Sarah – Praying Pint

45.r. “Wilderness” – 9.x. “every man able to go to war in Israel— all those listed were 603,550”

Num 1:45  So all those listed of the people of Israel, by their fathers’ houses, from twenty years old and upward, every man able to go to war in Israel— all those listed were 603,550.

Genesis 12:2    And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing.

Deuteronomy 10:22   Your fathers went down to Egypt seventy persons, and now the LORD your God has made you as numerous as the stars of heaven.

Hebrews 11:11-12     By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised.  Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as many as the innumerable grains of sand by the seashore.

Revelation 7:9    After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands,

Including women, children, and old men, together with the Levites, the whole population of Israel, on the ordinary principles of computation, amounted to about 2,400,000. (Brown)

We have here the sum total. How much was required to maintain all these in the wilderness! They were all provided for by God every day. When we observe the faithfulness of God, however unlikely the performance of his promise may appear, we may take courage as to those which yet remain to be fulfilled to the church of God. (Henry)

It is hard to imagine how a small group of ~70 that came into Egypt became greater than 2,000,000 in 200+ years not to mention how these were fed and cared for in the wilderness for 40 years. If you try to math this out it is something only God’s plans, purpose, and will could accomplish. We read in Ephesians that God can do more than we ask and much more than we can imagine. This is true here. Our God has more power, might, knowledge, wisdom, understanding, and whatever other words of greatness the dictionary has. He is limitless in what He can do and what He does is according to His perfect plans, purposes, and will. The more we read His Word the more we see of His awesomeness. This is the God we serve and for sure we ought to serve Him worthy of who He is. Our thoughts each day should be in line with faithfulness, trust, reliance, obedience, and how we might honor and glorify Jesus Christ more today than yesterday.

40.e. “But we do not want you to be uninformed”

Genesis 50:1 Then Joseph fell on his father’s face and wept over him and kissed him. And Joseph commanded his servants the physicians to embalm his father. So the physicians embalmed Israel. Forty days were required for it, for that is how many are required for embalming. And the Egyptians wept for him seventy days.

Genesis 23:2     And Sarah died at Kiriath-arba (that is, Hebron) in the land of Canaan, and Abraham went in to mourn for Sarah and to weep for her.

Mark 5:38-39    They came to the house of the ruler of the synagogue, and Jesus saw a commotion, people weeping and wailing loudly.

John 11:35-36     Jesus wept.  So the Jews said, “See how he loved him!”

Acts 8:2     Devout men buried Stephen and made great lamentation over him.

1 Thessalonians 4:13     But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope.

Though pious relatives and friends have lived to a good old age, and we are confident they are gone to glory, yet we may regret our own loss, and pay respect to their memory by lamenting them. Grace does not destroy, but it purifies, moderates, and regulates natural affection. The departed soul is out of the reach of any tokens of our affection; but it is proper to show respect to the body, of which we look for a glorious and joyful resurrection, whatever may become of its remains in this world. Thus Joseph showed his faith in God, and love to his father. He ordered the body to be embalmed, or wrapped up with spices, to preserve it. (Henry)

With the loss of a sibling, parent, spouse, or child there are so many emotions that flood our hearts and minds. None of these ever reach the ear of the departed. None of these emotions of loss, love, sorrow, and heartache will be heard by those departed. It is natural to mourn the loss of a loved one or to mourn with a friend who has lost a loved one. Many times our sorrow in their death is because we have left some things unsaid or undone. Maybe we haven’t communicated to them just how much they meant to us or how much they have influenced our lives. We may have had hopes for their lives. We mourn and it is natural. The loss of a loved one hurts our heart. Nothing could hurt the heart more than a loved one who dies not knowing or committing to God’s love, grace, and mercy through Jesus Christ. Let it be our goal to honor and glorify Jesus Christ in all we say, think, and do, and when our time on earth is complete and there is mourning for our passing, let it be short-lived and turned into rejoicing and praise because we have passed from death to life with our Savior and Lord, Jesus Christ.

40.d. “And the dust returns to the earth as it was, and the spirit returns to God who gave it”

Genesis 49:28 All these are the twelve tribes of Israel. This is what their father said to them as he blessed them, blessing each with the blessing suitable to him. Then he commanded them and said to them, “I am to be gathered to my people; bury me with my fathers in the cave that is in the field of Ephron the Hittite, in the cave that is in the field at Machpelah, to the east of Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite to possess as a burying place. There they buried Abraham and Sarah his wife. There they buried Isaac and Rebekah his wife, and there I buried Leah— the field and the cave that is in it were bought from the Hittites.” When Jacob finished commanding his sons, he drew up his feet into the bed and breathed his last and was gathered to his people.

Exodus 28:21     There shall be twelve stones with their names according to the names of the sons of Israel. They shall be like signets, each engraved with its name, for the twelve tribes.

1 Kings 18:31   Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the LORD came, saying, “Israel shall be your name,”

Revelation 7:4     And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel:

Job 5:26     You shall come to your grave in ripe old age, like a sheaf gathered up in its season.

Job 14:10   But a man dies and is laid low; man breathes his last, and where is he?

Ecclesiastes 12:7     and the dust returns to the earth as it was, and the spirit returns to God who gave it.

Isaiah 57:1-2    The righteous man perishes, and no one lays it to heart; devout men are taken away, while no one understands. For the righteous man is taken away from calamity;  he enters into peace; they rest in their beds who walk in their uprightness.

Hebrews 11:13-16    These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth.  For people who speak thus make it clear that they are seeking a homeland.  If they had been thinking of that land from which they had gone out, they would have had opportunity to return.  But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.

Each son and each tribe that would come from them had their own calling and destiny. Yet the remarkable promise remained – that they each would survive and grow into significant tribes, without one perishing during the centuries to come in Egypt. (Guzik)

Jacob blessed every one according to the blessings God in after-times intended to bestow upon them. He spoke about his burial-place, from a principle of faith in the promise of God (Henry)

all these are the twelve tribes of Israel—or ancestors. Jacob’s prophetic words obviously refer not so much to the sons as to the tribes of Israel. (Jamieson-fausset-brown)

All these are the twelve tribes of Israel,…. The twelve sons of Jacob before mentioned were heads of twelve tribes, who were afterwards seated, and had their part in the land of Canaan; there were indeed thirteen tribes, two springing from Joseph; but then the tribe of Levi had no part in the land of Canaan, which was divided into twelve parts; this shows that the above predictions respect not the persons of the patriarchs, but their tribes and everyone according to his blessing he blessed them; according to the blessing which was appointed to them of God, and was in later times bestowed on them, Jacob under a spirit of prophecy was directed to bless them with, or to foretell what blessings should come upon them, and which accordingly did. (Gill)

He gathered up his feet into the bed, not only as one patiently submitting to the stroke, but as one cheerfully composing himself to rest, now that he was weary. He freely gave up his spirit into the hand of God, the Father of spirits. If God’s people be our people, death will gather us to them. Under the care of the Shepherd of Israel, we shall lack nothing for body or soul. We shall remain unmoved until our work is finished; then, breathing out our souls into His hands for whose salvation we have waited, we shall depart in peace, and leave a blessing for our children after us. (Henry)

“Jacob did not yield up the ghost until he had delivered the last sentence of admonition and benediction to his twelve sons. He was immortal till his work was done. So long as God had another sentence to speak by him, death could not paralyze his tongue.” (Spurgeon)

This ends the life of the last of the great patriarchs, of Abraham, Isaac, and Jacob. Yet the work and plan of God did not end. It continued through men and generations to come. (Guzik)

37.g. “While he was still living he sent them away from his son Isaac”

Genesis 25:1 Abraham took another wife, whose name was Keturah. She bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. Jokshan fathered Sheba and Dedan. The sons of Dedan were Asshurim, Letushim, and Leummim. The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the children of Keturah. Abraham gave all he had to Isaac. But to the sons of his concubines Abraham gave gifts, and while he was still living he sent them away from his son Isaac, eastward to the east country.

These are the days of the years of Abraham’s life, 175 years. Abraham breathed his last and died in a good old age, an old man and full of years, and was gathered to his people. Isaac and Ishmael his sons buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, east of Mamre, the field that Abraham purchased from the Hittites. There Abraham was buried, with Sarah his wife. After the death of Abraham, God blessed Isaac his son. And Isaac settled at Beer-lahai-roi.

Below are thoughts of this chapter in commentaries by various men of God. I have copied three of these to show how they varied in their views on this chapter. The last on, Henry, seemed to regard it best to me as the others try to explain why Abraham did or did not father these six sons before or after Sarah’s death.

Abraham’s Marriage to Keturah is generally supposed to have taken place after Sarah’s death, and his power to beget six sons at so advanced an age is attributed to the fact, that the Almighty had endowed him with new vital and reproductive energy for begetting the son of the promise. But there is no firm ground for this assumption; as it is not stated anywhere, that Abraham did not take Keturah as his wife till after Sarah’s death. It is merely an inference drawn from the fact, that it is not mentioned till afterwards; and it is taken for granted that the history is written in strictly chronological order. (Keil and Delitzsch)

Five and thirty years Abraham lived after the marriage of Isaac, and all that is recorded concerning him during that time lies here in a very few verses; we hear no more of God’s extraordinary appearances to him or trials of him; for all the days even of the greatest saints are not eminent; some slide on silently; such were these last days of Abraham. We have here an account of his children by Keturah, another wife, whom he married after the death of Sarah. He had buried Sarah, and married Isaac, the two dear companions of his life, and was now solitary; his family wanted a governess, and it was not good for him to be thus alone; he therefore marries again. By Keturah he had six sons, in whom the promise made to Abraham, concerning the great increase of his posterity, was in part fulfilled. The strength he received by the promise still remained in him, to show how much the virtue of the promise exceeds the power of nature. (Benson)

All the days, even of the best and greatest saints, are not remarkable days; some slide on silently; such were these last days of Abraham. Here is an account of Abraham’s children by Keturah, and the disposition which he made of his estate. After the birth of these sons, he set his house in order, with prudence and justice. He did this while he yet lived. It is wisdom for men to do what they find to do while they live, as far as they can. Abraham lived 175 years; just one hundred years after he came to Canaan; so long he was a sojourner in a strange country. Whether our stay in this life be long or short, it matters but little, provided we leave behind us a testimony to the faithfulness and goodness of the Lord, and a good example to our families. We are told that his sons Isaac and Ishmael buried him. It seems that Abraham had himself brought them together while he lived. Let us not close the history of the life of Abraham without blessing God for such a testimony of the triumph of faith. (Henry)

37.e. ” I will ponder all your work, and meditate on your mighty deeds”

Genesis 24:62 Now Isaac had returned from Beer-lahai-roi and was dwelling in the Negeb. And Isaac went out to meditate in the field toward evening. And he lifted up his eyes and saw, and behold, there were camels coming. And Rebekah lifted up her eyes, and when she saw Isaac, she dismounted from the camel and said to the servant, “Who is that man, walking in the field to meet us?” The servant said, “It is my master.” So she took her veil and covered herself. And the servant told Isaac all the things that he had done. Then Isaac brought her into the tent of Sarah his mother and took Rebekah, and she became his wife, and he loved her. So Isaac was comforted after his mother’s death.

Joshua 1:8    This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success.

Psalms 1:2     but his delight is in the law of the LORD, and on his law he meditates day and night.

Psalms 77:11-12    I will remember the deeds of the LORD; yes, I will remember your wonders of old.  I will ponder all your work, and meditate on your mighty deeds.

Psalms 104:34   May my meditation be pleasing to him, for I rejoice in the LORD.

Psalms 119:15     I will meditate on your precepts and fix my eyes on your ways.

Psalms 139:17    How precious to me are your thoughts, O God! How vast is the sum of them!

Psalms 143:5  I remember the days of old; I meditate on all that you have done; I ponder the work of your hands.

To meditate; think, pray, remember, reflect, weigh, ponder, consider, deliberate, be in a thoughtful state – think deeply or focus one’s mind for a period of time, in silence – to think deeply or carefully about (something). Isaac went out into the field away from what might distract him to meditate, on what we are not told. Was it about the loss of his mother, the servants mission for a wife for him, God’s supplying a sacrifice, what his father Abraham had told him about God and God’s promises, God’s creation, etc….. we do not know. He went to the field to meditate away from that which should distract him. There were no city lights dimming the ability to see the stars, sounds of cars and trucks on nearby roads, no city night sounds – he set himself in a place without distraction so he could meditate.

We, very seldom, can get away from distractions. Children, spouse, lights, noise, phones, computers, TV, radio, neighbors, etc….. Most of the time our only time to meditate is when our head hits the pillow and we soon fall fast asleep. If we are honest many times our meditation is about worry, fear, anger, pride, greed, lust, confusion, projects, timelines, family, finances, sickness, etc…. Things of this world that overwhelm, consume, and distract us. Why is this? Why do we find it almost impossible to meditate on the things of God? Why is this concept so hard to grasp? It is the busyness of life and it consumes our hearts and minds. It distracts us from the things of God. Test me on this. See if this is not true. Shut off your computer, phone, or tablet, and for the next 10 minutes meditating on the things of God and His Word.

Where did your mind want to wander too? Were there thoughts other than the things of God and His Word grabbing your attention? It is not impossible, it just takes training. To start;

Try praising God and worshiping His greatness.
Try to picture His leading throughout the day.
Give thanks for who He is, what He has given, and what He has promised.
Thank Him for His Word
Think about His Word
Confess and repent
Place your burdens in His hands
Seek His discernment for your tomorrow
Ask Him to lead you in all you say, think, and do so that Jesus Christ is honored and glorified

It is not so much about finding time, but rather making time for meditation on God and things of God. I am not talking about a minute here or there throughout the day (though this should happen). I am talking about time set aside and purposed for meditation on God and things of God. Whatever is prioritized will find the time. Do me this favor. For one week (7 days straight) prioritize 10 minutes for meditating on God and things of God. Do not do this in bed. Go to the basement, garage, bathroom, back deck, wherever, and set your mind to this. I am more than confident that after 7 days you will find value, benefit, comfort, joy, faith, hope, and peace growing more and more each day. It will be a time of refuge and refreshing for your soul.

37.d. “Then I bowed my head and worshiped the LORD and blessed the LORD”

Genesis 24:39 So he said, “I am Abraham’s servant. The LORD has greatly blessed my master, and he has become great. He has given him flocks and herds, silver and gold, male servants and female servants, camels and donkeys. And Sarah my master’s wife bore a son to my master when she was old, and to him he has given all that he has. My master made me swear, saying, ‘You shall not take a wife for my son from the daughters of the Canaanites, in whose land I dwell, but you shall go to my father’s house and to my clan and take a wife for my son.’ I said to my master, ‘Perhaps the woman will not follow me.’ But he said to me, ‘The LORD, before whom I have walked, will send his angel with you and prosper your way. You shall take a wife for my son from my clan and from my father’s house. Then you will be free from my oath, when you come to my clan. And if they will not give her to you, you will be free from my oath.’

“I came today to the spring and said, O LORD, the God of my master Abraham, if now you are prospering the way that I go, behold, I am standing by the spring of water. Let the virgin who comes out to draw water, to whom I shall say, “Please give me a little water from your jar to drink,” and who will say to me, “Drink, and I will draw for your camels also,” let her be the woman whom the LORD has appointed for my master’s son.’

“Before I had finished speaking in my heart, behold, Rebekah came out with her water jar on her shoulder, and she went down to the spring and drew water. I said to her, ‘Please let me drink.’ She quickly let down her jar from her shoulder and said, ‘Drink, and I will give your camels drink also.’ So I drank, and she gave the camels drink also. Then I asked her, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to him.’ So I put the ring on her nose and the bracelets on her arms. Then I bowed my head and worshiped the LORD and blessed the LORD, the God of my master Abraham, who had led me by the right way to take the daughter of my master’s kinsman for his son. Now then, if you are going to show steadfast love and faithfulness to my master, tell me; and if not, tell me, that I may turn to the right hand or to the left.”

Eliezer – Abraham’s servant, doing service to his master, humble, a witness of God’s hand in his affairs, first-hand witness of God answering prayer on his journey, and surely witnessing the fulfillment of the promises and past blessings of God to Abraham. I am encouraged by how this servant relays his purpose and message.

God has blessed my master Abraham
What wealth Abraham has, has been given to him by God
Abraham’s only son was born late in the life of Sarah – an implied act of God
He was sent by his master
He was given specific instructions
He had concerns
He speaks of Abraham’s faith in God by angels being sent before him to prosper his journey
He told them of his prayer to the God of Abraham concerning specific actions at the well
He told them how God fulfilled this prayer
After this he requested an immediate decision as if to say, God’s hand is clearly in this and now you must decide if you will honor what has been said and give Rebekah to my master’s son as his wife?

There are many times in our lives that we want time to think things over before making a decision. Many of these times we are seeking God’s direction and discernment over the information that we have. Time and time again God will give discernment to those who seek His guidance and are surrendered to His purpose with willing obedience.

Then there are times like this where clear communication to the hand and working of God has been both given and, in part, witnessed. This is when waiting to make a decision adds no value. Nothing more can be said. I liken this to the point in your life when God has opened your ears, mind, and heart to His holiness, your sin, judgment (eternal life or death), and the Gospel of Jesus Christ. This is not the time to ask for time to think it over – nothing more can be said – accept it or reject it, the message is clear.

36.z. “Sarah lived 127 years”

Genesis 23:1 Sarah lived 127 years; these were the years of the life of Sarah. And Sarah died at Kiriath-arba (that is, Hebron) in the land of Canaan, and Abraham went in to mourn for Sarah and to weep for her. And Abraham rose up from before his dead and said to the Hittites, “I am a sojourner and foreigner among you; give me property among you for a burying place, that I may bury my dead out of my sight.” The Hittites answered Abraham, “Hear us, my lord; you are a prince of God among us. Bury your dead in the choicest of our tombs. None of us will withhold from you his tomb to hinder you from burying your dead.” Abraham rose and bowed to the Hittites, the people of the land. And he said to them, “If you are willing that I should bury my dead out of my sight, hear me and entreat for me Ephron the son of Zohar, that he may give me the cave of Machpelah, which he owns; it is at the end of his field. For the full price let him give it to me in your presence as property for a burying place.”

Sarah is the only woman in the Bible whose age at death is recorded. This gives us some measure of how highly she is regarded in the Bible. Twice we are told to look to Sarah as such a godly and obedient and blessed example (Isaiah 51:1-2 and 1 Peter 3:3-6).

The man of great faith, the friend of God, wept for the loss of Sarah’s companionship. There was nothing weak or unbelieving about the tears of this man of faith. To weep for a loved one is to show that we have been close, that the loss is keenly felt, that death is an enemy, and that sin has brought this sad punishment upon the human race.” (Boice)

Abraham bought a tomb for which to bury Sarah in. This tomb had many great men and women of God buried in it. This is where Isaac and Ishmael buried Abraham (Genesis 25:9). Isaac and Rebekah were both buried here (Genesis 49:31). Jacob buried Leah here (Genesis 49:31), and Joseph buried Jacob here (Genesis 50:13).

36.x. “In the integrity of my heart and the innocence of my hands I have done this.”

Genesis 20:1 From there Abraham journeyed toward the territory of the Negeb and lived between Kadesh and Shur; and he sojourned in Gerar. And Abraham said of Sarah his wife, “She is my sister.” And Abimelech king of Gerar sent and took Sarah. But God came to Abimelech in a dream by night and said to him, “Behold, you are a dead man because of the woman whom you have taken, for she is a man’s wife.” Now Abimelech had not approached her. So he said, “Lord, will you kill an innocent people? Did he not himself say to me, ‘She is my sister’? And she herself said, ‘He is my brother.’ In the integrity of my heart and the innocence of my hands I have done this.” Then God said to him in the dream, “Yes, I know that you have done this in the integrity of your heart, and it was I who kept you from sinning against me. Therefore I did not let you touch her. Now then, return the man’s wife, for he is a prophet, so that he will pray for you, and you shall live. But if you do not return her, know that you shall surely die, you and all who are yours.”

After the destruction of Sodom and Gomorrah, Abraham removed from the grove of Mamre at Hebron to the south country, hardly from the same fear as that which led Lot from Zoar, but probably to seek for better pasture. Here he dwelt between Kadesh (Genesis 14:7) and Shur (Genesis 16:7), and remained for some time in Gerar, a place the name of which has been preserved in the deep and broad Wady Jurf el Gerr (i.e., torrent of Gerar) about eight miles S.S.E. of Gaza, near to which Rowland discovered the ruins of an ancient town bearing the name of Khirbet el Gerr. Here Abimelech, the Philistine king of Gerar, like Pharaoh in Egypt, took Sarah, whom Abraham had again announced to be his sister, into his harem, – not indeed because he was charmed with the beauty of the woman of 90, which was either renovated, or had not yet faded (Kurtz), but in all probability “to ally himself with Abraham, the rich nomad prince” (Delitzsch). From this danger, into which the untruthful statement of both her husband and herself had brought her, she was once more rescued by the faithfulness of the covenant God. In a dream by night God appeared to Abimelech, and threatened him with death (מת הנּך en te moriturum) on account of the woman, whom he had taken, because she was married to a husband. (Keil and Delitzsch)

Twenty years before, Abraham had acted in the same way in Egypt, and Pharaoh had rebuked him, but sent him away with large presents. We learn from this chapter, Genesis 20:13, that the false representation which twice brought them into trouble was habitual with the two; nor does Abraham ever seem conscious that he was acting in it wrongfully. To us it seems cowardly, in one who had so many men trained to battle, thus to expose his wife to danger; and to have recourse to deceit, at the very time when such abundant revelations were being made to him, also shows an apparent want of faith in God. But Holy Scripture neither represents its heroes as perfect, nor does it raise them disproportionately above the level of their own times. Its distinguishing feature rather is that it ever insists upon a perpetual progress upwards, and urges men onward to be better and holier than those that went before. Abraham was not on the same high spiritual level as a Christian ought to be who has the perfect example of Christ as his pattern, and the gift of the Holy Ghost for his aid; and the fact that God rescued him and Sarah from all danger in Egypt may have seemed to him a warrant that in future difficulties he would have the same Divine protection. (Ellicott)

It is hard for us to know the purpose of Abimelech in taking Sarah. It could have been lust or a means of alliance that was custom at the time. I think we can take from this;

God is in control
God is ever-present
God is all powerful
Guard your faith
Stand firm in your faith against the customs of the culture
Innocence does not mean we have not committed a sin or a wrong
Praise God that we have been given the Holy Spirit to give us discernment and guide our paths

36.q. “Great and awesome God”

Genesis 18:1 And the LORD appeared to him by the oaks of Mamre, as he sat at the door of his tent in the heat of the day. He lifted up his eyes and looked, and behold, three men were standing in front of him. When he saw them, he ran from the tent door to meet them and bowed himself to the earth and said, “O Lord, if I have found favor in your sight, do not pass by your servant. Let a little water be brought, and wash your feet, and rest yourselves under the tree, while I bring a morsel of bread, that you may refresh yourselves, and after that you may pass on—since you have come to your servant.” So they said, “Do as you have said.” And Abraham went quickly into the tent to Sarah and said, “Quick! Three seahs of fine flour! Knead it, and make cakes.” And Abraham ran to the herd and took a calf, tender and good, and gave it to a young man, who prepared it quickly. Then he took curds and milk and the calf that he had prepared, and set it before them. And he stood by them under the tree while they ate.

They said to him, “Where is Sarah your wife?” And he said, “She is in the tent.” The LORD said, “I will surely return to you about this time next year, and Sarah your wife shall have a son.” And Sarah was listening at the tent door behind him. Now Abraham and Sarah were old, advanced in years. The way of women had ceased to be with Sarah. So Sarah laughed to herself, saying, “After I am worn out, and my lord is old, shall I have pleasure?” The LORD said to Abraham, “Why did Sarah laugh and say, ‘Shall I indeed bear a child, now that I am old?’ Is anything too hard for the LORD? At the appointed time I will return to you, about this time next year, and Sarah shall have a son.” But Sarah denied it, saying, “I did not laugh,” for she was afraid. He said, “No, but you did laugh.”

Deuteronomy 7:21    You shall not be in dread of them, for the LORD your God is in your midst, a great and awesome God.

Job 42:2  “I know that you can do all things, and that no purpose of yours can be thwarted.

Jeremiah 32:17    ‘Ah, Lord GOD! It is you who have made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you.

Matthew 19:26    But Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”

Ephesians 3:20    Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us

We see a day in the life of Abraham. it’s hot and he is old and sitting in a bit of tent shade. Abraham sees messengers from God, bows down before them, offers a meal, prepares a meal, and serves them. He is told in one year’s time Sarah will conceive and give birth.

Abraham may not have known the Lord was coming to speak with him but he surely had an expectant hope that He would or could come. He invited the Lord to stay. He wanted to serve the Lord. He wanted to be in the presence of the Lord. He found comfort in the Lord. He believed in the promises made by the Lord.

We do well to simply live in the presence of God and wanting to serve Him rather than ourselves, wanting to hear from Him rather than things of this world, wanting to be in His presence rather than being out of it. It is in His presence our faith is rooted and grown and matured. It is in His presence we find purpose and meaning. It is in His presence continually that we find peace in times of unrest, hope in times of frustration, power in times of weakness, and clarity in times of confusion.

It is when we live knowing we are in the presence of God that we will find ourselves trusting, relying, believing, following, obeying, and serving Him and wanting everything we think, say, and do to Honor and Glorify Him.

36.j. Abraham “believed God, and it was accounted to him for righteousness.”

Genesis 15:1 After these things the word of the LORD came to Abram in a vision: “Fear not, Abram, I am your shield; your reward shall be very great.” But Abram said, “O Lord GOD, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?” And Abram said, “Behold, you have given me no offspring, and a member of my household will be my heir.” And behold, the word of the LORD came to him: “This man shall not be your heir; your very own son shall be your heir.” And he brought him outside and said, “Look toward heaven, and number the stars, if you are able to number them.” Then he said to him, “So shall your offspring be.” And he believed the LORD, and he counted it to him as righteousness.

Romans 4:1-3 What then shall we say that Abraham our father has found according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”

Romans 4:9-10 Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised.

Romans 4:19-24 And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), and the deadness of Sarah’s womb. He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God, and being fully convinced that what He had promised He was also able to perform. And therefore “it was accounted to him for righteousness.” Now it was not written for his sake alone that it was imputed to him, but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead.

Galatians 3:5-7 Therefore He who supplies the Spirit to you and works miracles among you, does He do it by the works of the law, or by the hearing of faith? – just as Abraham “believed God, and it was accounted to him for righteousness.” Therefore know that only those who are of faith are sons of Abraham.

There was a good reason for God to say this. Abram had just defeated a much larger army made up of a partnership of four kings. He had reason to be afraid, expecting an attack of retribution. God told Abram this because he was afraid, and afraid for good reasons. Yet God also gave him a reason to put away his fear. God doesn’t tell us do not be afraid without giving us a reason to put away our fear.

God knows how to become the answer to our need. When we need a shield or a reward, He becomes those things for us. “I do not think that any human mind can ever grasp the fullness of meaning of these four words, ‘I am thy reward.’ God himself the reward of his faithful people” “If God be our reward, let us take care that we do really enjoy him. Let us exult in him, and let us not be pining after any other joy.” (Spurgeon).

The faith that made Abram righteous wasn’t so much believing in God (as we usually speak of believing in God), as it was believing God. Those who only believe in God (in the sense of believing He exists) are merely on the same level as demons.

Believing in God or believing God – Believing in God does not mean you believe Him, His Word, and what it says. Believing in God without believing God is like believing there is eternal heaven but never seeking or desiring the righteousness to find home there upon death. You might believe in God but discount the need for repentance, forgiveness, redemption, salvation, obedience, and reliance on Jesus Christ. You might believe in God but never give thought to humble surrender before Him. You may believe in God but never spend time in His Word. You may believe in God but never expect to hear those quiet whispers deep in your heart and soul that would lead you to believe Him. You may believe in God but never choose to live a life that honors and glorifies Jesus Christ in all you say, think, and do. Believing God is more than just believing in God. There is a transformation in your life. A new birth. A spiritual birth. You become a new creation. born-again. Never let believing in God be the end of your submission and reliance on Him. Believe God, believe His Word, and learn to apply it in your life for His honor and glory.