is theirs.

32.o. “For my yoke is easy, and my burden is light”

Matthew 11:28 Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”

Isaiah 45:22-25  “Turn to me and be saved, all the ends of the earth! For I am God, and there is no other. By myself I have sworn; from my mouth has gone out in righteousness a word that shall not return: ‘To me every knee shall bow, every tongue shall swear allegiance.’  “Only in the LORD, it shall be said of me, are righteousness and strength; to him shall come and be ashamed all who were incensed against him.

Isaiah 55:1-3  “Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price.  Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen diligently to me, and eat what is good, and delight yourselves in rich food.  Incline your ear, and come to me; hear, that your soul may live; and I will make with you an everlasting covenant, my steadfast, sure love for David.

Micah 6:6-8   “With what shall I come before the LORD, and bow myself before God on high? Shall I come before him with burnt offerings, with calves a year old?  Will the LORD be pleased with thousands of rams, with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?”  He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?

Isaiah 66:2     All these things my hand has made, and so all these things came to be, declares the LORD. But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word.

Isaiah 1:4  Ah, sinful nation, a people laden with iniquity, offspring of evildoers, children who deal corruptly! They have forsaken the LORD, they have despised the Holy One of Israel, they are utterly estranged.

Isaiah 28:12     to whom he has said, “This is rest; give rest to the weary; and this is repose”; yet they would not hear.

What would you pay to have everlasting rest for your soul? What would you do to have it? Where would you go to find it?

We get many invitations in life to “come” go to something, a new job, sporting event, family gathering, preacher, politician, professor, teacher, etc….. many of these invitations are for a few who have been selected or by some other means been identified as worthy of the invitation. We get invited to some events but there is a cost associated with the invite. There are barriers at the event that prohibit people who try to coming in but do not have proof that they paid the cost of admission. Sometimes we get invitations to “free events” but there is pleading, intimidation, pressure, arm-twisting, and coercion that certainly indicate this is not a free event. Sometimes we get invited to an event that promises something big and spectacular but falls way short of delivering it and we feel cheated because what we expected was not obtained.

Here is an invitation to all, which if it did not come from God would seem foolish. Who could ever invite “all”? “Come to me”, does not indicate any barrier on who can come. It is an open invitation to come.

Some look at this invitation and say it is foolish, there is no God and this is just some attempt to get followers to follow a meaningless promise. Others reject it because there is no way they want someone else paying their way into heaven or they want to pay part of it themselves. They want to earn it on their own. Others reject it because they see no need for it. Others reject it because they have taken the invitation by someone else and followed after its promises. Whatever the reason people reject or do not yoke up with Christ there is no rest for their souls now or for eternity.

In the invitation from Jesus, there is a yoke (bond, attachment) that unites the invitee with the inviter. “Take this yoke upon you and learn from me” the yoke and its burden (faith, believing, trusting, relying, following, obeying) is not burdensome but is light and gives rest to your soul. This yoking and learning from and about Jesus gives us discernment between worldly and heavenly. Through this yoking and learning and discernment, we find rest for our soul. The invitation and the promise of rest for your soul are without any cost. Jesus paid all the costs and has invited all people to join Him in eternal life – heaven.

For God so loved the world that He gave His only Son, that whosoever believes in Him shall not perish but will have everlasting life. Find rest for your soul in and through Jesus Christ. He invites you without cost.

31.p. “O man, what is good; and what does the LORD require of you”

Micah 6:8 He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?

Deuteronomy 10:12-13   “And now, Israel, what does the LORD your God require of you, but to fear the LORD your God, to walk in all his ways, to love him, to serve the LORD your God with all your heart and with all your soul,  and to keep the commandments and statutes of the LORD, which I am commanding you today for your good?

Hosea 6:6   For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings.

Hosea 12:6   “So you, by the help of your God, return, hold fast to love and justice, and wait continually for your God.”

Zephaniah 2:3    Seek the LORD, all you humble of the land, who do his just commands; seek righteousness; seek humility; perhaps you may be hidden on the day of the anger of the LORD.

Proverbs 21:3   To do righteousness and justice is more acceptable to the LORD than sacrifice.

Isaiah 1:16-19    Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil,  learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause.  “Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool.  If you are willing and obedient, you shall eat the good of the land;

2 Peter 1:5-8   For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge,  and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness,  and godliness with brotherly affection, and brotherly affection with love.  For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ.

Psalms 73:28    But for me it is good to be near God; I have made the Lord GOD my refuge, that I may tell of all your works.

The want to do good needs a foundation. It needs to be based on something firm, lasting, and true. “Doing Good” needs definition. Where are we to find this foundation and definition? What are we to base “good” and “doing good” on? This all depends on where you look and where you are seeking answers from. Worldly good has some benefit but this secular good has little to no eternal foundation. If doing good is for the benefit of another this is good but what is the reason behind the act of goodness? Was it because you feel good after doing it? Was it done because of empathy? Was it a combination of both? Was it done so it could be seen by others and thereby you receive some sort of recognition? The foundation upon which good acts are done is more important. If I do good acts of kindness what is the reason and purpose behind the intentional choice to do them?

The foundation of all good acts should be grounded in the desire to obey and honor and glorify Jesus Christ. It is when this foundation is present in the heart, soul, and mind that the good we do will be for something heavenly and lasting. There is so much to say about being able to discern the leading and being willing led by the Holy Spirit in acts of goodness, but the foundation of all our thoughts, speech, and acts needs to be from a humble and pure heart that believes, trusts, relies, obeys, and follows God’s Word for the honor and glory of Jesus Christ.

31.m. “Casting all your anxieties on him, because he cares for you.”

Matthew 6:25 “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you. “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.

Philippians 4:6   do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.

1 Peter 5:7    casting all your anxieties on him, because he cares for you.

Luke 12:5    But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him!

We are to be concerned with the right things; the ultimate issues of life – and we then leave the management (and the worry) over material things with our heavenly Father.

“You cannot say that Jesus Christ ever troubled about what he should eat, or what he should drink; his food and his water consisted in doing his Father’s will.” (Spurgeon)

We are to be concerned with the right things; the ultimate issues of life – and we then leave the management (and the worry) over material things with our heavenly Father. Do not worry about tomorrow: If you must worry, worry only about the things of today. Most of our worry is over things that we have absolutely no control over anyway and is therefore foolish as well as harmful. Jesus reminds us of the importance of living for the present day. It isn’t wrong to remember the past or plan for the future; to some degree both of those are good. Yet it is easy to become too focused on either the past or the future and to let the day and its own trouble be ignored. God wants us to remember the past, plan for the future, but live in the present and not to be anxious.

What causes us to become worried, anxious, fearful, troubled, disturbed, nervous, tense, and afraid? Is our focus on things we have no control over and our lack of faith in God having control over them? Belief, trust, and reliance in the omniscient, omnipotent, omnipresent, all-powerful, all-knowing, and ever-present one and only God will consume the anxiousness, worry, and fear in your life and fill you with love, peace, hope, faith, strength, joy, and courage, to face any challenge today may bring. We have a choice. We can take our eyes off of Jesus Christ and try to face the trials of the day in our own self-reliant way knowing we are not truly capable. When we choose to face whatever trial or trouble that comes our way in our own power, wisdom, and strength there will be anxiousness, worry, fear, etc….

Turn your eyes to Jesus, look full into His wonderful face and the things of this world will grow strangely dim in the light of His glory and grace.

31.i. “Keep your life free from love of money”

Matthew 6:19 “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also.

Psalms 39:6    Surely a man goes about as a shadow! Surely for nothing they are in turmoil; man heaps up wealth and does not know who will gather!

1 John 2:15-16   Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.  For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world.

Proverbs 11:4   Riches do not profit in the day of wrath, but righteousness delivers from death.

James 5:1-3   Come now, you rich, weep and howl for the miseries that are coming upon you.  Your riches have rotted and your garments are moth-eaten. Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days.

Proverbs 23:5   When your eyes light on it, it is gone, for suddenly it sprouts wings, flying like an eagle toward heaven.

Ecclesiastes 2:26    For to the one who pleases him God has given wisdom and knowledge and joy, but to the sinner he has given the business of gathering and collecting, only to give to one who pleases God. This also is vanity and a striving after wind.

Ecclesiastes 5:10-14    He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity.

Zephaniah 1:18    Neither their silver nor their gold shall be able to deliver them on the day of the wrath of the LORD

Hebrews 13:5    Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.”

The idea is that earthly treasure is temporary and fading away (where moth and rust destroy and where thieves break in and steal), but heavenly treasure is secure. The issue isn’t that earthly treasures are intrinsically bad, but they are of no ultimate value either. If this is the case, then it is wrong for the disciple of Jesus to dedicate his life to continually expanding his earthly treasures.

“The Master does not say it is wrong to possess earthly treasure. He does say it is wrong to lay it up for self. We are to hold it as stewards.” (Morgan)

To lay up for yourselves treasure on earth is also to doom yourself to a life of frustration and emptiness. Regarding material things the secret to happiness is not more, it is contentment. How many wealthy people have died at their own hands because they found no pleasure from the wealth of what they accumulated? There is no lasting satisfaction from wealth. It is here today and gone tomorrow, or we are. In contrast, heavenly treasures are everlasting and incorruptible. Treasures in heaven give enjoyment now, in the contentment and sense of well-being that comes from being a giver. But their ultimate enjoyment comes on the other side of eternity. It has been wisely observed that a moving truck full of possessions never follows a hearse. Everything one might take with them to the world beyond is left behind and we can use our material resources right now for eternal good – even though we can’t bring them with us. Our material treasures will not pass from this life to the next, but the good that has been done for the kingdom of God through the use of our treasures lasts for eternity, and the work God does in us through faithful giving will last for eternity. (Guzik)

“For where your treasure is, there your heart will be also”

31.h. “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.”

Matthew 6:7 “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him.

Ecclesiastes 5:2-3     Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few.

1 Kings 8: 37-39 “If there is famine in the land, if there is pestilence or blight or mildew or locust or caterpillar, if their enemy besieges them in the land at their gates, whatever plague, whatever sickness there is,  whatever prayer, whatever plea is made by any man or by all your people Israel, each knowing the affliction of his own heart and stretching out his hands toward this house,  then hear in heaven your dwelling place and forgive and act and render to each whose heart you know, according to all his ways (for you, you only, know the hearts of all the children of mankind)

Daniel 9:18-19   O my God, incline your ear and hear. Open your eyes and see our desolations, and the city that is called by your name. For we do not present our pleas before you because of our righteousness, but because of your great mercy.  O Lord, hear; O Lord, forgive. O Lord, pay attention and act. Delay not, for your own sake, O my God, because your city and your people are called by your name.”

Philippians 4:6  do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.

The right kind of prayer does not use vain repetitions, which is any and all prayer which is mostly words and no meaning; all lips and no mind or heart.

One can pray long – but to the wrong god. In 1 Kings 18:26 the prophets of Baal cried out, “O Baal answer us” for half the day. In Acts 19:34 a mob in Ephesus shouted, “Great is Artemis of the Ephesians” for two hours. The true God isn’t impressed by the length or eloquence of our prayers, but the heart. “Prayer requires more of the heart than of the tongue. The eloquence of prayer consists in the fervency of desire, and the simplicity of faith.” (Clarke)

“Christians’ prayers are measured by weight, and not by length. Many of the most prevailing prayers have been as short as they were strong.” (Spurgeon)

We don’t pray to tell God things that He didn’t know before we told Him. We pray to commune with and appeal to a loving God who wants us to bring every need and worry before His throne.

“Prayer is not designed to inform God, but to give man a sight of his misery; to humble his heart, to excite his desire, to inflame his faith, to animate his hope, to raise his soul from earth to heaven, and to put him in mind that THERE is his Father, his country, and inheritance.” (Clarke)

Sometimes we pray as though we are informing God and think by giving Him this information will help Him make the right decision in favor of what we are praying about. God is never shocked by what is happening. He already knows. He also knows our hearts and thoughts. Nothing in the future is hidden from His sight today. He is God of all there is, all there will ever be, and He is full of grace, mercy, and love towards mankind.

Some may think wrongly about prayer and say why should I pray if God is in control and His will will be done. I should just accept my lot for the day and move on. The fact is prayer will take us before God. It will allow us to keep a firm hold of who God is. Our prayer is in communion with Him and holds together the foundations of our faith, reliance, trust, and hope that is in and through Jesus Christ. Our prayerful concerns communicated with steadfast faith in God are uplifting and strengthening to our souls. Our hope, trust, faith, and reliance are flames that burn away the doubts, worry, and confusion our human nature conjures up.

Prayer is not to inform God, but rather, to communicate with Him. It is in prayer where we find strength, courage, and hope as we trust, wait, and rely on God.