48.z. Wilderness – 13.e. Cities of Refuge

 

Num 35:9-15  And the LORD spoke to Moses, saying, “Speak to the people of Israel and say to them, When you cross the Jordan into the land of Canaan, then you shall select cities to be cities of refuge for you, that the manslayer who kills any person without intent may flee there. The cities shall be for you a refuge from the avenger, that the manslayer may not die until he stands before the congregation for judgment. And the cities that you give shall be your six cities of refuge. You shall give three cities beyond the Jordan, and three cities in the land of Canaan, to be cities of refuge. These six cities shall be for refuge for the people of Israel, and for the stranger and for the sojourner among them, that anyone who kills any person without intent may flee there.

Num 35:29-33  And these things shall be for a statute and rule for you throughout your generations in all your dwelling places. “If anyone kills a person, the murderer shall be put to death on the evidence of witnesses. But no person shall be put to death on the testimony of one witness. Moreover, you shall accept no ransom for the life of a murderer, who is guilty of death, but he shall be put to death. And you shall accept no ransom for him who has fled to his city of refuge, that he may return to dwell in the land before the death of the high priest. You shall not pollute the land in which you live, for blood pollutes the land, and no atonement can be made for the land for the blood that is shed in it, except by the blood of the one who shed it.

The purpose of the cities of asylum was to protect the manslayer who kills any person accidentally. They were to protect someone in the case of manslaughter as opposed to murder. In the ancient culture of Israel, it was not left entirely up to the government to avenge a murder. Each extended family had a recognized avenger who would ensure that one who murdered a family member would likewise be killed. The institution of the family avenger was never commanded in Scripture; it was a broad cultural practice that was regulated by Scripture.  “It is quite possible to do unjust things in the name of justice. It was against such a possibility that these cities were provided.” Therefore, such a man could flee to a city of refuge – an appointed Levitical city, where he could stay, safe from the avenger of blood, until he could stand before the congregation in judgment and he could leave the city of refuge safely. (Guzik)

To show plainly the abhorrence of murder, and to provide the more effectually for the punishment of the murderer, the nearest relation of the deceased, under the title of avenger of blood, (or the redeemer of blood,) in notorious cases, might pursue, and execute vengeance. A distinction is made, not between sudden anger and malice aforethought, both which are the crime of murder; but between intentionally striking a man with any weapon likely to cause death, and an unintentional blow. In the latter case alone, the city of refuge afforded protection. Murder in all its forms, and under all disguises, pollutes a land.

Does not the highway of salvation, resemble the smooth and plain path to the city of refuge? Survey the path that leads to the Redeemer. Is there any stumbling-block to be found therein, except that which an evil heart of unbelief supplies for its own fall?

The gate of the city stood open night and day. Has not Christ declared, Him that cometh unto me I will in nowise cast out? 5. The city of refuge afforded support to every one who entered its walls. Those who have reached the refuge, may live by faith on Him.

The city was a refuge for all. In the gospel there is no respect of persons. That soul lives not which deserves not Divine wrath; that soul lives not which may not in simple faith hope for salvation and life eternal, through the Son of God. 

(Henry)

47.g. “Wilderness” – 11.m. “Sin unintentionally”

 

Num 15:22-24  “But if you sin unintentionally, and do not observe all these commandments that the LORD has spoken to Moses, all that the LORD has commanded you by Moses, from the day that the LORD gave commandment, and onward throughout your generations, then if it was done unintentionally without the knowledge of the congregation, all the congregation shall offer one bull from the herd for a burnt offering, a pleasing aroma to the LORD, with its grain offering and its drink offering, according to the rule, and one male goat for a sin offering.

Num 15:27  “If one person sins unintentionally, he shall offer a female goat a year old for a sin offering.

Num 15:30-31  But the person who does anything with a high hand, whether he is native or a sojourner, reviles the LORD, and that person shall be cut off from among his people. Because he has despised the word of the LORD and has broken his commandment, that person shall be utterly cut off; his iniquity shall be on him.”

God cared for Israel. These were commands that could only be fulfilled in the Promised Land. These laws had the built-in promise that God would lead them there and would not leave them in the wilderness forever. God’s mercy to Israel is seen in these instructions for offerings to cover sin and to express gratitude. Israel, at their point of failure, needed to be reminded of sacrificial atonement, and their need to give thanks. The stranger who lived among Israel was invited to worship the God of Israel according to God’s command. The worship of strange and pagan gods was forbidden. 

Once again, immediately after the failure to enter Canaan by faith, God gave Israel laws that were to be obeyed when you come into the land. God did not question if they would live in Canaan, and only spoke of when. This set their minds forward to the promise.

Significantly, the Bible talks about sins unintentionally committed. It is often thought that if an action is unintentional, it cannot be a sin. But many of the worst sins are committed with the best of intentions. Good intentions don’t excuse a sinful result. Throughout history, many atrocities and much terror has come from those dedicated to honorable causes. One of the stated goals of communism is to establish a just, fair economic system where everyone works according to his ability and receives according to his need. Despite these good intentions, the goals of communism were used to justify the murder of tens of millions of people.

Among God’s people, there are many gossips, many talebearers, and many divisive people who will claim the best of intentions. Even if they mean well, they still may be in serious sin. The same applies to many other sins we may be ready to ignore or think lightly of because we think that good intentions excuse sin. A sacrifice for those who sin unintentionally shows that good intentions do not excuse sin. “The sinner with a high hand feels no guilt; therefore the offense is not sacrificially expiable. The one who sins defiantly may not feel the guilt of his violation, but he is nonetheless guilty before God and man.” Such sin was not to be tolerated in Israel. This command was a judicial and cultural tool for addressing such sins and confirming that such arrogant defiance of public morality would not be rewarded. (Guzik)

When our heart’s desire is to honor and glorify Jesus Christ in all we think, say, and do, and daily we cherish the Word of God, it is then that the Word of God will open our hearts and minds to things of God and expose us to those unintentional sins that we previously gave no thought to.

Oh, that our thoughts were like what David said, “Search me and know me. see if there is any offense within my heart, and lead me in the way of everlasting.”

35.p. “Tell the righteous that it shall be well with them, for they shall eat the fruit of their deeds”

 

 

Genesis 4:1  Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten a man with the help of the LORD.” And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. In the course of time Cain brought to the LORD an offering of the fruit of the ground, and Abel also brought of the firstborn of his flock and of their fat portions. And the LORD had regard for Abel and his offering, but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. The LORD said to Cain, “Why are you angry, and why has your face fallen? If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.”

 Hebrews 11:4   By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks.

 Numbers 18:12   All the best of the oil and all the best of the wine and of the grain, the firstfruits of what they give to the LORD

 Isaiah 3:10-11    Tell the righteous that it shall be well with them, for they shall eat the fruit of their deeds.  Woe to the wicked! It shall be ill with him, for what his hands have dealt out shall be done to him.

 Jeremiah 2:5    Thus says the LORD: “What wrong did your fathers find in me that they went far from me, and went after worthlessness, and became worthless?

 Ecclesiastes 8:12-13  Though a sinner does evil a hundred times and prolongs his life, yet I know that it will be well with those who fear God, because they fear before him.  But it will not be well with the wicked, neither will he prolong his days like a shadow, because he does not fear before God.

 The offerings of Cain and Abel were different. Cain showed a proud, unbelieving heart. Therefore he and his offering were rejected. Abel came as a sinner, and according to God’s appointment, by his sacrifice expressing humility, sincerity, and believing obedience. Thus, seeking the benefit of the new covenant of mercy, through the promised Seed, his sacrifice had a token that God accepted it. Abel offered in faith, and Cain did not, Heb 11:4. In all ages there have been two sorts of worshippers, such as Cain and Abel; namely, proud, hardened despisers of the gospel method of salvation, who attempt to please God in ways of their own devising; and humble believers, who draw near to him in the way he has revealed. Cain indulged malignant anger against Abel. He harboured an evil spirit of discontent and rebellion against God. God notices all our sinful passions and discontents. There is not an angry, envious, or fretful look, that escapes his observing eye. The Lord reasoned with this rebellious man; if he came in the right way, he should be accepted. Some understand this as an intimation of mercy. If thou doest not well, sin, that is, the sin-offering, lies at the door, and thou mayest take the benefit of it. The same word signifies sin, and a sacrifice for sin. Though thou hast not done well, yet do not despair; the remedy is at hand. Christ, the great sin-offering, is said to stand at the door, Re 3:20. And those well deserve to perish in their sins, that will not go to the door to ask for the benefit of this sin-offering. God’s acceptance of Abel’s offering did not change the birthright, and make it his; why then should Cain be so angry? Sinful heats and disquiets vanish before a strict and fair inquiry into the cause. (Henry)

 Note in one word that we have here at the beginning of human history the solemn distinction which runs through it all. These two, so near in blood, so separate in spirit, head the two classes into which Scripture decisively parts men, especially men who have heard the gospel. It is unfashionable now to draw that broad line between the righteous and the wicked, believers and unbelievers. Sheep and goats are all one. Modern liberal sentiment-so-called-will not consent to such narrowness as the old-fashioned classification. There are none of us black, and none white; we are all different shades of grey. But facts do not quite bear out such amiable views. Perhaps it is not less charitable, and a great deal truer, to draw the line broad and plain, on one side of which is peace and safety, and on the other trouble and death, if only we make it plain that no man need stop one minute on the dark side. The foundation of a righteous character, determines the acceptableness of worship. Cain’s offering had no sense of dependence, no outgoing of love and trust, no adoration,-though it may have had fear,-and no moral element. So it had no sweet odour for God. Abel’s was sprinkled with some drops of the incense of lowly trust, and came from a heart which fain would be pure; therefore it was a joy to God. So we are taught at the very beginning, that, as is the man, so is his sacrifice; that the prayer of the wicked is an abomination. Plenty of worship nowadays is Cain worship. Many reputable professing Christians bring just such sacrifices. The prayers of such never reach higher than the church ceiling. Of course, the lesson of the story is not that a man must be pure before his sacrifice is accepted. Of course, the faintest cry of trust is heard, and a contrite heart, however sinful, is always welcome. But we are taught that our acts of worship must have our hearts in them, and that it is vain to pray and to love evil. Sin has the awful power of blocking our way to God. (MacLaren)

27.b. “Having the eyes of your hearts enlightened”

 

Ephesians 1:15  For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints, I do not cease to give thanks for you, remembering you in my prayers, that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come.

 Matthew 11:25    At that time Jesus declared, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children;

 1 Corinthians 2:10   these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God

 John 14:26   But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.

 James 3:17-18   But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.

Proverbs 2:1  My son, if you accept my words and store up my commands within you, listening closely to wisdom and directing your heart to understanding; furthermore, if you call out to insight and lift your voice to understanding, if you seek it like silver and search for it like hidden treasure, then you will understand the fear of the Lord and discover the knowledge of God. For the Lord gives wisdom; from his mouth come knowledge and understanding.

Man will think the proper study of mankind rests in philosophy, science, cultural and social, studies.  There may be some truth to this but in its highest science, loftiest speculation, and deepest philosophy, it will never give wisdom, knowledge, and understanding of God apart from God’s Word. It may engage the attention of a child of God as a study of what man thinks they know or speculate to understand. (Spurgeon) It is good to know thy self but far more beneficial, glorious, and fruitful to know thy God. (Alford)

Our eyes of our heart need to be enlightened by God to understanding and knowledge of Him. Scripture speaks of “hearts of stone” and “hardened hearts) about those who intentionally choose to harden their hearts against the wisdom, knowledge, and understanding of things of God.  They are ever hearing the Word of God but there is no enlightenment in their heart. It seems as though it comes in one ear and out the other. We all need to be mindful of not only hearing but seeking to understand.  Do we think we can we seek this understanding once per week on Sundays and have any growth, not to mention maturity, in God and things of God? Do we think we can gain this understanding and knowledge by osmosis – somehow it just filters in through all of the chaos and busyness of life? I can’t tell you how many times people quote what was on the news as if it was their own thoughts.  They believe the fear, hate, anger, division, worry, etc… because that is what the narrative of “News” tells them to do.  They actually believe they should fear or hate or worry or be divisive, or be angry and do not see that these are not their thoughts but the thoughts of those who do not know God or things of God.  They have allowed them into their hearts and minds. They have allowed them to take root and grow. They see the fruits of them in their lives and think it is proper fruit. It is not wrong to be informed but we need to be mindful of the source and the underlying message it is giving.  We can only do this if the eyes to our hearts and minds are seeking wisdom, knowledge, and understanding from and of God.  When you read a news article scan it for words like, it could, it might, it may, it is possible, it is conceivable, it may be, it is feasible, potentially it could, it is probable, it is likely,  you should worry about, etc…….. these are all enticing words to engage and develop your thinking toward a specific conclusion of the writer or speaker.  When our hearts and minds spend more time on things of this world and what it deems and says should be important to us, we will be filled with  dark clouds of thought and it will consume us.  How much time is spent catching up on the daily news compared to quality time in God’s Word?  How much of your thoughts are consumed with what someone else has determined for you to be worthy of your time and thoughts?  

Watch out for what your itching ears are listening to.  They will give you insight into what is filling your hearts and minds. Wouldn’t it be something if believers what believers spoke out of their hearts and minds was things of God rather than the vomit coming out of social and media outlets. 

26.x. “Set your minds on things that are above, not on things that are on earth”

Galatians 6:14  But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. For neither circumcision counts for anything, nor uncircumcision, but a new creation. And as for all who walk by this rule, peace and mercy be upon them, and upon the Israel of God.

 Philippians 3:3   For we are the circumcision, who worship by the Spirit of God and glory in Christ Jesus and put no confidence in the flesh—

 Philippians 3:7-11     But whatever gain I had, I counted as loss for the sake of Christ.  Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ  and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith—  that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death,  that by any means possible I may attain the resurrection from the dead.

 Romans 6:6    We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin.

 Colossians 3:1-3    If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God.  Set your minds on things that are above, not on things that are on earth.  For you have died, and your life is hidden with Christ in God.

 1 John 5:4-5   For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith.  Who is it that overcomes the world except the one who believes that Jesus is the Son of God?

Paul’s heart cared nothing for the glory that came from fame. He cared nothing for the glory that came from riches. He cared nothing for the glory that came from status and power among men. He only cared about the glory of the cross of our Lord Jesus Christ. Paul wrote about having crucified the flesh with its passions and desires. Now with the flesh on the cross he also put the world on the cross, and considers himself dead to the world. The world could not have any influence over Paul if it were dead, and Paul could not respond to any influence from it if he were dead to the world. The world, in the sense Paul means it here, was not the global earth; nor was it the mass of humanity (which God Himself loves, John 3:16). Instead, it was the community of sinful humanity that is united in rebellion against God. (Guzik) 

The battle between fleshly/worldly and things of God is very real.  Sometimes it becomes hard to bring these two differences into focus. The fleshly and worldly make promises it can not keep (purpose, satisfaction, power, wisdom, honor, glory, worthiness).  These are promises filled with deceit.  As soon as some portion is reached, it fades as fast as it came. It consumes time, both physically and mentally.  It will rob your heart, exhausting your soul, and fill you with emptiness.  It presents itself as our friend who wants to fill our minds with what it thinks is important.  It gains foundational roots in our hearts from the minute we were born into this world.  It hides exposure by subtle watering and fertilization of the lusts and wants of our sinful nature.  It produces worthless sour and bitter fruit that fills the heart and mind but never satisfies. It convinces the heart and mind that it is sweet as honey and you want/need more of it.  

The greatest gift from God was His grace, mercy, and love found in and through Jesus Christ.  He offers salvation, redemption, and forgiveness to those who would believe, trust, repent and obey.  In His mercy, grace, and love He offers life more abundantly, a purpose for the heavenly, and the power of the Holy Spirit to discern and fight off/resist the fleshly/worldly.   Without discernment, it is very hard to recognize what is worldly and of the flesh.  To have discernment requires you to know the difference between what you see, hear, think, say, and do.  How is a person discern whether or not what they see, hear, think, say, and do is fleshly/worldly or godly/heavenly.  Every waking moment the eyes and ears to our hearts, minds, and souls are blasted with the worldly and fleshly. These fiery darts come at us every second of every moment.  Everyone is targeted.  Not a second goes by where there is not an attack on your soul.  The problem is having the ability to discern them.  God’s Word is our shield against the onslaught of lies and deception of the worldly/fleshly.  Yet, how many are prepared for the battle for their soul?  How many Christians bring up the Shield of His Word on Sundays but live every other day without its defense?  How many fiery darts have punched the heart and soul and the person is not even aware they are seriously wounded? Do we expect God to give us discernment when we neglect His Word?  It is through His Word we find true, hope, peace, strength, joy, love, and purpose and satisfaction for our soul.  The lies, false hopes and promises, fear, anger, anxiousness, worries, and the shallowness of what the flesh and worldly have to offer are exposed. It is not the spending of time reading His Word, but rather this with a pure foundation of seeking and desiring things of God to honor and glorify Him alone. We will never find the Holy Spirit giving discernment when the heart and mind are set on things of the flesh and this world.  How can we say the desires and promises of this world are crucified to me when we can’t even discern the difference between what it offers and things of God?

14.g. “For we have made lies our refuge, and in falsehood we have taken shelter”

Malachi 3:13  “Your words have been hard against me, says the Lord. But you say, ‘How have we spoken against you?’ You have said, It is vain to serve God. What is the profit of our keeping his charge or of walking as in mourning before the Lord of hosts? And now we call the arrogant blessed. Evildoers not only prosper but they put God to the test and they escape.’”

Exodus 5:2    But Pharaoh said, “Who is the LORD, that I should obey his voice and let Israel go? I do not know the LORD, and moreover, I will not let Israel go.”

Isaiah 28:14-15    Therefore hear the word of the LORD, you scoffers, who rule this people in Jerusalem!  Because you have said, “We have made a covenant with death, and with Sheol we have an agreement, when the overwhelming whip passes through it will not come to us, for we have made lies our refuge, and in falsehood we have taken shelter”;

Psalms 73:8-13    They scoff and speak with malice; loftily they threaten oppression.  They set their mouths against the heavens, and their tongue struts through the earth.  Therefore his people turn back to them, and find no fault in them.  And they say, “How can God know? Is there knowledge in the Most High?”  Behold, these are the wicked; always at ease, they increase in riches.

Zephaniah 1:12     At that time I will search Jerusalem with lamps, and I will punish the men who are complacent, those who say in their hearts, ‘The LORD will not do good, nor will he do ill.’

Psalms 10:3   For the wicked boasts of the desires of his soul, and the one greedy for gain curses and renounces the LORD.

Psalms 73:12     Behold, these are the wicked; always at ease, they increase in riches.

When our eyes to our hearts see things of this world that are pleasing they need to be viewed through the lens of God’s Word. It is easy to get lost and off-path with our lives when this lens is set aside.  This lens of God’s Word keeps us revived and renewed in our walk with Him.  The prince of this world would love to blind us with the glory and riches of this world.  Sad to say but many are easily distracted and set aside God’s Word for the shiny things of this world.  The void that is created is filled with things that seem right but are just right in the eyes of the prince of this world and those who are led astray.  The void is filled with deception, false hope, and lies of promised satisfaction apart from Jesus Christ.  This void leaves the heart empty and seeking more but never finding it.  This void makes promises of joy, peace, rest, prosperity, and hope but never fulfills any lasting satisfaction.  This void gives the heart a false sense of purpose.

A good gage of your heart can be and is revealed in and through God’s word.  Through His Word we find purpose and meaning, temporal and eternal, wrath and love, anger and mercy, helplessness and courage, weakness and strength, worldly and Godly, sin and righteousness, deception and truth, evil and holy, judgment and forgiveness, lost and found, death and life, defiance and obedience, demons and angels, Satan and Jesus Christ, immorality and morality, dishonor and honor, criticism and praise, false and truth, despising and worshiping, pride and humility, greed and giving, vanity and worthy, hate and kindness, neglect and service, rejection and acceptance, etc……  When we spend time in God’s Word our lens through which we see our lives this side of eternity will make things of this world grow dim and things of Jesus Christ grow bright.  There are no shortcuts or lukewarm complacent paths to the understanding and application of God’s Word in our lives.  Spend time in His Word, seek it with a desire to know Him, and ask that your eyes to this world be opened to see all of its lies and deceptions.

13.p. “Surely his salvation is near to those who fear Him”

Zachariah 9:9  Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey.

He will proclaim peace to the nations. His rule will extend from sea to sea and from the River to the ends of the earth.

Matthew 21:4-5   This took place to fulfill what was spoken by the prophet, saying,  “Say to the daughter of Zion, ‘Behold, your king is coming to you, humble, and mounted on a donkey, on a colt, the foal of a beast of burden.’”

John 12:13-15  So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!”  And Jesus found a young donkey and sat on it, just as it is written,  “Fear not, daughter of Zion; behold, your king is coming, sitting on a donkey’s colt!”

Psalms 85:9-12    Surely his salvation is near to those who fear him, that glory may dwell in our land.  Steadfast love and faithfulness meet; righteousness and peace kiss each other.  Faithfulness springs up from the ground, and righteousness looks down from the sky.

Sometimes the darkness of this world makes it appear that evil is winning over good — but be encouraged: There is no alternate ending to the Bible! There is no scenario … not in politics, not in this pandemic, not in your personal battles … where the devil wins.  Jesus Christ, God’s only Son, was sent to redeem those, who by faith, rely on, cling to, and trust in Him alone for forgiveness, redemption, and salvation.  There is no other way by which man can be saved.  There is no other way to heave but through Jesus Christ.  It is through is sacrifice on the cross for our sin that we have hope, faith, and reliance on eternity in heaven.

1.p.

1 Chronicles 29:26  Thus David the son of Jesse reigned over all Israel. The time that he reigned over Israel was forty years. He reigned seven years in Hebron and thirty-three years in Jerusalem. Then he died at a good age, full of days, riches, and honor. And Solomon his son reigned in his place. Now the acts of King David, from first to last, are written in the Chronicles of Samuel the seer, and in the Chronicles of Nathan the prophet, and in the Chronicles of Gad the seer, with accounts of all his rule and his might and of the circumstances that came upon him and upon Israel and upon all the kingdoms of the countries.

When we read this summary it would appear that David’s life was one of wealth and honor.  We might even think he cheated what happens to us normal humans.  We might even have a jealous thought.  However, David’s life was far from trouble-free.  We see Saul pursued him and wanted to put him to death because Saul was jealous of David.  For seven years David was fearful wand hiding from Saul.  David’s own son’s tried to overtake the throne.  David was tempted and committed adultery.  He ordered the death of the man of the wife he had adultery with. Two of his sons died.

David had trials and troubles at the hands of others choices and also because of choices he made.  He had times of joy and times of sorrow, times of plenty and times of not, times of honor and times of not.  The thing that sets David apart from most is his heart, mind, and soul for God.  He wanted above all else to honor God with his life.  However, we see how a man like David can get sideways and must take note that we must be aware of temptations our sinful nature wants to run after.  If a man like David can be tempted away how much more so can we.

My fear is that we are not tempted away but rather are not close enough to God or committed to living for Him.  We are living in a lukewarm, neutral, complacent, and neglectful lifestyles so that there is nothing to tempt us toward because we are already living there.  How sad is that?  Always be in His word with a true heart deep desire to continuously think, speak, and act to always bring honor and glory to Jesus Christ.  Stay in His word to know and be aware of temptations common to all mankind and the hope we have in the indwelling Holy Spirit to lead, guide, into knowledge and understanding of the grace and mercy of Jesus Christ and to light our path each day.

They Grumbled

Your grumbling is not against us but against the LORD.”

Exodus 15:23  When they came to Marah, they could not drink the water of Marah because it was bitter; therefore it was named Marah.  And the people grumbled against Moses, saying, “What shall we drink?”  And he cried to the LORD, and the LORD showed him a log, and he threw it into the water, and the water became sweet. There the LORD made for them a statute and a rule, and there he tested them,  saying, “If you will diligently listen to the voice of the LORD your God, and do that which is right in his eyes, and give ear to his commandments and keep all his statutes, I will put none of the diseases on you that I put on the Egyptians, for I am the LORD, your healer.”

Exodus 16:2     And the whole congregation of the people of Israel grumbled against Moses and Aaron in the wilderness,

Numbers 11:1-6     And the people complained in the hearing of the LORD about their misfortunes, and when the LORD heard it, his anger was kindled, and the fire of the LORD burned among them and consumed some outlying parts of the camp.

Numbers 14:2   And all the people of Israel grumbled against Moses and Aaron. The whole congregation said to them, “Would that we had died in the land of Egypt! Or would that we had died in this wilderness!

Numbers 16:11    Therefore it is against the LORD that you and all your company have gathered together. What is Aaron that you grumble against him?”

Numbers 16:41    But on the next day all the congregation of the people of Israel grumbled against Moses and against Aaron,

Numbers 20:2-5     Now there was no water for the congregation. And they assembled themselves together against Moses and against Aaron.  And the people quarreled with Moses and said, “Would that we had perished when our brothers perished before the LORD!  Why have you brought the assembly of the LORD into this wilderness, that we should die here, both we and our cattle?  And why have you made us come up out of Egypt to bring us to this evil place? It is no place for grain or figs or vines or pomegranates, and there is no water to drink.”

Numbers 21:5     And the people spoke against God and against Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we loathe this worthless food.”

Jude 1:16    These are grumblers, malcontents, following their own sinful desires;

Philippians 2:14   Do all things without grumbling or disputing,

Matthew 6:25     “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing?

Grumbling? What is it that creeps into our lives that make us grumble?  Can you hear it in the voice of the people in these verses?  Note how God had just split the Red Sea, the people crossed over on dry ground and the whole Egyptian army was wiped out and now there is a little test put on them with food and water.  What did they do? Grumbled.

Take a quick glance back at all the times God has been faithful in your life.  What is it that you are facing that is greater than what God can do?  Is He testing you?  Are you grumbling?  Are you looking for something other than God’s provision and timing?

God is the same yesterday, today, and forever.  He will not change.  Yet we (I) allow doubt to creep in.  Faith does not allow doubt.  Faith waits.  Faith trusts.  Faith knows God is in control.

What ever it is that is casting doubt on God’s faithfulness – stop it – humbly seek to serve, honor, glorify, and praise Him through it.