“And as it is appointed unto men once to die, but after this the judgment”. 

 

 

 1 John 5:11-13    And this is the testimony, that God gave us eternal life, and this life is in his Son.  Whoever has the Son has life; whoever does not have the Son of God does not have life.  I write these things to you who believe in the name of the Son of God, that you may know that you have eternal life.

 John 3:36     Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.

 John 5:24    Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.

 John 6:40     For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”

 John 6:47    Truly, truly, I say to you, whoever believes has eternal life.

 John 8:51    Truly, truly, I say to you, if anyone keeps my word, he will never see death.”

 John 11:26    and everyone who lives and believes in me shall never die. Do you believe this?”

 Mark 16:16    Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.

 1 Peter 1:21   who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.

 John 10:27-30   My sheep hear my voice, and I know them, and they follow me.  I give them eternal life, and they will never perish, and no one will snatch them out of my hand.  My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand.  I and the Father are one.”

 1 Thessalonians 5:9     For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ,

 1 John 3:14    We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death.

 Ephesians 2:5     even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—

The second we were born we were given a “death sentence”. Seems harsh, doesn’t it? Some may be born and live 70 to 100 years. Others are much shorter. However, the fact remains that every last one of us will die. We will experience death. Our time on this side of eternity will stop. All of the pleasures, trials, blessings, troubles, love, anger, joy, hate, worry, fear, peace, hope, etc…… on earth will cease for us. We do not know the day or time of our death but it is as sure as the sun rising and setting.  We don’t give much thought to our death, but we sure give much thought to our living. 

We try to prolong life and delay death without giving much thought to death. It seems as though it is something that happens to others and not so much to us, when in fact, it will. We don’t know when our time will be over. And yet it will happen. 

When we don’t give thought to death and what is on the other side of it, our lives become full of only what this world has to offer us. temporal things, things that will decay, things that give us short-lived satisfaction, and they are all left behind when we die. 

There is a spiritual side to every single person born just as there is a fleshly side. We tend to the flesh but give little thought to the spiritual. Think about it, how much of your time any given day is given toward God and eternity compared to things of this world. 

Scripture tells us that though our flesh dies our spirit lives forever. It also reveals that there are two destinations to which our spirit will arrive. Eternal life in heaven with God or eternal total separation from God in hell. How important then is it to give time to thinking about the eternal over what is temporal?  How important is it to give thought to eternal life in heaven and eternal separation in hell? 

Scripture says – Death

 Romans 5:12     Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned—

Hebrews 9:27.  “And as it is appointed unto men once to die, but after this the judgment”. 

 Job 14:5    Since his days are determined, and the number of his months is with you, and you have appointed his limits that he cannot pass,

 Job 30:23     For I know that you will bring me to death and to the house appointed for all living.

 Psalms 89:48     What man can live and never see death? Who can deliver his soul from the power of Sheol?

 Ecclesiastes 3:20    All go to one place. All are from the dust, and to dust all return.

 Ecclesiastes 9:5     For the living know that they will die

 Ecclesiastes 12:7   and the dust returns to the earth as it was, and the spirit returns to God who gave it.

Scripture says – Judgment

 Ecclesiastes 11:9    Rejoice, O young man, in your youth, and let your heart cheer you in the days of your youth. Walk in the ways of your heart and the sight of your eyes. But know that for all these things God will bring you into judgment.

 Ecclesiastes 12:14     For God will bring every deed into judgment, with every secret thing, whether good or evil.

 Matthew 25:31-34     “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne.  Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats.  And he will place the sheep on his right, but the goats on the left.  Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.

41  “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels.

 2 Timothy 4:1     I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead

 Romans 2:5   But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed.

 Romans 14:12   So then each of us will give an account of himself to God.

 2 Corinthians 5:10    For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.

 Jude 1:15    to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him.”

Scripture says – Life

Jhn 3:16    “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

1 Timothy 1:15-16    The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.  But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life.

 John 3:36    Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.

 John 5:24     Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.

 John 6:40     For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”

 John 20:31    but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

 Romans 5:21     so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

 Romans 6:23     For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

 1 John 5:11-12    And this is the testimony, that God gave us eternal life, and this life is in his Son.  Whoever has the Son has life; whoever does not have the Son of God does not have life.

Matthew 7:13-14 “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.

42.u. “Wilderness” – 7.c. Sinai – No other gods before Me

 

Exodus 20:3  “You shall have no other gods before me.

 Deuteronomy 6:5   You shall love the LORD your God with all your heart and with all your soul and with all your might.

 Deuteronomy 6:14    You shall not go after other gods, the gods of the peoples who are around you

Joshua 24:22-24. Then Joshua said to the people, “You are witnesses against yourselves that you have chosen the LORD, to serve him.” And they said, “We are witnesses.” He said, “Then put away the foreign gods that are among you, and incline your heart to the LORD, the God of Israel.”  And the people said to Joshua, “The LORD our God we will serve, and his voice we will obey.”

 Psalms 29:2     Ascribe to the LORD the glory due his name; worship the LORD in the splendor of holiness.

 Psalms 73:25   Whom have I in heaven but you? And there is nothing on earth that I desire besides you.

 Psalms 81:9    There shall be no strange god among you; you shall not bow down to a foreign god.

 Isaiah 26:4    Trust in the LORD forever, for the LORD GOD is an everlasting rock.

 Isaiah 43:10    “You are my witnesses,” declares the LORD, “and my servant whom I have chosen, that you may know and believe me and understand that I am he. Before me no god was formed, nor shall there be any after me.

 Isaiah 45:22    “Turn to me and be saved, all the ends of the earth! For I am God, and there is no other.

 Isaiah 46:9   remember the former things of old; for I am God, and there is no other; I am God, and there is none like me

 Jeremiah 25:6   Do not go after other gods to serve and worship them, or provoke me to anger with the work of your hands. Then I will do you no harm.’

 Jeremiah 35:15   I have sent to you all my servants the prophets, sending them persistently, saying, ‘Turn now every one of you from his evil way, and amend your deeds, and do not go after other gods to serve them, and then you shall dwell in the land that I gave to you and your fathers.’ But you did not incline your ear or listen to me.

 Matthew 4:10    Then Jesus said to him, “Be gone, Satan! For it is written, “‘You shall worship the Lord your God and him only shall you serve.’”

 Philippians 3:19   Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things.

In these first few words, God both reminded and taught Israel essential facts or principles about who He is, about His nature.

· God is above nature; He is not merely the personification of fire, or the wind, or the sun, or the sky, or any other created thing.

· God is personal; He is not a depersonalized force; He relates with and communicates to man in an understandable way. God has a mind, a will, a voice, and so forth.

· God is good; He had done good for Israel and now does good for them in giving these commands, the keeping of which not only pleases Him, but is genuinely best for humanity.

· God is holy; He is different than the supposed gods of the pagans, and He therefore also expects His people to be different.

“God did not promulgate a code of laws for the children of Israel, while they were in bondage, telling them that if they would obey it, He would deliver them. He brought them out of the land of Egypt, out of the house of bondage, and then gave them His law.” (Morgan)

The first commandment logically flowed from understanding who God was and what He had done for Israel. Because of that, nothing was to come before God and He was the only God we worship and serve. In the days of ancient Israel, there was great temptation to worship the gods of materialism (such as Baal, the god of weather and financial success) and sex (such as Ashtoreth, the goddess of sex, romance, and reproduction), or any number of other local deities. We are tempted to worship the same gods, but without the old-fashioned names and images. It has been said (perhaps first by John Calvin) that human nature is like an idol factory that operates constantly. We constantly deal with the temptation to set all kinds of things before or competing with God and His preeminent place in our life. This means God demands to be more than added to our lives. We don’t just add Jesus to the life we already have. We must give Him all our life. Failure to obey this commandment is called idolatry. We are to flee idolatry. (Guzik)

God will have no rivals and competitors; though he was worshipped, yet if others were worshipped with him, if others were set before him and worshipped along with him, or it was pretended he was worshipped in them, and even he with a superior and they with an inferior kind of worship; yet this was what he could by no means admit. (Gill)

The Israelites had lived in bondage within a nation that had worshipped many idols.  God has not only shown them His power and might and love by many signs and wonders, He has also led, fed, and given water to them. He was a fire by night and cloud by day – ever-present. He allowed them to hear His voice speaking to Moses. His first commandment was clear – “You shall have no other gods besides me”.  You shall not share in worship, praise, honor, or glory with another god or idol in your life. Whatever we place before or whatever we allow to take place of honor, glory, worship, and praise of God is falling short of this commandment.  Family, friends, sports, work, pleasure, etc…. all have the potential to consume not only our time but our worship of God and time with God. In fact, it is placing something else in front of Him. 

We do well to live in His presence at all times with the deep desire and commitment to honor and glorify Him in all we think, say, and do.

38.v. “Satan, who is the god of this world, has blinded the minds of those who don’t believe.”

 

 

Ephesians 2:1  As for you, you were dead in your transgressions and sins,

1 Corinthians 2:14  The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit.

2 Corinthians 4:4 Satan, who is the god of this world, has blinded the minds of those who don’t believe. They are unable to see the glorious light of the Good News. They don’t understand this message about the glory of Christ, who is the exact likeness of God.

2 Timothy 2:26  and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.

Ephesians 4:17-18 So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts.

Romans 5:6-11  For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Colossians 1:21-22  And you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard

 John 3:18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.

Acts 26:18  to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’

Ephesians 5:8 for at one time you were darkness, but now you are light in the Lord. Walk as children of light

Colossians 1:13  He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.

1 Peter 2:9  But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.

I read this statement this morning on “Regeneration” Faith/Repentance

“Regeneration, or the new birth, is a work of God’s grace whereby believers become new creatures in Christ Jesus. It is a change of heart wrought by the Holy Spirit through conviction of sin, to which the sinner responds in repentance toward God and faith in the Lord Jesus Christ. Repentance and faith are inseparable experiences of grace. “Repentance is a genuine turning from sin toward God. Faith is the acceptance of Jesus Christ and commitment of the entire personality to Him and Lord and Savior.” Regeneration is necessary because the Bible describes unbelievers as the walking dead. Not only are they spiritually dead, but they are depicted as natural / without the Spirit; blinded in their minds; bound by Satan; alienated from God; enemies of the Lord; condemned in their unbelief; and in spiritual darkness.

36.u. “Up! Get out of this place, for the LORD is about to destroy the city.”

 

 

 

Genesis 19:12  Then the men said to Lot, “Have you anyone else here? Sons-in-law, sons, daughters, or anyone you have in the city, bring them out of the place. For we are about to destroy this place, because the outcry against its people has become great before the LORD, and the LORD has sent us to destroy it.” So Lot went out and said to his sons-in-law, who were to marry his daughters, “Up! Get out of this place, for the LORD is about to destroy the city.” But he seemed to his sons-in-law to be jesting. As morning dawned, the angels urged Lot, saying, “Up! Take your wife and your two daughters who are here, lest you be swept away in the punishment of the city.” But he lingered. So the men seized him and his wife and his two daughters by the hand, the LORD being merciful to him, and they brought him out and set him outside the city. And as they brought them out, one said, “Escape for your life. Do not look back or stop anywhere in the valley. Escape to the hills, lest you be swept away.” And Lot said to them, “Oh, no, my lords. Behold, your servant has found favor in your sight, and you have shown me great kindness in saving my life. But I cannot escape to the hills, lest the disaster overtake me and I die. Behold, this city is near enough to flee to, and it is a little one. Let me escape there—is it not a little one?—and my life will be saved!” He said to him, “Behold, I grant you this favor also, that I will not overthrow the city of which you have spoken. Escape there quickly, for I can do nothing till you arrive there.” Therefore the name of the city was called Zoar. The sun had risen on the earth when Lot came to Zoar. Then the LORD rained on Sodom and Gomorrah sulfur and fire from the LORD out of heaven. And he overthrew those cities, and all the valley, and all the inhabitants of the cities, and what grew on the ground.

The angels now take steps for the deliverance of Lot and his kindred before the destruction of the cities. All that are related to him are included in the offer of deliverance. There is a blessing in being connected with the righteous, if men will but avail themselves of it. (Barnes)

The sin of Sodom had now become manifest. The men, Lot’s guests, made themselves known to him as the messengers of judgment sent by Jehovah, and ordered him to remove any one that belonged to him out of the city. Lot’s son-in-laws who had received his summons in scorn, because in their carnal security they did not believe in any judgment of God. (Keil and Delitzsch )

For we will destroy this place,…. Or “we are destroying it” (p), are about to do it, and will quickly and immediately do it: because the cry of them is waxen great before the face of the Lord; the cry of the sins of the inhabitants of it, which were many, and openly, and daringly committed, and reached to heaven, and called for immediate vengeance and punishment: and the Lord hath sent us to destroy it. (Gill)

Lot’s lingering and rescue by force. Second thoughts are not always best. When great resolves have to be made, and when a clear divine command has to be obeyed, the first thought is usually the nobler; and the second, which pulls it back, and damps its ardour, is usually of the earth, earthy. So was it with Lot. Overnight, in the excitement of the terrible scene enacted before his door, Lot had been not only resolved himself to flee, but his voice had urged his sons-in-law to escape from the doom which he then felt to be imminent. But with the cold grey light of morning his mood has changed. The ties which held him in Sodom reassert their power. Perhaps daylight made his fears seem less real. There was no sign in the chill Eastern twilight that this day was to be unlike the other days. So his heart, which is where his treasure is, makes his movements slow. What insanity his lingering must have seemed to the angels! I wonder if we, who cling so desperately to the world, and who are so slow to go where God would have us to be for our own safety, if thereby we shall lose anything of this world’s wealth, seem very much wiser to eyes made clear-sighted with the wisdom of heaven. This poor hesitating lingerer, too much at home in the city of destruction to get out of it even to save his life, has plenty of brothers to-day. Every man who lets the world hold him by the skirts when Christ is calling him to salvation, and every man who is reluctant to obey any clear call to sacrifice and separation from godless men, may see his own face in this glass, and perhaps get a glimpse of its ugliness. When a man who has been cleaving to this fleeting life of earthly good wakes up to believe his danger, he is ever apt to plunge into an abyss of terror, in which God’s commands seem impossible, and His will to save becomes dim. The world first lies to us by ‘You are quite safe where you are. Don’t be in a hurry to go.’ Then it lies, ‘You never can get away now.’ How many people awakened to see their danger are so absorbed by the sight that they cannot see the cross, or think they can never reach it? To Abraham, and through him to his descendants, and through them to us, it preaches a truth very unwelcome to many in this day: that there is in God that which constrains Him to hate, fight against, and punish, evil. The temper of this generation turns away from such thoughts, and, in the name of the truth that ‘God is love,’ would fain obliterate the truth that He does and will punish. But if the punitive element be suppressed, and that in God which makes it necessary ignored or weakened, the result will be a God who has not force enough to love, but only weakly to indulge. If He does not hate and punish, He does not pardon. For the sake of the love of God, we must hold firm by the belief in the judgments of God. The God who destroyed Sodom is not merely the God of an earlier antiquated creed. ‘Is He the God of the Jews only? Is He not also of the Gentiles? Yea, of the Gentiles also.’ (MacLaren)

Man will always find a way to reject or deny God’s coming judgment. His judgment against sin will come as sure as the sun rises and sets. Every hidden or secret thought will be called into judgment. Every act of defiance and disobedience will not go unnoticed or not judged. There is a judgment coming that will cast into eternal hell and torment forever and ever all those who have rejected and denied true and firm belief in and on and through Jesus Christ alone. How shallow are those whose commitment to serve, honor, obey, follow, worship, and glorify Jesus Christ, were it a spark it could not ignite the most flammable gas or liquid. These will be a calling out on the day of judgment, “Lord, Lord” and He will respond, depart from Me for I never knew you!”

36.b. “Everyone who calls upon the name of the Lord shall be saved.”

Genesis 12:5  When they came to the land of Canaan, Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land. Then the LORD appeared to Abram and said, “To your offspring I will give this land.” So he built there an altar to the LORD, who had appeared to him. From there he moved to the hill country on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. And there he built an altar to the LORD and called upon the name of the LORD. And Abram journeyed on, still going toward the Negeb.

 Acts 2:21   And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.’

 Romans 10:12-14    For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him.  For “everyone who calls on the name of the Lord will be saved.”

 Joel 2:32   And it shall come to pass that everyone who calls on the name of the LORD shall be saved. For in Mount Zion and in Jerusalem there shall be those who escape, as the LORD has said, and among the survivors shall be those whom the LORD calls.

The reference of these words is to Abram’s act of faith in leaving Haran and setting out on his pilgrimage. It is a strange narrative of a journey, which omits the journey altogether, with its weary marches, privations, and perils, and notes but its beginning and its end. Are not these the main points in every life, its direction and its attainment? Abram and his company had a clear aim. But does not the Epistle to the Hebrews magnify him precisely because he ‘went out, not knowing whither he went’? Both statements are true, for Abram had the same combination of knowledge and ignorance as we all have. He knew that he was to go to a land that he should afterwards inherit, and he knew that, in the first place, Canaan was to be his ‘objective point,’ but he did not know, till long after he had crossed the Euphrates and pitched his tent by Bethel, that it was the land. The ultimate goal was clear, and the first step towards it was plain, but how that first step was related to the goal was not plain, and all the steps between were unknown. He went forth with sealed orders, to go to a certain place, where he would have further instructions. He knew that he was to go to Canaan, and beyond that point all was dark, except for the sparkle of the great hope that gleamed on the horizon in front, as a sunlit summit rises above a sea of mist between it and the traveller. Like such a traveller, Abram could not accurately tell how far off the shining peak was, nor where, in the intervening gorges full of mist, the path lay; but he plunged into the darkness with a good heart, because he had caught a glimpse of his journey’s end. So with us. We may have clear before us the ultimate aim and goal of our lives, and also the step which we have to take now, in pressing towards it, while between these two there stretches a valley full of mist, the breadth of which may be measured by years or by hours, for all that we know, and the rough places and green pastures of which are equally hidden from us. We have to be sure that the mountain peak far ahead, with the sunshine bathing it, is not delusive cloud but solid reality, and we have to make sure that God has bid us step out on the yard of path which we can see, and, having secured these two certainties, we are to cast ourselves into the obscurity before us, and to bear in our hearts the vision of the end, to cheer us amid the difficulties of the road. Life is strenuous, fruitful, and noble, in the measure in which its ultimate aim is kept clearly visible throughout it all. Nearer aims, prescribed by physical necessities, tastes, circumstances, and the like, are clear enough, but a melancholy multitude of us have never reflected on the further question: ‘What then?’ Suppose I have made my fortune, or won my wife, or established my position, or achieved a reputation, behind all these successes lies the larger question. These are not ends but means, and it is fatal to treat them as being the goal of our efforts or the chief end of our being. There would be fewer wrecked lives, and fewer bitter and disappointed old men, if there were more young ones who, at starting, put clearly before themselves the question: ‘What am I living for? and what am I going to do when I have secured the nearer aims necessarily prescribed to me?’ What that aim should be is not doubtful. The only worthy end befitting creatures with hearts, minds, consciences, and wills like ours is God Himself.  That aim clearly apprehended and persistently pursued gives continuity to life, such as nothing else can do. How many of the things that drew us to themselves, and were for a while the objects of desire and effort, have sunk below the horizon! The lives that are not directed to God as their chief end are like the voyages of old-time sailors, who had to creep from one headland to another, and steer for points which, one after another, were reached, left behind, and forgotten. If life has a clear, definite aim, and especially if its aim is the highest, there will be detachment from, and abandonment of, many lower ones. There is only one aim so great, so far in advance that we can never reach, and therefore can never pass and drop it.  It gleams ever before a man, sufficiently attained to make him at rest, sufficiently unattained to give the joy of progress. But the supreme realisation of an experience like Abram’s is reserved for another life. No pilgrim Zion-ward perishes in the wilderness, or loses his way or fails to come to ‘the city of habitation.’ ‘They go from strength to strength, every one of them in Zion appeareth before God.’ And when they appear there, they will think no more, just as this narrative says nothing, of the sandy, salt, waterless wildernesses, or the wearinesses, dangers, and toils of the road. The experience of the happy travellers, who have found all which they sought and are at home for ever in the fatherland towards which they journeyed, will all be summed up in this, that ‘they went forth to go into the land of Canaan, and into the land of Canaan they came.’ (MacLaren)

35.s. “At that time people began to call upon the name of the LORD”

 

 

Genesis 4:25  And Adam knew his wife again, and she bore a son and called his name Seth, for she said, “God has appointed for me another offspring instead of Abel, for Cain killed him.” To Seth also a son was born, and he called his name Enosh. At that time people began to call upon the name of the LORD.

 Deuteronomy 26:17-18    You have declared today that the LORD is your God, and that you will walk in his ways, and keep his statutes and his commandments and his rules, and will obey his voice.  And the LORD has declared today that you are a people for his treasured possession, as he has promised you, and that you are to keep all his commandments,

 Isaiah 48:1    Hear this, O house of Jacob, who are called by the name of Israel, and who came from the waters of Judah, who swear by the name of the LORD and confess the God of Israel, but not in truth or right.

 Isaiah 63:19     We have become like those over whom you have never ruled, like those who are not called by your name.

 Joel 2:32     And it shall come to pass that everyone who calls on the name of the LORD shall be saved.

I am intrigued by “At that time people began to call upon the name of the LORD.” 235 years from the birth of Cain to Enosh, (the son of Seth), where it is now written that people began to call on the name of the Lord. Now there is a distinction between those of Cain who defy and reject God and those who call out to God. Just as the heart of Cain rejected God, at the time of Enosh the heart of people began to call out to Him. This calling upon the name of God is and was by faith. Just as Cain rejected the idea of honoring God, the beginning of faith and honoring God began. This calling out obviously came as worship, praise, prayerful pleas, petitions, and requests. 

A lot can happen in 235 years. What transpired that caused or influenced the people at the time of Enosh to call out to God? Were there things happening that gave them concern? Did they observe things that just didn’t seem right? We are not told of any laws or governing rules but certainly, there were guidelines and moral compass given to the conscience of man by God. In some of these guidelines and moral compasses that speak to the soul of man, they are either heard and acted upon or rejected and replaced by self-prescribed guidelines and morals. Nothing has really changed has it? People continue to do this throughout history.   

The free will of man to choose will result in humble acceptance, obedience, reliance, and faith in God, or rejection, denial, and self-serving, worth, reliance, and disobedience to God and things of God. The battle of all mankind happens within a 7” space between our ears. It is here where eternal life or eternal hell are chosen. The battle between God-rejecting and God-honoring takes place right in this 7” space between the ears of every person. Let no man think they have an excuse for rejecting God, for God has placed within the soul of each person the basic knowledge of Himself and that He can be known, in part, by what He created. Man has been given a moral compass and the Word of God that points in the direction of God, things of God, and will always honor God. In our free will to choose, we have tried to subvert this moral compass and reject His Word. Abortion is defended by a woman’s right to choose. Pornography is defended by calling it adult entertainment. LGBTQ is defended by alternative lifestyles. Greed and pride are defended by self-indulging worthiness. God-given talents to people are taken as a person’s own achievements. Man intentionally chooses to reject God and things of God and replace them with man-ordained approval.  

I  do not know what it was like in the time of Enosh but if they sought out God and called out to Him in their time, certainly now, more than ever, is the time for us to call out to God for revival or return of Jesus Christ.

34.g. “See that you are not led astray”

 

Matthew 24:23  Then if anyone says to you, ‘Look, here is the Christ!’ or ‘There he is!’ do not believe it. For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect. See, I have told you beforehand. So, if they say to you, ‘Look, he is in the wilderness,’ do not go out. If they say, ‘Look, he is in the inner rooms,’ do not believe it. For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man. Wherever the corpse is, there the vultures will gather.

 Deuteronomy 13:1-3   “If a prophet or a dreamer of dreams arises among you and gives you a sign or a wonder,  and the sign or wonder that he tells you comes to pass, and if he says, ‘Let us go after other gods,’ which you have not known, ‘and let us serve them,’  you shall not listen to the words of that prophet or that dreamer of dreams. For the LORD your God is testing you, to know whether you love the LORD your God with all your heart and with all your soul.

 Luke 21:8   And he said, “See that you are not led astray. For many will come in my name, saying, ‘I am he!’ and, ‘The time is at hand!’ Do not go after them.

 2 Thessalonians 2:9-11   The coming of the lawless one is by the activity of Satan with all power and false signs and wonders,  and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved.  Therefore God sends them a strong delusion, so that they may believe what is false,

If someone has spiritual power, signs, or wonders, those are not enough to prove they are from God. Satan can perform his own powerful works, either through deception or through his own resources of power. The deception can only take root in those who do not receive the love of the truth. These people are ready for the deception of the Antichrist because they want a lie, and God will send them a strong delusion. This isn’t just any lie, but the lie, the lie that has enthralled the human race since Adam. There are many lies that satan promotes and tempts all people with; God is not God, God does not exist, Creation is not real, Believing in God is believing in a fairytale, Sin against God is not real, Heaven is not real, Eternal life is not real, Eternal torment and Hell are not real, The need for forgiveness is not real, Jesus Christ’s sacrifice and redemption are not real, The wrath of God is not real, The Word of God is made up stories, Self-worth is enlightenment, Self-reliance is power, God is not All-Powerful, God is not All-Knowing, God is not All-Present, All man can have is what the world has to offer, Repentance is not needed, You are good enough by your good deeds to deserve Heaven and eternal life, etc………… They are endless as the minds that intentionally choose to succumb to them. As God gives rebellious man the lie he desires, it isn’t out of His generosity. Instead, it shows God’s judgment on those who reject the truth. In judgment, God may give a man up to the depravity of his heart, to his pleasure in unrighteousness. These acts of denial, rejection, and defiance are the very vehicle of their judgment and punishment. 

Corruption of doctrine, true worship, and faith come in by degrees and was gradual. Discernment is needed to see through the fog of these false proclamations. Those that fall into belief in these lies are intentionally willing subjects to them and include those who flat out deny the existence of God and the need for forgiveness and those who neglect and become complacent with the Word of God. How are we to hear the quiet whispers of the Holy Spirit when our hearts and minds prefer things of this world over things of God? We do well to repent of neglect and complacency and seek and desire things of God so that we might more fully honor and glorify Jesus Christ in all we think, say, and do.

34.f. “Therefore we must pay much closer attention to what we have heard, lest we drift away from it.”

 

Matthew 24:15  “So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), then let those who are in Judea flee to the mountains. Let the one who is on the housetop not go down to take what is in his house, and let the one who is in the field not turn back to take his cloak. And alas for women who are pregnant and for those who are nursing infants in those days! Pray that your flight may not be in winter or on a Sabbath. For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be. And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short.

 Daniel 10:12-14   Then he said to me, “Fear not, Daniel, for from the first day that you set your heart to understand and humbled yourself before your God, your words have been heard, and I have come because of your words.  The prince of the kingdom of Persia withstood me twenty-one days, but Michael, one of the chief princes, came to help me, for I was left there with the kings of Persia,  and came to make you understand what is to happen to your people in the latter days. For the vision is for days yet to come.”

 Hebrews 2:1    Therefore we must pay much closer attention to what we have heard, lest we drift away from it.

 Revelation 1:3     Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near.

 Revelation 3:22    He who has an ear, let him hear what the Spirit says to the churches.’”

 Mark 13:20    And if the Lord had not cut short the days, no human being would be saved. But for the sake of the elect, whom he chose, he shortened the days.

 Romans 11:25-31    Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in.

For centuries, there was only a small Jewish presence in Judea and Jerusalem. Their presence in the region was definite, and continuous, but small. It was unthinkable that this weak Jewish presence could rebuild a temple. Therefore the fulfillment of this prophecy was highly unlikely until Israel was gathered again as a nation in 1948. The restoration of a nation that the world had not seen for some 2,000 years is a remarkable event in the fulfillment and future fulfillment of prophecy. Through the centuries, the most common interpretive approach to the predictions Jesus made in this chapter is to see them all or mostly all fulfilled in the great destruction that came upon Jerusalem and Judea in A.D. 70. This approach is attractive in some ways, especially in that it makes the words of Jesus in Matthew 24:34 easy to understand. Yet the approach that sees this chapter as all or mostly all fulfilled in A.D. 70 is completely inadequate in its supposed fulfillment of the abomination of desolation. In this approach, the abomination of desolation is almost always understood to be the Roman armies or the ensigns they carried. Yet when we understand the importance and what is said about this event – the abomination of desolation – we must give priority to this event, even more than the easiest interpretation.  Taking these passages in their most plain meaning, the abomination of desolation cannot be the Roman armies or the ensigns they marched under; it cannot be totalitarian governments or any other conjecture. The abomination of desolation must be some kind of image of the Antichrist set in an actual temple, and is the decisive sign for the end. This means that for the most part, Jesus’ predictions in Matthew 24 have not been fulfilled; or at least that the destruction of Jerusalem in A.D. 70 was a foreshadowing fulfillment, even as the desecration of the temple under Antiochus Epiphanies was a foreshadowing of the ultimate abomination of desolation. (Guzik)

The preceding verses foretold the signs of the destruction of Jerusalem, that is, the circumstances which were to be the forerunners and attendants of that great event: we now proceed to those verses which respect what happened during the siege, and after it. Never was a prophecy more punctually fulfilled: and it will tend to confirm our faith in the gospel to trace the particulars.  Daniel’s expression is, The abomination that maketh desolate. By which term is intended the desolating Roman armies with their standards. To every legion was a golden eagle with expanded wings, grasping a thunderbolt. These eagles, with the standards of the cohorts, ten in each legion, were objects of worship among the Romans, and therefore were an abomination to the Jews. We learn from Josephus, that after the city was taken, the Romans brought their ensigns into the temple, and placed them over against the eastern gate, and there sacrificed to them. Let them flee as fast as they can from the fortified cities and populous towns into the wilderness, where they will be secure. This important advice the Christians remembered and wisely followed, and were preserved. It is remarkable, that after the Romans, under Cestius Gallus, made their first advance toward Jerusalem, they suddenly withdrew again, in a most unexpected and impolitic manner. “This conduct of the Roman general,” says Macknight, “so contrary to all the rules of prudence, was doubtless brought to pass by the providence of God, who interposed in this manner for the deliverance of the disciples of his Son.” For, at this juncture, the Christians, considering it as a signal to retire, left Jerusalem, and removed to Pella and other places beyond the river Jordan, so that they all marvellously escaped the general ruin of their country, and we do not read anywhere that so much as one of them perished. Of such signal service was this caution of our Lord to his followers! (Benson)

The meaning of this is, when you see the Roman armies standing in the holy city or encamped around the temple, or the Roman ensigns or standards in the temple. Josephus relates that when the city was taken, the Romans brought their idols into the temple, and placed them over the eastern gate, and sacrificed to them there. (Barnes)

 The meaning of this is, when you see the Roman armies standing in the holy city or encamped around the temple, or the Roman ensigns or standards in the temple. Josephus relates that when the city was taken, the Romans brought their idols into the temple, and placed them over the eastern gate, and sacrificed to them there. (Poole)

Now our Lord observes, that when they should see the Roman armies encompassing Jerusalem, with their ensigns flying, and these abominations on them, they might conclude its desolation was near at hand; and he does not so much mean his apostles, who would be most of them dead, or in other countries, when this would come to pass; but any of his disciples and followers, or any persons whatever, by whom should be seen this desolating abomination. when therefore this that Daniel, under a spirit of prophecy, spoke of should be seen, standing in the holy place; near the walls, and round about the holy city Jerusalem, so called from the sanctuary and worship of God in it; and which, in process of time, stood in the midst of it, and in the holy temple, and destroyed both; then whoso readeth, let him understand: that is, whoever then reads the prophecy of Daniel; will easily understand the meaning of it, and will see and know for certain, that now it is accomplished; and will consider how to escape the desolating judgment, unless he is given up to a judicial blindness and hardness of heart; which was the case of the greater part of the nation. (Gill)

 Among the many explanation; of this passage which have been offered, two only seem worthy of consideration. (1) The desolating abomination is referred to the Roman armies encamped around Jerusalem (Luke 21:20), of which the symbol was the legionaries’ eagles, regarded with reverence by the soldiers. But in opposition to this view it may be said, if the holy place, without the article, signifies the Holy Land, then the presence of the Latin forces would be no new sign to the Jewish people, as they had been familiar with such a sight for many years. If the temple itself is meant, it is plain that it would be too late to fly from that doomed city when the Roman eagles were already in the hallowed courts. (2) The alternative interpretation, which has seemed to many more probable, explains it of the sanguinary deeds of the Zealots, who, after the war had been carried on for some years, seized the temple, put a stop to the daily sacrifice, deluged the sacred courts with blood, and were guilty of most hideous crimes and excesses, which, as Josephus testifies, were the immediate cause of the city’s, ruin (see Josephus, ‘Bell. Jud.,’ 4:03, 7, etc.; 5:1, 2; 6:3; 5:9, 4; 6:2; and Wordsworth’s note on this ver. 15). The presence and acts of these ruffians were to be the signal for the escape of the Christians. I must confess that neither of these explanations satisfies me. (unknown)

I realize this has been a rather long read, but I want you to see the various thoughts/interpretations that have surfaced through the last 300 years. I do not claim to understand this fully as these who have historical reference and understanding. It is important to note that other than the first reference by (Guzik) the other bible scholars had not known of the 1948 event where the Jewish nation returned. I have to think these older scholars would have expounded greatly on this fact and it could explain some of the differences if not some of the confusion.

The key for me is “Let the reader understand”, for this verse and others like it, “He who has ears to hear, let him hear.” We will do well to read and listen for the enlightening guide of the Holy Spirit in our lives so that we rightly divide the Word of Truth and are able to rightly apply it with a willing heart that seeks and desires to honor and glorify Jesus Christ in all we think, say, and do.

34.e. “But the one who endures to the end will be saved.”

 

Matthew 24:9  “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved. And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.

 John 15:19  If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.

 Revelation 2:10   Do not fear what you are about to suffer. 

 Revelation 2:13    “‘I know where you dwell, where Satan’s throne is. Yet you hold fast my name, and you did not deny my faith

 Revelation 6:9-11     When he opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the witness they had borne.

  Mark 4:17     And they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away.

 Revelation 3:15   “‘I know your works: you are neither cold nor hot. Would that you were either cold or hot!

This was the natural result of the condition of things implied in the “lawlessness.” The tendency of all such times, as seen in the histories of famines, and pestilences, and revolutions, is to intensify selfishness, both in the more excusable form of self-preservation, and in the darker form of self-reliance. (Ellicott)

It becomes Christ’s disciples, in times of public trouble, to be much in prayer: that is never out of season, but in a special manner seasonable when we are distressed on every side. But where the heart is fixed, trusting in God, it is kept in peace, and is not afraid. (Henry)

The fear of troubling times, death, and deluding influences of satanic led people has the opportunity to take captive any zeal timid, weak, and feeble Christians have. They drop by the wayside and follow the crowds in their worry, hatred, fear, anger, rage, self-perseverance, and self-reliance. People can be set in a false sense of security faith when it is never tried. Prosperity and peace have a way of lulling a person into a false sense of security that is based on prosperity and peace rather than on Jesus Christ and God’s will, purpose, plans, and promises. Love of this world and what it has to offer will lead many down false paths where there is no hope found in times of trials and troubles. Combine God’s work of famine, disasters in nature, sickness, and wars with people’s responses of confusion, worry, anger, hatred, fear, selfishness, and self-reliance it is no wonder the weak in faith are easily pulled into such behavior. Paul warned people that they should be eating the solid food of scripture and not living or relying on infants’ milk of it. He also said to be a workman that is not ashamed and able to rightly divide the Word of Truth. This does not come by osmosis. It comes from a seeking desire to know and understand the great mercy, grace, and love of Jesus Christ and through this understanding and knowledge be more able to be able, in all things, to honor and glorify Jesus Christ. It is then we will not be cast about and tossed here and there when trials, wars, disasters in nature, famine, sickness, poverty, etc…. occur that cause others to flee faith and grab hold of what the world offers as a remedy.

34.i. “Teacher, what good deed must I do to have eternal life?”

 

Matthew 19:16  And behold, a man came up to him, saying, “Teacher, what good deed must I do to have eternal life?” And he said to him, “Why do you ask me about what is good? There is only one who is good. If you would enter life, keep the commandments.” He said to him, “Which ones?” And Jesus said, “You shall not murder, You shall not commit adultery, You shall not steal, You shall not bear false witness, Honor your father and mother, and, You shall love your neighbor as yourself.” The young man said to him, “All these I have kept. What do I still lack?” Jesus said to him, “If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me.” When the young man heard this he went away sorrowful, for he had great possessions.

And Jesus said to his disciples, “Truly, I say to you, only with difficulty will a rich person enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” When the disciples heard this, they were greatly astonished, saying, “Who then can be saved?” But Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”

 John 6:27-28     Then they said to him, “What must we do, to be doing the works of God?”  Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”

This man, like all people by nature, had an orientation toward earning eternal life. He wanted to know what good work or noble deed he could do to inherit eternal life. By asking this question he: 

  1. He believed in a future state; that there was an eternal life that might be inherited.
  2. He was concerned to ensure that life to himself, and was more desirous of it than of any of the enjoyments of this life: thus he differed from many of his age and quality; for the rich are apt to think it below them to make such an inquiry as this, and young people, in general, are inclined to defer making it to some future period of their lives.
  3. He had to believe that something must be done; some evils omitted, some duties performed, or divine injunctions complied with, in order to acquire it.  
  4. He was, or at least thought he was, willing to do what was to be done or to take the steps necessary to be taken for the obtaining of this eternal life. And surely those that know what it will be to enjoy eternal life will not fall short of its requirements and will be glad to accept it on any terms. (Benson)

He had attempted to keep all the commandments. He had been taught by his Jewish teachers that people were to be saved by doing something – that is, by their works; and he supposed that this was to be the way under every system of religion. He had lived externally a blameless life, but yet he was not at peace: he was anxious, and he came to ascertain what, in the view of Jesus, was to be done, that his righteousness might be complete. To “have eternal life” means to be saved. (Barnes)

Jesus knew this man’s heart and spoke to him where his heart and mind could understand. We know that no one inherits eternal life by works, no matter how moral and grant they might be. To sell all and give all to the poor will not yield eternal life. With this in mind and reading this passage, Jesus is exposing to this man what is hindering him from surrendering all, covetousness, self-worth, and self-reliance.  The young man declared that he had kept the law. That law required, among other things, that he should love his neighbor as himself. It required, also, that he should love the Lord his God supremely; that is, more than all other objects. If he had that true love for God and man – if he loved his Maker and fellow man more than he did his property, he would be willing to give up his wealth to the service of God and of man. Jesus commanded him to do this, therefore, to test his character, to show him that he had not kept the law as he pretended, and thus to show him that he needed better righteousness than his own.

Such is the life of many, loving this present world and what it has to offer.  Many hear the call to repentance and salvation but the love of what this world has to offer more than eternal life in Jesus Christ. It is not as though they don’t desire eternal life but rather their love of something other than Christ keeps them from repenting and surrendering all at His feet. Many will not even show a bit of remorse over the decision to reject this offer of eternal life.  They just simply cast it out of their mind giving it no further thought. Many will try to do enough good and wrongly think it is good enough to inherit eternal life. Many will even teach such. With such thoughts, the eye of the needle is very small and their attempts to enter through it with these thoughts of being good enough make them the size of a camel trying to enter. It is impossible. 

The eye of the needle, as it were, is reserved for those who humbly repent, turn away from sin, and the love of this worlds pleasures and offers, surrenders, follows, trusts, and relies solely on Jesus Christ.